Siddur To Maariv Weekdays

lvxl byrim
MAARIV LCHOL
Weekday Evening Connection
Kabbalah4All Transliteration Guidelines

Please note that transliteration guidelines are different according to each culture and also within
each movement of Judaism. We have developed these guidelines for use with our transliterated
documents. They may or may not apply to transliterations put out by other movements including
the various organizations teaching Kabbalah.
a
as in father
ai
as in aisle
as in red
ei
as in eight
as in pizza
as in no
oy
as in toy
as in tune
ch
as in Bach in German (strong sound from the throat)
as in give
tz
as in lots
typically adds an EH sound after a consonant, this is known as a Shva Na or pronounced

Shva as in the word Shma.
a dash is simply used to aid in pronounciation, usually if two like vowels follow each other,
as in the word da-at.
In Hebrew, the accent generally falls on the last syllable, however it sometimes falls somewhere
else in the word. In our transliteration, when the syllable falls somewhere else other than the last
syllable, that stressed syllable will be underlined. Example: Melech.
Hebrew Rules
The following are some of the Hebrew rules you may notice in our siddurim (connection books).
Kjl n
In Hebrew, the accent generally falls on the last syllable, however it sometimes falls
somewhere else in the word. Whenever a syllable other than the last is accented, a
meteg (the vertical line under the first letter) will appear.
lk
The masoret above the letter Chaf indicates that this is a Kamatz Katan, which is
pronounced as o; in this example the word is kol.
EgnU
i
The rafe above a letter indicates it is a Shva Na. This example is pronounced
yismchu.
Note that the rafe does not appear above the first letter of a word that has a Shva
as that is ALWAYS a Shva Na.
Please do not publish or distribute without permission.

All prefaces to prayers written and adapted by David Aharon for Kabbalah4All.
Translated by David Aharon.
Edited by Rebecca Schwartz and David Aharon.
Copyright Kabbalah4All.com. Revised 17 Tammuz 5773 (06/24/2013)
legl aixrn
WEEKDAY MAARIV
lvxl byrim
WEEKDAY MA-ARIV
The following verses are omitted on the conclusion of Shabbat and Festivals.
On those days Maariv begins with Vhu Rachum on page 5.
,zFlrO d xiW
,dedi z` EkxA dPd
,dedi ic a
r lM
.zFliNA dedi ziaA mic nrd
,Wcw mk c i EÙ
.dedi z` EkxaE
,oFIS n dedi Lk x
ai
.ux` e mi n W dU
r
Shir hama-alot,
A song of ascents,
Hineih barchu et Adonai,

Behold bless Hashem,
kol avdei Adonai,

all you servants of Hashem,
Ha-omdim bveit Adonai baleilot.

who stand in the House of Hashem in the nights.
Su ydeichem kodesh,
Lift your hands in the Sanctuary,
uvarchu et Adonai.
and bless Hashem.
Yvarechcha Adonai mi-Tziyon,

May Hashem bless you from Zion,
oseih shamayim va-aretz.

Maker of heaven and earth.
:minrt 'b
Recite Three Times:
,EpO r zFàv dedi

.dlq ,awr i idl
` Epl aBU n
Adonai tzva-ot imanu,

Hashem of Hosts is with us,
misgav lanu Elohei Ya-akov, selah.

a stronghold for us is the Elohim of Jacob, forever.
:minrt 'b
Recite Three Times:
,zFàv dedi
.KA g h
A mc` ixW `
Adonai tzva-ot,
Hashem of Hosts,
ashrei adam botei-ach bach.

praiseworthy is the person who trusts in You.
:minrt 'b
Recite Three Times:
Adonai hoshi-ah,
Hashem grant salvation,
hamelech ya-aneinu vyom koreinu.

may the Sovereign answer us on the day we call.
Hoshiah et amecha,
Save Your people,
uvareich et nachalatecha,
and bless Your inheritance,
ureim vnaseim ad ha-olam.

tend them and raise them up forever.
Mi yitein mi-Tziyon yshu-at Yisra-eil,

If only He would grant out of Zion the salvation of Israel,
,driWFd
dedi
.Ep` x w mFia Epp r i KlO d
,LO
r z` driWFd
,Lz
lg p z` Kx
aE
.mlFrd cr m` V
pe mrxE
,l` xU i zrEWi oFIS n oY
i in
legl ziaxr
WEEKDAY ARVIT
bshuv Adonai shvut amo,

when Hashem restores the captivity of His people,
yageil Ya-akov yismach Yisra-eil.

Jacob will exult, Israel will rejoice.
Bshalom yachdav eshkvah vishan,

In peace, in harmony I lie down and I sleep,
ki atah Adonai lvadad,

for You alone Hashem,
lavetach toshiveini.
securely will make me dwell.
Yomam ytzaveh Adonai chasdo,

In the day Hashem will command His loving-kindness,
uvalailah shiroh imi,

even by night His resting place is with me,
tfilah lEil chayai.

a prayer to the Almighty One of my life.
Ut-shu-at tzadikim mei-Adonai,

And the salvation of the righteous is from Hashem,
ma-uzam beit tzarah.

their might in time of distress.
Vayazreim Adonai vayfalteim,

Hashem helped them and caused them to escape,
yfalteim mei-rsha-im vyoshi-eim,

He will cause them to escape from the wicked and will save them,
ki chasu vo.
for they took refuge in Him.
,FOr zEaW dedi aEWA

.l` xU i gn U i awr i lbi
,oWi
` e da M W ` eCg
i mFlW A
,cca l dedi dY ` iM
.ipa iWFY
gh a l
,FCq g dedi dEv i mnFi
,iO r dxiW dli N a E

.iIg l` l dNt Y
,dedin miwi
C v zrEWzE
.dxv zrA mGErn

,mh N t i e dedi mxf r
Ie
,mriWFi
e mir W
xn mh N t i
.Fa Eqg iM
sydq yox
CHATZI KADDISH
The Chatzi (Half) Kaddish concludes this section. It reminds us that we should always
sanctify the Divine Name and never allow this task to fade from our consciousness.
Recited by the Leader, Everyone says the words in { }.
.Àx Dn W WC w z
ie lC Bz
i
{.on `}
,DzEr
x k `xa iC `n l
rA
,DzEk
l n Kil n
ie
Dpw x R gn v
ie
{.on `}
.Dgi
W n axwi
e
Yitgadal vyitkadash shmeih raba.

Exalted and sanctified be His great Name.
{Amein.}
Amen.
Balma di vra chiruteih,

In the world that He has created according to His will,
vyamlich malchuteih,
and may He let His sovereignty have dominion,
vyatzmach purkaneih
and cause His redemption to sprout
vikareiv Mshichei. {Amein.}

and bring near the Mashiach. Amen.
legl ziaxr
WEEKDAY ARVIT
oFkinFi
aE
oFkiIg A
,l` xU i ziA lk c iIg aE
,aix w on
faE
`lb r A
{.on `}
.on ` Exn ` e
Kx
an Àx Dn W `d i }
{.Ìn l
r in l
rlE
mlr l
x` R z
ie gA Y W ie Kx
Az
i
xCd z
ie `V
pz
ie mnFx
z
ie
lNd z
ie dNr z
ie
,Èd Kix A `W c w C Dn W
`z xi W e `z k x A lM on `Nr l
,`z n
gp e `z g
A W Y
,`n l
rA oxi n
`C
{.on `}
.on ` Exn ` e
Bchayeichon uvyomeichon
In your lifetime and in your days
uvchayei dchol beit Yisra-eil,

and in the lifetime of the entire House of Israel,
ba-agala uvizman kariv,

speedily and at a time that comes soon,
vimru Amein. {Amein.}

and say amen. Amen.
{Yhei shmeih raba mvarach

May His great Name be blessed
lalam ulalmei almaya.}

forever and for all eternity.
Yitbarach vyishtabach vyitpa-ar

Blessed and praised and glorified
vyitromam vyitnasei vyit-hadar

and exalted and raised up and honored
vyitaleh vyit-halal
and elevated and lauded
shmeih dkudsha {brich hu},

be the Name of the Holy One, Blessed is He,
leila min kol birchata vshirata

beyond more than any blessing and song
tushbchata vnechemata,
praise and consolation
da-amiran balma,
that are uttered in the world,

and say amen. Amen.
,vxr avhv
VHU RACHUM
The night represents darkness and judgement. This verse calls upon the Creators mercy
and contains thirteen words which correspond to the Thirteen Attributes of Mercy.
Everyone, then Leader:
Vhu rachum ychapeir avon,

And He the Merciful One forgives iniquities,
vlo yash-chit,
and He does not destroy,
vhirbah lhashiv apo,

and He frequently withdraws His anger,
vlo ya-ir kol chamato.

and does not arouse all His wrath.
Adonai hoshi-ah,
Hashem save us,
ha-melech ya-aneinu vyom koreinu.

the Sovereign shall answer us on the day we call.
oer xRk i mEgx Ède

,zig W
i `le
,FR` aiW d l dA x d e
.Fzn
g lM xir
i `le
,driWFd
dedi
.Ep` x w mFia Epp r i KlO d
rny zìxw zekxa
BLESSINGS OF THE SHMA
ims tayrq tvkrb

The Zohar states, All sacred acts require summoning. The Barchu, the formal call to
prayer, is the leaders invitation to bless Creator. Through our response we connect to all
five levels of our soul as we acknowledge Creator as the Source of all blessings. The
leader then repeats the response signifying complete unity with the community.
We bow first at our knees and then at our waist as we say
we stand upright at
EkxA Barchu and KExA Baruch
ig the Name of Hashem.
vkrb
BARCHU
The Leader says the first line.
!Kxan d dedi z` EkxA

Barchu et Adonai hamvorach!
Bless Hashem Who is blessed!
Everyone responds, followed by the Leader:
!cre mlFrl Kxan d dedi KExA

Baruch Adonai hamvorach lolam va-ed!
Blessed is Hashem Who is blessed for ever and ever!
rny zìxw zekxa
byrim
MA-ARIV
The darkness of the first day differed from the darkness that preceded creation. Ma-ariv
also means mix and suggests that the Creator mixed light into the primordial darkness.
This blessing reminds us that darkness can be transformed by the tiniest spark of light.
Baruch atah Adonai,

Blessed are You Hashem,
Eloheinu melech ha-olam,

our Elohim, Sovereign of the universe,
asher bidvaro ma-ariv aravim,

Who by His word brings on evenings,
bchochmah potei-ach sharim,

with wisdom opens the gates of dawn,
uvitvunah mshaneh itim,

and with understanding alters periods,
umachalif et hazmanim,
and changes the seasons,
umsadeir et hakochavim
and orders the stars in their constellations,
bmishmroteihem baraki-a kirtzono.

in the heavens as He wills.
Borei yom valailah,

He creates day and night,
goleil or mipnei choshech,

unfurling light before darkness,
vchoshech mipnei or.

and darkness before light.
Uma-avir yom umeivi lailah,

He removes day and brings night,
umavdil bein yom uvein lailah,

and separates between day and between night,
Adonai, tzva-ot shmo.

Hashem, Ruler of Hosts, is His Name.
,dedi dY ` KExA
,mlFrd Kln Epidl
`
,mia x
r aix rn Fxac A xW
`
,mix rW g zFR
dn k
g A
,miY r dPW n dpEaz aE
,miPn
G d z` sil
gnE
mia kFM
d z` xC q nE
.FpFvx M r iw x
A mdi
zFx
nW n A
,dli l e mFi `xFA
,KW
g ipR n xF` llFB
.xF` ipR n KW
ge
,dli l ìa nE
mFi xia
rnE
,dli l oiaE mFi oiA liC a nE
.FnW zFàv dedi

,mIw e ig l`
.cre mlFrl Epil r KFln i cin Y
Eil chai vkayam,

Almighty One, living and enduring,
tamid yimloch aleinu lolam va-ed.

continually may He reign over us for ever and ever.
,dedi dY ` KExA
{.on `}
.mia x
r aix rO d
Baruch atah Adonai,

hama-ariv aravim. {Amein.}

Who brings on evenings. Amen.
rny zìxw zekxa
,lvi tbha
AHAVAT OLAM
Through this prayer we are reminded of the Creators eternal love for us, the expression
of which is through the gift of Torah. It moves us to love others as we have been loved.
,l` xW i ziA mlFr zad`

,Y a d ` LOr
,zFv nE
dxFY
.Y c O l EpzF`
mih R W nE
miT g
Ahavat olam beit Yisra-eil,

With an eternal love, the House of Israel,
amcha ahavta.
Your people You have loved.
Torah umitzvot,
Torah and commandments,
chukim umishpatim otanu limadta.

laws and precepts You have taught us.
,Epidl
` dedi oM lr
EpnEw
aE
EpA k W
A
,LiT g A gi
U
p
Lz xFz
ixa c A gn U
pe
.cre mlFrl Liz
ev n aE
Al kein Adonai Eloheinu,

Therefore Hashem our Elohim,
bshochbeinu uvkumeinu
when we lie down and when we rise
nasi-ach bchukecha,
we will discuss Your laws,
vnismach bdivrei Toratecha

and we will rejoice in the words of Your Torah
uvmitzvotecha lolam va-ed.

and Your commandments for ever and ever.
,Epin
i Kx` e EpiI g md iM
,dli l e mnFi
dBd
p md a E
xiq Y l` Lz
ad ` e
.min
lFrl EPO n
Ki heim chayeinu vorech yameinu,

For they are our life and the length of our days,
uvahem neh-geh yomam valailah,

and we will reflect on them day and night,
vahavatcha al tasir
Your love do not remove
mimenu lolamim.
from us forever.
,dedi dY ` KExA
.l` xU i FOr adF`
Baruch atah Adonai,

oheiv amo Yisra-eil.

Who loves His people Israel.
rny zìxw zekxa
ims
THE SHMA
The Sh'ma is an affirmation of faith. It both expresses our love for the Creator, and also
serves as an ode to the divinity of the soul. Kabbalah teaches that the Shma is the
acknowledgement of unity and connects us to Briyah, the World of Creation. It brings
the Creators Oneness into our consciousness and reminds us that we must extend
unconditional love to all.
The enlarged letters r and c form the word cr, which means witness. By saying the
Shma, we bear witness to the Creators unity as we declare it to the world. The second
verse we say in a whisper because it is the prayer of the angels and we are not ordinarily
in a state to say it as they do.
Just as the previous blessing expressed the Creators love for us, the blessings that follow
the Shma express our love for the Creator. Each section corresponds to one of the
letters of the Divine Name.
It is important to say each word clearly and not to run words together.
We recite the first verse aloud while covering the eyes with the right hand.
!cg ` dedi ,Epidl

` dedi ,l` xU
i rn W
Shma Yisra-eil, Adonai Eloheinu, Adonai Echad!
Hear O Israel, Hashem is our Elohim, Hashem is the One and Only!
This verse is said in a whisper.
.cre mlFrl FzEkl n cFaM mW KExA

Baruch sheim kvod malchuto lolam va-ed.
Blessed is the Name of His glorious realm for ever and ever.
rny zìxw zekxa
y
Vahavta eit Adonai Elohecha
And you shall love Hashem Your Elohim,
bchol lvavcha uvchol nafshcha

with all your heart and with all your soul,
uvchol modecha.
and with all your being.
Vhayu hadvarim ha-eileh asher

And these words which
anochi mtzavcha hayom al lvavecha.

I command you on this day shall be upon your heart.
Vshinantam lvanecha vdibarta bam

And you shall teach them to your children and speak of them,
bshivtcha bveitecha uvlechtcha

and while sitting in your house and while walking along
vaderech uvshochbcha, uvkumecha.

the way and upon lying down and upon rising.
Ukshartam lot al yadecha

And you shall bind them as a sign upon your hand
vhayu ltotafot bein einecha.

and they shall be as frontlets between your eyes.
Uchtavtam al mzuzot
And you shall write them upon the doorposts
beitecha uvisharecha.
of your house and your gates.
jLidl` dedi z` Y
z a d
è
Lj W
y
t
plk aE
e Lj a
a ll
k Aa
:Ljc `nl
k aE
e
xW
y ` dNl` d mix
aCc d Eeid e
:Ljaa ll
r mFeIid Lj Eev n ikp`
mAa Y
zx Aac e Ljip a l mY
zp Pp W
y e
Lj Y
z k
laE
e Ljzi
aAa Lj Y
z a W
y Aa
:LjnE
ewaE
e Lj Aa k W
y
a Ee KjxCc a
Ljcilr zFe` l mY
zx W
y wE
e
:Ljip ir oiAa zth
hl Eeid e
zFeffnl
r mY
za z kE
e
:Ljix
rW
y aE
e LjziAa
During this connection, the leader may choose to continue or

we say the following sections in silence until the the middle of the fourth section.
h
Vhayah im shamo-a tishmu
And it shall happen if you listen attentively
el mitzvotai asher anochi

to My commandments, which I am
mtzaveh etchem hayom

commanding you this day,
lahavah et Adonai
to love Hashem
Eloheichem ulovdo
to serve your Elohim
bchol lvavchem uvchol nafshchem.

with all of your heart and with all of your soul.
Vnatati mtar artzchem bito

And I shall provide rain for your land in its proper time,
10
EernW
y Y
z r nW
y m` did e
ikp` xW
y` iz
ev nl
`
mFeIi d mkz ` dEev n
dediz
` da d ` l
Fec a
r lE
e mki
dl
`
:mk W
y
t
plk aE
e mka
all
k Aa
FeY
z r Aa mkv x `x
h n iY
zz p e
rny zìxw zekxa
yoreh umalkosh vasafta dganecha

first rain and last rain and so you may gather your grain
vtiroshcha vyitzharecha.
and your wine and your oil.
Vnatati eisev bsadcha livhemtecha

And I shall provide also grass in your fields for your cattle
vachalta vsavata.
and you shall eat and be satisfied.
Hishamru lachem pen yifteh

Be careful for yourselves lest seduced
lvavchem vsartem va-avadtem

be your heart and you turn away and serve
elohim acheirim vhishtachavitem

other deities and bow down
lahem.
to them.
Vcharah af Adonai bachem vatzar

Then the anger of Hashem shall be upon you and He shall seal
et hashamayim vlo yih-yeh matar

the heavens and there shall be no more rain
vha-adamah lo titein et yvulah

and the earth will no longer yield its produce
va-avadtem mheirah mei-al ha-aretz

and you shall be banished quickly from the good land
hatovah asher Adonai notein lachem.

that Hashem has given you.
Ljp b c Y
zt q ` e W
yFew l nE
e dxFei
:Ljxd v ie Lj W
y
x iz e
LjY
zn d a l Lj c
U
y Aa aU
y r iY
zz p e
:Y
z r a U
y e Y
zl k ` e
dY
zt i oRt mk l Eex
nX
y d
mY
z c a r e mY
z x q e mka
al
mzie
gY
z W
y d e mix g
` midl`
:md
l
xvr e mk Aa dedi s` dxg e
xh n did i `le m in X
y d z`
DdlEeaiz` oY
zz `l dn c
`de
ux
`d lrn dxd n mY
zc a
è
:mkl ozp dedi
xW
y` da H
hd
v
Vsamtem et dvarai eileh
Set these words of Mine
al lvavchem val nafshchem

upon your heart and upon your soul
ukshartem otam lot

and secure them as a sign
al yedchem vhayu ltotafot

upon your hand and as reminders
bein eineichem.
before your eyes.
Vlimadtem otam et bneichem

And you shall teach them to your children
ldabeir bam bshivtcha bveitecha

to discuss and as you sit in your home
uvlechtcha vaderech uvshochbcha

and as you walk along the way and as you lie down
uvkumecha.
and as you rise up.
11
dNl` ixaCc z` mY
z n U
y e
mkW
y
t
plr e mka
all
r
zFe`l mz` mY
z x W
y wE
e
zthF
eh l Eeid e mk c ilr
:mk ipir oiAa
mkipAa z` mz` mY
zc O
n l e
Ljzi
aAa Lj Y
z a W
y Aa mAa xAac l
Lj Aa k W
y
a Ee KjxCc a Lj Y
z k
laE
e
:LjnE
ewaE
e
rny zìxw zekxa
zFefEefnl
r mY
za z kE
e
:Ljix
rW
y aE
e LjziAa
inie mki
n i EeAa xi orn l
xW
y ` dn c
`d l
r mk ipa
zzl mkiz
a`l dedi
rAaW
y p
minX
y d iniMk mdl
:ux` dl
r
Uchtavtam al mzuzot
And write them upon the doorposts
beitecha uvisharecha.
of your house and upon your gates.
Lma-an yirbu ymeichem vimei

Then you will prolong your days and the days
vneichem al ha-adamah asher

of your children upon the land that
nishba Adonai la-avoteichem lateit

Hashem swore to your ancestors to give
lahem kimei hashamayim

to them like the days of heaven
al ha-aretz.
on earth.
h
Vayomer Adonai el Mosheh leimor:
Hashem talked to Moses, saying:
Dabeir el bnei Yisra-eil vamarta

Speak to the children of Israel and say
aleihem vasu lahem tzitzit

to them that they are to make for themselves tassels
al kanfei vigdeihem ldorotam

on the corners of their clothes in every generation
vnatnu al tzitzit hakanaf ptil

and they shall put a blue thread on the corner
tcheilet.
fringe.
Vhayah lachem ltzitzit ur-item

And it shall constitute for you tassels and that you may see
oto uzchartem et kol mitzvot

them and remember all the commandments
Adonai va-asitem otam

of Hashem and do them
vlo taturu acharei lvavchem

and not follow after your heart
vacharei eineichem, asher atem

and after your eyes which draw you astray
zonim achareihem.
leading to lust.
Lma-an tizkru va-asitem

In order that you may remember
et kol mitzvotai vih-yitem

all of My commandments and be
kdoshim lEiloheichem.
holy to your Elohim.
12
:xn`Nl dW
ynl` dedi xn`
Iie
Y
zx n ` e l` xU
y i ipAa l` xAa Cc
zviv mdl EeU
y r e md
l`
mzxc l mdic b a itp Mk lr
lizRt spMk d zvivl
r Eep z p e
:zlk Y
z
mzi` xE e z vi
v l m k l did e
zev nl
Mk z` mY
z x k
fEe Fez `
mz` mziU
y r e dedi
mk a
al ixg` EexEez z `l e
mY
z`x
W
y ` mki
pir ixg` e
:mdi
x
g` mipf
mziU
y r e Eex
Mk f Y
z ornl
mziid e izev nl
Mk z`
:mk idl`
l miW
ycw
rny zìxw zekxa
Focus on the mitzvah to remember the Exodus from Egypt.
Ani Adonai Eloheichem asher

I am Hashem your Elohim Who
hotzeiti etchem mei-eretz mitzrayim

brought you out of the land of Egypt
lih-yot lachem lEilohim

to be your own Elohim
ani Adonai Eloheichem: Emet...

I am Hashem your Elohim: It is true...
xW
y ` mki
dl
` dedi ip `
m ixv n ux
`n mk z ` iz`
vFed
midl`l mkl zFeid l
zn
` :mk idl
` dedi ip`
This blessing connects us to the energy of desire. This blessing fulfills the requirement to
recall the Exodus during the morning and evening connections. It contains the word
faithful, which is recited at night and is a statement of certainty that the Creator will return
our soul to us in the morning.
The Leader continues:
Adonai Eloheichem emet,

Hashem your Elohim is true...
ve-emunah kol zot,

and faithful is all this,
vkayam aleinu, ki hu
and firmly held by us, that He is
Adonai Eloheinu vein zulato,

Hashem our Elohim and there is none but Him,
va-anachnu Yisra-eil amo.

and we are Israel, His people.
Hapodeinu miyad mlachim,

He is the One Who delivers us from the power of sovereigns,
malkeinu hago-aleinu
our Sovereign Who delivers us
mikaf kol he-aritzim.

from the hand of all the cruel tyrants.
Ha-Eil hanifra lanu mitzareinu,

He is the Eternal One Who exacts retribution for us from our foes,
vhamshaleim gmul lchol

and Who repays just retaliation upon all
oyvei nafsheinu,
the enemies of our soul,
ha-oseh gdolot ad ein cheiker,

Who performs great things that are beyond comprehension,
nisim vnifla-ot ad ein mispar.

miracles and wonders that are beyond number.
Hasam nafsheinu bachayim,

Who places our soul in life,
vlo natan lamot ragleinu.

and allows not our feet to slip.
Hamadricheinu al bamot oyveinu,

Who led us upon the heights of our enemies,
13
,zn
` mki
dl
` dedi
,z`f lM dpEnè zn
`
Èd iM ,Epil r mIw e
,FzlEf oi` e Epidl
` dedi
.FOr l` xU i Epg p ` e
,mik
ln cIn EpcFR
d
sM n Epl ` FBd EpM l n
.mivi
x rd lM
,Epix
Sn Epl rxt Pd l` d
lk l lEnB mNW
nd e
,EpW t
p iai`
,xwg oi` cr zFlFcb dU
rd
.xR q n oi` cr zF`lt pe miQ p
,miIg A EpW t
p mV d
.Epl b x hFOl oz
p `le
,Epia i F` zFnA lr Epk ix c O d
rny zìxw zekxa
.Epi`
p FU lM lr Epp x w mx I e
miQ p EpN dU r d
,drx t A dn w
pE
zn c ` A miz
tFnE zFzF`
.mg ipA
lM Fzxa
ra dM O d
,mi xv n ixFk
A
l` xU i FOr z` `vFIe
.mlFr zExg l mkFY
n
ixfB oiA eipA xia
rO d
,sEq mi
mdi
`
p FU z` e mdi
tcFx
z`
,rAh zFnFdz A
,FzxEa
B eipa E`xe
.FnW l EcFde EgA W
,mdi
lr ElA w oFvxa FzEkl nE
Epr Ll l` xU i ipaE
dW
n
,dA x dg n U A dxi W
:mNk Exn ` e
vayarem karneinu al kol soneinu.

and raised our pride above all who hate us.
Ha-oseh lanu nisim

Who wrought for us miracles
unkamah bfaroh,
and vengeance upon Pharaoh,
otot umoftim badmat

signs and wonders in the land
bnei cham.
of the offspring of Ham.
Hamakeh vevrato kol

Who struck with anger all
bchorei mitzrayim,
the firstborn of Egypt,
vayotzeir et amo Yisra-eil

and removed His people Israel
mitocham lcheirut olam.

from their midst to eternal freedom.
Hama-avir banav bein gizrei

Who brought His children through the split parts
yam suf,
of the Sea of Reeds,
et rodfeihem vet soneihem

those who pursued them and those that hated them
bit-homot tiba,
He sank into the depths,
vra-u vanav gvurato,

and when His children witnessed His strength,
shibchu vhodu lishmo.

they praised and gave thanks to His Name.
Umalchuto vratzon kiblu aleihem,

And His Sovereignty they accepted upon themselves,
Mosheh uvnei Yisra-eil lcha anu

Moses and the children of Israel to You exclaimed
shirah bsimchah rabah,

in song with great gladness,
vamru chulam:
and all of them said:
14
rny zìxw zekxa
?dedi ml `
A dk n k in
,WcT A xC`
p dk n M in
?`lt dU r ,zNd z `xFp
Mi chamochah ba-eilim Adonai?

Who is like You Hashem?
Mi kamochah nedar bakodesh,

Who is like You among the gods that are worshipped,
nora thilot, oseih fele?

extolled in praises, working wonders?
Malchutcha ra-u vanecha,

Your sovereign might was witnessed by Your children,
bokei-a yam lifnei Mosheh,

as the sea split they stood with Moses,
zeh Eili anu vamru:

This is my Eternal One they exclaimed and then they said:
Adonai yimloch lolam va-ed.
,Lipa E`x LzEk

l n
,dW
n ipt l mi r wFA
:Exn` e Epr il ` df
.cre mlFrl Kln i dedi
Hashem will reign for ever and ever.
:xn
`p e
,awr i z` dedi dct iM
.EPO n wfg cIn Fl` bE
Vne-emar:
Thus it is said:
ki fadah Adonai et Ya-akov,

For Hashem redeemed Jacob,
ugalo miyad chazak mimenu.

and from a hand stronger than his own.
,dedi dY ` KExA
{.on `}
.l` xU i l`
B
Baruch atah Adonai,

ga-al Yisra-eil. {Amein.}

Who redeemed Israel. Amen.
15
rny zìxw zekxa
vnbyksh
HASHKIVEINU
In the morning service, there are only three blessings that surround the Shma. But in the
evening connection, a fourth one is added which invokes divine protection over us during
the night.
dedi Epa iM W d
Eloheinu lshalom,
,mFlW l Epidl
`
vha-amideinu malkeinu lchayim.
.miIg l EpM l n Epci
n
rd e
Ufros aleinu sukat shlomecha,
,LnFl
W zM q Epil r UFxtE
vtakneinu beitzah tovah milfanecha, ,Lip t

N n daFh
dvr A Epp T z e
vhoshi-einu lma-an shmecha,
,Ln W orn l Epr iWFd
e
vhagein ba-adeinu,
,Epc
rA obd e
vhaseir mei-aleinu oyeiv, dever,
,xaC ,aiF` Epil r n xqd e
vcherev, vra-av, vyagon, vhaseir
xqd e ,oFbie ,arxe ,axg e
satan milfaneinu umei-achareinu,
,Epix
g` nE
Epip t N n oh U
uvtzeil knafecha tas-tireinu,
,Epxi
Y q Y Lit p M lvaE
ki Eil shomreinu umatzileinu atah,

,dY ` Epl iS nE
Epx
nFW l` iM
ki Eil melech chanun vrachum atah.
.dY ` mEgxe oEPg Kln l` iM
Ushmor tzeiteinu uvo-einu,
,Ep`FaE
Epz`
v xFnWE
lchayim ulshalom,
,mFlW lE
miIg l
mei-atah vad olam.
.mlFr cre dY
rn
Hashkiveinu Adonai
May we lie down, Hashem
our Elohim in peace,
and may we arise, our Sovereign, to life.
Spread over us the shelter of Your peace,

guide us with Your good counsel,
and save us for the sake of Your Name.

and protect us for our sake,
and remove from us enemies, disease,
and war, and famine, and anguish, and remove
the Opponent from before us and from behind us,

Under the shadow of your wings hide us,
for the One Who guards us and saves us is You,
for You are the Sovereign of mercy and compassion.

Guard us when we go out and when we return,
for life and for peace,
from now until eternity.
,dedi dY ` KExA
.crl l` xU i FOr xnFW
{.on `}
Baruch atah Adonai,

shomeir amo Yisra-eil la-ad.

Who safeguards His people Israel forever.
{Amein.}
16
rny zìxw zekxa
sydq yox
CHATZI KADDISH
The Chatzi (Half) Kaddish concludes this section. It reminds us that we should always
sanctify the Divine Name and never allow this task to fade from our consciousness.
.Àx Dn W WC w z
ie lC Bz
i
{.on `}
,DzEr
x k `xa iC `n l
rA
,DzEk
l n Kil n
ie
Dpw x R gn v
ie
{.on `}
.Dgi
W n axwi
e
oFkinFi
aE
oFkiIg A
,aix w on
faE
`lb r A
{.on `}
.on ` Exn ` e
Kx
an Àx Dn W `d i }
{.Ìn l
r in l
rlE
mlr l
x` R z
ie gA Y W ie Kx
Az
i
xCd z
ie `V
pz
ie mnFx
z
ie
lNd z
ie dNr z
ie
,{Èd Kix A}
`W c w C Dn W
,`z n
gp e `z g
A W Y
,`n l
rA oxi n
`C
{.on `}
.on ` Exn ` e

{Amein.}
Amen.

vyatzmach purkaneih




and say amen. Amen.




vyitaleh vyit-halal


da-amiran balma,

and say amen. Amen.
17
dcinr
THE AMIDAH
hdymi
THE AMIDAH
Amidah comes from the word Amad which literally means to stand and is therefore
known as the Standing Prayer. It connects us to Atzilut, the world of Ein Sof. It is also
connects us to the Creators Light both as individuals and as a community in a powerful
and intimate way.
Through the opening verse we ask the Creator to speak through us so that our prayers
are coming from our higher selves rather than from our ego selves. The first three
blessings pay homage to the Creator, the middle blessings consist of supplications, and
the final three blessings express our gratitude. Through the closing prayers, we ask that
we be kept in a state of spiritual awareness and we reiterate that all of the words we have
uttered have come from the heart. The Amidah is complete as we send peace out to the
community and to the entire world.
We meditate in silence for several moments before the Leader begins the Amidah.
Everyone says the words of each blessing in a soft tone at the same time the Leader is chanting them.
At the end of each blessing Everyone says Amein.
The entire Amidah should be said without interruption,
therefore the prefaces to the prayers are not read aloud during this section.
We take three steps backward that represent withdrawing our attention from the physical world.
With complete concentration, we take three steps forward which signify stepping into the
land of Israel, into the city of Jerusalem, and into the Kadosh Hakadashim (the Holy of Holies).
ytps ynda
ADONAI SFATAI
.Lz
Nd Y ciB
i itE
,gY t Y iz t U ipc`
Adonai sfatai tiftach, ufi yagid thilatecha.
Adonai open up my lips, that my mouth may declare Your praise.
18
dcinr
THE AMIDAH
tvba
AVOT
The first blessing of the Amidah is associated with Avraham and the sfirah of Chesed.
Through it we acknowledge the Creators great mercy which was revealed to us through
our ancestors.
KExA Baruch, bow down while saying dY ` Atah,

then straighten up at ig the Name of Hashem.
Bend the knees at
Epidl
` dedi dY ` KExA
,EpizFa
` idl`
e
,wg v i idl
` ,md xa ` idl
`
,dxU idl
` ,awr i idl
`
,lg x idl
` ,dw a x idl
`
lFcBd l` d .d`
l idl`
e
,oFil
r l` ,`xFP
d e xFAB d
,miaFh
mic q
g lnFB
,lMd dpwe
,zFa` ic q g xkFfe
,mdi
pa ipa l l`Fb
ìa nE
.da d ` A FnW orn l
Baruch atah Adonai Eloheinu

Blessed are You Hashem our Elohim
vEilohei avoteinu,
and Elohim of our ancestors,
Elohei Avraham, Elohei Yitzchak,

Elohim of Abraham, Elohim of Isaac,
Elohei Ya-akov, Elohei Sarah,

Elohim of Jacob, Elohim of Sarah,
Elohei Rivkah, Elohei Racheil,

Elohim of Rebecca, Elohim of Rachel,
vEilohei Lei-ah. Ha-Eil hagadol

and Elohim of Lei-ah. The Almighty Who is great,
hagibor vhanora, Eil elyon,

powerful and awesome, supreme Almighty One
gomeil chasadim tovim,

Who bestows beneficial kindnesses,
vkoneih hakol,
and creates everything,
vzocheir chasdei avot,

and Who recalls the kindnesses of the Patriarchs
umeivi go-eil livnei vneihem,

and brings a Redeemer to the children of their children,
lma-an shmo bahavah.

for the sake of His Name with love.
.obnE
r iWFnE
xfFr Kln
Melech ozeir umoshi-a umagein.

O Sovereign, Who is a Helper, Savior, and Shield.

Bend the knees at
,dedi dY ` KExA
.dxU zxfr e md xa ` obn
Baruch atah Adonai,

magein Avraham vezrat Sarah.

Shield of Abraham and Helper of Sarah.
19
dcinr
THE AMIDAH
tvrvbg
G'VUROT
The second blessing of the Amidah is associated with Yitzchak and the sfirah of Gevurah.
Through it we acknowledge the Creators great might and mention the revival of the dead
five times which is an allusion to the five levels of the soul.
,ipc` mlFrl xFAB dY `

,dY ` miz n dIg n
.riWFd
l ax
Atah gibor lolam Adonai,

You are mighty eternally O Ruler,
mchayeih meitim atah,

You are the One Who revives the dead,
rav lhoshi-ah.
abundantly able to save.
Pesach-Sukkot:
Morid hatal.
Who brings down the dew.
Shmini Atzeret-Pesach:
Mashiv haru-ach,
Who makes the wind blow
umorid hagashem.
and brings down the rain.
Mchal-keil chayim bchesed,

Who sustains the living with kindness,
mchayeih meitim brachamim rabim,

reviving the dead with abundant mercy,
someich noflim, vrofei cholim,

Who supports the fallen, and Who heals the sick,
umatir asurim,
and Who releases those who are bound,
umkayeim emunato lisheinei afar.

and Who keeps His faith to those who sleep in the dust.
Mi chamocha, ba-al gvurot!

Who is like You, O Master of mighty deeds!
Umi domeh lach, melech meimit

And who can compare to You, Sovereign Who causes death
umchayeh umatzmi-ach yshu-ah.

and restores life and and makes sprout salvation.
Vne-eman atah lhachayot meitim.

And You are faithful to revive the dead
.lH d cixFn
:uiwa
,gE
x d aiX n :sxega
.mW
B d cixFnE
,cq g A miIg lMl k n

,miA x min
gxA miz n dIg n
,milFg
`tFxe ,mil
tFp KnFq
,mixEq
` xiY nE
.xt
r ipWi
l FzpEn` mIw nE
!EzFxEaB lrA ,LFn k in

zin n Kln ,KN dnF
C inE
.drEWi gi
n v nE
dIg nE
.miz n zFigd l dY ` on
`p e
,dedi dY ` KExA
.miz O d dIg n
Baruch atah Adonai,

mchayeih hameitim.
Who revives the dead.
20
dcinr
THE AMIDAH
,sh tsvdq
KDUSHAT HASHEIM
The third blessing of the Amidah is associated with Ya-akov and Tiferet. Through it we
acknowledge the Creators holiness.
,WFcw Ln W e WFcw dY `
mFi lk A miWFc
wE
,dlQ LEl l d i
.dY ` yFcw e lFcB Kln l` iM
Atah kadosh vshimcha kadosh,

You are holy and Your Name is holy,
ukdoshim bchol yom

and each day the blessed ones
yhallucha selah,
sing praises to You, Selah,
ki Eil melech gadol vkadosh atah.

for a great and holy Sovereign are You, O Almighty One.
,dedi dY ` KExA
WFcT d l` d
Baruch atah Adonai,

ha-Eil hakadosh.
the Almighty One Who is holy.
THE MIDDLE BLESSINGS

The middle blessings of the Amidah are petitions to the Creator. We offer them only on
weekdays because Shabbat is a time of perfect peace and holiness, making petition
unnecessary.
hnyb
BINAH (INSIGHT)
,zrC mc` l opFg dY `

.dpiA WFp`l cO
lnE
dn k
g LY ` n EpP g
.lMU d e dpiA
Atah chonein ladam da-at,

You endow humans with knowledge,
umlameid le-enosh binah.

and teach mortals understanding.
Chaneinu mei-itcha chochmah

Graciously share with us Your wisdom
binah vhaskeil.
understanding and discernment.
,dedi dY ` KExA
.zrCd opFg
Baruch atah Adonai,

chonein hada-at.
gracious Giver of knowledge.
21
dcinr
THE AMIDAH
hbvst
TSHUVAH (RETURN)
Hashiveinu avinu lToratecha,
Return us our Father to Your Torah,
vkarveinu malkeinu la-avodatecha,

and draw us our Sovereign to Your service,
vhachazireinu bitshuvah shleimah

and in complete return restore us
lfanecha.
to Your Presence
,Lz xFz
l Epia ` Epa iW
d
,Lz cFa
rl EpM l n Epa x w e
dn
lW daEW
z A Epxi
fg d e
.Lip t l
,dedi dY ` KExA
.da EWz A dvFxd
Baruch atah Adonai,

harotzeh bitshuvah.
Who welcomes those who return.
hxylc
SLICHAH (FORGIVENESS)
While saying
Ep`h g chatanu and Epr

W t fashanu gently strike the left side of the chest with the right fist.
,Ep`h g iM ,Epia ` ,Epl glq

,Epr
W t iM ,EpM l n ,Epl lg n
.dY ` g l Fqe aFh l` iM
Slach lanu, avinu, ki chatanu,

Forgive us, our Father, for our negativity,
mchal lanu, malkeinu, ki fashanu,

pardon us, our Sovereign, for our misdeeds,
ki Eil tov vsolei-ach atah.

for You are the One Who is good and forgiving.
,dedi dY ` KExA
.gl q l dAx O d oEPg
Baruch atah Adonai,

chanun hamarbeh lislo-ach.

the gracious One Who abundantly forgives.
22
dcinr
THE AMIDAH
hlvag
GULAH (REDEMPTION)
Reih na vonyeinu, vrivah riveinu,
Please look upon our affliction, and defend our cause,
ugaleinu mheirah lma-an shmecha,

and redeem us speedily for the sake of Your Name,
ki go-eil chazak atah.

for You are a powerful Redeemer.
,Epa ix da ix e ,Epi p r a `p d` x
,Ln W orn l dxd n Epl ` bE
.dY ` wfg l`FB

iM
,dedi dY ` KExA
.l` xU i l`FB
Baruch atah Adonai,

go-eil Yisra-eil.
Redeemer of Israel.
havpr
RFUAH (HEALING)
,`txpe ,dedi ,Ep` t x

,drW
Epe Epr iWFd
,dY ` Epz
Nd z iM
dn
lW dÈt
x dlr d e
.EpizFM
n lk l
Rfa-einu, Adonai, vneirafei,

Heal us, Hashem, and let us be healed,
hoshi-einu vnivashei-ah,
save us and let us be saved,
ki thilateinu atah,
for the One we praise is You,
vha-aleih rfu-ah shleimah

and bring healing that is complete
lchol machoteinu.
for all our ailments.
,Lip t N n oFvx id i
,EpizFa
` idl`
e Epidl
` dedi
dÈt
x dxd n glW Y W
,m in X d on dn
lW
,sEBd zÈt
xE ,Wt
Pd dÈt
x
(ipelt) milFg
l
.(zipelt) zA\oA
Yhi ratzon milfanecha,

May it be Your will,
Adonai Eloheinu vEilohei avoteinu,

Hashem our Elohim and Elohim of our ancestors,
shetishlach mheirah rfu-at

that You swiftly send them renewal,
shleimah min hashamayim,

which is complete, from up above,
rfu-at hanefesh, urfuat haguf,

renewal of soul, and renewal of body,
lcholim (names)
to those who are ill (names)
ben/bat (mothers name).

son/daughter of (mothers name).
23
dcinr
THE AMIDAH
`tFx Kln l` iM
.dY ` on
gxe on
`p
Ki Eil melech vrofei

For O Almighty One, a Sovereign and a Healer
ne-eman vrachaman atah.

Who is faithful and compassionate are You.
,dedi dY ` KExA
.milFg
d `tFx
Baruch atah Adonai,

rofei hacholim.
Who heals the sick.
,ynsh tkrb
BIRKAT HASHANIM (YEAR OF PROSPERITY)
Summer is recited from Chol Hamoed Pesach through Minchah of December 4th (Dec. 5th in a year before a
civil leap year). Winter is recited from Maariv on December 4th (Dec. 5th in a year before a civil leap year)
through Shacharit of Pesach Day 1.
,Epidl
` dedi ,Epil r Kx
A
z` e z`Gd dpX d z`
,da Fhl Dz Èa
z ipin lM
dk xA oz e :uiT A
dk xa l xh nE
lh oz e :sxgA
,dn c
`d ipR lr
Kx
aE ,LaEHn Epr A U e
mipX M Epz
pW
,dk xa l zFaFHd
,dY ` aih nE
aFh l` iM
.mipX d Kx
anE
Bareich aleinu, Adonai Eloheinu,

Bless on our behalf, Hashem our Elohim,
et hashanah hazot et
this year and
kol minei tvu-atah ltovah,

and its abundant crops for good,
Summer:
vtein brachah
and give a blessing
Winter:
vtein tal umatar livrachah
and give dew and rain for a blessing
al pnei ha-adamah,
upon the face of the earth,
vsabeinu mituvecha, uvareich

and satisfy us with Your goodness, and bless
shnateinu kashanim
our year like the years
hatovot livrachah,
that were good for blessing,
ki Eil tov umeitiv atah,

for O Almighty One, good and beneficent are You,
umvareich hashanim.
the One Who blesses the years.
,dedi dY ` KExA
.mipX d Kx
an
Baruch atah Adonai,

mvareich hashanim.
Who blesses the years.
24
dcinr
THE AMIDAH
tvylg /vbq
KIBUTZ GALUYOT (INGATHERING OF EXILES)
,EpzEx
g l lFcB xtFW
A rw Y
,EpizFI
l
B uAw l qp Ù e
rAx ` n cg i Epv A w e
.Epv x ` l ux` d zFtpM
Tka bshofar gadol lcheiruteinu,

Sound the great shofar to proclaim our freedom,
vsa neis lkabeitz galuyoteinu,

raise a banner to gather in our exiles,
vkabtzeinu yachad mei-arba

and gather us together from the four
kanfot ha-aretz lartzeinu.

corners of the earth to our land.
,dedi dY ` KExA
.l` xU i FOr ig c p uAw n
Baruch atah Adonai,

mkabeitz nidchei amo Yisra-eil.

Who gathers the dispersed of Your people Israel.
]yd
DIN (RESTORATION OF JUSTICE)
Hashivah shofteinu kvarishonah
Restore our judges as they were in earliest times
vyo-atzeinu kvatchilah,
and our advisors as at the beginning,
vhaseir mimenu yagon va-anachah,

and remove from us grief and sighing,
umloch aleinu mheirah atah,

and may You reign over us speedily,
Adonai, lvadcha
Hashem, alone
bchesed uvrachamim,
with kindess and compassion,
vtzadkeinu btzedek uvmishpat.

and justify us through righteousness and justice.
dpFW`x aM Epih
tFW dai
W
d
,dNg Y
aM Epiv r Fie
,dg
p` e oFbi EPO n xqd e
,dY ` dxd n Epil r KFlnE
LCa l ,dedi
,min
gxaE
cq g A
.hR W n aE
wc v A Epw
Cve
,dedi dY ` KExA
.hR W nE
dw cv adF`
Kln
Baruch atah Adonai,

melech oheiv tzdakah umishpat.

Sovereign Who loves righteousness and justice.
25
dcinr
THE AMIDAH
,ynymh tkrb
BIRKAT HAMINIM (AGAINST EVIL)
Vlamalshinim al thi tikvah,
And for the slanderers may there be no hope,
vchol haminim krega yoveidu,

and may all who sow evil perish in an instant,
vchol oyvei amcha

and may all enemies of Your people
mheirah yikareitu,
speedily be cut down,
vhazeidim mheirah takeir utshabeir

and the rule of evil may You speedily uproot and break
utmageir utchaleim vtashpileim

and cast down and destroy and pull down
vtachni-eim bimheirah vyameinu.

and humble speedily in our days.
,dew z id Y l` mipiW l O
le
,Eca ì rbxM mipiO d lk e
LOr iaiF` lk e
,EzxM i dxd n
xAW zE
xTrz dxd n mic Gd e
mliR W z e mNk zE
xBn zE
.Epin
ia dxd n A mripk z e
,dedi dY ` KExA
.mic f r ip k nE
mia
i` xaFW
Baruch atah Adonai,

shoveir oyvim umachni-a zeidim.

Who breaks enemies and humbles evildoers.
,yqydo
TZADIKIM (THE RIGHTEOUS)
mici q
gd lre miwi
C Sd lr
,l` xU i ziA LOr ipw f lre
,mdi
x
tFq
ziA zhi
lR lre
,Epil r e wc S d ixB lre
,Lin
gx `p Endi
,Epidl
` dedi
lk l aFh xk U oz e
,zn
À Ln W A mig
hFA
d
,md O r Epw l g miU e
Al hatzadikim val hachasidim

Upon the righteous and upon the devout
val ziknei amcha beit Yisra-eil,

and upon the sages of Your people Israel,
val pleitat beit sofreihem,

and upon the remnant of the house of their scholars,
val geirei ha-tzedek valeinu,

and upon the converts who are righteous and upon us,
yehemu na rachamecha,
may Your compassion be stirred,
Adonai Eloheinu,
Hashem our Elohim,
vtein sachar tov lchol

and grant a good reward to all
habotchim bshimcha be-emet,

who put their trust in Your Name with truth,
vsim chelkeinu imahem,

and number us among them forever,
26
dcinr
THE AMIDAH
WFap `le mlFrlE
.Epg h A La iM
ul-olam lo neivosh
and may we never feel ashamed
ki vcha batachnu.
for in You we have put our trust.
,dedi dY ` KExA
.miwi
C Sl gh a nE
orW n
Baruch atah Adonai,

mishan umivtach latzadikim.

the support and assurance of the righteous.
,ylsvry ]ynb
BINYAN YRUSHALAYIM (REBUILDING JERUSALEM)
Vlirushalayim ircha
And to Jerusalem Your city
brachamim tashuv,
in compassion may You return,
vtishkon btochah
and may You rest within it,
ka-asher dibarta,
as You have spoken.
uvnei otah bkarov byameinu

And may You rebuild it soon in our days
binyan olam, vchisei David avdcha

as an eternal edifice, and the throne of David Your servant
mheirah ltochah tachin.

may You establish speedily within it.
Lxi r mi l WExi
l e
,aEWY min
gxA
DkFz
A oFMW z e
,Y x A C xW
`M
Epin
iA aFxw A DzF`
dpaE
LCa
r ce c `Qk e ,mlFr oip A
.oik Y DkFz
l dxd n
,dedi dY ` KExA
.mi l WEx
i dpFA
Baruch atah Adonai,

boneih Yrushalayim.
Who rebuilds Jerusalem.
27
dcinr
THE AMIDAH
dvd tyb tvklm

MALCHUT BEIT DAVID (DAVIDIC REIGN)
LCa
r ce C gn v z`
,gi
n v z dxd n
,Lz
rEWiA mExY Fpx w e
.mFId lM EpiE w Lz
rEWil iM
Et tzemach David avdcha

The offspring of David Your servant
mheirah tatzmi-ach,
may You cause to flourish speedily,
vkarno tarum bishuatecha,

and may his power flourish through Your salvation,
ki lishuat'cha kivinu kol hayom.

because for Your salvation do we hope all the day long.
,dedi dY ` KExA
.drEWi oxw gi
n v n
Baruch atah Adonai,

matzmi-ach keren yshuah.

Who causes salvation to flourish.
hlpt tlbq
KABBALAT TFILAH (ACCEPTANCE OF PRAYER)
,on
gxd a`
,Epidl
` dedi ,Epl Fw rn W
,Epil r mg xe qEg
oFvxaE
min
gxA lAw e
r nFW
l` iM ,Epz
Nt Y z`
,dY ` mipEpgz e zFNt Y
,EpM l n ,Lipt N nE
.Epa iW Y l` mwi
x
zNt Y r nFW
dY ` iM
.min
gxA l` xU i LOr
Av harachaman,
Merciful Father,
shma koleinu, Adonai Eloheinu,

Hear our voice, Hashem our Elohim,
chus vracheim aleinu,

take pity and have compassion on us,
vkabeil brachamim uvratzon

and accept with compassion and favor
et tfilateinu, ki Eil shomei-a

our prayer, for the Almighty One who hears
tfilot vtachanunim atah,

prayers and supplications is You,
umilfanecha, malkeinu,
from before Yourself, our Sovereign,
reikam al tshi-einu.
do not turn us away empty-handed.
Ki atah shomei-a tfilat

For You hear the prayer
amcha Yisra-eil brachamim.

of Your people Israel with compassion.
,dedi dY ` KExA
.dNt Y r nFW
Baruch atah Adonai,

shomei-a tfilat.
Who hears prayer.
28
dcinr
THE AMIDAH
hdvbi
AVODAH
The first final blessing of the Amidah is associated with Moshe and the sfirah of Netzach.
Through it we ask that the Creator be pleased with Yisrael and restore the Temple
service.
,Epidl
` dedi ,dvx
,l` xU i LOrA
,drW mz
Nt z l e
dcFa
rd z` aW d e
,Lzi
A xia c l
,l` xU i iX ` e
da
d` A dxd n mz
Nt zE
,oFvxA lAw z
cin Y oFvxl id zE
.LO
r l` xU i zcFa
r
Rtzeih, Adonai Eloheinu,

Be pleased, Hashem our Elohim,
bamcha Yisra-eil,
with Your people Israel,
vlitfilatam sheih,
and turn toward their prayer,
vhasheiv et ha-avodah
and restore the service
lidvir beitecha,
to the Holy of Holies of Your Temple,
vishei Yisra-eil,
and the fire-offerings of Israel,
utfilatam mheirah bahavah

and their prayer speedily with love
tkabeil bratzon,
accept with favor,
ut-hi lratzon tamid,

and may it always be to Your favor,
avodat Yisra-eil amecha.

the service of Your people Israel.
The following is only said on Rosh Chodesh.
,EpizFa
` idl`
e Epidl
`
d` xie r iB
ie àie dlr i
ya-aleh vyavo vyagi-a vyeira-eh
cw R ie rn X i e dvxie
vyeiratzeh vyishama vhipakeid
Epp Fxk f xkG i e
vyizacheir zichroneinu
,EpizFa
` oFxk fe Epp Fcw tE
ufikdoneinu vzichron avoteinu,

vzichron Mashiach ben David avdecha, ,LC
a
r ce C oA gi
W
n oFxk fe
vzichron Yrushalayim ir kodshecha,
,LW c
w xir mi l WEx
i oFxk fe
vzichron kol amcha beit Yisra-eil
l` xU i ziA LOr lM oFxk fe
lfanecha, lif-leitah, ltovah,
,da Fhl ,dhi
lt l ,Lip t l
Eloheinu vEilohei avoteinu,
Our Elohim and Elohim of our ancestors,
may there rise and come and arrive and appear

and find favor and be heard and be considered
and be remembered, remembrance of us
and the remembrance of our ancestors,
and the remembrance of Mashiach ben David, Your servant,

and the remembrance of Jerusalem Your holy city,
and the remembrance of Your entire people the House of Israel

before You, for deliverance, for good,
29
dcinr
THE AMIDAH
,min
gxlE
cq g lE
og l
,mFlW lE
miIg lE
.dGd Wcg d W`x mFiA

,Epidl
` dedi ,Epxk
f
,daFh
l FA
,dk xa l Fa Epc w tE
.miIg l Fa Epr iWFd

e
,min
gxe drEWi xac aE
,EpP g e qEg
,Epr iWFd
e Epil r mg xe
,Epip ir Lil ` iM
oEPg Kln l` iM
.dY ` mEgxe
lchein ulchesed ulrachamim,

for grace, and for kindness and for compassion,
ulchayim ulshalom,
and for life and for peace,
byom Rosh ha-Chodesh hazeh.

on this day of Rosh Chodesh.
Zochreinu, Adonai Eloheinu,

Remember us, Hashem our Elohim,
bo ltovah,
on it for goodness,
ufakdeinu vo livrachah,
and consider us on it for blessing,
vhoshi-einu vo lchayim.
and save us on it for life.
uvidvar yshu-ah vrachamim,

with the words of salvation and mercy,
chus vchaneinu,
take pity and be gracious to us,
vracheim aleinu vhoshi-einu,

and have mercy upon us and save us,
ki Eilecha eineinu,
for our eyes look to You,
ki Eil melech chanun

for O Almighty One, Sovereign gracious
vrachum atah.
and compassionate are You.
LaEW
A Epip ir dpif g z e
.min
gxA oFIv l
Vtechezenah eineinu bshuvcha

And may our eyes witness Your return
lTziyon brachamim.
to Zion with compassion.
,dedi dY ` KExA
.oFIv l Fzpik W xifg O d
Baruch atah Adonai,

hamachazir Shchinato lTziyon.

Who restores His Shchinah to Zion.
30
dcinr
THE AMIDAH
hadvh
HODA-AH
The final second blessing of the Amidah is associated with Aharon and the sfirah of Hod.
Through it we offer gratitude to the Creator for our lives, for all the visible and invisible
miracles that occur, and for sustaining us in every moment.
until
micFn
Modim
ig the Name of Hashem at which point we straighten up.
,Kl Epg p ` micFn
Epidl
` dedi ,Èd dY ` W
,EpizFa
` idl`
e
.cre mlFrl
,Epr W i obn ,EpiI g xEv
,xFce xFcl Èd dY `
,Lz
Nd Y xRq
pE LN dcF
p
,Lc
iA mixEq
O d EpiI g lr
,Kl zFcEwR d EpizFn
W
p lre
,EpO r mFi lk
A W LiQ p lre
LizFaFh
e LizF`
l t p lre
,zr lk A W
.mi x
d v e xwa e ax r
,Lin
gx Elk `l iM ,aFHd
,mg xnd e
,Lic q
g EOz `l iM
.Kl EpiE w mlFrn
Modim anachnu lach,

We give thanks to You,
sha-atah hu Adonai Eloheinu,

for it is You Who are Hashem our Elohim,
vEilohei avoteinu,
and the Elohim of our ancestors,
lolam va-ed.
for ever and ever.
Tzur chayeinu, magein yisheinu,

Rock of our life, Shield of our salvation,
atah hu ldor vador.

You are from generation to generation,
Nodeh lcha unsapeir thilatecha,

We will thank You and tell Your praises,
al chayeinu hamsurim byadecha,

for our lives which are placed into Your hands,
val nishmoteinu hapkudot lach,

and for our souls which are entrusted to You,
val nisecha shebchol yom imanu,

and for Your miracles that are with us every day,
val niflotecha vtovotecha,

and for Your wonders and Your favors,
shebchol eit,
that are at all times,
erev vavoker vtzahorayim.

evening and morning and afternoon.
Hatov, ki lo chalu rachamecha,

You are goodness, for Your mercies never cease,
vhamracheim,
and the Compassionate One,
ki lo tamu chasadecha,
for Your kindnesses have never ended,
mei-olam kivinu lach.

for always we have placed our hope in You.
During the festivals of Chanukah or Purim continue on the next page,

otherwise continue on page 29 with mNM lre Val kulam.
31
dcinr
THE AMIDAH
CHANUKAH/PURIM
Chanukah and Purim connect us to the energy of miracles. The following blessings help
us to harness the power of miracles so that we can create them in our life whenever they
are truly needed.
,ow x R d lre ,miQ Pd lr

lre ,zFxEaB d lre
,zFng l O d lre ,zFrEWY d
EpizFa
`l zi
U
rW
.dGd on
GA md d min
IA
Al hanisim, val hapurkan,

(We thank You) for the miracles, and for the deliverance,
val hagvurot, val

and for the heroic acts, and for
ha-tshu-ot, val hamilchamot,

the salvation, and for the victories,
she-asita la-avoteinu
that You performed for our ancestors
bayamim hahem bazman hazeh.

in those days past at this season.
CHANUKAH
Bimei Matit-yahu ben Yochanan
In the days of Matityahu the son of Yochanan
kohein gadol, chashmonai uvanav,

the high priest, the Hasmonean, and his sons,
kshe-amdah malchut Yavan

when the kingdom of Greece rose up
harsha-ah al amcha Yisra-eil

-which was wicked- against your people Israel
lhashkicham Toratecha,
to make them forget Your Torah,
ul-ha-aviram meihukei rtzonecha,

and to compel them to stray from the statutes of Your will,
vatah brachamecha harabim

but You in Your mercy which is abundant
amadta lahem beit tzaratam,

stood up for them in the time of their distress,
ravta et rivam,
You championed their cause,
danta et dinam,
judged their claim,
nakamta et nikmatam,
and You avenged their wrong,
masarta giborim byad chalashim,

You delivered the strong into the hands of the weak,
vrabim byad matim,

and the many into the hands of the few,
utmei-im byad thorim,

and the pure into the hands of the pure,
32
opgFi
oA Ediz Y n ini
A
,eipa E i`pFnW g ,lFcB od M
oei zEkl n dc
nrW M
l` xU i LOr lr drW x d
,Lz xFY
mgi
M W d l
,LpFvx iTg n mxi a
rd lE
miA xd Lin
gxA dY ` e
,mz xv zrA md
l Y c n
r
,ma ix z` Y a x
,mpiC z` Y
pC
,mz n w p z` Y n w
p
,miW
Ng ciA mixFA
B Y x q n
,miH
rn ciA miA xe
,mixFd
h ciA mi` n hE
dcinr
THE AMIDAH
ursha-im byad tzadikim,

and the wicked into the hands of the righteous,
vzeidim byad oskei Toratecha.

and the wrongdoers into the hands of the students of Your Torah.
Ulcha amita sheim gadol

For Yourself you made a name that is great
vkadosh bolamecha,
and holy in Your world,
ulamcha Yisra-eil amita

and for Your people Israel You performed
tshu-ah gdolah ufurkan

a victory of great magnitude and a salvation
khayom hazeh. Vachar kein ba-u

as this very day. Thereafter came
vanecha lidvir beitecha,

Your children to the Holy of Holies of Your House,
ufinu et heichalecha,
and cleansed Your Temple,
vtiharu et mikdashecha,
and purified the site of Your Holiness,
vhidliku neirot
and kindled lights
bchatzrot kodshecha,
in the courtyards of Your Sanctuary,
vkavu shmonat ymei

and they established the eight days
Chanukah eilu, lhodot ul-haleil

of Chanukah -these-, to express thanks and praise
lshimcha hagadol.
to Your Name which is great.
,miwi
C v ciA mir W xE
.Lz xFz
iwqFr
ciA mic fe
lFcB mW zi
U
r LlE
,Ln
lFrA WFcw e
zi
U
r l` xU i LOrlE
ow x tE
dlFcb dreWY
EÀ oM xg ` e .dGd mFId M
,Lzi
A xia c l Lip a
,Ll ki
d z` EPtE
,LWCw n z` Exdh e
zFxp Ewil c d e
,LW c
w zFxv g A
in i zpFnW Era w e
lNd lE
zFcFdl ,EN` dM
pg
.lFcBd Ln W l
PURIM
Bimei Mordchai vEsteir
In the days of Mordechai and Esther
bShushan habirah,
in the capital of Shushan,
kshe-amad aleihem Haman harasha,

when Haman the wicked rose up against them,
bikeish lhashmid laharog ul-abeid

and he sought to destroy, slay, and exterminate
et kol hayhudim,
all the Jews,
mina-ar vad zakein, taf vnashim,

from young to old, infants and women,
byom echad, bish-loshah asar

in one day, on the thirteenth
33
xY q ` e ik
Cx n ini
A
,dxi A d oWEW
A
,rW xd on d mdi
lr cn
rW M
cA` lE
bxd l cin W d l WT A
,micEd
I d lM z`
,miW
pe sh ,ow f cre xrP n
xU
r dWFl
W A ,cg ` mFiA
dcinr
THE AMIDAH
,xU
r mipW Wcg l
,xc
` Wcg Èd
.fFal mll WE
miA xd Lin
gxA dY ` e
,Fzvr z` Y x t d
,FYa W
gn z` Y l w l w e
,FW`xA FlEnB FN zF
a W
de
eipA z` e FzF` Elz e
.urd lr
lchodesh shneim asar,

of the twelfth month,
hu chodesh Adar,
which is the month of Adar,
ush-lalam lavoz.
and their possessions to be plundered.
Vatah brachamecha harabim

But You in Your abundant mercy
heifarta et atzato,
nullified his counsel,
vkilkalta et machashavto,
and frustrated his intention,
vahasheivota lo gmulo brosho,

and returned to him his recompense upon his own head,
vtalu oto vet banav

and they hanged him and his sons
al haeitz.
at the gallows.
mnFx
z
ie Kx
Az
i mNM lre
EpM l n Ln W `V
pz
ie
.cre mlFrl cin Y
Val kulam yitbarach vyitromam

And for all these, blessed and exalted
vyitnasei shimcha malkeinu

and raised up may Your Name be, our Sovereign,
tamid lolam va-ed.

continually for ever and ever.
Vchol hachayim yoducha selah,

Everything alive will give thanks to You forever,
vi-hallu vivarchu et
and praise and bless
shimcha hagadol be-emet,

Your great Name with sincerity,
lolam ki tov,
forever for it is good,
ha-Eil yshu-ateinu vezrateinu selah,

O Almighty One of our salvation and of our help forever,
ha-Eil hatov.
the Almighty One Who is benevolent.
,dlQ LEcFi
miIg d lke
z` Ekxaie Ell di
e
,zn
À lFcBd Ln W
,aFh iM mlFrl
,dlq Epz xfr e Epz
rEWi l` d
.aFHd l` d

Bend the knees at
,dedi dY ` KExA
Ln W aFHd
.zFcFdl d`
p LlE
Baruch atah Adonai,

hatov shimcha
the Benevolent One is Your Name
ul-cha na-eh lhodot.

and to You it is fitting to give thanks.
34
dcinr
THE AMIDAH
f,vls
SHALOM
The final third blessing of the Amidah is associated with Yosef and the sfirah of Yesod.
Through it we pray for lasting peace, which should be the ultimate aim of all of our
pursuits.
The Leader may choose to use the Sefard version below or the Ashkenaz version on the next page.
,dk xaE
daFh
mFlW miU
,min
gxe cq g e og
.LO
r l` xU i lM lre Epil r
Epia ` Epk
xA
,LipR xFÀ cg ` M EpN M
,EpN Y
z
p Lip R xFà iM
,Epidl
` dedi
,cq g zad ` e miIg zxFY
min
gxe dk xaE
dw cvE
,mFlW e miIg e
Kx
al Lip irA aFhe
zr lk A l` xU i LOr z`
.LnFl
W A drW lk aE
Sim shalom tova uvrachah,

Establish peace goodness and blessing,
chein va-chesed vrachamim,

grace and kindness and compassion,
aleinu val kol Yisra-eil amecha.

upon us and upon all of Your people Israel.
Barcheinu avinu
Bless us our Father
kulanu kechad bor panecha,

all of us as one with the Light of Your Countenance,
ki vor panecha natata lanu,

for with the Light of Your Countenance You give to us,
Adonai Eloheinu,
Hashem our Elohim,
Torat chayim vahavat chesed,

the Torah of life and a love of kindness,
utzdakah uvracha vrachamim

and righteousness and blessing and compassion
vchayim vshalom.
and life and peace.
Vtov beinecha lvareich

And may it be good in Your eyes to bless
et amcha Yisra-eil bchol eit

Your people Israel at all occasions
uvchol sha-ah bishlomecha.

and at every hour, with Your peace.
,dedi dY ` KExA
FOr z` Kx
an d
.mFlX A l` xU i
Baruch atah Adonai,

hamvareich et amo
Who blesses His people
Yisra-eil bashalom.
Israel with peace.
it ixn ` oFvxl Eid i

,Lipt l iA l oFib d e
.il
`be ixEv
dedi
Yih-yu lratzon imrei fi

May they find favor, the utterance of my mouth
vhegyon libi lfanecha,

and the meditation of my heart, before You,
Adonai tzuri vgo-ali.

Hashem my Rock and my Redeemer.
35
dcinr
THE AMIDAH
Ashkenaz version:
LOr l` xU i lr ax mFlW
.mlFrl miU Y
Kln Èd dY ` iM
.mFlX d lk l oFc`
Kx
al Lipira aFhe
zr lk A l` xU i LOr z`
.LnFl
W A drW lk aE
Shalom rav al Yisra-eil amcha

Abundant peace upon Your people Israel
tasim lolam.
establish forever.
Ki atah hu melech
For it is You Who are Sovereign,
adon lchol hashalom.

Ruler of all peace.
Vtov beinecha lvareich

And may it be good in Your eyes to bless
et amcha Yisra-eil bchol eit

Your people Israel at all occasions
uvchol sha-ah bishlomecha.

and at every hour, with Your peace.
,dedi dY ` KExA
FOr z` Kx
an d
.mFlX A l` xU i
Baruch atah Adonai,

hamvareich et amo
Who blesses His people
Yisra-eil bashalom.
Israel with peace.

.il
`be ixEv
dedi



36
dcinr
THE AMIDAH
rvon yhla
ELOHAI NTZOR
As we complete the Amidah, we now ask that we may be strengthened to make our
prayers a reality through personal integrity and by opening our hearts to Torah.
Elohai, ntzor lshoni meira,

My Elohim, please protect my tongue from evil,
usfatai midabeir mirmah,

and my lips from speaking deceit,
vlimkallai nafshi tidom,

and let my soul remain silent to those who curse me,
vnafshi ke-afar lakol tih-yeh.

and let my soul be like dust to everyone.
Ptach libi bToratecha,

Open my heart to Your Torah,
vacharei mitzvotecha tirdof nafshi.

and may my soul pursue Your commandments.
Vchol hachoshvim alai lra-ah,

And all who plan to do evil against me,
mheirah hafeir atzatam

speedily annul their counsel
vkalkeil machashavtam.
and spoil their intention.
Aseih lma-an shmecha,

Act for the sake of Your Name,
aseih lma-an yminecha,

act for the sake of Your power,
aseih lma-an Toratecha,

act for the sake of Your Torah,
aseih lma-an kdushatecha.

act for the sake of Your holiness.
Lma-an yeichaltzun ydidecha,

So that Your beloved one may be released,
hoshi-ah ymincha va-aneini.

save with Your right hand and answer me.
,rxn ipFWl xFvp ,idl

`
,dn x n xAC n iz t UE
,mCz iW t
p ill w n l e
.did Y lMl xt
rM iW t
pe
,Lz xFz
A iA l gz R
.iW t
p sFCx Y Liz
ev n ix
g` e
,drxl ilr mia
W
yFegd lk e
mz
vr xtd dxd n
.mY a W
gn lwl w e
,Ln W orn l dU
r
,Lpin i orn l dU
r
,Lz xFY
orn l dU
r
.Lz X cw orn l dU
r
,Lici
c i oEvl g
i orn l
.ipp r e Lp in i driWFd
We pause here to say an additional blessing that relates to us personally. Kabbalah teaches that each
persons name corresponds to a verse in the Tanach (Hebrew Scriptures). We now recite that verse silently
which states our name will always be remembered when our soul leaves this world.
37
dcinr
THE AMIDAH

.il
`be ixEv
dedi



We now take three steps backward as we retreat from the Divine Presence.
mFlW dU
r Oseh Shalom, bow right and say Èd Hu,
bow forward and say l`
xU
i lM lre Val kol Yisra-eil.
We bow left and say
You may use the part in parenthesis in place of val kol ha-olam.
,einFx
n A mFlW dU
r
,Epil r mFlW dU
ri Èd
,mlFrd lM lre l` xU i lM lre
(,laz iaWFi
lM lre)
.on ` Exn ` e
Oseh shalom bimromav,

May the One Who makes peace in the heavens,
hu ya-aseh shalom aleinu,

may He make peace upon us,
val kol Yisra-eil val kol ha-olam,

and upon all Israel and upon all the world,
(val kol yoshvei teiveil,)

(and upon all the inhabitants of the earth,)
vimru amein.
and say amen.
,Lip t N n oFvx id i
,EpizFa
` idl`
e Epidl
` dedi
WCw O d ziA dpA I W
,Epin
ia dxd n A
.Lz xFz
A Epw l g oz e
Yhi ratzon milfanecha,

May it be the will before You,
Adonai Eloheinu vEilohei avoteinu

Hashem our Elohim and Elohim of our ancestors,
sheyibaneh beit hamikdash

that You shall rebuild the holy Temple
bimheirah vyameinu,
speedily in our days,
vtein chelkeinu bToratecha.

and place our lot in Your Torah.
Stand in place for a few moments and then take three steps forward.
38
mly yicw
KADDISH SHALEIM
,ls sydq
KADDISH SHALEIM
The Ari revealed that the Full Kaddish has the power of twice Light. One of them is the
Light within us all. The second Light is known as Or Makif or surrounding Light. The
Kaddish Shaleim is the tool which links these two Lights together.
.Àx Dn W WC w zi
e lC Bz
i
{.on `}

{Amein.}
Amen.
,DzEr
x k `xa iC `n l
rA
,DzEk
l n Kil n
ie
Dpw x R gn v
ie
{.on `}
.Dgi
W n axwi
e

vyatzmach purkaneih

oFkinFi
aE
oFkiIg A
,aix w on
faE
`lb r A
{.on `}
.on ` Exn ` e



and say amen. Amen.
Kx
an Àx Dn W `d i }
{.Ìn l
r in l
rlE
mlr l


x` R z
ie gA Y W i e Kx
Az
i
xCd z
ie `V
pzi
e mnFx
z
ie
lNd z
ie dNr z
ie
,{Èd Kix A}
`W c w C Dn W


vyitaleh vyit-halal

39
mly yicw
KADDISH SHALEIM
`z k x A lM on `Nr l
,`z n
gp e `z g
A W Y `z xi W e
,`n l
rA oxi n
`C
{.on `}
.on ` Exn ` e

da-amiran balma,

and say amen. Amen.
oFdzEr
aE oFdzFl
v lAw z Y
mc
w l` xU i ziA lk C
,Ìn W a iC oFdEa`
{.on `}
.on ` Exn ` e
Titkabeil tzlothon uva-uthon

May the prayers and supplications be accepted
dchol beit Yisra-eil kadam

of the entire House of Israel before
avuhon di vishmaya,
their Father Who is in heaven,

and say amen. Amen.
,Ìn W on Àx `n
lW `d i
Epil r miaFh
miIg e
,l` xU i lM lre
{.on `}
.on ` Exn ` e
Yhei shlama raba min shmaya,

May there be abundant peace from heaven,
vchayim tovim aleinu,

and good life upon us,
val kol Yisra-eil,

and upon all Israel,

and say amen. Amen.
Bow left and say
mFlW
Take three steps back.

dU
r Oseh Shalom, bow right and say
bow forward and say
Èd Hu,
l` xU
Remain in place for a few moments, then take three steps forward.
,einFx
n A mFlW dU
r
,Epil r mFlW dU
ri Èd
{.on `}
.on ` Exn ` e



vimru amein. {Amein.}

and say amen. Amen.
40
Eepil r
ALEINU
vnyli
ALEINU
All of our prayers, according to the Kabbalists, have drawn inner Light. The Aleinu is a
magnet for external Light which seals and protects them, blocking out any negative
forces.
Stand while saying the Aleinu.
Aleinu lshabei-ach la-adon hakol,

It is our duty praise the Ruler of all,
lateit gdulah lyotzeir breishit,

to recognize the greatness of the Creator of first things,
shelo asanu kgoyei ha-aratzot,

for He has not made us like the nations of the lands,
vlo samanu kmishpchot

and He did not make us the same as other families
ha-adamah, shelo sam chelkeinu

of the earth, He did not allocate our portion
kahem, vgoraleinu kchol hamonam.

like theirs, nor our lot like all their multitudes.
,lMd oFc`l g A W l Epil r

,ziW`
xA xvFil dNcB zz
l
,zFvx
`d iiFbM EpU
r `NW
zFgR W n M Epn U `le
Epw l g mU `lW ,dn c
`d
.mpFnd lk M Epl xbe ,md M
mie
gY W nE
mir
xFM Epg p ` e Va-anachnu korim umishtachavim
,mir
xFM Epg p ` e
,micFnE
mie
gY W nE
,mik
lO d ikl n Kln ipt l
.Èd KExA WFcT d
Va-anachnu korim,
Therefore we bend the knees,
umishtachavim umodim,
and bow and give thanks,
lifnei melech malchei hamlachim,

before the Sovereign over sovereigns of all sovereigns,
hakadosh baruch hu.

the Holy One, Blessed is He.
mi n W dhFp
ÈdW
Fxw i aWFnE
,ux` cq ie
,lrO n mi n X A
,minFx
n id a
b A FGr zpik WE
.cFr oi` Epidl

` Èd
,FzlEf qt ` ,EpM l n zn
`
:FzxFz
A aEzM M
Shehu noteh shamayim

He stretches out the heavens
vyoseid aretz, umoshav ykaro

and establishes the earths, the seat of His homage
bashamayim mima-al,
is in the heavens above,
ush-chinat uzo bgovhei mromim.

and Whose powerful Presence is in the highest heights.
Hu Eloheinu ein od.

He is our Elohim and there is no other.
Emet malkeinu, efes zulato,

True is our Sovereign, nothing exists apart from Him,
kakatuv bTorato:
as it is written in Your Torah:
41
Eepil r
ALEINU
z a W
de mFId Y r c ie
Èd dedi iM ,Laa l l`
,lrO n min X A midl
`d
.cFr oi` ,zg Y n ux` d lre
Vyadata hayom vahasheivota

"And you shall know today and take
el lvavecha, ki Adonai hu
to heart, that Hashem is
ha-Elohim bashamayim mima-al,

the Elohim in the heavens above,
val ha-aretz mitachat ein od.

and on earth below and there is no other.
Val kein nkaveh lcha

Therefore we put our hope in You
Adonai Eloheinu,
Hashem our Elohim,
lirot mheirah btiferet uzecha,

let us witness the glory of Your power,
lha-avir gilulim min ha-aretz,

to remove idols from the earth.
vha-elilim karot yikareitun,

and false gods will utterly be cut off,
ltakein olam bmalchut Shadai.

to perfect the universe through the reign of the Almighty.
vchol bnei vasar yikru vishmecha,

And all humanity will call upon Your Name,
lhafnot eilecha kol rishei aretz.

and all the wicked of the earth shall turn to You.
Yakiru vyeidu kol yoshvei teiveil,

May all the inhabitants of the world know and recognize You,
ki lcha tichra kol berech,

that to You every knee should bend,
tishava kol lashon.

and every tongue pledge.
Lfanecha Adonai Eloheinu

Before You, Hashem our Elohim,
yichru vyipolu,
they will bend their knees and bow down,
vlichvod shimcha ykar yiteinu,

and they will give honor to the glory of Your Name,
vikablu kulam et ol malchutecha,

and all will accept the yoke of Your Sovereignty,
vtimloch aleihem
that You may reign over them
mheirah lolam va-ed.

very soon forever and ever.
Ki hamalchut shelcha hi,

For the kingdom is Yours,
ul-olmei ad timloch bchavod,

for ever and ever You will reign in glory,
kakatuv bToratecha:
as it is written in Your Torah,
42
LN dEw
p oM lre
,Epidl
` dedi
,LG r zx` t z A dxd n zF`x l
,ux` d on milEN
B xia
rd l
,oEzxM i zFxM mili
l
`d e
,iC W zEkl n A mlFr oT z l
,Ln W a E`xw i xU a ipA lk e
.ux` irW x lM Lil ` zFpt d l
,laz iaWFi
lM Ercie ExiM
i
,Kx A lM rxk Y Ll iM
.oFWl lM raX Y
Epidl
` dedi Lip t l
,ElRi e Erxk i
,EpYi
xw i Ln W cFak l e
,LzEk
l n lFr z` mNk ElA wi
e
mdi
lr Kln z e
.cre mlFrl dxd n
,ìd LN W zEkl O d iM
,cFak A KFln Y cr in lF
r lE
:Lz xFz
A aEzM M
Eepil r
ALEINU
.cre mlFrl Kln i dedi
Adonai yimloch lolam va-ed.

Hashem will reign forever and ever.
dedi did e ,xn

`p e
.ux` d lM lr Kln l
did i Èdd mFIA
.cg ` FnyE
,cg ` dedi
Vne-emar, vhayah Adonai

Thus it has been said, Hashem will be
lmelech al kol ha-aretz.

Sovereign over all the earth,
Bayom hahu yih-yeh,

On that day,
Adonai echad, ushmo echad.

Hashem will be One, and His Name will be One.
aryt la
AL TIRA
According to the Midrash, these verses were quoted by three Jewish children to Mordechai
during the time preceding the miracle of Purim. They connect us to the energy of
protection against all dangers.
,m`z R cg R n `xi Y l`
.àz iM mir W x z` XnE
Al tira mipachad pitom,

Do not be afraid of a sudden terror,
umisho-at rsha-im ki tavo.

or of the devastation of the wicked that may come.
,xt z e dvr Evr

,mEwi `le xac ExA C
.l` EpO r iM
Utzu eitzah vtufar,

Plan a conspiracy and it will be annulled,
dabru davar vlo yakum,

speak your speech and it shall not stand,
ki imanu Eil.
for the Almighty is with us.
,Èd ip` dpw f cre

,lAq ` ip` dai
U cre
,`V ` ip` e izi
U
r ip`
.hNn
è lAq ` ip` e
Vad ziknah ani hu,

Even until your old age I remain unchanged,
vad seivah ani esbol,

even until your elder years shall I carry you,
ani asiti va-ani esa,

I created you and I shall bear you,
va-ani esbol va-amaleit.

I shall carry you and rescue you.
,Ln W l EcFi miwi

C v K`
.Lip R z` mix W i EaWi
Ach tzadikim yodu lishmecha,

Indeed, let the righteous give thanks to Your Name,
yeishvu ysharim et panecha.

the sincere will rest in Your Presence.
43
mezi yicw
KADDISH YATOM (MOURNERS KADDISH)
,vty sydq
We turn our thoughts to those who have departed this earth: our own loved ones and
those whom we have drawn into our hearts as our own, those whom our friends and
neighbors have lost, the martyrs of our people whose graves are unmarked, and those of
every race and nation whose lives have been a blessing to humanity. As we remember
them, we meditate on the meaning of love and loss, of life and death.
.dk xa l mpFxk f
Zichronam livracha.
May their memories be for blessing.
.Àx Dn W WC w zi
e lC Bz
i
{.on `}

{Amein.}
Amen.
,DzEr
x k `xa iC `n l
rA
,DzEk
l n Kil n
ie
Dpw x R gn v
ie
{.on `}
.Dgi
W n axwi
e

vyatzmach purkaneih

oFkinFi
aE
oFkiIg A
,aix w on
faE
`lb r A
{.on `}
.on ` Exn ` e



and say amen. Amen.
Kx
an Àx Dn W `d i }
{.Ìn l
r in l
rlE
mlr l


x` R z
ie gA Y W i e Kx
Az
i

44
mezi yicw
xCd z
ie `V
pzi
e mnFx
z
ie
lNd z
ie dNr z
ie
,{Èd Kix A}
`W c w C Dn W
,`z n
gp e `z g
A W Y
,`n l
rA oxi n
`C
{.on `}
.on ` Exn ` e

vyitaleh vyit-halal

be the Name of the Holy One, blessed is He,

da-amiran balma,

and say amen. Amen.
,Ìn W on Àx `n
lW `d i
Epil r miaFh
miIg e
,l` xU i lM lre
{.on `}
.on ` Exn ` e
Yhei shlama raba min shmaya,

May there be abundant peace from heaven,
vchayim tovim aleinu,

and good life upon us,
val kol Yisra-eil,

and upon all Israel,

and say amen. Amen.
Take three steps back.
mFlW dU
r Oseh Shalom, bow right and say Èd Hu,
bow forward and say l`
xU
Bow left and say
Remain in place for a few moments, then take three steps forward.
,einFx
n A mFlW dU
r
,Epil r mFlW dU
ri Èd
{.on `}
.on ` Exn ` e



vimru amein. {Amein.}

and say amen. Amen.
Between Pesach and Shavuot, the Omer is counted.
45

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lvxl byrim

Kabbalah4All Transliteration Guidelines

as in Bach in German (strong sound from the throat)

typically adds an EH sound after a consonant, this is known as a Shva Na or pronounced

Please do not publish or distribute without permission.

Copyright Kabbalah4All.com. Revised 17 Tammuz 5773 (06/24/2013)

Hineih barchu et Adonai,

kol avdei Adonai,

Ha-omdim bveit Adonai baleilot.

Yvarechcha Adonai mi-Tziyon,

oseih shamayim va-aretz.

Recite Three Times:

,EpO r zF`av dedi

Adonai tzva-ot imanu,

misgav lanu Elohei Ya-akov, selah.

Recite Three Times:

ashrei adam botei-ach bach.

Recite Three Times:

hamelech ya-aneinu vyom koreinu.

ureim vnaseim ad ha-olam.

Mi yitein mi-Tziyon yshu-at Yisra-eil,

bshuv Adonai shvut amo,

yageil Ya-akov yismach Yisra-eil.

Bshalom yachdav eshkvah vishan,

ki atah Adonai lvadad,

Yomam ytzaveh Adonai chasdo,

uvalailah shiroh imi,

tfilah lEil chayai.

Ut-shu-at tzadikim mei-Adonai,

ma-uzam beit tzarah.

Vayazreim Adonai vayfalteim,

yfalteim mei-rsha-im vyoshi-eim,

,FOr zEaW dedi aEWA

,iO r dxiW dli N a E

.dxv zrA mGErn

Yitgadal vyitkadash shmeih raba.

Balma di vra chiruteih,

vikareiv Mshichei. {Amein.}

uvchayei dchol beit Yisra-eil,

ba-agala uvizman kariv,

vimru Amein. {Amein.}

{Yhei shmeih raba mvarach

lalam ulalmei almaya.}

Yitbarach vyishtabach vyitpa-ar

vyitromam vyitnasei vyit-hadar

shmeih dkudsha {brich hu},

leila min kol birchata vshirata

vimru Amein. {Amein.}

Vhu rachum ychapeir avon,

vhirbah lhashiv apo,

vlo ya-ir kol chamato.

ha-melech ya-aneinu vyom koreinu.

oer xRk i mEgx `Ede

rny z`ixw zekxa

BLESSINGS OF THE SHMA

ims tayrq tvkrb

EkxA Barchu and KExA Baruch

ig the Name of Hashem.

!Kxan d dedi z` EkxA

Everyone responds, followed by the Leader:

!cre mlFrl Kxan d dedi KExA

rny z`ixw zekxa

BLESSINGS OF THE SHMA