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Alternative forms of reflection using multimedia approaches, such as the use of digital
storytelling, are also beginning to be encouraged.[9] [10] An example of this, used for teaching
students about reflection in Leicester, incorporates a digital story created by a general
practitioner registrar and one of his patients, which is based on a series of photos taken by the
patient to document her experiences of healthcare. These photographs and the trainees
interactions with the patient, with the appropriate consent and due attention to confidentiality,
became the basis of a reflective digital story presented with pictures, music, and narrative in
PowerPoint.
The use of digital methods, such as e-portfolios, can also facilitate the sharing of experiences
with a wider audience and over long distances, allowing the reflective work of others to be
seen. This can help in exploring different points of view and understanding different
approaches. With the increasing variety of technological platforms, reflection can be recorded
in numerous formatsfor example, recording oneself on a digital voice recorder or recording,
with permission, a discussion with colleagues and peers. These methods encourage the
development of a more informal style, which can help those who find reflective writing
challenging. The use of videofor example, a consultation with a simulated patientcan also
be a useful reflective device because it provides a record of an experience for analysis.
In the days of smart phones and iPads, a template can be accessible in seconds so making
time in a busy schedule to reflect formally is not that difficult. Reflective notes can be made in
time snatched in the coffee room, on the bus home, in the few minutes before a lecture starts,
or as you wait to do something on the ward. It really doesnt take too long, so you can get into
the habit of recording the evidence of reflective learning on a daily basis and upload your
findings on to electronic learning portfolios if needed. Hyperlinks to relevant documents or
websites can also be added, and these can become a good revision or reference source.
Evidence of further reading, reflection, and other learning resources can also be added at a
later stage and, if required, the notes in the template can be used to help complete more
detailed reflective assessments.
Rhona:
Reflection is part of my everyday professional life as a general practitioner and an educator. In
preparing a lecture on reflection, I reflect on what happened at last years lecture. After the
difficult consultation with the woman with dementia and her family, I reflect on what happened.
In both cases, I look beneath the surface of what worked and what didnt work, at peoples
reactions, and their feedback. I consider other related areas, what I have read since, and
conversations I have had. I consider and plan what to do next time. I review, plan, and do.
Formal reflection gives me the opportunity to spend protected time in a structured way,
learning from my experiences; this leads to increased practical and professional wisdom.
Rhona Knight, portfolio general practitioner and senior clinical educator1, Jemima Henstridge-Blows, second
year medical student2, Helen Stacey, second year medical student2, Josiah Knight, second year medical
student2
1
Competing interests: Dr Knight reports one of the co-authors is her son, and the two others are
his colleagues at university. The final year students who provided two of the figures were part
of a SSC she led at the University of Leicester in 2012.
Provenance and peer review: Commissioned; not externally peer reviewed.
References
. General Medical Council. The good medical practice framework for appraisal and revalidation. 2012.
www.gmcuk.org/static/documents/content/GMC_Revalidation_A4_Guidance_GMP_Framework_04.pdf.
. Lachman N, Pawlina W. Integrating professionalism in early medical education: the theory and
application of reflective practice in the anatomy curriculum. Clin Anat 2006;19:456-60.
. Epstein RM. Mindful practice. JAMA 1999;282:833-9.
. Mann K, Gordon J, MacLeod A. Reflection and reflective practice in health professions education: a
systematic review. Adv Health Sci Educ 2009;14:595-621.
. Plato. Apology. Jowett B, transl. Pennsylvania State University.
http://www2.hn.psu.edu/faculty/jmanis/plato/apology.pdf.
. George Santayana (1863-1952). Internet Encyclopedia of Philosophy. 2006.
www.iep.utm.edu/santayan/.
. General Medical Council. Tomorrows doctors. 2009. www.gmcuk.org/TomorrowsDoctors_2009.pdf_39260971.pdf.
. Academy of Medical Royal Colleges. Foundation programme curriculum. 2012.
www.aomrc.org.uk/publications/statements/doc_details/9468-foundation-programmecurriculum-2012.html.
. Sandars J, Homer M. Reflective learning and the net generation. Med Teach 2008;30:877-9.
. Murray C, Sanders J.Reflective learning for the net generation student.Newcastle University.
www.medev.ac.uk/newsletter/article/247/.
. Kolb DA. Experiential learning: experience as the source of learning and development. Prentice Hall,
1984.
. Schn D. The reflective practitioner: how professionals think in action. Temple Smith, 1983.
. Moon JA. A handbook of reflective and experiential learning: theory and practice. Falmer, 2004.
. Sandars J. The use of reflection in medical education: AMEE guide no 44. Med Teach 2009;31:68595.
3
Feb
2014
Emilie
Green
(NE
Thames
/
Foundation
year
1
doctor)
says:
'Reflection'
was
obligatory
at
medical
school,
and
was
often
viewed
as
a
pointless
hoop
to
jump
through.
As
a
doctor,
there
is
no
one
breathing
down
my
neck
to
reflect,
yet
I
find
myself
doing
it
anyway.
A
consultant
surgeon
recently
advised
my
foundation
doctor
colleagues
and
me
to
read
a
book
entitled
'How
doctors
think'
by
Jerome
Groopman.
This
book
facilitates
the
reflection
process,
and
has
helped
me
with
a
specific
issue
that
I
have
encountered
since
starting
work.
There
are
occasionally
patients
that
it
is
difficult
to
form
a
smooth
professional
relationship
with,
which
is
to
be
expected
given
that
individuality
is
what
makes
humans
human.
However,
this
difficulty
in
developing
a
'bond'
with
such
patients
concerned
me
as
I
felt
that
it
may
subconsciously
have
a
negative
effect
on
the
care
that
I
provide.
Groopman
talks
of
being
fixated
on
a
certain
way
of
thinking
about
a
patient
who
may
be
viewed
in
a
negative
light
by
clinicians.
For
example,
doctors
may
attribute
abdominal
pain
to
be
of
psychological
origin
if
a
patient
continually
complains
of
this
symptom
despite
extensive
investigation
with
no
definitive
conclusion.
They
may
therefore
miss
an
organic
cause
due
to
the
'boy
who
cried
wolf'
phenomenon.
Doctors
should
therefore
be
able
to
constantly
challenge
their
thought
process
and
clinical
practice,
so
as
not
to
provide
inadequate
care
to
patients
that
don't
fit
neatly
into
the
ideal
doctor-patient
relationship.
As
long
as
doctors
are
self-aware
of
their
bias
regarding
a
particular
'difficult'
patient,
the
cycle
of
poor
care
provision
may
be
broken.