I just completed Hart de Fouw's advanced Vedic astrology course in Shri
Pati and Iyer methodologies. The course was incredibly valuable on many, many levels. For one, it showed me the rationale for "diurnal" house systems more clearly than ever, and how external events may indeed be more linked to these systems. The Shri Pati house system is unique. It is not simply Sidereal Porphyry. The Sidereal Porphyry house cusps are at the "middle" (as at most powerful point, not the mathematical center) of each house and are called Bhava Madhyas, with the beginnings and ends of each house calculated by trisecting the arcs between the M.C./I.C. axis and the Ascendant/Decendant axis. In other words, by this method no longer does one sign = one house. But the mathematics of this method is not the real focus of this piece, but instead the interpretive benefits of this system. Here are a few: 1. Transits to the Bhava Madhyas, i.e. Sidereal Porphyry cusps, are considered important events. Times when the transiting planet will most affect a specific house. 2. There many be -- via a concept called in Western astrology intercepted houses -- more than one Bhava Madhya in a single sign. If so, then a planet may rule more than one or two houses, or even none. E.g. in a chart with Gemini rising, the Madhya for the 1st and 2nd houses may both be in the sign Gemini, and therefore Mercury would rule both of these houses. 3. All issues that are assessed by house position, such as dig bala, kendra bala, temporal friendships, and yogas based on house and not sign positions (e.g. Maha Purusha yogas, which depend upon a planet being in its own or exalted sign in a kendra), should be assessed from the Bhava chart and not the Rasi (sign=house) chart. 4. On the other hand, aspects and associations are reckoned by Rasi, as are many yogas. If a pattern shows up in the Rasi chart but not in the Bhava chart, it will manifest internally and describe personality qualities. If the
opposite is true, the pattern will manifest as external events. Permanent
chart features, like karakas, again describe personality and inner qualities, while temporal chart features, such as lordships (of Bhava Madhyas) and Bhava placement will indicate visible, external life events. 5. Each Bhava Madhya actually has two lords. The lord of the sign occupied by the Bhava Madhya, called its stoola lord. And the planet that rules the nakshatra occupied by the Bhava Madhya, called its sookshma lord. Both lords are of equal importance, and can help understand chart patterns otherwise unexplainable. 6. The primary use of this system is in dynamic (Dasha and transit) analysis, as opposed to static natal chart interpretation. In other words, in order to delineate a Dasha period accurately, it is valuable to examine both the Permanent (Rasi based) and Temporal (Bhava based) factors pertaining to the planet who's period is running.