Beruflich Dokumente
Kultur Dokumente
All human beings want only happiness in life. It is impossible to have such
a supportive life as we wish all the times. So we have to learn how to live
happily with the situation we get in our life.
What we have yesterday may not be with us today and what we have
today may go away from us tomorrow. If we celebrate our birthday then
in our life we have lost one year, that is the real meaning for celebrating a
birthday. We are getting older day by day. If any problem arises we should
not feel bad for that, because worries will not give us solution for anything
we face. Shastra says there is no use in worrying when problems come, it
will take our strength from body and mind. So our enemies will become
more powerful.
We submit our magazines in the lotus feet of our Jagadguru Mahasannidhanam Sri Sri Sri Bharathi
Tirtha Mahaswamiji and Sannidhanam Sri Sri Sri Vidhushekhara Bharathi Mahaswamiji
mcr aqwri
Ci!
Svapayojanaabhaave api bhootaanujighRukshayaa vaidikaM hi dharmadvayam arjunaaya shokamohamahodadhau nimagnaaya upadidesha, guNaadhikai: hi guheeta: anuShTheeyamaana: cha dharma: prachayaM gamishyati ithi!
Although there is no need or benefit for Lord Krishna for himself, he made Arjuna
a tool and did the upadesa for the world, to overcome from the worldly
attachments, sorrows, etc and showed the path of dharma and made a path to
spread it.
i kq paui
zsMzi: Emloolk!
TaM dharmaM bhagavataa yathopadiShTaM vedavyaasa: sarvajno bhagavaan
geetaakhyai: saptabhi: shlokashatai: upanibabandha:!
This grantha of Geeta was composed by Sri Vedavvyasa in seven hundred slokas
as said by Lord Krishna for benefit of the Universe.
VIVEKACHUDAMANI
4. The Qualification of Shishya (Shishya Lakshana)
In this chapter Sri Shankarabagavathpadacharya describes in excellent way, the
basic qualifications that one should have to be a shishya for his Guru. One should
have the grasping power of what his guru says in the right path, memory should
be sharp, what he learned through his guru should be in his mind and thoughts
should be in proper manner and should follow them in his life in action. When he
has these qualifications he is qualified for the self-knowledge as said in previous
slokas.
Now
Acharya
sums
up
those qualifications under
four heads: Discrimination,
Dispassion, Discipline and
Desire for freedom.
To have the enquiry about
the Brahman, one should
have the discrimination of
analyzing the good and bad
in the calm way with mental
control and should longs for
the true freedom.
Why our acharya states these four qualifications for realizing the Brahman? Four
qualities are prescribed in this matter by those who-as steadiness in the Reality
results only when they are present and does not result when they are absent.
Now our Acharya explains each one as follows:
First have to differentiate the Nithya vasthu and anithya vasthu( i.e. that which
exist always and which cant be a permanent one), thereafter the absence of
desire for enjoying the fruit of karma available here or elsewhere, practice of six
kinds of disciplines like control of mind(sama) etc. Those who have no desire
alone can reach the goal, especially those who have control over manas(mind
and thoughts) will control his external organ from going in its path. When these
qualities are there, automatically the desire for freedom will come with strong
mumuksha(teevra itcha). This is clear.
Brahman is true,(satya), the world is illusory(mithya). It is clear that when we
are able to differentiate the real truth that is permanent and exist always and the
unreal which is not permanent, and then we will get the clear picture of the
Brahman. Through this we can get the vairagya.
It should be noted that the Acharya here clearly states that Brahma is the truth
(satya) and the world(Jagath) as(illusion). In another way self is the truth and
all external is illusion.
UPASANA DEVATHA
Lord Shiva
Shiva is the next Upasana Devatha that we are going to see in this month.
Lord Shiva is the father of this whole Universe. There are no words to describe
his mahima or greatness in just a small page. We will try to see some of his
mahima which is like a ocean.
We cannot count his names. One saharsanama will not give all his names.
Parameswara, Shankara, Chandramoulishwara, Sthanu, Chandrashekara,
Neelakanta, Trayambaka, Chandrachooda, Rudra, etc.
He is beyond birth and death. There is no form to him. We worship him in the
form of Linga. We cannot see his head nor his foot when we do ahankara. There
is a very well known story. Once Brahma Deva and Lord Vishnu had a debate
between themselves to know who is the supreme but when Lord Shiva came and
stood before them and asked them to see his head and foot. Lord Brahma took
the form of Hamsa(swan) and flew towards upwards and Lord Mahavishnu took
the form of Varaha(pig) and went drilling the earth.
After several 1000 years they were not able to complete their task. Mahavishnu
accepted his defeat and came back to Lord Parameswara and told that he was
not able to see his foot. But Brahma Deva who went upwards saw a flower that
was falling down from Lord Parameswaras hair decades before but still not able
to reach the earth. Brahma Deva made a trick to win all and made the flower to
accept that it should tell in front of Lord Parameswara and Mahavishnu, that
Brahma Deva has seen the head of Lord Parameswara and the evidence for that
is the flower.
The flower accepted and when it was told in front of Lord Shiva, he got angry and
cursed Brahma Deva that there will not be any worship in temples separately for
him and grace Maha Vishnu that he will be worshiped by all. Such is the greatness Lord Shiva.
In next issue we will see even more about Lord Shiva.
Eq xrxWi qkrqxiqi Uu
Akq iUMmi xr xlkr k qi !!
(SupauimUhq 11.16.5)
xr mi: xS xlkr r um l
Emxi !
Mq ilkqM Ue zSMqx reri !!
okrlkqxq 2.4.7.14)
The King has the right to make a Brahmin to do other works apart from veda
adyayana, if he fails to do the sandhyaa in morning and evening daily thus said
in Boudhayana dharma sutra. If sandhyaa is not done in the correct time then
the phala (result) we get will be reduced, but if for continuously three days
sandhyaa is done after the specific period, then it is considered that sandhya is
not done for a whole day.
TYPES OF KARMAS
There are three types of karmas; they are Nithya, Naimithika and Kaamya
karmas. Now we will see in which category Sandhyaavandana comes under.
Nithya karma means that are performed Niyata-nimita. Those karmas that have
to be done again and again in various periods is c alled Nithya karma. For
example sandhyaavandana that has to be done three times daily, the shraaddha
done for ancestors every year comes under the category of Nithya karma.
Naimithika karma is performed in Aniyata-nimita way. The Grahana anushtana
(epics) which does not occur every year but when it comes we will do it. The last
type Kamya karma is done as per our personal wish. There is no papa when this
Kamya karma is skipped. As Sandhyaavandana should be performed thrice a
day it is a Nitya Karma.
SOUNDARYALAHARI
xkxlkqkr xUuOmuOmUui
qhm lmmului cliqhaW !
zuMU qgc mUqzumrlsr
peli
Sudhaasidshormadhye suraviTapivaaTeeparivRute
maNidveepe neepopavanavati chintaamaNigRuhe!
Shivaakaare manjche paramashivaparyangkanilayaaM
Bhajanti tvaaM dhanyaa: katichana chidaanandalahareem !!7!!
Oh! Daughter of Himavan! Those who are blessed in the previous births alone
can think and chant of your nama. With the punya they have earned, they are
now able to meditate you in the form as you sit in your beautiful place
Manidweepa, in the cot which has Lord Shiva as one leg, Lord Vishnu as another
leg, Brahma Deva as another leg and the fourth leg as Sri Rudra. These three are
the four legs for your cot and the lap is Lord Sadashiva. You are sitting in His laps
as Kameswara Kamesari roopa and ruling the whole prapancha.In Sri Vidhya
mantra the moola beeja for kamakshi is kleem.
Aditi, the mother of Devas on hearing the conditions of them got worried much
and was unable to do anything. She was waiting for the arrival of her husband
Sage Kashyapa. On Kashyapas return, Aditi told the condition of devas and she
asked for remedy for this and Indra to come back to rule Swarga loka(heavenly
region).
Kashyapa advised her to worship the supreme power Lord Vasudeva to change
this situation and to do th worship in full devotion with pure concentrated mind.
If she does her prayers in such a manner sure Lord Hari will appear and will give
the boon whatever she asks.
As per the advice of Sage Kashyapa, Aditi observed this vow for a period of
twelve years. She meditated with staunch and pure devotion and concentrated
mind. Pleased with her devotion Lord Vishnu appeared before her with yellow
silk dhothi(peethambara), Vana mala, Kausthuba mala and in His four arms with
conch, discus, mace and lotus(Gada, Sudarsana chakra, Panjajanya and lotus).
Seeing Lord, Aditi with joy and happiness started shedding tears and started
praising Him with full bhakthi. Hearing her praising words Lord Vishnu said to
Aditi, Oh Aditi, I am well aware of your desires. Your worship will yield soon the
fruits. I shall be born as your son and fulfill your desire of restoring to the Devas
their position, wealth and prosperity.
Hearing the words of Lord Hari, Aditi with joy and happiness and felt the blessings of HIM did namaskaras. Lord Hari then disappeared. Sage Kashyapa, knowing the truth of what happened with Aditi through his forethought went to his
house. He felt that Lord Hari had entered him.
After some time, Lord Vishnu was born to Aditi as a beautiful divine child full of
brilliance with special decorations, weapons etc. in order that His divine identity
might recognize by His parents. In front of the eyes of His parents He transformed Himself into a short-statured Brahmachari (Vamana).
(Will continue in next issue..)