Holy Sacrifice – Rules and Regulations

Issued by: Darul Ifta, Darul Uloom Sabeelus Salam, Madinatul

Ilm, Hyderabad

One day, the Holy Prophet (Peace and Visit musarhad.blogspot.com

Blessings of Allah be upon him) for more articles on Islam.
described the significance of the holy
sacrifice and its boundless rewards in these words:
‫ يا عًم اتٍ آدو يٍ عًم ٌٕو انُحز أحة‬:‫ قال رسٕل هللا صهى هللا عهٍّ ٔسهى‬:‫عٍ عائشح رضً هللا عُٓا قاند‬
ٍ‫ ٔإٌ اندو نٍقع ي‬.‫ ٔ إَّ نٍأذً ٌٕو انقٍايح تقزَٔٓا ٔ أشعارْا ٔ أظالفٓا‬.‫إنى هللا يٍ إْزاق اندو‬
)‫ي ٔ اتٍ ياجح‬ ّ ‫ ( رٔاِ انرزيذ‬.‫ ففٍثٕا تٓا َنفا ًا‬,‫هللا تًكاٌ قثم أٌ ٌقع تاألرض‬
During the days of sacrifice (10-12 Zul Hajja), no good deed pleases
Allah more than the animal sacrifice. On the day of Judgement, the
sacrificed animal will come with its horns, hairs and hoofs intact. Even
before the blood of the animal touches the ground, it is awarded with
Allah’s acceptance. Therefore, perform the sacrifice with your heart’s
pleasure. [Mishkatul Masabeeh, p.128]
In another Tradition, there is a warning from the noble Prophet (Peace and
Blessings of Allah be upon him) :
)‫ (رٔاِ انحاكى‬.‫يٍ ٔجد سعح ألٌ ٌضحً فهى ٌضحّ فال ٌحضز يصالَا‬
Whoever does not offer a sacrifice despite having the means should not
get close to our Idgah. [Khutbat e Mau’izat, p.685]

People for whom the Sacrifice is compulsory (‫)واجب‬:

 Sacrifice is compulsory for every resident (non-journeying) Muslim
man and woman who owns the prescribed quantity of gold (20 dinaars =
87.5 gram) or silver (200 dirhams = 612.5 gram) or the corresponding sum
of money (Rs. 11000: as on 13 Sep 2007) or equivalent in assets other than
his basic needs. He should own the specified fortune on the morning of 10
Zul Hajja.
 According to Imam Abu Hanifa (May Allah’s Mercy be upon him),
the sacrificer need not be adult (‫ )تانغ‬nor sane. If a minor or a child owns
assets on which Zakat becomes compulsory (‫)ٔاجة‬, then the sacrifice will be
necessary for him. His father or guardian will offer the sacrifice on his
behalf. According to another report (‫ )رٔاٌد‬from Imam Abu Hanifa (May
Allah’s Mercy be upon him), sacrifice is desirable (‫)يفرحة‬, not compulsory,
for such a person (minor or insane). Most of the jurisprudents have preferred
this report. Nevertheless, Sadaqatul Fitr1 is compulsory (‫ )ٔاجة‬for them.

The Sacrificial Animal

 The sacrificial animals are:
(i) camels (at least five years old)
(ii) oxen, buffaloes and cows (two years old and above)
(iii) sheep, goats and rams (at least one year old).
 If a sheep or a ram is above six months old but sizeable and hefty
enough to appear one year old to a layman, then it can be offered in
sacrifice.
 The sacrificial animal should be defect-free, healthy and plump (fat).
The Holy Prophet (Peace and Blessings of Allah be upon him) said: “Feed
the sacrificial animals well and make them stout and strong for they are
going to be your conveyance on the Sirat Bridge (a bridge over the Hell
which is thinner than hair and sharper than sword).” If the animal is so
weak, lean and thin that his bones have no attached flesh, then its sacrifice is
not permissible.
 An eyeless, one-eyed or lame animal which cannot walk to the
slaughter-house on its feet or an animal deprived of over one-third of any of
its (useful) organs can not be sacrificed.
 If an animal is hornless by birth or it grew horns but a portion of it
broke off later, then the animal is sacrificeable. However, if the horns broke
apart from the base itself, then its sacrifice is not permissible.
 If an animal has no ears by birth or has very small ears, then its
sacrifice is allowed.
 A toothless animal cannot be offered for sacrifice. If a few of its teeth
have fallen off but the majority remains intact, then its sacrifice is
permissible.
 A pregnant cow, goat, etc. can also be offered as a sacrifice. If the
baby comes out alive during the sacrifice, then it should also be slaughtered.
However, if the animal is known to be heavy with child beforehand, then it
is preferable to substitute her with another similar animal.

1
Sadaqatul Fitr is the compulsory alms that a Muslim owning the prescribed wealth gives to the needy on
the day of Idul Fitr to purify his soul and to recompense for the defects that may have occurred in his
Ramazan fasts on account of useless or indecent conversations, etc. The quantiy of alms to be given on
behalf of each person is 1.632 kg of wheat or 3.264 kg of barley, dried dates or raisins or the equivalent
sum of money.
 A ram, ewe, goat or sheep can serve as a sacrifice for one person only.
More than one person cannot be partners in its sacrifice.
 Seven persons – not more – can be shareholders in the sacrifice of a
cow, ox, buffalo or camel, subject to two conditions. First, every partner
should have the intention of sacrifice or Aqeeqa2 only, not merely of
obtaining flesh. (This implies that a person can participate in a sacrificial
animal with the intention of Aqeeqa.) Second, every partner’s share should
be one-seventh (or a whole number multiple of it) and not less. If any of
these two conditions are not fulfilled with regard to any of the partners, the
sacrifice will be void for each and every participant.
 Less than seven persons can also share a cow, buffalo or camel (e.g.
out of seven shares, a person can have two, three, four, etc. shares in the
animal). In this case also, it is necessary that no shareholder owns less than
on-seventh or else everyone’s sacrifice will be invalid.
 Assigning a share to a person in a sacrificial animal should be done on
his explicit request or order only. If a sacrificer just names a person as share-
holder in the sacrificial animal at the time of sacrifice and later obtains the
partner’s approval, then the sacrifice will be invalid.
 There is no difference in the sacrifice of a male or a female animal.
Both are equally eligible for sacrifice.

Some important laws:

 If a sacrifice is not compulsory for a person as per the Sharia rules and
he buys an animal with the intention of sacrifice on any of the sacrifice days
(10th, 11th or 12th of Zul Hajja), then the sacrifice of that particular animal
becomes compulsory (‫ )ٔاجة‬for him.
 If sacrifice was compulsory for a person but the three days of sacrifice
passed and he could not offer it on account of some valid excuse (e.g. the
animal went missing during the period), then:
» If he had bought the animal, then he should give away the animal
alive in charity (‫)خٍزاخ‬.
» If he did not buy one or he bought one but the animal went missing,
then he should give away the cost of a small sacrificial animal or one-
seventh of the cost of a large animal as charity.
» If a poor person for whom an offering was not compulsory buys an
animal on a sacrifice day (10th, 111th or 12th of Zul Hajja) with the
intention of sacrifice, then the animal gets determined as a sacrificial
2
Aqeeqa is the sacrifice of a goat, etc. (two goats or their equivalent for a male baby and one goat or its
equivalent for a female baby) on behalf of a newborn on the seventh day of his birth along with the shaving
of his head. This is Sunnat (established by the Holy Prophet’s practice).
 one. Now the owner can neither sell it, nor exchange it with some other
animal. But if he bought the animal before the commencement of the
sacrifice days or he had decided (in his heart) that he would sacrifice a
certain animal (already in his possession), he – whether rich or poor –
has the right to sell it or exchange it. A poor man’s intention of
sacrifice before the sacrifice days commence has no significance or
validity.
 Scrificing on behalf of a late (passed away) relation, the Holy Prophet
(Peace and Blessings of Allah be upon him), pious saints, etc. is also
permissible. If sacrifice is compulsory for a person, then he should first offer
it on his own behalf, then if he has the means, he can go for sacrifices on
behalf of others.

Days and times for Sacrifice

 The dates for sacrifice are 10th, 11th and 12th of Zul Hajja, but
sacrificing on the first day (10th Zul Hajja) is more reward-worthy than on
the second day or third day (up to sunset). Sacrifice is permissible on the
intervening nights (the night between 10th and 11th, and that between 11th and
12th) as well but not preferable.
 In cities, towns and large villages where Id namaz is held, sacrifice is
not permissible before the Id namaz is offered. If someone sacrifices before
the Id namaz in such a place, the offering would not be valid. He will have
to sacrifice again. However if the Id namaz could not be said on 10th, then he
can offer the sacrifice on 10th Zul Hajja after the time for Id namaz is over,
i.e. mid-day onwards.
 In small villages and hamlets where Id namaz is not held, the sacrifice
can be offered from the time of daybreak itself.
 It is not allowed to milk a sacrificial animal, shear its wool or cut its
hairs. If someone does this, it becomes compulsory for him to give away the
cost of milk, wool or hair in charity. After sacrifice, one can use these items
(hair, etc.) for personal needs.
 It is preferable to slaughter the sacrificial animals with one’s own
hands because the sacrifice is like a gift and it is courteous (‫ )ادب‬to present
the gift with one’s own hands as it symbolizes the high esteem of the gift-
receiver. If he is unable to sacrifice the animal himself, then standing in front
of the animal to watch it being sacrificed is also preferable.

The Method and Dua for Sacrifice

The animal should be laid on the ground with its face turned towards the
Holy Ka’ba and the sacrificer should recite this Dua (invocation):
 ‫ض ع َٰهى ِيهَّ ِح اِ ْت َزا ِْ ٍْ َى َحٍُِْناًا َّٔ َيا‬ َ ْ‫خ َٔ األر‬ ِ ٰٕ ًَّٰ‫ْد َٔجْ ِٓ ًَ نِهَّ ِذيْ فَفَ َز انف‬
ُ ٓ‫اَِِّ ًْ َٔ َّج‬
. ٍٍَْ ًِ َ‫ي َٔ َي ًَاذِ ًْ ِ َّ ِ َر َ بِّ ْان َعان‬ َ ‫صالذِ ًْ َٔ َُ ُف ِك ًْ َٔ َيحْ ٍَا‬ َ ٌَّ ِ‫اَََا ِيٍَ ْان ًُ ْش ِز ِك ٍٍَْ ○ ا‬
ُ‫ َهللا‬,ِ‫ تِف ِْى هللا‬,‫ك‬ َ َ‫ك َٔ ن‬ َ ُْ ‫ اَنهَُّٓ َّى ِي‬. ٍٍَْ ًِ ِ‫خ َٔ اَََا ِيٍَ ْان ًُ ْفه‬ ُ ْ‫ك اُ ِيز‬ َ ِ‫ك نَّ‘ َٔ تِ ٰذن‬
َ ٌْ ‫ال َش ِز‬
.‫اَ ْكثَ ُز‬
For me, I have turned my face, firmly and truly, towards Him Who has
created the heavens and the earth and I am not one of the Polytheists. Of
course, my prayer, my sacrifice, my life and my death are for Allah, the Lord
of the ‘Alameen (mankind, jinns and all that exists). He has no partner, and
of this I have been commanded and I am one of the Muslims (those who
submit to Allah’s will). O Allah! The sacrificial animal is from You and for
You. (I offer this sacrifice) in the name of Allah. Allah is the Greatest.
Then the animal is slaughtered and the sacrificer says:
َ ‫اَنهَُّٓ َّى ذَقَث َّْهّ‘ ِمِّن ْي َك ًَا ذَقَث َّْه‬
‫د ِي ٍْ َحثِ ٍْثِ َك ُي َح ًَّ ٍد َّٔ َخهِ ٍْهِ َك اِ ْت َزا ِْ ٍْ َى َع َه ٍِْٓ ًَا انصَّال ُج‬
.‫َٔ انفَّال ُو‬
O Allah! Accept this (sacrifice) from me as You accepted it from
Muhammad, your loved one and from your close friend Ibrahim (peace and
blessings of Allah be upon them).
If the sacrifice is being offered on behalf of some other person, then the
slaughterer, instead of saying ‫ ِمِّن ْي‬, says: ‫ ِمْي‬followed by the name of the
person (e.g. ‫ِمْي‬ ‫ ِمْي رضوا‬, ‫عل‬, etc.).
The Sacrificial Meat
 It is preferable to distribute one-third of the meat among the poor and
needy, gift away one-third to relations and friends and keep the remaining
one-third for oneself and one’s family. A person whose family is large or
needs the meat because of some other necessity, can keep the entire meat for
himself. But selling the sacrificial meat or giving it to the Qassab (butcher)
as wage is not allowed.
 If many persons are shareholders in a sacrificial animal, then the meat
should be distributed equally among the partners by weight, not by mere
guesstimation (guessing).
 It is permissible to gift the sacrificial meat to a non-Muslim.
Sacrificial Hide
 After selling the sacrificial hide, the price-money should be
compulsorily spent for the purposes where Zakat3 is spent. The sacrificer can
neither spend the money on himself nor gift it to a rich person.
 It is not permissible to give the sacrificial hide or its price as
remuneration to, say, an Imam, a Muazzin or a madrasa teacher. Similarly
using the hide-money in the repair or construction of a mosque, or in
running a hospital or dispensary where rich and poor both avail of the
services is not allowed. However, a sacrificial skin or its price can be given
to a poor or a needy for treatment or purchase of medicines, provided he is
made the owner of the amount.
 Spending the hide-money on somebody’s funeral by oneself, without
making a poor man the owner of the same, or giving it to an organization or
trust which undertakes such expenses is not permissible. If the trust or
organization first makes a poor man owner of the hide-money and then the
poor man gives the money, of his own free will, to be spent on the funeral of
the needy, it is allowed.
 It is preferable to give the hide or its price to a religious seminary
(madrasa) where indigent and deprived children are provided meals,
education, etc. It makes the spender eligible for double rewards from the
Almighty: first, for charity and second, for help in the spread of Islamic
knowledge and faith.

The best place for spending your charities and sending animal hides:
DARUL ULOOM SABEELUS SALAM,
Madinatul Ilm, Hyderabad.
Publisher: Publication and Dissemination Section, Darul Uloom Sabeelus Salam,
Madinatul Ilm, Balapur, Behind: Salala, Barkas, Hyderabad, India.
Ph: 040-2444 0450, 2320 3668, 2329 7278, 098481 46343.

3
There are seven causes in which Zakat money can be spent: 1. the poor who owns less than the
prescribed quantity of gold (20 dinaars = 87.5 gram) or silver (200 dirhams = 612.5 gram) or the
corresponding sum of money (Rs. 11000: as on 13 Sep 2007) or equivalent in assets, 2. the destitute who
owns nothing, 3. Zakat-collector, 4. for freeing slaves, 5. the debtor whose worth becomes less than the
prescribed quantity after detucting his loans, 6. the poor Mujahids and Hajis (pilgrims), 7. the traveler who
has little or no money with him during the journey.
Arabic Words not Translated:
1. Aqeeqa
2. Dua
3. Id
4. Imam
5. madrasa
6. Muazzin
7. namaz
8. Sadaqatul Fitr
9. Sharia the body of Islamic Law
10. Zakat almsgiving, wealth-refinement, wealth-purging

Some Translations:
obligatory farz
compulsory wajib
sunnat holy custom, practice, trdition
desirable, preferable mustahab, nafl
reward-worthy afzal
permissible, allowed jaaiz
undesirable, unpreferable makrooh tanzeehi
strictly avoidable makrooh tahreemi
prohibited haram

tradition sunnah, hadith

narration, report riwayat

prefer tarjeeh denaa