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Conclusion
We adopt the view that "to understand mathematics means,
among other things, to be familiar with conventional example
spaces" (Watson and Mason, 2005, p. 64). From this position,
we believe that learners' example spaces, and their relationship to the conventional ones, provide a window into their
understanding of mathematics. We considered two kinds of
example spaces generated by participants: examples of mathematical concepts and examples of mathematical tasks. By
analyzing revealing features of these examples we suggested
a possible lens through which learners' example spaces can
be viewed in order to examine the learners' knowledge and
understanding. The suggested framework is a guideline, it is
neither comprehensive nor complete; some of the components are not applicable for some example generation tasks
Notes
[1] Leikin, R. and Levav-Waynberg,A. (in press) 'Exploringmathematics
teacherknowledgeto explainthe gap betweentheory-basedrecommendationsand school practicein the use of connectingtasks', Educational
Studiesin Mathematics.
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21
MAPPING
MATHEMATICAL
COMMUNITIES
RESEARCH COMMUNITIES
CLASSROOMS,
AND
HYBRIDS
MASTERCLASS
NICKPRATT,PETER KELLY
We want to explore what it means to learn mathematics
within differentcommunitiesof practiceand, in particular,
to consider how changes to these communities might be
likely to affect the resultantlearning.In doing so, we aim to
lay the theoreticalgroundworkfor an empiricalstudy which
exploresthe idea of hybridcommunities- thatis, situations
which are deliberately designed to exhibit features of two
or more idealised communities.We adoptWenger's (1998)
theoreticalframeworkof communitiesof practice, takingthe
view that learning is as much part of our human natureas
eating or sleeping and that communities of practice are
informal and pervasive aspects of our daily lives, which
rarelycome into explicit focus. However,unlikeWenger,we
view termssuch as 'learning'and 'communityof practice'as
constructionsoffering a useful startingpoint for the shared
negotiation of meaning, ratherthan suggesting that they
faithfully capturean essential aspect of the world. In this
sense, we use the idea of a community of practice as a
metaphor,or lens, for betterunderstandingsocial situations.
The articleproposesthe following:
from a 'communitiesof practice'
perspective,formal learning communities such as schools make
use of mathematicalknowledge in the norms, discourses and practices of schooling, and so
participantscome to know mathematicsas teachers
or students
be true,which is taughtto them in preparationfor examinations. It is not seen as a process; that is, as what
mathematiciansdo. Instead,studentsare preoccupiedwith,
"[...] dilemmas about their performanceratherthan with
mathematicaldilemmas"(Lave, 1997,p. 31) andthese dilemmas influence learners'everyday mathematicalactivity in
the classroom "[...] as they strive to succeed and in the
(ibid.,p. 3 1).
processgenerateappearancesof understanding"
Recenteducationalreformsin the UK, includingnational
mathematicsstrategies (DfEE, 1999; DfES 2006), performance management relating to test data and inspection
procedures,have all focused on elementsof performance,be
it of teachersor students.Kelly (2006) suggests thatteacher
expertiseis definedby the workingpracticesto which it pertainsandarguesthatthe currentinstrumentalclimaterenders
morelikely the adoptionby teachersof instrumentalstances
to theirwork.Teachersset targetsfor studentimprovement,
providestudentswith short-term,achievablelearningobjectives, managelessons efficiently to addressthese objectives
and therebyraise students'test scores. This is explicitly an
assessmentdrivenmodel, with assessmentembodiedin pencil and papertests. In such a climate, it is much less likely
thatteacherswill feel inclinedor able to focus on whatLave
(1997) calls "mathematicaldilemmas".
Gainingexpertisein communitiesof mathematiciansdiffers fromgainingexpertiseas a studentor teacher,involving
becominga full participantin the norms,discourseandpractices of whatmathematiciansdo ratherthanof whatstudents
andteachersdo. Of course,whatit meansto do mathematics
is not universally agreed (e.g., Hersh, 1998), but here we
take a view in line with Solomon (1998) that
we can picturemathematicsas a unified practiceconstituted by socially recognised aims, methods and
solution types which are operationalisedvia specific
rules of calculation.(Solomon, 1998, p. 380)
This concurs with Schoenfeld's (1985) and Lave's (1997)
view that mathematicsis a form of activity, argumentation
and social discourse. Since mathematicsis seen as fundamentallya social enterprise,access to ideas comes through
social means and hence,
the teacher'staskis not merelyto pointout whatalready
exists,butto inductchildrenintotalkingmathematically
about it [...] they do not learnfrom talk, they learn to
talk. (Solomon, 1998, p. 384, emphasisin original)
In addition,learningmathematicsneeds to include learning
to see the opportunityto do mathematics(Stewart,1997) and
giving childrenaccess to a mathematicalgenre (van Oers,
2001). Thus,the pictureof schools as communitiesof practice differs greatly from what might be considered to be a
communityof mathematicians(Schoenfeld, 1996).
Ways of knowing
the discourse?
Methodological implications
conflicting student identities experienced by students working in both formal learning and
'masterclass'situations,andthe effect andimplications of these, and
Notes
[1] Mercer (1995) makes a useful distinction between educational discourse^the discourseused in the act of teachingand learning,andeducated
discourse, which describes the effective use of language for thinkingand
communicatingwithin any particulardomain.
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39