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In this article we will focus our study on the surat shabd yoga tradition of Ind
ia, which, due to its clearly elaborated process and technique, offers a viable
method for those interested in understanding and correlating mystical insights.
Such a phenomenological analysis will hopefully enable us to nurture the seeds f
or a transpersonal science, one that meets the necessary requirements of a genui
ne scientific enterprise. As Ken Wilber (1983a) points out: "1. Instrumental inj
unction. This is always of the form, 'If you want to know this, do this.' 2. Int
uitive apprehension. This is a cognitive grasp, prehension, or immediate
mpirical excursions.
Overall, my thesis is that this type of undertaking, allowing for a deeper grasp
of mystical dimensions, will help promote further studies in consciously induce
d near-death experiences which have a rigorous experiential and testable basis.
Unlike other yogic disciplines in India, such as kundalini, surat shabd yoga doe
s not advocate breath control (pranayama) or a series of physical postures (asan
as/mudras) as part of its practice. Rather, it is concerned with withdrawing con
sciousness from the nine apertures of the body (eyes, ears, nose, mouth, genital
s, and alimentary canal) and transcending the corporeal frame and its limitation
s altogether. This is accomplished by attaching the mind's attention to an inner
light and sound which is believed to be radiating behind the proverbial "tenth
door" (the "third eye" of the Hindus), anatomically located behind and slightly
above the physical eyes (Shiv Dayal Singh, 1970). When consciousness becomes tot
ally concentrated at this pivotal point "between the worlds," the soul, accordin
g to the saints in this tradition, leaves the body and experiences in elevating
degrees higher regions of bliss.
/file/e8521465aece8/BSSE.part01.rar
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http://nitroflare.com/view/3878B193A8FF79F/LearnOptimalSleep.rarIn this article
we will focus our study on the surat shabd yoga tradition of India, which, due
to its clearly elaborated process and technique, offers a viable method for thos
e interested in understanding and correlating mystical insights. Such a phenomen
ological analysis will hopefully enable us to nurture the seeds for a transperso
nal science, one that meets the necessary requirements of a genuine scientific e
nterprise. As Ken Wilber (1983a) points out: "1. Instrumental injunction. This i
s always of the form, 'If you want to know this, do this.' 2. Intuitive apprehen
sion. This is a cognitive grasp, prehension, or immediate
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ar
In this article we will focus our study on the surat shabd yoga tradition of Ind
ia, which, due to its clearly elaborated process and technique, offers a viable
method for those interested in understanding and correlating mystical insights.
Such a phenomenological analysis will hopefully enable us to nurture the seeds f
or a transpersonal science, one that meets the necessary requirements of a genui
ne scientific enterprise. As Ken Wilber (1983a) points out: "1. Instrumental inj
unction. This is always of the form, 'If you want to know this, do this.' 2. Int
uitive apprehension. This is a cognitive grasp, prehension, or immediate
mpirical excursions.
Overall, my thesis is that this type of undertaking, allowing for a deeper grasp
of mystical dimensions, will help promote further studies in consciously induce
d near-death experiences which have a rigorous experiential and testable basis.
Unlike other yogic disciplines in India, such as kundalini, surat shabd yoga doe
s n

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