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was religious. Do we want to call all the people who went before us
mentally deficient? Finally, most of the philosophers and scientists
who went before were deeply religious people.
Michael Persinger (cognitive neuroscience, neurotheology): There
is no evidence that religious belief is the result of mental deficiency
or mental illness. Beliefs reflect organizations of expectations and
experiences and are strongly correlated with integrity of the
prefrontal regions. Beliefs are normal behaviours.
A couple appealed to the more obvious. Vilayanur Ramachandran
(neuroscientist): Einstein often spoke of God in the Spinoza sense
and so did Newton. Hardly retarded. Robert Emmons (psychology
of religion): Here is a brief list of eminent scientists who were/are
also religious believers: Bacon, Collins, Copernicus, Descartes,
Einstein, Galileo, Kelvin, Kepler, Mendel, Newton, Pascal, Planck,
Sandage, Townes. I dont think of these as being mentally deficient.
Would anyone?
Similarly, several academics all essentially statedbased upon
knowledge and information at their disposaltheres no merit to
assumptions of mental deficiencies being a cause for religiosity:
Andreas Roepstorff (neuroscience, anthropology), David Amodio
(neuroscientist), Kurt Gray (psychology), Jordan Grafman
(neuropsychology), Elizabeth Page-Gould (psychology), Mario
Beauregard (neuroscience), Azim Shariff (psychology), Jeppe Jensen
(philosophy, cognition and religion), Peter Gray, (psychology), and
Kevin Timpe (philosophy of religion), who added: There is nothing
to support such an assertion. Its an ad hominem attack on those
who have religious belief.
Finally, two detailed responses Ive kept mainly intact.
Uffe Schjdt (cognitive science of religion): That is a ridiculous
proposition. Religion is not a uniform construct so religious belief as
such cannot be the result of any particular factor, including
pathologies. That said, breaking down religion, it appears to consist
of several subphenomena, e.g. rituals, supernatural beliefs,
religious experiences etc. Each of these recruit underlying cognitive
processes and sometimes in rather unusual ways. Some religious
phenomena are extreme versions of everyday cognition and
behavior, e.g. ritualized behavior and extraordinary sensory
experience (e.g. mystical experiences).