Beruflich Dokumente
Kultur Dokumente
Rene Descartes
(1596-1650)
Question 1:
The Axiom!
After noticing that this truthI think,
therefore I amwas so firm and so assured
that all the most extravagant suppositions of
the skeptics were incapable of shaking it, I
judged that I could accept it without scruple
as the first principle of the philosophy I was
seeking. (Discourse, Part 4, 18)
Criticisms
What, from [Descartes] own point of view, he
should profess to know is not I think, but
there is thinking.... I think we ought to admit
that Descartes was justified in feeling sure
that there was a certain occurrence,
concerning which doubt was impossible; but
he was not justified in bringing in the word I
in describing this occurrence.
Bertrand Russell, An Outline of Philosophy (1927)
Criticisms
I think is [Descartes] ultimate
premise. Here the word I is
really illegitimate; He ought to
state his ultimate premises in
the form there are thoughts.
The word I is grammatically
convenient, but does not
describe a datum.
Russell, A History of Western
Philosophy (1945):
Bertrand Russell
1872-1970
Question 2:
Who is the I?
But what then am I? A thing which thinks.
What is a thing which thinks? It is a thing
which doubts, understands, [conceives],
affirms, denies, wills, refuses, which also
imagines and feels (IP 225).
Mind-Body Dualism
The picture that emerges from
Descartes is that there are two
quite distinct substances that
are mutually exclusive:
thinking thing (res cogitans)
(Descartes himself)
extended thing (res extensa).
(Descartes body)
Conclusion of Meditation 2
Understanding is superior to imagination and
sensation. The properties and identity of our
mind are actually more clear and fundamental
than the perception of external objects.
Third Meditation
A Proof of the Existence of God
Solipsism
Solipsism (from Latin solus, alone, ipse, self)
the view that there is no reality outside of my
own mind.
A Nagging Doubt
some evil genius not
less powerful than
deceitful, has
employed his whole
energies in deceiving
me (IP 208)
Conclusion
I am not alone in the world. Something else,
namely, God, which is the cause of my idea of
God, also exists.
The Argument
P. 1. I have an idea of perfection.
P. 2. The idea must have originated from something at
least as perfect.
P. 3. That idea could not have come from me because I
am imperfect.
C. The idea of perfection could only have originated
from the perfect being we call God.