Beruflich Dokumente
Kultur Dokumente
Activity
52
OUR PASTS
III
Responses to reforms
The British believed that Indian society had to
be reformed. Laws were passed to stop the
practice of sati and to encourage the remarriage
of widows. English-language education was
actively promoted. After 1830, the Company
allowed Christian missionaries to function
freely in its domain and even own land and
property. In 1850, a new law was passed to
make conversion to Christianity easier. This
law allowed an Indian who had converted to
Christianity to inherit the property of his
ancestors. Many Indians began to feel that the
British were destroying their religion, their
social customs and their traditional way of life.
There were of course other Indians who
wanted to change existing social practices. You
will read about these reformers and reform
movements in Chapter 7.
Source 1
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Source 2
Fig. 3 Rebel sepoys at Meerut attack officers, enter their homes and set fire to buildings
Source 2 contd.
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OUR PASTS
III
Source 2 contd.
Activity
1. What were the
important concerns
in the minds of the
people according to
Sitaram and according
to Vishnubhatt?
2. What role did they
think the rulers were
playing? What role did
the sepoys seem to
play?
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Firangis Foreigners
The term reflects an
attitude of contempt.
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OUR PASTS
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Activity
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OUR PASTS
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Activity
59
Aftermath
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OUR PASTS
III
Fig. 10 Some
important centres of
the Revolt in North
India
WHEN PEOPLE REBEL
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ELSEWHERE
For a Heavenly Kingdom of Great Peace
While the revolt was spreading in India
in 1857, a massive popular uprising
was raging in the southern parts of
China. It had started in 1850 and could
be suppressed only by the mid-1860s.
Thousands of labouring, poor people
were led by Hong Xiuquan to fight for
the establishment of the Heavenly
Kingdom of Great Peace. This was known
as the Taiping Rebellion.
Hong Xiuquan was a convert to
Christianity and was against the traditional
Fig. 11 Taiping army meeting their leader
religions practised in China such as
Confucianism and Buddhism. The rebels of
Taiping wanted to establish a kingdom where a form of Christianity was practised, where no
one held any private property, where there was no difference between social classes and between
men and women, where consumption of opium, tobacco, alcohol, and activities like gambling,
prostitution, slavery, were prohibited.
The British and French armed forces operating in China helped the emperor of the Qing
dynasty to put down the Taiping Rebellion.
Lets imagine
Imagine you are a
British officer in
Awadh during the
rebellion. What would
you do to keep your
plans of fighting the
rebels a top secret.
Lets recall
1. What was the demand of Rani Lakshmibai of Jhansi
that was refused by the British?
2. What did the British do to protect the interests of
those who converted to Christianity?
3. What objections did the sepoys have to the new
cartridges that they were asked to use?
4. How did the last Mughal emperor live the last years
of his life?
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OUR PASTS
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63
Fig. 1 A view of
Machlipatnam, 1672
Machlipatnam
developed as an
important port town
in the seventeenth
century. Its importance
declined by the late
eighteenth century as
trade shifted to the
new British ports of
Bombay, Madras and
Calcutta.
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OUR PASTS
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Presidency For
administrative purposes,
colonial India was
divided into three
Presidencies (Bombay,
Madras and Bengal),
which developed from the
East India Companys
factories (trading posts)
at Surat, Madras and
Calcutta.
Urbanisation The
process by which more
and more people begin
to reside in towns and
cities
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Fig. 3 Image of Shahjahanabad in the mid-nineteenth century, The Illustrated London News,16 January 1858
You can see the Red Fort on the left. Notice the walls that surround the city. Through the centre runs
the main road of Chandni Chowk. Note also the river Jamuna is flowing near the Red Fort. Today it has
shifted course. The place where the boat is about to embank is now known as Daryaganj ( darya means
river, ganj means market)
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OUR PASTS
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Source 1
Demolishing a past
Before 1857, developments in Delhi were somewhat
different from those in other colonial cities. In Madras,
Bombay or Calcutta, the living spaces of Indians and
the British were sharply separated. Indians lived in
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Gulfaroshan A festival
of flowers
Renaissance Literally,
rebirth of art and
learning. It is a term
often used to describe a
time when there is great
creative activity.
the black areas, while the British lived in well-laidout white areas. In Delhi, especially in the first half
of the nineteenth century, the British lived along with
the wealthier Indians in the Walled City. The British
learned to enjoy Urdu/Persian culture and poetry and
participated in local festivals.
The establishment of the Delhi College in 1792 led
to a great intellectual flowering in the sciences as well
as the humanities, largely in the Urdu language. Many
refer to the period from 1830 to 1857 as a period of the
Delhi renaissance.
All this changed after 1857. During the Revolt that
year, as you have seen, the rebels gathered in the city,
and persuaded Bahadur Shah to become the leader of
the uprising. Delhi remained under rebel control for
four months.
Source 2
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OUR PASTS
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Activity
69
.
Fig. 10 The Viceregal Palace
(Rashtrapati Bhavan) atop
Raisina Hill
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OUR PASTS
III
Activity
Imagine yourself
walking up Raisina
Hill, looking towards
Rashtrapati Bhavan.
Do you think Baker
was right in thinking
that looking up to
the building would
create a sense of
awe and emphasise
the power of the
British?
Source 3
Activity
71
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Activity
Amir A nobleman
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OUR PASTS
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75
ELSEWHERE
Herbert Baker in South Africa
If you look at
Fig.16 and Fig.17
you will find a
startling similarity
between the
buildings. But these
buildings are
continents apart.
What does this
show?
Fig. 16
Lets imagine
Imagine that you are
a young man living
in Shahjahanabad
in 1700. Based on
the description of the
area in this chapter,
write an account of
your activities during
one day of your life.
Lets recall
1. State whether true or false:
(a) In the Western world, modern cities grew with
industrialisation.
(b) Surat and Machlipatnam developed in the
nineteenth century.
(c) In the twentieth century, the majority of Indians
lived in cities.
(d) After 1857 no worship was allowed in the Jama
Masjid for five years.
(e) More money was spent on cleaning Old Delhi
than New Delhi.
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OUR PASTS
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Lets discuss
5. What is meant by de-urbanisation?
6. Why did the British choose to hold a grand Durbar
in Delhi although it was not the capital?
7. How did the Old City of Delhi change under British
rule?
8. How did the Partition affect life in Delhi?
Lets do
9. Find out the history of the town you live in or of
any town nearby. Check when and how it grew,
and how it has changed over the years. You could
look at the history of the bazaars, the buildings,
cultural institutions, and settlements.
10. Make a list of at least ten occupations in the city,
town or village to which you belong, and find out
how long they have existed. What does this tell you
about the changes within this area?
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Notes