Beruflich Dokumente
Kultur Dokumente
Director
: Sadao Yamanaka
Release Date
: August, 1937
Country
: Japan
Language
: Japanese
The story is set in the 18th Century, at that time Samurai people
belonged to the upper cast, and they were considered as the noble
people. But this film refused to glorify Samurai bravery and patriotism,
this film instead deflates the myth around them with a gentle humanity.
This movie takes us back in the 18th century of medieval Japan where class division was
followed by the people. There were four main classes: Samurai, Farmers, Artisans and
Merchants. These people by any mean were to serve the royal class people including the
king, shogun and royal family. Samurai were placed at the top of the society. They were the
part of the army guided by Daimyos. They were elite warriors for the kingdom. A Samurai
tag for any Japanese family was considered to bring great respect to the family. The farmers
were superior to other caste systems except the Samurai. The reason for that they work in
farming fields for producing Japans food on which other castes and classes depend upon.
The third were artisans, their work was with metal and produce products for the Japanese
people needs. Merchants were fourth in caste system. They were shopkeepers and travelling
traders. They were considered meanest caste since they did not manufacture any products.
This class division was not based on wealth but they were ordered on the basis of
work and responsibility in the society. This class division was based on birth e.g. son of a
samurai will be known as samurai.
This Japanese film was directed by Sadao Yamanaka. He was born on November 9, 1909;
in Kyoto City, Japan. Yamanaka began his Career in the Japanese film industry at the age
of 20 years as a writer and assistant director for the Makino company. He was also a great
screen writer. He has done most of his work in Kyoto City, Japan. It was his last film, in
this film he worked with Toho Productions and Zenshin-za theatre troupe. He was one of
the primary figure in the development of Jidaigeki. Through his movies he criticises the
Japanese Government. Therefore, Yamanaka was drafted into the imperial Japanese army
on the same day that the Humanity and paper balloons premiered. He died on September
17, 1938 in a field hospital in then Japanese ruled Manchukuo, known today as Manchuria.
Jidaigeki is a popular film genre of Japanese films, it means Period Drama, and sometime
it also refers to Cloak and Dagger Drama. Jidaigeki show the lives of the samurai, farmers,
craftsmen and merchants of their time. They are most often set during the Edo period of
Japanese history. These were made to show Japanese tradition and history and to make
propaganda for their strong army and Government. It was admired and adopted by many
directors and screen play writers, of the early 20th century. Jidaigeki has a subgenre named
as Chanbara which means sword fight.
Some films based on jidaigeki genre are:
1. Nao-zamurai
2. Bushido, Samurai Saga
3. Samurai Hustle
The story opens in an Edo slum community where impoverished samurai live from
hand to mouth among equally poor people of lower classes. One such ronin (master less
samurai), Matajuro Unno spends his day looking for work. His wife was putting her great
effort to run their family. Shinza, who was a barber makes his efforts to achieve real respect
in society. One rainy night Shinza impulsively abducts the daughter of a wealthy merchant,
hiding her at Mr. Unno home. Shinza and Matajuros kidnapping scheme finally backfires
and the ronins wife kills him in his sleep and subsequently commits suicide. By this the
film ends.
1. Funeral Celebration
At that time, the economic condition
of poor people was very bad. Their
life was lingered. They dont have
any time besides earning. In the film
director has shown this thing. In the
beginning after, the suicide of an old
samurai the police stopped everyone
from going to work. So the people
were left with nothing except celebrating the funeral ceremony. They were so busy
in their own life that they dont care for someones death.
4. Class Division
The lower class people or the poor feels happy when they get a chance to talk to the
higher class people in the first scene Shinza is sitting with Unno, Shinza is very
happy by this. He thinks that he is equivalent to a samurai (brave and powerful).
In the second picture Unno is telling Mori about him in order to get a job from
him. Both of them are samurai but there is an economic division between them. Mori
is a rich samurai official while Unno is a poor ronin samurai.
5. Gender Biased Society
In the Japanese society women were considered as the pride of a family and they
were treated as if they were show piece items. In the first picture Shinza is saying to
Okuma that You think it grows on trees, dont you? by this he means that women
dont know anything about the outside world, how men earn the money for their
family. Women dont know the value of money.
In the second scene the landlord is convincing Shinza to show Okuma to him.
Landlord is saying to Shinza that Shes important! Dont let a mouse bite her nose.
By this the landlord means that Shinza should not do any harm to Okuma, not
because he is worried about Okuma, but he thinks that if Okuma is hurt than he would
get less money from the merchant in her exchange. Just like any damaged show piece
is sold at low price. These things shows that the society was gender biased.
In the film, Shinza was showing humanity and mercy towards the people in the society
whether they are higher class or lower class. He was not biased with any class people. He
was also honest, he gave the share of money to Mr. Unno that he got from merchant in
exchange of Okuma. And with his share, Shinza offered drinks to his people. He distributed
the money, which he got from Yataguro. This is one of the quality that turns him into the
hero of the film.
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7. Corrupted People
The government official are corrupted. This can be easily judged by the gambling
activities. At that time in Japan, gambling was prohibited, but Yataguro was
organizing gambling because he had bribed the police officers. Therefore no
policemen was interfering in Yataguros region. And Shinza was taking advantage
of this thing and he was also organizing gambling in his house, risking his life.
8. Self-respect of Shinza
Shinza was very different from people of his class. For him self-respect was
everything. In the first scene it has been shown that, he went to the pawn shop to owe
some money on his hairdressing tools but the clerk refused to owe any money to him.
Then owners daughter ask the clerk to give him the required money but Shinza
refused to take it because he didnt wanted anything on someones recommendation.
In the second scene Yataguro is torturing Shinza for organizing gambling
without his authentication. This behavior of Yataguro hurted Shinzas self-respect
and Shinza revenged it by kidnapping merchants daughter, and insulting Yataguro
by saying that he should shove his head like a monk.
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9. Otakis Thinking
Samurai womens main duty was maintaining the household and care for children.
But this doesnt mean that samurai women were powerless. The woman in the scene
is Otaki, Mr. Unnos wife. She not only take care of her house, but also earns for her
family by making paper balloons. Unno was lying to her from the beginning about
his meeting with Mori. When Otaki went to her sisters house, Unno helped Shinza
in hiding Okuma. When Otaki returns she heard about this incident from neighboring
women. They were saying that how a samurai can kidnap a woman.
She cant bear this pain and at the same night she killed her husband and
herself with a knife. So that at least they may die like samurai.
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In another scene the director uses rain to show that there is something which
is not good is about to happen and at in that scene Okuma is kidnapped by Shinza.
Director had a hidden message in this scene. The rain can be controlled by the god
and Japanese people consider their king as their god. This implies that the king is not
controlling the rain or he is not controlling the evil that is about to happen.
The director used night scene to show that something bad is going on, for
instance when Yataguro called Shinza at Enmado Bridge it was the night time.
Tenements of ancient Edo and the shots of the open sky seems to symbolize
the dreams of a better fortune for the two main protagonist: Shinza and Mr. Unno.
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Most of the time whenever a new scene starts in this film, there is a symmetry in the scene,
as shown in the above two pictures. These symmetry makes scene more clear and audience
do not get distract by any means. Unmoving camera matches well with the theme of lack of
social mobility.
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Humanity and Paper Balloons is a fascinating movie that not only reframes the feudal period
in which it is set to present a harsh critique of the social and political conditions of the time
it was made, but also demonstrates just how tight, coherent, and entertaining films from this
period actually were. This film shows the dark side of Japanese culture. It is one of few
jidaigeki movie that didnt glorify samurai. Director has compared humanity with paper
balloons. In the end it is shown that a paper balloon is floating in gutter, this implies that
paper balloon dont have destination and it can be easily destroyed by contact with water or
fire, like this humanity is also getting destroyed in the society. This film also shows the fight
of lower class person, Shinza against the discrimination done by upper class and rich people.
Shinza shows his humanity, determination and courage, and in the he emerges as the hero
of the film.
References:
Bhowmik, Ritwij. Japan Segment: Humanity and Paper Balloons (1937).
Appreciating Far- Eastern Cinema. IIT Kanpur. Kanpur. May 2016. Lecture.
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