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Introduction
Tigers occupy the tertiary position in the food web of any ecosystem. They are a vital part of the
natural balance and energy flow in any ecosystem. Unfortunately, there are only 1,411 left and if
we dont act now then they will soon be extinct. All species of tigers are in danger of extinction
and therefore the ecosystems in which they live are endangered as well. To save tigers, the
primary requirement is preservation of their habitat. This will allow tigers to roam freely and also
protect many other endangered species. By saving these habitats, the forest ecosystem can also
be preserved. Therefore, by saving tiger we can ensure a healthy ecosystem.
Jim Corbett was an environmentally conscious man who dedicated himself as a savior of wild
and human life. Corbett was the man who pioneered the effort to preserve India's wildlife. He
was one of the major preservationists of Indian wildlife. Jim Corbett played a significant role in
the establishment of Corbett National Park in the year 1936.It was Corbett who initiated the
warning of the tigers imminent demise from overshooting and environment destruction. Corbett
started on with the countrys seminal conservation magazine, India wildlife.
Early Life
Corbett sahib as Edward James Jim' Corbett was a British hunter who spent most of his life in
India. Corbett was born on 25th July, 1875 at Nainital, United Provinces, British India (now
India). He was the eighth children of Willam Christopher , a postmaster and Mary Jane Corbett.
His father died when he was 4, while serving at the 'volatile' Afghan border. He was brought up
by his mother.
He did his matriculation at Nainitals Philanders Smith College where he was admired by his
masters for his modesty and retiring nature. He did not pursue his studies any further. He gave up
his school to feed his family and assist his mother in raising and educating 12 children. He
proved his skill at the gun at the age of 8.
He used to live at their Nainital estate during summers and spent his winters in their "Irish
cottage" at Kaladhungi, fifteen miles away from the Tarai jungles. It was here he learned to fire a
gun by his elder brother. His bungalow in Kaladhungi was surrounded by dense forest where
large variety of plants and animals took shelter. Living in such beautiful natural world, cultivated
in Corbett an expected liking of nature. He was attracted towards the wilderness of forests and
learnt to hunt. At the young age of ten, he felt captivated towards hunting.
He first joined the railways at the age of eighteen at Mokama Ghat in Bihar working as fuel
inspector and assistant station master and thereafter became a labor contractor. During his service
in the railways at Mokama Ghat, got hold of two man eaters which made his name a house hold
name in the far flung areas and soon he started leading many shikars in the Jungle. The defining
moment came in Jims life during one such Shikar parties with three army officers.
The Transformational moment
Jim with three friends set out for a Shikar party when they came across a lake with thousands of
water fowls. They started to fire and within few minutes there lied three hundred waterfowls
dead. Jim could not digest this sacrilege. A transformation underwent in him by seeing the
lifeless bodies of these innocent birds. From that day onwards, he developed revulsion to this
kind of hunting. He vowed never to kill a beast without a reason. After he had killed a man-eater
known as the Kuara of Pawalgadh in the mid thirties he gave up hunting as a sport. He became
the savior of simple hill folk of Kumaon and Garhwal from those tigers which had turned maneaters or cattle lifters. He devoted his life to save the natural world and chose not to marry.
Corbett Sahib
He came to be known as 'Carpet Sahib' to the locals. He was summoned to hunt man-eaters
tigers and leopards. Corbett had killed 14 leopards and 9 tigers that had turned into man-eaters
when the United Provinces were still in charge of the sub-continent. He lived uninhibitedly in the
region was called upon by the government occasionally for the reasons of hunting dangerous
man-eaters.
He walked on for days and weeks, often on steep winding trails. Familiar with the Indian Jungle,
he could read the jungle signs. He could acknowledge the small changes in the forests and had a
great knowledge about the ecology of the forest ecosystem. He never shot a tiger or leopard until
he was sure that the animal had become a man-eater.
The Man Eaters
He was known as a shikari, a killer of man-eaters. He loved the people of India and understood
their needs and sentiments. It is for them that he risked his life many times. Jim Corbett, unlike
most other Englishmen, mixed with the local people, spoke their dialects, which he had picked
up from the servants, and gave much to his workers and the villagers. Corbett was hailed as a
Gora (white) Sadhu by the village people. His sympathies always rested with the underdogs-the
deprived, the unloved, and the depressed. Between 1907 and 1938, Corbett tracked and shot a
documented 19 tigers and 14 leopards a total of 33 recorded and documented man-eaters. It is
claimed that these big cats had killed more than 1,200 men, women and children. The first tiger
he killed, the Champawat Tiger in Champawat, was responsible for 436 documented deaths. He
also shot the Panar Leopard, which allegedly killed 400 people. One of the most famous was the
man-eating Leopard of Rudraprayag, which terrorised the pilgrims to the holy Hindu shrines
Kedarnath and Badrinath for more than ten years. Other notable man-eaters he killed were the
Talla-Des man-eater, the Mohan man-eater, the Thak man-eater and the Chowgarh tigress.
Corbett joined the prominent lawyer, Hasan Abid Jaffry, in founding a Provincial Association for
the conservation of Indian Wildlife in the 1930s. Jim Corbett persuaded the provincial
government to create India`s first national park that is Corbett National Park in 1936. It is said
that Jim Corbett was far more sympathetic to the problems of those who lived along the fringes
of the forest than other professional foresters were.
Conclusion
Jim Corbett was anxious about the state of tigers even after post independence. His work and life
reflects the concern for the tigers in Indian Jungles. Its a matter of irony that though at present,
there is a lot of encouragement towards ecological and nature writing, works done by Corbett is
overlooked. Corbett was not a colonialist, he was a global environmentalist who recommended
us to think and rethink about our surroundings. He believed that every species on earth are
interdependent and interlinked. The National park named after him is a vision of Corbett which
calls for protection of the tiger and its surroundings.
Due to increased human encroachment and deforestation, the wildlife is in danger. Today the
dawn of civilization presents before us the intricacies associated with our complex lifestyle. We
need to be compatible with the living bodies around us so that sustainability of life may be
assured. Time has come we learn from the past and move towards in the future ensuring the
sustenance of all species on earth. The fundamental reason and the urgent need of the hour which
calls us for the survival of tigers is our own survival as a human race.
REFERENCES
Anand S. Khati (1 January 2003). Jim Corbett of India: Life & Legend of a Messiah. Pelican
Creations International.
Beolens, B.; Watkins, M.; Grayson, M. (2009). The Eponym Dictionary of Mammals. Johns
Hopkins University Press. p. 86. ISBN 978-0-8018-9304-9.
J. T. Johnsingh (2004). On Jim Corbett's Trail and Other Tales from Tree-tops. Orient
Blackswan.
Jaleel, J.A. (2009) The Jim Corbett Foundation, Canada
Jerry A. Jaleel (1 January 2001). Under the Shadow of Man-eaters: The Life and Legend of Jim
Corbett of Kumaon. Orient Longman.
Kala, D. C. (1979) Jim Corbett of Kumaon. Ankur Publishing House, New Delhi
Martin Booth (1986). Carpet Sahib: A Life of Jim Corbett. Constable. Miriam Davidson (1988).
Convictions of the Heart: Jim Corbett and the Sanctuary Movement. University of Arizona Press.
Thapar, V. (2001) Savings Wild Tigers: the essential writings Permanent Incorporated.