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JONATHAN CAPE
PAPERBACK
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KEN
Gurdj
THIRTY
KE NNET
H WALKER
Study of
Gurdjieff's Teachirg
JONATHAN CAPE
THIRTY BEDFORD SqUARE LONDON
!'rRsT PUBLISTTED
g5
I
Condition of Sale
REFACE
GURDJIEFF
U \IAN'S SEV]
THE SEARC
E
SSENCE A,
\]I
THE TWO
\.I]I
THOUGHTS
IX THE THREI
X THE POSSII
.\I
THE STEP
XIII RELIGION
XIV SAYINGS
O]
BIB LIOGRA
Printed in Great Britain by
Fletcher I Son Ltd, -Norwich
and bound fut
Richard Cla2 (The Chaucer Press) Ltd, Bunga2, Sufolk
INDEX
965
CONTENTS
PREFACE
s wcl
page
II
II
Ig
ilI
MAN IS ASLEEP
35
vIII
IX
52
7I
86
gg
LAWS
IIB
I33
x THE
POSSTBTLTTY
oF EVOLUTTON rN MAN
r4g
162
XII
I7B
XIII
RELrcroN
rg4
xrv
SAYTNGS OF GURDJTEFF
2Og
BIBLIOGRAPHY
2I7
INDEX
2r9
XI
I SEVET
2THEI
3THEI
4THEI
FOC
5THE1
6 rneN
FO(
MECH
PAI
BrnBr
9 THE
O THE
GEI
I INFLI
IS
2 THE
l
I
I
I
I
DIAGRA\4S
I SEVEN CENTRES IN MAN
2 THE RAY OF CREATION
page 22
IOI
lzB
OF
B rnr
136
r37
r39
MAN COM-
srEp DIAGRAM
9 THE ENNEAGRAM
IO THE ENNEAGRAM REPRESENTING FOOD DI.
GESTION
I58
r66
r73
r74
rs SUBJECTED
t2 THE, ESoTERIC CIRCLDS
l8o
fi7
to those
members
of Gurdjief's
countr2
Ix
a criti,
r:narked
'*:i're the
a-nost e\
D:.4nosis
:i
Gurdji
; - nsisten'
'-ious effc
account
parted tr
complain
rnuch mc
ir
it
fate m
receive
rnv critit
Gurdjiefl
there wa
lentl.v ag
Gurdjief
soothed
The
ar
is very fz
give a fu
svstem o
impressir
importa:
I havt
person t
chief int
PREFACE
IN a criticism of a recent work of mine, Mr. Cyril Connolly
remarked that for the. last ten years I had t.."
t.yirrg il
write the same book_with varying success. He was .igr,ifo,
almost every word I have written since the publica"tion
of
Diagnosis of Man in ry42 has reflected. one or another
aspect
of Gurdjieff's teaching, a teaching which forms a
consistent and integrated whole. And now all of these'
""*;i";;;
prei
vious efforts are culminating in an attempt to give u
f.11",
account of the psycho-philosophical system which has
imparted to my books the sameness of which Mr. Connolly
complains. I therefore regard this present work as being
m rch more important than any ofits predecessors, *hat.vei
its fate may be and however unfavourable the criticisms
that
it receives. That it will be handled very roughly by some of
Ty ::itr:i is highly probable, for no or,e hls Lrr", gr".tJ
Gurdjieff's teaching with indifference. He has either rltt
tt ui
there was-something big in it or else has reacted very
vio_
lently_ against it, for, Ijke other religious teachers _
I regard
Gurdjieff as such he startled tris hearers rather than
soothed them.
The account of Gurdjieff,s teaching contained in this book
is. very
from being complete. It was not my intention to
^fa_r
give a full
report of it, but to comment on those parts olhis
of knowledge which have made a particularly deep
fystem
rmpressron
on me or which I have felt to be of speciil
importance.
I have many acknowledgements to make, and there is no
person to whom I am so deeply indebted as to Gurdjieff,s
chief interpreter, P. D. Ouspensky. Had it not been 6r his
7
PREFACE
W.t.
1S
lumous
GurdLId also
:
lyorks
s on the
td, The
Iuable
Vthing.
;ork of
1e and
If this
rble to
ask,
it
ritten.
doc-
nta,
books,
rr
the
much
d and
w.
i: :. fasc
,:,:k
baCL
-: rluea
:,tr bro
a ::ld. o
:-:t-*,.ed t
r-i
of a
: -rt in t.
:-,-ents rvl
::
me al
'.':l-ant g
:-ave a S
the
=e.
-tres?'
'
ar
=rself
:ad to h
:ath of tl
.air
and
srxgeon.
Ouspe
rj1at dur
rqr5 twc
e"roup
and
in
exp
rsorked r
against t
teacher.
Ouspers
CHAPTER
Ir
surgeon.
. Ouspeasky tells us in his book , In Search o1f tlte Miraculous,
that during this said visit of his to Mosco*lr the spring
oi
Ig15
12
Dr. Mauri
In
should be
Home Off
so many p
dme to an
'But wh
irrtroduced
'About
come to
Gurdjieff t
and to sa'
allorved to
Half an
Home
Sec:
\Iedicine
to issue on
So Ousl
meetings t
Paris, and
rthat had
Institute fi
Mauricr
link in the
previously
and his mr
at the cor
told me tl
meetings
for me to;
don only t
the imprer
have rece
o'clock in'
I have t
associatiot
sequent el
tal type,
ng
eyes,
st. And
heik...
tanda
itrange,
r
poorly
you see
o speak
pensky,
li!, and
man to
r spoke
t,
was
rcnsky,
a and
ssociar
both.
rght to
rought
ensky,
were
being
Jways
them
I who
'o, on
irgees
rdon.
rrstep
view
want
riend
r4
l:;;ed ir
=::'betic;
-:-Lc 'le
--
-=-'r
r Lltra
,::
cieart
---_:tr.:ielt
-*t-=
iert
:t "
boo.
=:r lavt
--.jsed
:'j a Rr
;-
3CCUr
--::i it
sl
Gurdj
:r :Ut Ol
-:rs. I l
-
n this
'-'.:.s
tr
thal
:'-ok a t
-.-.hich, t
:,- indiv
=en
an
:rumber
10t necl
:L1n har
cannot
Fates who were responsible for all that was now happening
to me arranged it thus. Gurdjieff used strong medicine, and
Ousper
present.
mv un(
grorvth
telescol
so
that
describ
*.
All of
rt general
ecounted
rbout the
quality
rs rvhich
re
lt
alrvays
when we
arly true
: directly
heavily
tinme
inally on
tlhad
rn of me
had no
ly abanfor rvhat
lf to be,
uo need
d out of
thought
ron'erful
he sheer
rined in
o
it
was
-'n'hich
'ears of
hat the
rpening
ne, and
drastic
at deal
r
yearc,
I clear-
15
16
or as
,:f great
Gurdjie
"'aried
\[any
but rvhr
3f man
ideas.
*char
iaps be
Gurdjit
e1-en- p
It is
coherel
Iama
:ar as it
ciause
cf
the
deprivr
h.ave e
taught
things,
scribes.
and
as
-\nglicr
Unft
effect
the prt
happer
to wit,
Gurdji
avoide,
for its
In-ked
and in
to whi
The
spiritu
GURDJTEFF AND
.ethod of
mes have
ad neyer
ring with
I should
rrdjieff's
o sell to
en these
me the
ran this
$a man
o sell to
he had
s mainhey had
terms
of
I if the
eciated.
lence of
o put it
ists who
have to
d nothroes
for
have to
that of
er, and
: rvorke, have
said in
ork.
Gurdideas
furces.
g been
OUSPENSKY
t7
It
possesses
the qualities of
[fe, that
t
IB
our tendency to organize and systematize wisdom and illustrates this with a parable. He recounts how one day the
devil and a friend of his were out for a walk on the earth
when they noticed a man suddenly bend down and pick up
something from the ground. The devil's friend said: 'You
had better be on your guard, for that man over there has
picked up a particle of Truth.' The devil smiled and was not
in the least disturbed. 'It will make no difference,' he replied;
'they will organize and systematizeit. There is no cause for
worry.'
Tihe Zen Buddhist Master likens all teaching to the pointing of a finger at the moon, and his disciple is very severely
reprimanded if he places emphasis on the finger instead of the
object at which the finger is pointing. So also must Gurdjieff's teaching be looked upon as a finger which directs
attention to certain principles and methods which, properly
used, Iead to certain results. All that this book can do is to
give the reader a notion of some of the methods and principles
Io mal
::-":g sc
-;:ough
:::
or-er
a:d this
-Le mot
-:dev
There
'
:,:'pu1at
-.r'ander
but ma
ri-tr ut
!e reqr
\:
nental
,.iction
ir ere
i.r
thet
m
Ouspet
and
then di
solid c,
Ous
I joine
large g
board,
chairs,
of rvat
colour
illus-
y the
earth
*rp
'You
e has
$ not
rlied;
rc
for
rointerely
rf the
]urdirects
perly
is to
:iples
rieve
I not
thod
this.
ught
rllies
le to
.
Ufe.
irect
CHAPTER
II
Lr^:3]5 re
: -'-'n(ell
=:
srudl'
:s:alllv a
:r:el th:
i:,:u ledg
= sav thi
:r:-elves
l:-.small
-*
iat
i-
rve
srrts
,*:-ch
rv
=.:efore
*;-5
disc
*;i:-; prel
:":selves
u--l' and
Then,
=:onal
"}[aa', h
&-:spens
::-es ar
::1 of h
::re. is r
-rt -
Ouspr
- 'chint
:: this
::cclair
ciieren
:ibutio:
-inds o
-o aS OCC'
se
thi
eraotior
rf rrith
2I
tgrrg by
a.n'rsays
a lawyer
of lvhat
At first
cause he
had the
But very
and dis-
English
gestures
ers, and
[ements.
rdeed he
ble and
ll<s, the
:ered at
sses, his
Lnngl gf
many
sported
l again,
livering
was
entury,
pil-a
I
was
met or
lk with
:theless
lthat
rithout
under:rstand
n-he
to change them.
Then, without any more introductory remarls or con_
ditional clauses or mention of extenuating circumstances,
plunged abruptly into G,s ,yri.* of thought.
9ytp:ryky
'\{an', he said, 'is a machine which reacts tUoaty to e*t.inal
forces^and, this being so, he has no will, and very little control o{ himself, if any at all. What we have to study, therefore, is not psychology
- for that applies only to a developed
man but mechanics.,
Ouspensky said that he would begin the study of man the
machine with an investigation of his mind, and G,s teaching
on this subject differed from all other Western teachings. II
proclaimed that man possessed not just one mind but -seven
different kinds of mind, each of which could make its con_
tribution to the sum total of his knowledge. The first of these
minds of man was his intellectual mind, an instrument which
was occupied with constructing theories and with comparing
one thing with another. Man,s second mind was hii
emotional mind, which was concerned with feelings instead
of with ideas; his third mind was the mind contrilling his
22
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w
/ffi
w
@@
--
ffB
ffi
w
:
-ffF,
,;....._
EffiEI
:
:
WE
ffu'
qv
Ftc. r-Showing
-r
rhosdy
I-.f1EITI fOUC
r. an instr
-*-;rld and I
body p
=e
- allv rvat
:--Carlv in
-,",d for c<
bod,v. I
=e
*,:
:=
o\rTl na
=:n'e11ous
:IOCCSSCS V
l:e astonisl
;:olfih, thl
::pair rvor
ieftnces
aE
;:r:iologic
r:Egested '
brain,
s:phically
::at mind
=e
=terdepen
e:ce, and,
"*-ith G's
&erefore,
'tinds of n
:hrsiologi,
Ouspenr
and a dia
board was
He said tl
storied be
intellectua
the Intell
emotional
moving at
the name
I all
the
rcesses
of
of man's
ro higher
Higher
:ntres
rdinary
ieloped
:etimes,
: active
been
a kind
the brain, but in all the living tissues of the body. philosophically speaking, I had already come to the conclusion
that mind and body had to be regarded as co-existent and
interdependent, each being a condition of the other,s existence, and, as will later be seen, this philosophy is in harmony
with G's teaching on this subject. I u.c.pt.d very readily,
therefore, this preliminary report that tlere were several
kinds of mind in man and that the body possessed its own
physiological variety of it.
Ouspensky made free use of diagrams when teaching us,
and a diagram which was frequently drawn on the blackboard was the one showing *unit several minds (as in Fig. r).
He said that in this diagram man was regarded u, u tlr..storied being, in the top story of which there resided the
intellectual mind or, as Ouspensky now preferred to call it,
the Intellectual Centre. In the rrnddl; story was man,s
emotional mind or centre, and in the lower siory both his
moving and his instinctive minds or centres.
2+
A STUDY OF GURDJTEFF'S
TEACHTNG
6f fl
nr:-561 6
:r"r:;r
:=r:'dOnS
ry:;r the'
::;: b1'v
q*trg v
:i=sang
:?{*flr-< 1{
dering
for:= of
::-"
vr
icind
i=a]Iv t
s*:'red b
:U-,,1$ kI
::ierstor
;i-o rr'ou
0;spe.
:r-:es of r
E,]C tof
Pry
=d"
:;t rhiq
-_,;i:,idul
ftn
be
:::cdon.
-''n b)'l
iais
mt
:-:naan
res
Sera:
=amot
-{ prc
:'esemblt
:l.trumt
a:d ano
:oD. to t
':':ppent
oCv
we
MINDS
25
rn:n 6f this type would henceforth be referred to as man
number one. There were other people in whose lives the
e'r,otions played a leading pr.t, piopL who were guided by
what they felt and by whit they li-ked and disliked rather
*11 U, wtrat they thought. SucL people spent their lives in
MAN,S SEVERAL
nds or
d that
t that
re, or
head.
solar
I that
ensky
usion
nk of
an in
lkirg
were
,eling
gical
: the
and
le to
.d be
ntres
r
this
gher
xual
:n
of
,irg
man
rent
rs
of
yere
10se
:ted
ted.
,i.g
da
seeking what was pleasant and in avoiding what was unpleasant, but sometimes they reacted pathilogically in the
Finally
and who
literal sense. A man of this third
kind would be called man number three.
Ouspensky made it clear to us that no one of these three
q"oes of men was superior to any other one and
that all three
stood together on the same level, equally at the mercy of
their psychological machinery and without any will. AII
that this classification was meant to show us was that the
individual behaviour and decisions of one kind of man could
often be explained by the predominance in him of one kind
of
function, and the behaviour and decisions of another kind of
man by the predominance in him of another kind offunction.
This method of classifying people was possible because
human development was usuallylopsided and it was much
less serviceable when a man,s d.rr"iop*.rt had proceeded
in a more balanced way.
A properly balanced man, working as he should work,
resembled a well-trained orchestra, in which one kind oi
instrument took the lead at one moment of the performance
and another instrument at another, each makingits contribution to the symphony being played. Unfortunately it rarely
happened that our centres worked harmoniously, for not
only was one centre liable to interfere with thi work of
understood everything
in
26
,*,:S
Of
&c-i"f,st (
,r-,= ttra
lE3lSPet
:,is.,:n-al
in the first
-:5ter
r':cjon
3::1'e5
i:
--:e u:
Iiel3t
l'
fil:.;-
re:'Ca'
.r::-a PI
:::: - aeff
I-r, o'
i,:-chr
i-:": lt '
:: -cu1'
:s=npl
-:o-. an
:-: iem
::.e th
Iiiiem
::nal
'-d ar
irilar
-fr
35 fe
Ir{e
sh,
t-.dnc
dng,
lilurn
:eould
:iffere
cb.ara<
Tht
,G
he work of
aple, when
r than on
,ould yield
ced feeling
o interfere
rlt of these
nce of any
y sounded,
ur
actions
ur feelings.
aly lacked
s who had
e stringed
with the
. the least
hort, each
i own eyes
ry years
of
rrrect way
giving us
uld find
it
re, that
of
s that we
centres in
ign to the
obtaining
roncerned.
In
28
A sTUDY oF GURDJIEFF,S TEAcHING
it completely was to know it simultaneously with our thinking, our emotional, and even with our moving and instinctive minds. Ouspensky warned us that whilst studying ourin this manner we should come across many things
which we disliked in ourselves, as well as many things of
which we approved. But for the time being we must be content only to note our likes and dislikes without attempting to
bring about any change in ourselves. It would be a grave
mistake, he said, and fortunately a mistake almost impossible
to make, for us to alter anything in ourselves at this very early
stage of our work.
To change something in oneself without running the risk
of losing something else of value required a knowledge of the
whole which we were very far from possessing. In our present
state of ignorance of the whole we might struggle to get rid of
some personal quality which, properly handled, might at a
later date become an asset to us, or else we might strengthen
some other feature in ourselves which we happened to
admire, but which would be a hindrance to our future
development. Moreover, if a man were able to destroy some
feature in himself which he happened to dislike, he would at
the same time alter the whole balance of his machinery, and
thus bring about a number of unexpected changes in other
parts of himself. It was fortunate, therefore, that it was
beyond our present powers to tamper with ourselves, but
possible only for us to see ourselves a little more clearly than
we had formerly done.
Ouspensky advised us to put all activities of a doubtful
character aside until we had gained greater skill in the work
of sorting them out. For the present we should concentrate
our attention on the classification of activities of a clear-cut
nature. Then, after we had gained skill in observing the
working of our various ceutres, we could begin the more
difficult job of looking for examples of the wrong working of
centres, due either to one centre attempting to perform the
work of another centre, or else to one centre interfering with
selves
functior
=:
:,::=e doin
:-iending
:i::--ilg any
-*::ch it wz
moving
=:
:cen imita
-*"ard11'that
-:rual fact
i:r
examp
=-s to son
--ering w
:::ered tht
-:aning
fi
--:aking ot
i.i imitatic
Ouspens
'*':rk for
z*orted of
:ccurred t
:armfut.
-:inlring \
=oment
--rough sl
-:udgemenl
ie
result
-ssatisfacl
:nd delic
balance br
cf the ma
.5ng hap
duals, tha
actir,-itY o
rsork for i
ail this int
rnachiner
MAN,S SEVERAL
)ur thinkd instinc-
be con-
npting to
: a grave
rpossible
ery early
the risk
of the
ge
:
Present
rid of
ght at a
;et
engthen
:aed to
'
future
)y some
'ould at
ry, and
n other
it
was
es, but
ly than
rubtrul
e work
:ntrate
:ar-cut
ag the
I more
ring of
m the
g with
MINDS
29
30
A STUDY OF
GURDJTEFF'S TEACHTNG
nr:::':n. I p
ut ::s think
i,:-nr:
mvself
--::
rnarul,(
.rsm--ed
resP
l,r:*,":-e. and
:rr ::erious lr
:"-:
:equire,
:r-':: ioing aJ
:r.:- SPanish
':- '- it OCCUI
S:anish.
3--'--rg cenl
:,-;l
muct
"-:=-'ecrual <
- t<e othe
::g:rshing
:;:-ed out I
r:::,r1v by
,tt .t movi
:x.:::pie, th
'.::; start ar
;:: of rvalki
Llr";:pensky
:l
nemory,
::*OVering
:p enrv* year
:eCal off w
-:.d remen
ie.
BicY
said about
3r
,nfined
::n
d that
vrTong
n with
ervous
work
Vrong
: dullutside
)r our
C sees
, conichine
ld
It
be
is
odely,
r, but
our
efects
, and
oul-
yitis
with
man
rgists
rde a
now
rk of
ex.de a
aken
rmy
;an
r the
Iten-
,t31,ubo",
of
32
moving centre had taken over the responsibility for bicycleriding, one started to think about it and to work out intellectually how the weight should be distributed and in which
direction the handlebars should be turned, one was likely to
have a spill, and this was a clear instance of intellectual
centre interfering with moving centre.
There was an interesting connection also between G's idea
of memory in instinctive centre and Samuel Butler's view that
instinct in animals, and even heredity as a whole, are the
protested
agairst what he called 'shearing the thread of life, and hence
ofmemory between one generation and its successor'. According to him, our bodies inherit memories from a long line of
ancestors, memories which are carried across the gap between
successive generations by the ovum and the spermatozoon.
He gave, as an example of inherited memory, the fact that at
a certain stage of its development within the egg the chick
it
- E;3e o
,ry'2-r
Ous;
rmr:
I-l
pe:
--n< f
s. is rt
fon,
-inu
ut
- -Jra
J'@-...
ua. -}'ou
- ar'Y:1:
UI
.rt'aS
Tl5 :i\a
-i*
11.2
lris--*'at
Ch;er
:;::"-rh
_,.."jluL
- - :- ,.
*L
-L^
_L
::-
,i
:r,:ubted
:i =e
rr
i,:-*'ed r
r :-:e[n
:u:t
tU.rt
5-; l'ari
[ cha:
;'r :-a.r g
-"-rrleS:
out
=3
r[::.! \\-
It
rv
s=.r.ggli
-;lizir
*:'ltin.
MAN's sS,vERAL
bicycle-
nd hence
Accordg line of
between
atozoon.
t that at
he chick
re inner
'ld. Not
rt a still
tre had
ry hard
able to
had
eredity,
it
f racial
:ed me.
ng ofa
physiore days
:harac-
own to
nann's
etic,
rations
MrNDs
gB
I made during
*.a.
way was that I *u. ,r",r"-. the Jame for more-than a
::elrtrr.
minutes, a1! VetJ had- the effrontery to preface many
of
rv remarks with such misleading phrasls as ,I always
t*nk
ihat . . .' or 'I am convincea tt at . . ., or .I feel
strongly
rhat . . .' What nonsense ! I realized now that frequentt|
i
:ad thought
S:,::; after
ru : ::-.ciot
t
ui-:.
-n::
su
In
*:s"
Lri',
Life
:: a\{a
-,::- hotv
IE-frv sr
:r,:.. -\ft
:":=aentf
'
=e storv
l;:."t. a ct
j.r'
asl
'g=r'*{
rt'hi'
:.
foll
a bUl
as
,n:-o
i.::1 Purpr
--; fancie
:-:lin as
;;:.:n.
-a I
Nr
rva
:-aming
ButIs
?':etic or
us
=eant
sleep-"r
al
:lemselvr
=:ved
not such
e done
rin at the
Itore unincoming
age and
nd what
dynamic
rimal inthe sub-
us. But
river of
much
n about
rllowing
re
nrly lit
, in unursued,
ng and
brce of
ebbing
Iere we
Modem
: force
whose
CHAPTER
III
MAN IS ASLEEP
S:ox afterwards Ouspensky talked of the all-important
factor
:i consciousness, and characteristically he plunged ,r.uigh,
-to his subject without any preamble. .Nian,,"he ,uij'li,
,:il..p:
sleep he is born, in sleep he lives u.ri in sl.ep
he
.In
iies. Life
for him is only a dream, a dream from which he
:ever awakes.' It is difficult for me to recall after all
these
-.'ears how
I took this dramatic announcement, but if my
:f,emory serves me aright it did not occasion
me much sur:rise. After all, this was no new idea. Many peopt. hud
commented on the dream-like quality of life,
,ra L".aU.J
the story told by that inimitable old Chinese
sage, Chuang
u
c-ontelporary
of
Laotze.
He
recounts
how, after
I,r,Y,
talling
in
his
garden,
he
awoke
and
was
puzzled. to
Lleep
know which was a dream and which was real
life. The story
ran as follows: 'Once upon a time, f, Chuang
Tzu, dreamt il
lras a butterfly, fluttering hither and thithelr,
to all intents
and purposes a butterfly. I was conscious oniy
of following
my fancies as a butterfly, and was unconscious of
my indivil
duality as a man. S rctdenly I awoke and there I tay,
myseif
again. Now I do not know whether I was then a
man dream_
ing I was a butterfly or whether I am now a butterfly
dreamingfamaman.,
But f soon realized that Ouspensky was not speaking
in a
poetic or figurative manner about man,s being
urt..pl Ul
meant us to take his words literally, that we
were all living in
a sleep-walking world, a world'inhabited Uy p"opt. ,it
o
moved about in a twilight of consciourrr"r, urrd
yet imagined
themselves to be awake. What a strange idea
it was, ani yet
35
36
not altogether incredible. A sleeping world people walking in the streets, sitting in government offices conducting
affairs of state, hurrying into the lobby to record their votes,
dispensing justice from the Bench, giving orders, writing
books, doing a hundred different things, and everything done
ru-::'liring
i;:-
each o'
ur =ought,
:;r-qious of
:'::?ie did, t
u:r,-t
rve st
ma:. of rvak
=--f.fd.
ru:e rvhat'
:r:,:is. made
rress so low t
::;: to that
*:
rccasionr
r--r.:
people
:r-.
rve clos
Cuspensk
:'::-.ciousnet
:r:: actions,
-l1en a per
- -fled mer
-:1v subje
-sams. Fo
:l-i rvas cor
:,:-i caught :
:s;aping frc
=r fingers t
:*-:ng made
i--trrs of wh
:ed at nigh
--:-Je
relatic
-.{
he was
-: en he wa
:alv in a hi
a man to se
-*ere, and I
-------!l
!ic
MAN
Itheiruor.r]
ers, writing
ything done
1S.
; that
in the
Lisused, and
Iogists who
was not a
nplied, but
rme people
r:troll/mous
ithout any
inlrgl, an4
resent any
xerted an
degree
of
quality of
e
ofdoing
ated what
zl
centres
so many
ere quite
ery much
in which
was submachines
of the
light ad,rs
fficiency.
that exjousness
rore and
,urselves
'to' and
rs ASLEEP
37
decrared;*; ii-a
state of conscious-
.Jii
38
A STUDY oF
GURDJIETF,S TEAcIIING
:", ::olonged
w :.-.
::
POSSibIt
::..--<.i ousness,
rc :=d lost
::[ure. c
i: ';- *t^ t,
n:::ied in hi
;,:ss:ele for h
tt"-:--11r-arenesl
:s::'rial: firs
"ur-P: SeCOn
u-j:gtoem
=e
:eri:edly uset
"ll,;,--unt of c
r r critical r
=:::l for a ti
1"-A 3v and pr
:l:: rea[ze tl
'-*:l:ch' wef,
-*::ngly or i
:,e:ple were
=:r it rvas a
:r being the
-*it a certai
often si
no reas(
other wo
=rl5E"s
i:
MAN IS
)ur states
familiar
at night,
pent the
. Above
levels of
eviously
ousness.
sense of
around
of us
ing our
re
less
was
.erature
.evel
of
en and
more
them,
themC been
lighest
:rature
iness a
y was,
ything
t state
ive or
,tes
of
iiately
Y
way
at the
ex-
eople
,nally
Only
ASLEEP
39
severe inner struEEle
possible for anyone to attain these
highlr i.""r.
''as it
.o.d not just accidentally.
.ir?r[
40
n:"::iit.
so
:tr :io-3.ke a
::r:ietel1-
l,
s;r.--::g blanl
n,zs e-.identl
'ry;x n61 n$1,
:n:= rse di
*:ciment,
:n:sri to be
:o-ating th
:: ::st step
r: :l ttre hi
;;: -.he mO:
:e
ieep, the
--,-ge it.
f:r me tl
r,:-:-ar diffit
:;: been at
ib: ir'efe ma
"u,: DOSSeSSe(
a=;-.rde to
:,.r:red. It
,; a't *..
:'t'dhood
:=cribed a
I ::uid reci
Suffolk l
s:-rise
an
:="'ng of n
r:
-m
or-erwht
lEleVeI t
--
silence u
-:
-^
rrould
,.uld becc
::eriously
:::any learr
uls and
xpected
ation to
his idea
I Or not.
dismiss
l,
more
even
if
ur lives
lessary.
of
of our
ease
r spoke
to find
'ou are
ittle or
rselves
speaks
;t as it
ything
rtch it
fmple
d first
:rself,
om in
at the
r how
'I am
ing to
:sky's
three
show
rt inng us
MAN IS ASLEEP
4r
been
that
it
change
it.
42
with psycho-pathology than with psychology itself. Moreover he was deeply prejudiced against all forms of religious
feelings, dismissing them as illusory.
It was only after I finished my examination of Freud and
turned to WilliamJames, a psychological genius with a much
wider vision than Freud had, that I was able to find anything relevant to the subject in which I was so deeply interested. It is obvious from the following passage that
WilliamJames had himself experienced the puzzling changes
of consciousness to which I am referring and possibly even
higher states than these. 'One conclusion was forced upon
my mind,' he writes, 'and my impression of its truth has ever
since remained unshaken. It is that our normal waking
consciousness, rational consciousness as we call it, is but one
type of consciousness, whilst all about it, parted by the
flimsiest of screens, there lie potential forms of consciousness
r::
of far
*.''::ds. 'ro
=*e1v to
I-ater I
=: only \&
:t'=:n's
cc
-::rences
i: -:der of
'.
- o such
=: lent to
:: changes
::i mucl
,i5ort, he W
f::
ir-th anr
'- -- of tl
=*iconcepr
*:-:w tha
:e:ause m
--::; give t
;r,-"-:lcm.)
It is su:
_-:.pensk1
-:.:quiring
-:
alread'
-*:tther I\
: ::tact wi
:.::-:ibler fi
i:Lopenhi
=:rnced t
Self-obs
,ll'_1"ipenskl
:,::nq
::n
-^'',s
aWa
being
le
o'
-*-"s onl)
;recting
MAN IS ASLEEP
er changes
I very first
)n them.
rlogist has
ness. ft is
I so much
ras of the
rbove the
rclow this
:nerely to exist.
above it.
aomenon
rature is
Leglect
of
t that he
racerned
More-
religious
eud and
a much
nd anyeply inge that
:hanges
ly even
d upon
tzls
ever
waking
)ut one
by the
)usness
lat he
Is it is
creens
and to
,rizons
+3
in other
.Corxciouswrote,
regarded i, . n"J gi;en magnitude ! Its
growth and intermittences are denied.
It is accipted u, th.
unity of the organism. This ludicrous
over-varuation and
misconception of coruciousness has,
as a .es.rlt, the great
utility that a too-rapid maturing of ir hu, been
hindered.
Because men believe that they
ufi.uJyporsess consciousness,
they give themselves very littie trouble
io acquire it., (Jo2fut
uess', he
Iltisdom.)
4+
A STUDY Or
GURDJTEFF'S TEACHTNG
realized
that this artificial division of attention was the gist of selfremembering and also of self-observation. When we made
this division the backward-glancing part of our attention took
note of our own thoughts, feelings and movements, and
became what we now called the 'observing I' and what the
Hindu philosopher calls 'the Witness'.
As we became more practised in self-observation, much of
our work lay in comparing one psychic state with another
psychic state; for example, contrasting the darkness of the
waking-sleep in which we spent practically the whole of the
day with that glimmer of light which appeared whenever the
'observing I' awoke in us for a moment or two. Naturally all
self-observation came to an end when we were identified with
something, since no one was present to act as observer, but
occasionally we managed to catch ourselves in a transition
stage, either emerging out of sleep or else on the point of
slipping back into it again. If we caught ourselves in this act
of disappearing, it was sometimes possible, with a special
kind of effort, to struggle back again towards wakefulness. In
course of time we became more and more familiar with the
difference between these two contradictory movements, the
outward movement of dispersal into dreams, and the reverse
movement backwards towards ourselves, so that we were no
longer dealing with ideas, but with actual experiences. G's
statement that man was asleep passed for us out of the realm
of theory into the realm of living facts.
Ouspensky told us how a deep realization that man was
asleep came to him quite soon after he had heard the idea of
sleep from G in the year IgI5. He said that he had been
seeing G off on the Moscow train, after one of his periodic
visits to St. Petersburg, and that whilst walking home, along
r-,"= '.t'ere o]
rr::=-. rthi'
rr'-:
that il
r:a=-<.
Br
-N---J<r
--;-art"-=ga*.
:e::e in t}
:S"-:. Th
T:i exp
tirf::ioq \rC
:'r-tE-. it, al
:r ::er-ious
:r:- of {cot
f]:t:: in a L
si=t:-qe wo
:r:',": intO
ecuallY
i:=
devc
r-rd
anc
==anced
i::g in or
:.-r
othe:
,,::e fsfig
--':ridual
l;:al. W.
:*::ple,
at
: :: prrva'
*: being
_=3ersoni
-1: one ol
:'.:rnanity
.-:3 time
OusPet
::r:rembe
MAN rS ASLEEP
realized
t of self{re made
Lion took
nts, and
vhat the
much of
another
s of the
.e of the
ever the
rally all
ed with
rer, but
msition
pint of
this act
special
ess.
ith
fn
the
rts, the
reverse
rere no
s"
G's
realm
Ln WaS
dea
of
I been
:riodic
along
o was
cnsky
lished
;h his
45
a.t-,-= ie
-r_-i
-1-
-.
--"r r tr
r-b.t
MAN IS ASLEEP
znswer to
rat should
e, and the
:r.'
But
ae and
if
in
ible when
'everyday
nted us to
:re asleep,
rievement
: did
not
that man
'effort he
illy'come
oftheory
t our selfmstances,
: we had
.ess.
int of the
rlaced by
:mbering,
:r in Paris
rst step to
l-wander;e bodies.
ad and a
'e receive
appen to
,re of our
axing our
'sensing'
reference
ecame of
ful
as
47
only has the head ceased its chatter, but the very words it
formerly used have losf all relevance. Such limiting concepts
as 'yours' or tmine', this' or 'hers', are meaningless in the
48
boundless realm into which one has been received, and even
those old divisions of time into ,before, and ,after, have been
drowned in the fathomless depths of an ever-present .now,.
So also has disappeared that distinction dear L the heart of
the_
the inn
before.
Agair
rgho st
conscior
teristics
cass
int
irom a.l
at the
reconci,
nore tl
.:bsorbs
it
willi
high
irat
hi1
ihese q
carry'\A
io form
It is kn<
'Aat b1
*uougl
kis dir
rediate
Rich
rhese tr
{reat
dr
rrom a
descrip
conscio
\\'e afe
'knowit
of separ
object,
there is
a deep
itisal
MAN IS
ASLEEP
49
rnd even
ave been
before.
rt tnow'.
heart of
: subject
I the old
becomes
irlness
of
ibes this
,nscious-
it.
nded of
:r unity
elfhood
['-uddin
ience of
'eature',
pade of
e of the
as one
one is
that
rne
iafew
moving
n. This
waiting
state of
: which
:ing so,
of
the
rtO one
nger of
ringing
'in this
tention
again,
it was
as
is
50
sudden c
the light
upon hi:
accompa
illumina,
streamec
Splendor
heart fel
firr alwa
2on5s'i,oius
The e
of all ler
overwhe
rision v<
nothing
rnuch h:
the mer
fades an
rneaning
The
conscior
ferv peol
chiefly v
a state i
verse ol
exalted
down fi
conscior
almost
the fulL
the first
MAN IS ASLEEP
5r
oplete
:, seA
'ways
lirect,
.bove,
:rtain
more
party
nd of
both
value
rwho
ing it
ns by
ectly.
sness,
uked
:ke, a
rsmic
rt the
n the
rn in
learn
him.
rf, at
)n, a
the
ex-
ad
it
Iight
ssive
l, he
lmeiome
C onscioiusness
.)
discove
r-ain ar
than hi
subject
CHAPTER
IV
culturt
rainin
trainin
rsas la
requisi
everybody recognized the importance of an increase of knowledge, but few people ever stopped to consider the equally
pressing need for an increase of being. They did not even
understand what was meant by the word 'being', so something must be said on this subject first. For most people the
word 'being' meant only existence, but it was possible to
exist in many different ways and on many different levels.
There was, for example, a great difference between the
'being' of a stone and that of a plant, and again between the
'being'of a plant and that of a man. Whatwas notunderstood
was the fact that there could exist an equally great distance
between the 'being' of one man and that of another man.
Even fewer people realized that a man's knowledge
depended on his being. Here in the West it was taken for
sopher
it rvou
'.heore
:eing
trister
impra
iinowl
For
place
knowl
strugg
1\-eakr
rvhat'
allowr
shoult
be ab
knowl
had
these
Ou
confu
misto
one tl
often
unde:
sarily
stand
KNOWLEDGE AND
BErNG
53
lan.
culture knew better than this. In the East a man went into
training for the reception of truth, just as an athlete went into
training f,or a race, and in the Eight-fold path of Buddha it
was laid down that a right mode of living was one of the
requisites for acquiring right knowledge. An Oriental philosopher knew that if a man's knowledge got ahead of his being
it would be misused, that it would become more and more
theoretical and less and less applicable to his life. Instead of
being a help to him, it might in the end complicate his
existence still further. One of the distinguishing features of
impractical knowledge of this kind was that it was always
knowledge of the part and never knowledge of the whole.
For the proper development of a man, progress had to take
place simultaneously along the two lines of being and of
knowledge. For progress along the line of being we must
struggle with our weaknesses and most of all with the
weakness of sleep
and at the same time we had to acquire
what we could in the way of knowledge. If our knowledge is
allowed to outrun our being, the result would be that we
should know in theory what we ought to do but should not
be able to do it, whereas if it were being which outstripped
knowledge, then we should be in the position of people who
had acquired new powers but had no idea what to do with
vledge
these powers.
en for
an and
:re dis-
in
G's
e prinreously
rg that
'know-
qually
rt even
someple the
ible to
levels.
:n
the
'en the
:rstood
stance
was
lge he
.e had
for
:quire
ld
be-
ortant
54
studied and something bigger; between the cell and the bo'dy;
between the individual man and mankind; between manki"j
and organic life; between organic life and the earth; between
the earth and the sun, and between the solar system and the
whole universe.
. Ouspensky then pointed out that, although knowledge was
increasing in the Western world, understanJing of thatinow_
ledge lagged far behind. This was an age of slecialism, and
specialism entailed knowing less and lesi aboul the relationship of the part to the whole. It was this piecemeal method of
studying things which was in great pari responsible for the
rarity of understanding at the presenitime. Another cause of
confusion was that very few people realized, how subjective
was the language they were using and how much they were
in its power. They imagined that they were employing words
in
same sense, whereas they were often using tlem in
-the
quite different senses. It was true that informatioriof a prac_
tical nature could be exchanged in this way but, when prac_
tice was left and abstract terms were being used, misunder_
standing immediately began. One had only to listen to an
argument between two educated people to realize that they
were often in agreement and only appeared to be in opposition Aecause they were using *oidr differently, o.
"o.,versely, that they actually disagreed although they imagined
that they had come to the same conclusions.
When looked at from the standpoint of Centres, under_
he con
impart
he wor
himsell
srvept
sea by
mecha
have p
and he
a diffe
all his
had be
into th
'Tht
rt-orkr'
Line ol
obstac
sleep.
strugg)
previo
semble
gestior
be usel
careful
rr'e did
1\-rong
but th
'identi
'identi
sense (
ing or
moven
to hav
that ht
person
usual I
KNOWLEDGE AND
gard it as
important
:ntailed a
:he object
the body;
rmankind
; between
n and the
ledge was
rat know-
lism, and
relation-
of
for the
nethod
e
: cause
of
ubjective
hey were
ag words
them in
fa pracen prac-
isunder-
:n to an
hat they
opposior connagined
under-
an
one
ranical-
only in
ters of
sonable
, But if
BErNG
55
56
A sruDy oF cuRDJTEFF'S
small that
emotion.
TEACHTNG
it,
is
CONSC
that r
identi
son is
penec
or tw
r-iew.
ment
its po
,hirrg
chief
in son
thesis
ness
ion
great(
exerc.
Ou
irom
nothi
fied r
ashtl
see ht
gave
l\.AS I
equal
u'as t
onm
and
giue
u1
to rer
clung
suffer
devel
ings,:
ion or
was a
reated
r
from
om it.
s that
s and
some-
most
d lose
ivious
rn for
'vhilst
of
niled
:ad
'hole-
vhich
ial of
his is
ened.
'will,
rught
all
:ther
57
rg
see
athe-
than
:ritic
suc-
;as a
vs of
disthe
,lem,
,n to
58
it was
imperative that we should save. Ouspensky said that
identification with negative emotions played such havoc with
our lives that it would be useful to us to make a list of the
particular unpleasant emotions to which we were specially
partial. Everybody, he said, had his own paiticular
favourites in the way of negative emotions, and we had to
become better acquainted with them.
We took his advice and by doing so learnt how powerful
that v
what
prider
unpler
somet
we w(
some
whicL
Ou
truly
dispor
and
As wt
and r
tions
Iearnr
our
drain
negat
Ousp
energ
pouri
yieldt
lVaS n
remai
The t
prey
and r
havin
time.
comp
All
givin5
whicl
mark
and tl
BEING
59
that we did this usually without being in the least aware of
what we were doing and saying. But if the expression of
KNOWLEDGE AND
I was
that
with
f the
:ially
:ular
rd to
erful
lives.
vhen
I
was
Hng
leous
ings,
for
how
tion,
s the
ourrrent
Fon
were
:nsky
It we
)ause
)n to
ions.
impast.
:m
in
neral
.ould
ic in
lings
Y_
6o
therr
emo
then
othe
inco
negu
ever
of
tI
o
forn
keel
Inn,
rvha
him
this
the
stril
thez
maI
rvitl
ther
sayi
tonr
and
rec(
tion
l\.as
occt
and
\'\'as
vel
tion
I
!Ve
forr
bod
II
il
KNowLEDGE AND
'eas the
ossessed
.e. This
needed,
entirely
t
should
Oushe fear,
..is
for
itself
I that it
:aching
se they
lvas,
It
r
speed
ddition
:r there
general
rated in
r scared
)pen to
rctually
:ir time
stifying
rdy for
rceeded
had to
ie were
e them
them.
rs, that
ble for
rme for
: acted
he unhis. If
BErNc
6r
ii
6z
grand
know
gambi
as wel
the
fully,
chief
Inner
my heart
talking and writing to my friends, my caricature of my leanness and my unkempt shabbiness, did not affect the profundity
of that unconfessed mortification.'
But identification with the 'ego' may spread far beyond
the confines of the physical body, so that a man may be oversensitive about a hundred real or supposed deficiencies or
weaknesses in his character and his personal history. He may
be distressed on the subject ofhis upbringing, his parentage,
his lack of education, his social standing, his failure to obtain
advancement. All of these supposed deficiencies have to be
hidden by him from the world and his strong points have to
be brought into the foreground when he is taiking to other
people. The man who is inner considering resembles very
closely a commercial traveller with a brand of goods to sell.
Great skill will have to be used in doing this, and it will probably be necessary for him to introduce his goods very discreetly so that he appears not to be pushing them forward at
all. Excessive modesty and making fun of oneself (as exemplified by H. G. Wells) are often good tactical movesin the
admir
Lik
siderir
are ta
rises,
to inn
amiss
o1
Perha
Persol
offent
due ir
how
Co
pulsit
on
or
stand
cann(
appe
dislik
enter
first r
is po
mistz
see o
to fer
AS
CC
E>
sider
SGT-
Many
:elligent
ties can
,[emories
out his
rn'that
rck lips,
l attain
s jokes
to be in
ss and
; sorely
nple of
laces
of
on and
:inmy
y leantundity
reyond
e over-
cies or
le may
:ntage,
obtain
:tobe
rave to
r other
s very
to sell.
i prob-
ry dis'ard at
exem-
in the
63
V_
it
when
depar
abou
actua
Ousp
man'
thing
this
belie'
our I
Wl
the t
Ousp
necel
cusse
respc
In
sc
Such
him
the r
the
therr
and
illner
talki
dowr
turnr
abou
scou:
both
CONS
N'
grea
onv
pass
sam(
The
ficult
; self-
: and
rvith
con:rson
his if
:rnal
Ireat
and
state
rber-
Ito
r
tto
lera-
ihan
gof
con,
the
r his
of
rbe
,d
Iity,
one
zed
rnd,
r-ith
rof
[ves
ific.
the
In
but
for
65
66
direct
work e
do. It
remeII
reason
plicate
contin
for us
provec
prided
memb,
discovr
The n
record
that th
record
ments
sure.
ordina
to
any
powers
time a
But
from tl
ing to
demon
plaine<
had fo
religior
Afghar
most i:
School
first wz
ledge,
harmo:
that in
they are
entirely
the here
ration a
rhey are
y said a
: people
e mean-
and are
.did, to
.e
group
Ling the
naginawas the
le comN COM.
n of the
I in
his
a very
lization
!'s r)art.
activify
: on us.
ng that
*ithout
centre,
king of
'ears
of
ged in,
rthfully
g-up of
pied in
;city to
67
-r
68
Centre
rvent
emotio
terest (
part oI
the sut
langua
the sul
and in
'Tht
given
'forma
oflice
telephr
sort or
pass th
in thei
floor r
selves,
tory
cc
associa
junior
decisic
intelle,
unhap
Ata
of attr
This u
to Par
a nufl
called
greater
pre
examl
so on,
them
results
only the
,ook. . .
n of the
showing
rr rvork.
led into
.d nega-
ision of
rotional
gupof
leration
:llectual
rnation
:
people
ple who
re were
ere also
onduct.
rh posiociated
rixtures
Christ's
:s; and
'in my
:nvards
nd said
:nt not.
atthew
ision
of
rnd in'attenIectual
69
70
A STUDY OF GURDJIEFF'S
TEACHING
wes
plan ir
stead
thing r
rvith ei
omitter
the fir
lecture
ings, ar
so clos
quite ir
of this
continr
reveale
rvith
a:
previor
After
mechar
Ousper
'One
illusion
master
his var
observa
get rid
found o
perman
Ousp
aoi.rg tfri,
uea of the
I know, of
ly, but in
rem. But
ry part of
relaxed,
d of
inner
the nose,
rd so on,
cle body.
difficult
rds or by
xing and
can posbody?'
re
asons for
excellent
a person
,definite
up in the
; of our
discon-
y of imspecial
'mouth,
ritted to
hem has
CHAPTER
SBLF
In
letter
'I'
changi
probat
seldom
rvhy yc
notar
The
how qr
place
Nor wa
how ar
iiable t,
had gli
previor
them a
me wh
opinior
anythir
him, tl
name a
things?
to the
the tw
decidei
saw tht
ivithin.
I had p.
Still
Permar
and stil
clearest
the writ
sopher,
gives tt
(Book r
as an
a:
an intu:
of
rf small
led the
ion. In
capital
nt back
cn ofan
picture
. They
there at
r
Every
I" until
aken by
r strons
nd perr things
ossessed
ife with
d, 'that
ange so
rin with
to pro-
lualities
lly, are
s every
re right
makes
respon-
nebody
'e
likely
: of the
stobe
rd may
lers are
rtion of
73
possessed
7
74
at
It;
the
frank
answ
kind,
way
scien,
bids
agair
quesl
Ev
to kr
and l
grasl
tow
ush
rvoul
ledgt
trutt
everl
ASSCT
by tl
A
idea
Bud<
Hun
can
trar)
teacl
are
is nc
that
who.
T]
con\
of
b,
always
Iight or
h myself
e philove their
; kind, I
they are I
,
:eptions,
ity, and
telligent
rsimilar
he did.
eviously
e
than a
ocession
ttionary
f being
not, of
rre lastpsychic
on the
In his
kes the
.
it: 'It
ws that
he selt
rto any
r meta-
tance".
know-
'know-
bject is
11/estern
76
life a
parti
sion)
whic
mear
if, af
from
trolk
of th
Pror
stooi
unde
TI
we \!
one.
on ul
pellir
mem
be in
our a
the
react
the
decic
had
so-ca
our \
fusinl
alwa'
acted
was t
react
had
ment
<
realis
desir,
right,
thing
'ibetan
,dhist's
rrable,
t', she
mbers.
in one
rction;
he has
of the
things,
n pron, and
.ebate,
the
It
also
f their
in
are
I new-
rer by
rte. It
at the
rvhilst
;n
all
all
''er
'e our
esires,
'them
many
rvhose
andre
rough
77
78
lathe is moved by the workshop driving-belt, does not necessarily exclude all possibility of choice for him. According to
G's teaching, mechanical man does, in fact, possess a small
measure of choice, so that he can choose to react to this or to
that, but to call anything so restricted and so fleeting as this
'free will' is obviously absurd. So, also, when the question
of man's will is looked at from a larger standpoint *orrld it be
absurd to imagine that Voltaire's little ,forked animal,, living
in a universe entirely governed by law, should be free to
behave himself exactly as he pleased. Man, like the universe
around him, is bound by laws and will always be bound by
laws. Nevertheless he is able to choose to a limited, and to an
ever-increasing extent, the influences under which he prefers
to live.
Up till now Ouspensky had spoken to us very little about
the universe, but at a previous meeting he had mentioned
that man lived under a number of different influences reaching him from many different sources, such as the sun, the
moon and the planets. He had said that G taught that all
these influences acted on man simultaneously, one kind predominating at one moment, and another at another
moment. Man could continue to react blindly as he had
hitherto reacted to the various physiological drives and
desires of his body, or if he saw the necessity for doing this he
could begin to struggle with these blind urges and could seek
to develop the higher parts of his nature. For man was a very
complicated organism and so constituted that there were
many different things in him belonging to different levels of
being.
This statement about man evoked at a subsequent meeting
the following question: 'How, if man is only a machine, can
he have any choice in the matter?' Ouspensky answered this
question by saying that although man was a machine there
were certain weak places in his machinery where a certain
amount of free play was possible between the various com-
pon(
that
somt
meti
ave
belit
Ipi
swel
can(
eddi
deci
havi
with
curr
am
onw
taki:
pref
that
fina
T
cipl,
like
lawr
diffi
natl
said
sepz
pers
genr
exte
Bud
tete:
cert
caul
elrgt
rding to
a small
his or to
1as this
luestion
rld it be
.', living
free to
rniverse
,und by
rd to an
prefers
e
about
ntioned
i reach-
un, the
that all
nd premother
he had
es and
this he
ld
i
seek
a very
e were
:vels
of
reeting
re, can
'ed this
: there
:ertain
r com-
79
Bo
intep
Exis
Deel
com
So'*
ofhi
the
Her
of tl
quie
trou
reve
Mot
the
this
was
thin
to u:
talkr
pre!
strik
the
remi
theo
age-
duy
grea
Att
dirp
able
or can
, since
to the
:el the
rms
of
which
ced to
:n if
.y
it
rate
.tiated
lv am
Tr my
at the
s and
:re for
rvhich
things
lecide
relong
have
rality,
pproll the
nplex
tours,
But with
The gain ",;.;;3l1,Ti',il:"'"Hi#.'i*iio'
of such large life as matched with ours
:rab1e
,-Orld,
and
'plied
ifeless
BT
V-
BZ
distu
natul
shall
idenl
by*
mani
the r
we sl
deptl
Kr
to th
reas(
beyo
subsr
has l
Sc
favo'
hupl
beco
mOf(
asI
surp
anr
Ifir
imrr
realt
lost
it
is
bliss
Sach
this
this
Psy(
coll,
Un<
)d at too
erything
:ntion to
lhe head
tive life.
:d in the
given to
that the
and the
or what
till from
rcth the
sions of
winged
and the
tren the
:aled to
hearing
see and
ielf are,
human
greater
cording
Ience or
near-by
ray that
a rose-
xternal
c.ritti, or
nd our
lentifies
: rvhich
be ofa
leasant.
Il these
as opposed
84
A sTUDY oF GURDJIEFF,s
TEACHING
rmaglr
aswei
physic
It
is
capabl
of ope
maker
he dec
it is ser
who h
rifit
rport
ritics
ites:
r the
cally
iousrt on
: the
suge, as
lave
yto
isa
only
:ly a
)ya
rced
and
rent
Gita
din
the
ina-
our
ielf.
he
and
row
But
on-
'by
sELF
85
chil<
ofpr
Pers
And
CHAPTER
VI
Esse
strai
geru
that
phil
goor
hun
T
sorn
the
time Uy tfr.
*u, "oto.r.La-in
b..urr. prrsorulity'gr.*
app
alw
cou
Ess,
ind
arr
dra
rvh.
in
'Pe
olz
asi
nol
shc
the
Par
de'
lvh
orl
sp(
pu
ESSENCE AND
r of G's
, ft was
onality.
as born
Lity was
Essence
ion and
rvay of
:upof
all his
re likes
im and
by the
y grew
ly
age
that a
t child
rr him
d,
his
rown:s and
rtions.
might
rge
of
him,
s own
ars
of
PERSoNALITY
87
BB
Prepa
said,
perso:
and c
then r
same means.'
At anoth.er meeting Ouspensky again emphasized the fact
that Personality was a very necessary part of us. 'We have to
Or
divisi
prope
meeti
categ
house
assun
other
incap
abanr
discri
prise
Only
the
r,l
At
the n
thing
perm
becor
Essen
form
now l
fact
Persc
devel
at th
rendr
Persc
resul,
forw
of th
ESSENCE AND
bra
lone
,ight
hies,
guite
hich
rred
All
incight
iical
IOre
wn-
sin
inc)le,'
ein
tom
ften
o8s,
the
ngrbe
the
,he
ave
ring
,SO
<of
ble.
by
the
act
:to
PERsoNALITY
89
90
A sruDy
0r
ouno;rEFF,s TEACHTNc
distinguish between what belonged to the one and what
belonged to the other. He advised us for the present to
assign everything we saw in ourselves to personaliiy, and to
accept the fact that very little in us came from Essence.
There was another division of man which would be of
means
stage tl
and all
had gir
ofa
ho
but onl
master
places,
the bu
disordr
that a
someth
elect
stewar(
eventu
me ab<
necessu
stages
realiza
that it
then tt
stewar,
real str
indical
numbt
was rel
follow
trodde
Ous
that
o:
allegor
horse,
man's
conne(
driver
on on(
uhat
rt to
.d to
aof
v'een
g 'I',
'the
,\''ere
rent
lirg
nall
saw
ieen
sky,
real
x/en
real
rbe
:ead
be
em-
this
1'rich
ded
and
Nt,
tI's
tof
r it,
lhe
the
on'
ber
means
to be
less asleep
9I
than one usually is. At a still later
92
A STUDY OF GURDJIEFF'S
TEACHING
We ar
reacti
driver
horses
Our
our
t.
necess
And r
manai
took
after
the
sr
there.
air pir
in the
was a
pie
will
is
c
empti
our I
handl
in
the
feelinl
To
exacti
isafa
both
it an
ceased
tance.
but w
and q
when
retire
facedl
tion' r
PERSONALTTY
93
we are able to exercise any control over our mechanical
ESSENCE AND
neces-
aster's
: must
:
right
ness
it
Lat he
rriage
d the
outfit
ol
its
ith his
gin to
ircles.
n the
rether
on
ol the
r11
n this
stood
rl
the
) con)s not
: uses
words
ss for
shall
o me,
oning
rr our
[noyi may
ve no
kirgd the
J
that
--=..r
94
within
In
us.
rvork wou.
philanthr<
of his true
fully and
But Wi
possible tc
it and tur:
control ar
\Ve posse
rvill obey,
issuing or
ters? Wil
exist in ut
itself by
crowds dt
and doin
rvards. Ir
contradic
promise
morning
'I
can't
anything
rvhole th
Ouspe
tant Par
mended
usual cir
role. Al
perience
for seein
Ouspt
intricate
Buffers
resultinp
railway
similar
SCT-D
ESSENCE
rctors
rality,
ised a
umed
ds of
when
ircle,
ce or
I into
also
Yet,
tiable
d the
r untwo
helor
rt his
I was
ctory
o the
the
erent
,'e do
ions,
our
also
each
51na-
l,
be
hlete
adyIlan,
nda
rire's
AND PERSONALTTY
95
work would run counter to the saint's; the bon oiaant and the
philanthropist would trip each other up. . . . So the seeker
of his truest, strongest, deepest self must review the list carefully and pick out the one on which to stake his salvation.'
But William James is mistaken when he suggests that it is
possible to pick out a desirable 'self'from the crowd, cultivate
it and turn all the others out. Crowds are notably difficult to
control and the crowd within us is no exception to this rule.
We possess no central and permanent 'I' whom the others
will obey, so who is capable of making this selection and of
issuing orders for the dismissal of all the undesirable characters? WilliamJames is postulating something which does not
exist in us, a leader. The inner crowd obeys no one, but runs
itself by itself in the haphazard way in which leaderless
crowds do run themselves, shouting one thing at one moment
and doing precisely the opposite thing immediately afterwards. It is this which explains the many inconsistencies and
bontradictions in our behaviour. 'Why on earth did I
promise to do that?' I ask myself, when I wake up in the
morning and recall the conversation of the evening before.
'I can't think what induced me to commit myself to doing
anything so foolish. I'll ring up immediately and say that the
whole thing is off.'
Ouspensky said that the study of roles was a very important part of our work of self-observation, and he recommended us sometimes to place ourselves deliberately in unusual circumstances for which we were without any suitable
role. Although this might well be an uncomfortable experience, it would provide us with an excellent opportunity
for seeing things of very great importance.
Ouspensky spoke also of another part of Personality's
intricate machinery to which he gave the name of 'buffers'.
Buffers were ingenious contrivances by which the shock
resulting from one railway carriage bumping against another
railway carriage was lessened, and he said that precisely
mechanisms may exist between different parts of a
:r::"r
:--o much
* ained
si
::aching
i{e said t
s=uggle z
=at
deadened
Chie
manwa
:-1d his C
:r he wo
'.''ould de
:: the m
n
--orrect ol
'Is ther
in-hich ou
'If you
Ouspensl
continual
".
asked.
impasse.
.when our
'The time
lhuuyr comes,, replied Ouspensky,
ygrt o" ourselves begins to reveil some of our inconsistencies.
We know that a buffer is placed between these, and
with
practice in self-observation we slowly become awareof
what
lies on both sides of the buffer. So be on the
look_out for inner
contradictions, and these will lead you to the discovery
of
buffers. Pay particular attention to any subject or,
*hich yo,,
are touchy. You have perhaps attributed to yourself
some
neighbou
used thes
Chief Fe
many otl
fruits
of'
few peop
Someo
rvhich
wz
thing elsr
was an o
Iaid spec
all the rr
...isch
at an ear
of which
affirm sc
that is tc
man, dt
ESSENCE AND
I man
:ncies
.e
risk
spots
gon
ufers
comrd no
nself.
rns
of
does
rre of
lf
as
plete
]rsoU
our
aies.
rrith
rhat
o.ner
yof
.YOU
ome
Ithe
tion
rea
that
.,
ure.
e4-:
and
ted
PERSONALTTY
97
too much when he ought to be silent, and another man remained silent when he ought to talk, and this showed how
teaching in this work could never be other than individual.
He said that the discovery of one,s chief weakness and the
struggle against it was an important part of the work, but
that Chief Feature was so carefully protected by buffers that
a man was seldom able to discover it by himseif. He had to be
told his Chief Weakness, but he must not be told it too soon,
or he would refuse to believe what he had been told. He
rvould deny the accusation, and the more stoutly he denied
it the more likely it would be that the diagnosis rvas a
correct one.
'Is there any way in which we can discover the direction in
which our Chief Feature lies?, someone asked.
'If you can look at the pattern of your rvhole life,, answered
Ouspensky, 'you may be able to see the same sort of problem
it:
,The fundamental
cause of almost
T
98
absence
d- il
SoMso
thing i
negatir
'Becau
these
efforts
in our
Iive in
rvhich
are vel
to stud
but mr
the sar
small
Heisr
same
regula
of thei
The st
simultr
which
more i
thereft
'We
cosmir
Seven,
all ph
c-esmi<
my
I all
and
10se
)us-
our
CHAPTER
VII
eits.
be
rdo
SouBoNB asked why it was so difficult for us to change anything in ourselves, why we failed so often to step aside from
negative emotions and why it was so hard to self-remember.
'Because', replied Ouspensky, 'it is against Nature to do all
these things they are quite unnatural. To make such
efforts means going against the whole main current of events
in our world. Moreover, you have got to remember that we
live in a very unfavourable quarter of the {Jniverse. Things
which can be done quite easily in some parts of the {Jniverse
are very difficult to do here. The time has now come for us
to study these things. So far u,e have been investigating man,
but man cannot be properly understood unless we study at
the same time the world in which man lives, for man is a
small model of the lJniverse, a microcosm in macrocosm.
He is made out ol the same materials, and governed by the
same laws. When .ive study the fundamental laws which
regulate everything, it is sometimes easier to find examples
of their working in ourselves and sometimes in the Universe.
The study of man and the Universe should therefore proceed
simultaneously, and already questions have been asked
which could not be answered properly without knowing
more about the world in which we live. We must turn now
therefore to the Universe and give it our attention.
'We shall begin', he continued, 'by examining two great
cosmic laws known as the Law of Three and the Law of
Seven. The first of these laws can be formulated as follows:
all phenomena) on every scale, from the sub-atomic to the
cpsmic, are the result of the meeting and the interaction of
lots
inrich
rese
rem
s,"
)ur-
leraYe
Fe
m.t
ree
nk,
for
red
lon
ble
99
three'.
'*'e lived v
selves as t
:eared to
In other v
studying
=hould be
us of tt
one instar:
desire cou
in
but
it
im
resistance
dislike of
ibrce in
opposing
or revolvt
happened
ing force
ledge and
for bringi
of this thi
to happer
OuspeI
to the b
diagram
event thz
called hir
said that
Absolute,
Absolute
three for<
conscious
allowed t
unite at
give rise
Frc.
the
rd of
t the
['h.y
hid
for,
we lived we saw neither the Universe nor ourselves as they really were, but only as they appeared to us to be in our state of waking-sleep.
In other words, we were third-force blind. By
studying ourselves carefully, however, we
should be able to find examples of the action
in
us
as
: the
only
but
are
din
iom
tent
nin
:rse.
and
(the
eryl.ree
ruls:
,h,",
r its
Iin
rG
ded
ing
,uld
;ely
rnd
vaLich
eis
iaed
it
Frc.
the earth
0
e
0
0
@
@
@
.
NTERVA L
Absolute l{othing
r02
worlds there also existed three forces which repeated the process
of interacting on each other, but because they only formed a
part of the Absolute, and not the whole of it, they did not
possess the will, consciousness and understanding possessed
by
their predecessors. This being so, their meet;g point was
accidental and not predetermined. This meant thatwhilst the
will of the Absolute created and controlled the first series of
worlds, it did not govern the subsequent stages of the creative
work, and the farther the Ray of Creation travelled. away
from the Absolute, the more accidental and mechanical did
the creation and the control of the created. worlds become.
Ouspensky explained that the Ray which he was drawing
on the board was only one of a vast number of Rays o-f
creation travelling outwards in all directions from the initial
creative impulse in the Absolute. We were studying this Ray
because it happened to be the Ray in which w. *"rL
specially interested, our Earth being the sixth of the series of
worlds marked on it. Enumerated outwards from the initial
creative impulse, the series was as follolvs. First came the
Absolute, and next All Possible Worlds. Under this term All
Possible worlds were included all the great stellar galaxies
and the nebulae lying outside the Milky Way, as well as the
Milky Way itself. The next world in the Ray was made up
of all the suns in the Milky Way, followed in due course first
by the world of our Sun, then by the world of the planets
revolving round our Sun, then by the world of the particular
planet in which we lived namely, the Earth
- u"a finally
by the world of the Moon.
Ouspensky drew our attention to the fact that the Ray of
creation contradicted certain modern scientific ideas about
the Universe, first because it looked upon the Universe as
being a living thing, and second, because it regarded it as a
Iiving thing which was still growing. Science, or at any rate
the science prevalent at that moment, regarded the Universe
as some
in procr
to this r
also slor
semble
oppositr
coming
resembl
Ousp
various
indeper
space, I
closely
to be.
worlds
lvhere s
the var:
later or
change
receivir
and the
upwari
thence
The.
a wildr
bodies
instead
every d
into me
radiati<
and the
were
tt
Havi
the wor
descrip
Law o{
I Poseated
rocess
ned a
d not
od by
! was
st the
of
ies
ative
rway
I did
me.
*i.rg
ys of
ritial
Ruy
wele
es
of
ritial
the
r
All
rxies
i
the
:up
first
nets
ular
ally
yof
rout
:as
lliA
:ate
:TSe
-r
to4
which
cr
frequenr
or halvi
thousanr
examine
carefulll
rate of e
Process
the laws
of increr
known
record t
scale. 'I
rate of
octave,
say thar
between
the nott
places ir
rate eitl
the octa
weak
sp
arrested
Both of
suppliec
octave s
tunatee:
where it
tinue to
Ousp
Seven o
Creatior
above w
passed c
or the I
Jh,
,\II
ate
ten
all
3ry
)ns
ng
ef,
:rn
on
1e-
ed
rse
ch
he
he
ily
r8,
it1
rer
,'e r
or
ris
ral
:SS
;es
,re
at
he
er
|e,
le
)n
at
of
ds
r05
which corresponded to the doubling or to the halving of their
frequency. Ouspensky gave as an example of this doubling
V
r06
the Moon (world 96), and finally to doh, the Absolute again.
The Ray started therefore in the Absolute, and ended in the
Moon, and beyond the Moon there was nothing, and this
again was the Absolute. The first interval in this great
descending octave occurred between doh and si, that is to
say, between the Absolute and AII Worlds, and the second
betweenf and mi; in other words, between All Planets and
the Earth. It was at these two points that the octave required
help, and Ouspensky said that the first of these two intervals
between doh and si was fitled by the Absolute, which possessed will and full consciousness. But the Will of the Absolute did not reach so far as the second interval, so that something else must intervene there in order that the octave might
continue. Unless a shock were supplied in this situation, no
satisfactory passage offorces could take place. In order that
this interval between the planets and the Earth might be
bridged, a special mechanical contrivance had been placed
there, and this transmitting apparatus was Organic Life on
the Earth. The whole of life on the Earth could be regarded
as forming a kind of sensitive film which covered the crust of
the Earth, a film which first absorbed and then liberated
energies coming from the higher region of the Ray. 'Organic
Life', continued Ouspensky, 'may be looked upon as being
both the Earth's organ ofperception and its organ ofradiation. With the help of Organic Life, each portion of the
Earth's surface receives radiations coming from above. So
also does Organic Life radiate certain energies in the direction of the Moon. It is affected in turn by influences coming
from the various orders of worlds in the Ray. For example,
a small accidental tension in the planetary spheres can
manifest itself in Organic Life in a prolonged disturbance of
human behaviour. Something which was entirely accidental
and very transient takes place in planetary space, and it
begins to work on the human masses so that people hate and
begin to kill one another, and to justify what they are doing
by means of some theory of brotherhood, equality of man or
justice.
place in
interests
was
tion of t
than thr
attempt
explana
needed,
scientifi.r
purely
be prov.
one was
cosmic'
arrival
ing tha
world c
<
prejudi<
thing
served
ar
true on,
not do
G's dial
At th
the Uni
of whicl
came t(
develop
of offer
Accord
materia
tBut',
relative
various
Science
varying
iis
eat
to
rnd
md
red
rals
)OS-
160-
ne-
ght
no
hat
be
:ed
on
led
tof
ted
nic
ing
liathe
So
'ec-
ing
rle,
:an
:of
ttal
lit
rnd
ing
ror
tO7
--"r
A STUDY OF GURDIIEFF,S TEACIIING
different "orders" of materiality is entirely foreign to it.
Matter is translatable into energy and, this being so, we can
look upon the Universe in three different ways: as a vast
field of vibrations, as matter, or as matter in a state of vibration. If we regard the universe as matter in a state of
vibration the rate at which it vibrates is always in inverse
ratio to its density; in other words, the denser the matter,
the slower is its rate of vibration.'
Ouspensky next explained to us that the term ,atom, was
used in G's system, and that an atom could be defined as the
smallest particle into which matter could be divided without
sacrificing any of its qualities. But it was important to bear
in mind that G attributed to matter qualities denied to it by
IOB
penetrz
permez
a state
cosmic
no nee(
materi:
examin
been
same c(
Ousper
cosm ir
of that
powers
Ousl
where i
produc
had to
who wr
from tt
manifer
occasio
develci
which r
be atta
hard w
Ousl
various
figures
of
law'l
there
e:
the Ab
forces o
as
forty
numbe.
Som,
on the.
, it.
can
rast
)ra-
:of
trse
ter,
ivas
the
out
ear
by
las
ne{'as
so
,f
it
rel.
the
red
be
of
rin
an
iaon
of
of
)n.
:ot
on
in
ng
:er
who were subject to its numerous laws were very far removed
from the Absolute. That was why he had said on a previous
occasion that we were in a very unfavourable position for
develcpment. Life on rhe Earth was very hard., and things
which could be attained elsewhere comparativelyeasily couid
IIO
vouths ci
exampler
slavery i
realized
often hez
amanl
doing so
rvould fe
servitudr
At the
simplifier
rvhilst tl
shown ht
one repr
verse aft
stopped
place toc
as oursel'
the blacl
octaves (
octave I
between
the Eart,
help of tl
of
Sever
number
differenc
they ran
r z,zBB a
The
me'
called, v
describer
To all
octaves
explainil
Hydrogr
of
:h
re
IT
SC
re
,'e
1t
le
ra
a
id
rd
3r
lo
b.
le
:e
t{15
of
al
it
LO
i
5'
tIO
)t
:k
st
III
tt2
it
esoteric
being pr
managed
replied:
specialist
truth, an
forgather
One ol
us exam[
addition
To this h
in the fur
n,e could
as an ex
Three. I
correct I
unless ei
spark we
platinurr:
force.
Br
Iaws, an<
us as wel
lent exal
rvhen we
usually
sounding
our reac
point wt
shock fro
at the in
also find
at the ir
studied
pausing
'
line of dr
have pro
rce
izls
of
)[,
he
or
he
he
en
ge
In-
to
rI
to
he
he
BC
:at
ve
tle
he
ve
ro.
nd
ng
rct
Lat
en
th
ut
td
'er
en
ad
nt
rr4
as
the Inquisi-
does not
in which
the substr
rvorld
z4
substanct
Iing in tl
each nott
dons of t
rvhole oct
on. But
inner oct
iimited tl
Ouspe:
more par
\\-as conc
lrom tim
ideas. O
f,cance,
layer
ofr
attribul
had no
OuspensJ
u'rites ab
ulous. Ht
is all bas
and had
meant th
and moc
'he', cre;
tive art t
to produ
art 'r^/as r
rise to th
Iegend
o1
a legend
legends
scale, an
at lvork
isi10t
ich
t'as
ist.
his
for
rb)ur
mart
on
his
FIe
fa
rY,
he
ult
Ier
rst
to
ies
nd
ta
['s
ny
ea
on
of
rJl-
r?t
in
5e
1e,
II6
tive worl
torted an
lated, bu
higher lr
men whr
There w,
art in thr
The pl
Universe
that knor
possible I
of Creat.
other ide
u'hether
Universe
said in it
creation
account r
iery
all
ible
ears
s
it.
nen
and
meePt,
art,
'To
, 'is
fac-
oto
na
'art
kof
not
ugh
r-ith
t.'
oup
and
the
lin
god
rOSS
was
.,
SO
had
rnly
:ted
j.c'
rt7
tive works of art. He said that the Gospels had been distorted and added to in the process ofbeing copied and translated, but that they had been written originally by men on a
higher level than mechanical humanity, that is to say, by
men who knew what they were doing and how to do it.
There were many other examples of conscious or objective
art in the sacred literature of the world.
The philosophical side of G's system and his account of the
Universe cannot be submitted to a practical test in the way
that knowledge of a psychological nature can. All that it was
possible for me to do was to examine G's account of the Ray
of Creation carefully, see whether it was consistent with
other ideas we had been given, and then make up my mind
rvhether it provided me with a reasonable account of the
Universe and its creation. There was this at arly rate to be
said in its favour that, apart from the poetic description of
creation in the book of Genesis, it was the only reasonable
account ofit I had ever been offered.
the ver
exasper
begun.
his accc
CHAPTER
VIII
nothing
occasiol
some ol
they mr
and neg
the natr
But ir
of outst:
creation
ofconsc
rvas its
the Indi
as possil
AsI
ability
things a
lessly up
higher
reaching
lost all
intrepid
some sol
energy above.'
The Universe has always been and will always be a mystery
to man. There is nothing with which it can be compared, for
it is all and leaves no room for anything else. In most people
rvords
lvonder has died, but those who still ponder over the mystery
of their own existence and of their relationship with the
Universe resemble children who, having come up against
something surpassingly strange, seek to lessen the mystery of
it all by telling themselves reassuring stories about it. We
have many different stories from which to choose. There is
hope to
rvith on
rlB
or
and my
minds a
things v
Ouspenr
particull
announ(
tone:
'l
II9
)N
)D,
las
3re
1er
|ws
rhe
yas
;ky
luy
vas
rrn
nd
ery
for
Ple
ery
the
I.St
,of
We
eis
nothing but atoms and space., And this same truncated. tale,
occasionally with slight additions to it, is still being told by
some of our present-day scientists. ,There exists nothing,,
they murmur, 'except dancing particles, or except positive
and negative electricity. It is quite useless to spec;la; about
the nature of such things.'
in G's Ray of Creation I had been given new material
-But
of outstanding interest to think about. It i"us the story of the
creation of the universe as narrated by a seer in a higher state
of consciousness, and the first thing which struck mi about it
was its similarity to the story told by the risiis responsible for
the Indian Vedas, a story which has been simplified as much
as possible for everyday use.
As I grow older I become less and less confident of the
see
r20
course, all these things have to be made very easy for us, and
that was the simplest way of putting it that the makers of the
system could devise.'
There was, for example, that rather astonishing and
startling statement of G's about everything, including knowledge, being material. At first my mind shied at it, as a horse
shies at anything strange, but undoubtedly there were great
advantages to be gained by accepting this idea, if on further
examination it turned out to be possible to do so. The
relationship between mind and matter, and the way in which
these radically different entities manage to meet and to act on
one another, as they certainly do, has been an age-long
puzzle to the philosophers, and here was an excellent way out
of the difficulty. That the mind affected the body nobody
could possibly doubt, and the best way of solving the puzzle
of horv it managed to do this \,,as to substitute a monistic for
a dualistic philosophy. Great advantages were obtained
from regarding the Universe as being composed.of a single
stufl whether that stuff were taken to be mind or matter.
At first I had felt that I should have preferred an idealistic to
a materialistic monism, but the materialism advanced by
G's system was so utterly different from ordinary scientific
materialism that I \vas quite willing now to adopt it.
Obviously there rvere only two possible methods of closing
the gap between mind and matter, the first being that used
by the materialistic scientists - the method of bringing mind
down to the level of matter
and the second, that of raising
matter up to the level of the mind. This was the method
which the contrivers of G's system of thought had chosen and
had carried out very successfully. One of the immediate
benefits which had been conferred by this mancuvre of
theirs was that it restored to the Universe what both the
materialists and the Cartesian dualists had removed from it:
life, purpose and intelligence. The system regarded the Universe, and everything in it, as being alive, and living entails a
ceaseless interchange between the organism and its environ-
ment, a
difficult
environ:
thing ir
everythi
Ouspenr
some un
the Ray
the vari
with for
lvere a k
their en'
What
atmyd
that Wr
rvhereas
now
en'
Ouspens
that ma
and that
a\,vare t.
acceptec
favour it
matrix Il
further c
hydroge:
found in
this spar
built. Ir
stellar s1
the wom
this idea
it
is in tl
the cond
creative
are but
he
nd
wrse
,At
ter
he
ch
on
ng
lut
dy
zle
[or
Led
gle
.er.
rto
by
ific
1r1g
sed
ind
irg
rod
rnd
.ate
,of
the
i
it:
lniJsa
0n-
T2I
r22
such
versatior
his stick
handed
minute
<
said,'Il
He expl
yet only
what he
sight of
looking
noticed
he happ
moment
essence,
back to
falling
dropped
to see wl
so absorl
had nev
to pick u
been so
someboC
have dor
this way
to him a
intereste
ancient r
about it,
A feat
very strc
planet.
the eartl
It
absor
transforr
Earth.
is
n,
:h
1e
nt
he
3d
:w
br
d,
og
nt
sts
he
;e.
br
ris
ag
Is-
re
ky
IY,
d.
Irt
CE,
:ly
ses
ng
)ry
.on
rp.
uP
:of
)n-
r24
He rega
rvords, i
turber o
of Orga:
Vernads
chemica
were su(
rvould cr
of the c
hydrates
in them,
are mad,
pounds.
imposed
disturber
from thr
emanati<
all chem
rr'ould or
geologicz
be consir
this povr
surface v
It
mu
biospher,
the
resez
various
quite
unJ
is much.
colossal
minifera
landscap
fn vier
the Eartl
difficult t
that life
he
ng
:a-
nd
lot
he
rus
tit
ife
by
ng
,it
tis
Llis
ch
is
[o-
ife
ies
of
rh,
rtcts
rto
of
AS
IS
:ry
in[or
he
rns
:th
st.
!h-e
of Organic Life which
is very similar to thai given by G.
gaseous
2ti
is
dependent on it.
There was much in G's description of the Universe 'rvhich
should have raised a fierce resistance in a person reared, as I
had been reared, on a strict scientific diet: such as his ideas
about the respective 'intelligence' of the Earth and of the
Sun. But actually I did not react to these strange notions as
I might have been expected to react to them, for I have
never been whole-hearted in my accePtance of the scientist's
'machine view' of the Universe. I have regarded it as entirely
natural that in the great machine age, men should look upon
the Universe as a great engine, just as in a more primitive age
they had looked upon it as being the home of gods and
intelligent organism.
The question of the viruses, and whether they were living
organisms or only ferments, was troubling the bacteriologists at the time rvhen I rvas studying G's Ray of Creation;
and I was convinced that there existed no real division
between the so'called animate and the so-called inanimate'
All that distinguished the one from the other was that the
animate was more dynamic, more precariously poised, more
sensitive and consequently quicker than the inanimate to
respond to environmental changes. Thc very stones enjoyed
u ,t,di*.t tury kind of life and u'ere in commerce rvith their
surroundings - a fact of which scientists becamc more fully
aware rvhen studying things in terms of fields ol lbrce. No,
there was nothing in G's Ray of Creation 1r'hich aflrontcd
reason al
lVhitehei
The er
the sole
there is
alone mt
certain a
pointed
omissions
by the sci
bricks an,
Having a
was bot
outlook c
that we s
had retur
had depr
The m,
in meanir
many dit
Universe
othe
betrveen
the
found eve
the Absol
\Ioon.
rraterial
r.,'eil as a
level of
cr
iiring cou
Conscious
and brute
At one
Ouspensk
He said
tl
:T:,'*',
grs
ists
run
rnd
ris
ich
xI
ieas
the
tas
ave
st's
:ely
)on
age
rnd
ine
Ileits
rlly
rnd
irg
rioon;
;ion
ate.
the
rOfC
:to
)'ed
reir
ully
\o,
rte cl
127
:.T::*',
ict
as the
I28
from
@
/-l\
(i,
@
@
@
@
@
IEF;il-ra
it.
the
Cosmic octave a new note doh; by the
side of/a (the sphere of the planets) he
placed a new note sf ; and he then in-
serted three notes - /a, sol, fa -between the fa of the Cosmic Octave and
tt,.e mi of it (the Earth). See Fig.3. He
said that these three notes inserted between the planets and the Earth constituted Organic Life on the Earth. He
then pointed out that the mi of this new
lateral octave blended with the mi of
the Barth, and that the re of the new
lateral octave blended with the re of th.e
Moon. He said that a great deal could
be learnt from this smaller lateral
octave, and that perhaps the most important lesson of all to be derived from
it was that the life octaae began not on the
Earth but in the Sun. Here again G, as on
many other occasions, spoke of things
coming down from above, whereas all
modern thought tends to derive the
higher from the lower, instead of the
lower from the higher.
What could this idea of life beginning
on the level of the Sun mean? G had
previously spoken of the Sun as being
Frc. q-The Rav of Creation showing
the
divine in
these two
the Eartl
patiently
oxygen, p
traces of
rvhich grr
rvas obvic
rvhich life
grip six or
rveaving
<
on which
making o
energy
wJ
these rapi
pattern tl
How this
by scienct
suggested
granules .
made an
life at this
final piec
planet,
as
the Sun w
of Organi
zi
The blt
of the I
1i,,ing crez
appear inl
'.sirich ble:
very subjt
r'-ith the i
Some ene:
Creation.
and, acco:
Ouspensk,
in
the
by the
oets) he
hen infa
-be-
ave and
;.3.
He
rted be-
th conrth. He
his new
emiof
he new
of the
al could
re
lateral
imed from
ot on tlte
G, as on
'f things
reas all
rive the
1 of the
nost
eginning
G had
as being
r*ing
rts in
the
the
n2ller life
pnic Life,
:n mi and
e Ray of
t2g
r30
valuation
rvere begi
rr-as
ruled
not very
inclined,
into its pl
been deri
materialis
Universe
But
her
conciliatic
restoring
trom the I
of mind r.l
badly neer
grand schr
cal laws o
more therr
ihought.
\Vhilst e
across the
Dii:ine: '\\
evolution
rr'hich mer
For there
r:aterial
accept the
\Iatter
anr
cf veiled I
:-len there
and the a<
:nly a forr
\find.'
Aurobin
,-f man's u
t:rlards
Gr
ries of
owtng
ruld in
rth to
nsky's
r^/ the
t with
great
onally
em of
that
phical
)re, to
:e
:e was
mind.
of the
e who
mind
:phers
some
others
speak-
lower
r, that
astern
ristian
e. To
,tly all
th the
mce a
aation
rurch,
rbove,
Ld re-
I3I
valuation, natural philosophers, as scientists were
then called,
were beginning to discover the laws by which
the Universe
was ruled, and this meant that the great age
of science was
not very far distarit. The intellectuals of inis period
were
inclined, therefore, to revoke the previous ruling
and to put
into its place the more fashionable one that the high..
i;J
been derived from the lower. In their enthusiasni
for this
materialistic pattern of thought, mind was expelled
from the
Universe and matter put thire to rule in its siead.
But here in G's Ray of Creation was to be found a re_
conciliation of Eastern and Western modes of tho"ght.
By
restoring the older ruling that
came originally
Supreme Intelliglnce of-everything
the'Abso]ute, the pJ;;i;
[om.th-e
of mind was allowed back into a realm in which it
iu, ,rJ.y
badly needed, and at the same time a place was found
in the
grand scheme of things for the manifestation of the
mechanical laws of science. I realized in course of time
how much
more there was in G,s Ray of Creation than I had
originailf
thought.
Whilst engaged in the study of the Ray of Creation,
I came
th_e_following passage in Sri Aurobindo,,
*irX, il1,
T:?rr
Diaine:. 'We speak of the evolution of Life
in tvtutt.r,li"
evolution of the Mind in Matter; but evolution
is a word
which merely states the phenomenon without explaining
it.
For there seems to be no reason why Life should
evolve o,it of
material elements or Mind out of living form, unless
we
accept the vedanta solution that Life is a-rreadyinvolved
in
Matter and Mind in Life because in essence Matter
is a form
of veiled Life, Life is a form of veiled consciousness.
And
then there seems little objection to a further step
in the series
and the admission that mental consciousness
may itself be
only a form and a veil of higher states which ur"
b.yorrJ
Mind.'
then goes on to say that this is the explanation
of^Aurobindo
man's unconquerable striving towards somethir
higher,
towards God, Light, Bliss, Freedom and even
t**ortititr.
r32
TF
I nao intt
Irary mov
to say, ab
denser mz
a.cending
becoming
Sun. But:
c'f the ne.
Eiven exar
rr'orking or
lr-orking o
nrinded us
macrocosn
L niverse a
inatters or
:iund in m
rhe Sun an
:r such hig
:.ossible for
:een study
:':t that t
=intenan,
\Ian,
:lergy evel
;t. food. I
::-ree kinds
air he
=e
::ived by I
mg
)n.
oal
tis-
,a
CHAPTER IX
lre
xot
dy
ve.
ing
his
ihe
ns,
ult
ler
fils
for
are
rnher
rde
,luhe
ds:
elfmd
om
tis
rof
the
ive
ry's
iom
obe
I neo intended to ask Ouspensky more about the two contrary movements occurring in the Ray of Creation _ that is
to say, about the descending octave by which denser and
denser matters were being formed., and about the other
ascending movement which might in time lead to the Moon
becoming more like the Earth and the Earth more like the
Sun. But my question could not be put, for at the beginning
of the next meeting Ouspensky announced that, 't uri.[
given examples of the action ol the two great cosmic lawi
working on an immense scale, he now proposed to show their
working on the much smaller scale of *ur. Man, he reminded us, was a model of the lJniverse, a microcosm in
macrocosm, and many statements which applied to the
but that the time had come for a similar study of the
maintenance of man.
Man, Ouspensky began, expended a large amount of
every day in living, and this energ.y was derived from
tenergy
his food. According to the system, he took in not one
but
three kinds of food: the ordinary food he put into the mouth,
the air he drew into his lungs, and the impressions he reIi was quite easy
T34
to accept the idea that air was a food on which he was even
more dependent than he was on the food he chewed and
swallowed, but the idea that our serue impressions were also
food would be strange to us. Yet the impressions reaching us
from the outer world were all parcels of energy, whether we
took them in the form of light waves impinging on our
retinas, as sound waves reaching us through our ears or as
heat rays striking our skin. Moreover, as he had already
pointed out to us, it was these impressions from the external
world which activated us and set us in motion in the same
way that the driving-belt set in motion the lathes in an
engineering workshop. If all the impressions from the outer
world were to cease - and there were others besides light,
heat and sound waves - we should plunge straight into a
coma and rapidly die. Of the three varieties of food, impressions were by far the most important to us, and we were
able to survive the loss of them only for a very short time.
Ouspensky then drew on the blackboard a new diagram
which he said represented man as a three-storied chemical
factory. The work of this factory was to convert coarser
matters into finer matters, the coarser matters being the raw
material we took in as food, and the finer matters being the
various materials we required for the maintenance of our
machinery and for the fuel consumed in running it. Ouspensky said that one of the reasons why we were unable to
remember ourselves and why the Higher Centres in us did
not function was that we possessed insufficient of the finer
fuels. Hydrogen 12 was needed by both Emotional and
Higher Emotional Centres, and we were invariably short of
this high-octave spirit, so that Emotional Centre in us usually
had to work with Hydrogen 24. There were two ways of
obviating this shortage: first, by ceasing to waste Hydrogen
on useless projects, and second, by producing more of it.
It was about the manufacture of finer hydrogens that he now
wanted to speak.
Ouspensky started his description of the work of the factory
by sayinl
materiall
all other
explainer
more ust
describe
ofalchen
rvords 'L
inscribed
and we
sI
rvorking r
factory cc
rvith the <
lower par
in by the
rvhich he
this coarsr
as doh 768
passive for
but Oxyg,
,'saliva ar
quickly ir
pointed o
r9z and N
and that
the three-s
in which t
and the Lr
The dia
r''hich shc
u'ithin the
and it is nr
rhings sim
been giver
coarser in1
octave, the
s e!'en
d and
re also
ring us
ler we
In our
ioras
lready
ternal
: same
in
an
outer
Iight,
into a
l, im: were
me.
rgram
:mical
oarser
re
raw
rg the
rf our
lsPen-
ble to
rs did
finer
and
ort of
sually
rys
of
rogen
of it.
3
now
lctory
or abdomen
768. Because it-was acting here ur-ifr. conductor
of the
passive
as doh
into
::,:ll{
,Nitrogen 384 (r..
polnted out that
the three
Fis.
;j.
ouspensky now
substancJs O*yg.r,
768, Carbon
tge and Nitrogen 3B4,.shown on
the diagram, formed a triad,
tiJifr...
ti,-ugi
the three-storied faciory *. frua
excellent examples of the way
in which the two fundamental..;;i;;;,
the Law of Three
and the Law ofseven, worked. together. fora,
r36
food by
the mouth
CHEST
BACK&ABDOMEN
Fro.
4-The first two triads in the octave of the digestion of food (H 768).
Carbon, the bearer ofthe active force in these triads, is represented
by the shaded circles.
the second floor, meets the food octave there and imparts to
so that mi rgz passes to
rz.
it
anrdsi
Here
comes to an end in front
sol
z4
48,la
fah 96,
of the si-doh interval. We now follow the progress of the
second or air octave, and we find that doh tgz is converted
into re 96 and mi 48. Because it receives no outside help at
the interval betrveen mi andfah, its progress is arrested here.
The third or impressions octave comes to a stop even sooner.
It sounds the note doh 48 in the uppermost or head story, but
sounds it so feebly that it gets no further.
qo
5:
o
o
ut
tr
0.
with
then
ould
ilave
rnal
r the
yon
6t
ct,
il
6t
cn
F'
768).
:nted
ts to
sto
iont
'the
rted
Pat
lere.
ner.
but
tltoeo
6eg
6rr
o
;eS:g'ti$HEgs
j=E F; :Eri
IrI
E
0.
#s
i;;"
+;pgfirte +{Ei
l,rrFu5E s Et
ri
SE
I38
i
(
I
pass
t
t4,
,<
o
z
o
o
o
tll
tr
0.
lof
r39
lsE
I EU
II su
6@
ls
ded
)ro-
leE
l{r
I tr-
:to
the
lgE
va
liE
ght
lafl
,ght
i+B
E.o
lrf
I.Ets
the
our
lu;
l,a?.
iere
t;.;
l-oJ
ions
II -o.9
ou
doh
IHE
l.:l
o
,uld
lx9
t!^
)at
gof
aC
t"*
lact
P.0
rnal
EM
rto
lVaS
bD-
the
^o
;her
tion
As
'5
rore
.ou
(6>
;elf-
tto
yof
ical
just
the
tto
lof
otra
3et
6rr
o
ut
tr
E:
",o
*9
oo
(J.c
.Etj
z,x >
rEt3
(ot
d
the mor
nothing
hydroge
quired r
and dev
had prer
mole ev(
of accun
said, no
unless w
valuable
Ouspr
the old
gaged or
metals
ir
screen fi
extremel
systems (
tenanced
Church.
pagan P
mediate
transforn
convenie:
best type
lead into
kind of n
the alche
rvhich we
wond
all this
tz
into finer
impressio:
u'as of an.
the chief
lactory la
Pro-
ton
I
the
arge
else
.ons,
.ons.
ient
ake,
lbe
Jeat
'the
:an
litg
IIEY,
ghlv
lissiergy
nerfew
:we
ex-
the
eless
eory.
eto
duy
TOW
hich
ilent
rial.
who
rs
of
as food.
complet
rumble
chatter
and of tl
things v
from no
change
convincr
that a
<
impressi
no doub
If imy
them
as
meat an
fit I
unfit for
rvere
pressionr
lived in
from glo
melanch
gaunt bl
factory c
anything
nothing I
Yet dr
dustrial
poisonou
undoubt,
lvladame
televisior
tube, an
\Vhat tai
true sign
rimes to
change
impressio
ier
he
:al
he
of
his
ad
tic
as
mt
ife
d
rce
)uS
nd
p
:m
rat
elt
)ns
ttc
ier
ng
ng
.ey
rat
:lf-
,id
ny
ny
his
tfng
)st
t+4
A STUDY OF GURDJTEFF'S
TEACHING
the boo
pression
associati
ticularly
this par
recollect
other ch
and lo!
then disi
young cl
with the
though
everythir
The y
pure, na
and dull
the nigh
Iighted f
'preterna
experien,
George I
own exp(
to a frier
me. IJnc
picked u
beauty o
each par
rvith shar
lyas refle,
...Ther
rvithin ar
made up
and lifelt
intense a
ilorld
ap1
It worl
obe
hich
lbe
ulce
tat
hen
ions
but
ore-
ing.
alse
our
nd,
are
)up
we
tin
.ece
rnd
rces
rnd
hIv
ies.
in.m-
om
ect
:rre
ns,
me
m.
Ilv
innd
ild
at
fU.Ll;;Gil;
T46
A STUDY oF GURDJIEtrF,s TEACHING
a man may be startled momentarily out of sleep, or conversely, by means of self-remembering, the outer world gains
light and colour. It is in fresh and vivid hues that an irspired
artist often sees a commonplace object, and I no longer pro-
talk to
picture,
in order
our imp
are usua
not so rr
are full
'doing'.
followinl
his teact
AM
way?
THE
AM(
THE
tired,
AM(
same 2
THE
AM(
THE
weave
rein to
not m)
Ousper
more of o
to trying
in comm,
firmed al
deavourir
Maurice.
car in Fr
open air,
journeys.
pulled up
congains
pired
Pro-
rl
of
, but
seen
rnred
dat
hem
Iages
r the
res
s
if
t}te
Iling
rleep
gs
in
*irg
our
n all
fore
:
the
iogt
on is
,
the
rby
,nith
sion
oote
lom
lwe
but
lVe
his teacher:
A MoNK:
way?
THE MASTER:
a special
not my way.
thl};i;:
their;ry;;
l1:l**j:p:.j,;;+'in':T'i;:::T|,1H1,,X'I*.,,1,'h':;
pulled up tor a much-needed meal on
a grass
put.t ty tt e
I4B
A STUDY oT
GURDJIEFF,S TEACIIING
TE
Ar
the fc
had pre',
mitter ol
there wa
desire to
little pur
ours if al
ever bec
pointed
<
features
Western
possibilit.
longed ir
than he r
Ouspel
the basen
lvere mu(
for them
condition
first, thar
living an
second,
tl
lray up
t,
they were
very long
rrere satis
From t
I
r
CHAPTER
I5O
A STUDY OF
GURDJTEFF'S TEACHING
that
it
and an
to auth
was th
that pr
known
teacher
special
this led
Ousp
this fou
that it r
way apl
then di
indeed
found I
Althoug
many o
attendir
this kinr
Whet
not is irr
rvere w(
first plar
intellectr
nearer tl
great mu
strugglin
and, fini
and East
bleau.
his exten
ideas wh
complica
he had ar
all three
ange
ronk
wuts
I the
ntre
:
the
the
dy,
din
lind
le of
'the
lvas
)usPreaars
obfice
to
rgs:
the
the
l.ny
:rn-
his
ree
his
ta
sly
,ho
yzts
;of
ges
v:ls
number of
complicated exercises and tempie;"";;;;
and music which
h.g h-ad acquired from many
different ro.r.."r. He considered
all three of these importations from
,t e"rt as of importance
"
r52
A STUDY OF GURDJTEFF'S TEACHTNG
and worthy of study. Indeed, in most F,uropean
circles
two an(
the pror
Man nt
five is a
perffi?fi,
fiorh ho
ordinarl
five is i
around
single p,
uniform
addition
make
usr
Emotion
man nu:
corrsciou
but also
he is ab
objective
lose all t
seven, tt
reaching
never be
being'in
number I
of trarxit
or three,
all permr
categorier
product
struggle.
number
his centre
the centrr
enjoyed l
nithin
hi
des
tas
the
na
rly
the
an
rad
ion
rey
lall
rey
ive
ler
ine
to
:ts.
te-
try
lor
le.
)m
en
in
tre
his
)m
an
.ce
to
re
at
t,
to
make use ofone of the-two
high";;;;;;; namely, his Higher
Emotional Ceutre. Mun nriab..
;i;;;, ar the qualities of
man number five and has attained
a still higher il;;i;i
consciousness, so that in him
work oo," orty Higher Emotional
but also Higher Intellect"rf
C""t*l io'"orrr.quence of this
he is able to see not only himself
frt utro the Universe
objectively. Yet even u.*u_r,
so highly developed as this
mav
Iose all that he has gained,
,"d
seven, the highest level of-being
*hi; man is capable of
reaching, that knowledge and
t.'i"g ur;'permanent and can
never be lost. Man,rrrrrb..,."."
#urllso described by G as
being 'immortal within tf," fi*it,
oiif,l'roru, system,. Man
number four should be Iooked
upo" u, t"irrg a man in a state
of traruition from the ground level
of man number one, two
or three, to the level of .r,un
There is nothing at
all permanent in him beyond
""r"b;.;;;.
lri, ,i;. He, like the higher
categories of man, never occurs
naturally Uut is .l*ays.ti.
product of_special knowled.ge,
.;;irr:
struggle.^ ouspensky said inat -.."ri effort and inner
i,
be said of man
number four that he was beginning,.
f."r*
himself and that
his centres were more balan"ced
,ia
*".t.a
better than did
the centres of men one, two and
three. Another advantage
eqioyed by man number Ou"
*rr-tt -6uspensky
at he had developed
;;i ;;il;;;;;;;"I
called
I54
Christia
ground
man nul
the high
number
three, th
dialectic
the Chri
had atta
Amans
doing th:
and to d
ance witl
for the
absurd,
only
they wer
rvas
Ouspe;
spoke to I
He spoke
higher st:
demande
of witnesr
lVhen on
multitudt
to people
il
but to tht
'Unto yor
God: but
Because
and heari
Ouspen
between
<
rlhat G o
In order t
to refer tc
e)n
!o
Iy
TC
td
III
rd
lll
le
ts
te
es
)r
g.
'd
lo
I-
rf
:n
el
rt
ry
le
,n
=-
1,
,n
)t
n
h
rf
156
The idea that man possessed four bodies was an ancient one
common to many religions, and at one time it had been an
important doctrine in both Christianity and Hinduism. The
first of the four bodies was the ordinary physical body,
known to the early Christians as the carnal body. The other
three bodies were composed of finer and finer materials, each
permeating the other in the way in which he had previously
described the finer hydrogens as pervading the coarser ones.
He reminded us of the important fact that, according to G's
system, matter possessed cosmic and psychic attributes, and,
this being so, these finer bodies had particular cosmic and
psychic properties. The consciousness of each of the successive bodies was capable of controlling not only itself but
also the coarser body in rvhich it had been formed. In
Christian terminology the names of these finer bodies
were the natural, the spiritual, and, finest and highest
of them all, the diaine body. The Theosophists who
had taken over the idea of the four bodies from an older
Hindu teaching called them the ph.ysical, astral, mental and
causal bodies.
'But', continued Ouspensky, 'there is an important difference between the teaching of the Theosophists and that of G
on this subject of the four bodies. The Theosophists assume
that man already possesses these finer bodies, whereas
G states quite clearly that they exist only in more fully
developed men, and all four of them only in man number
seven. These finer bodies are quite unnecessary for ordinary
living, and since we are able to discharge our cosmic functiors without them, there is no need for anyone to acquire
them. A man may even appear to be spiritually developed
without them, for the finer materials out of which the higher
bodies are made exist in him, although not yet organized into
bodies. Outwardly the ordinary man and the moredeveloped
man appear to be the same, the difference betw'een them
showing itself in the fact that u'hereas the activities of the man
in possession of four bodies are determined by his higher
bodies,
physical
Ouspe
formed i
rvaking+
so much
activities
rvere left
for such
But if a
time, he
higher n
from slee
the first c
rvay, the
creating
himself,
tion with
of the for
Ouspensl
first body
'horse' (e
(mind) ar
manent '
clusion, tl
bodies ne
spiritual c
Iogical ch
mark of tl
of that wt
Ouspen
in order t
an ordinr
possessed
set
in
act
physical
t one
xr an
The
pdy,
rther
each
ously
ones.
o G',s
and,
; and
rcces-
f but
.In
,odies
ghest
who
older
I and
liffer:
ofG
sume
rereas
fully
mber
inary
func:quire
loped
righer
d
into
loped
them
man
righer
3
TI
I58
were
desires v
thoughts
Finally,
Ousper
Purpose o
bodies wr
0iferent l's and
Iulomatum roscling to
0esires evo&ed
Thoughts snousd
eiternal infiuence
in bodt
by desires
lo diferenl desires
Ihought obedienl
Sody obedient
lo omolionr
wills corresponding
[molions in hanmony
uith lhought
and intslligence
lo consciousness
and
| - Corsciousness - lYill
will
two paral
driver an
sented b;
'desires ar
the fourth
master fir
to these o:
carriage i
The alt
living in I
the poorer
told abou
Crnirge
Physical Eody
lrhal
Body
0rirer (nlnd)
Iental Body
Iarter
l. Con*iournrs.Illl
Gaural Body
house
fillt
eventuall)
he had gr
of these rt
Ouspensk;
Frc.
It
opposite direction.
lection we
this fourth
G,had i
eaining te
l\'ere also
rLight lead
to get into
ro'hen he gr
tmd that tl
Soon aft
suspended
:unity to tl
ead the scir
'ere
tcly
sa
ires
r
-)
il
I
Ban
on
the
:ase
the
;of
rof
be
vas
rhe
ich
:[is
his
r60
the rudir
splendid
her will
(Lowes J
Lowes
sky wher
further
being so,
evolutior
and uncc
the evoh
involuntz
of the sys,
Yajur Ve
man: 'I l
arisen frc
frmament
Aurobind
various st
representt
man's bor
attainmer
is meant t
is meant
ness'. An
my mind
he had re
group: 'In
Sun's inte
Plotinus b
of the sun
scale of be
rlogists
,arwin,
by this
looked
:it had
empty
ons in
s
ofan
ey has
r their
rmajor
adiate
ich are
es any
amely,
higher
e haprr this
ideas,
lution.
higher
nto an
;, some
that
to surre
aPons,
nother
is time
ances?
lems to
misin
lo that
ihe has
en
him
entail also
Tr
displayir
capable
CHAPTER
rHE
fire undt
the tablt
the prox
XI
t'',*Tff5tx-*ND
because
rHE
Ineasures
house fro
Ifwec
their int
only the
possessed
amongst
three bra
t\vo. At
three-stor
Iabelled
said that
stories rel
lolvest sto
rvorm.
t']
exists a sl
the more i
Thus it is
numbt
in
rr'hich pre
In numbe
iead, ttma
possesses
'this only
behaviour
being rule
or averag
be regardr
sessed in ;
nis intellig
rto
rion
and
was
the
Bt,
fter
ies.
us
)rarus-
the
ras.
0ns
of
lex
aid
e
ce.
lling
:he
of
ed
intus
irr*l iilT
;i$l;i;i;;...
164
A STUDY OF GURDJIEFF'S TEACIIING
and fourth body, his intelligence would be z4 and rz
TI{
At
thr
respectively.'
method
that the
reciproca
Universe
l'as utiliz
procal m
everythin
by everyt
to be pur
diagram'
of each e
rrhat it lvi
'eatings' r
rr'as lotl'er
existed on
the blackl
'Each o
:eing. Tl
hvdrogen
ieeds on, :
\Ian in tt
:n illustral
age hydrol
he himself
scn
6. Th
:he vertebr
;elorv this
:en 96. Cc
nan lives c
:l:e invertr
::.ietals u,hi
:::;nerals. I
'..
e ncver c(
.::'face. A
---^c
synrbol
I2
ing
ists
reir
o[,
ing
to
nic
irst
rit
;ky
of
B).
rce
vel
)a
rth
cal
nd
:le
ull
r2
lor
ral
he
he
to
,ly
.o-
to
ur
:rs
thattheu;;;;;;'l'::i;i"J#:',"9:],?:"pil:rr:L:fi
:l
f
reciprocal maintenance.
..,.rgy *u, ever wasted in the
-No
IJniverse, bur when it had,..u.Jli.,r,
rvas u tirized ro.r"* h.r.
;;;:'
procal maintenance was summed
up in G,s expression that
everything in the Universe
ut. urrJi.r'aue course was eaten
by everything else.. u. .*prur.,J;;;
t" the diagram about
to be put on the board,
di agra m' and the,
"fri.f.l", cuil.d both the ,steo_
iird;;;;;
of each entity in itlr-rrr"
"i"r..r,r.r"*
u-as 1,
determined
bv
*tru,
it atc and bv
what it ,,\'as eaten
Tire s.".;"ip.i"loi.
'eatings' was that a creature
always fed on something
which
rvas lou'er than itselll
u.rd ,.*"J; f; for something
which
existed on a hisher t.rret
tt un ii;li'O;p"nsky then
drew on
the blackboa.j Figure
il;';:H,['.*_,.r];::l:
trtt=t
r"i..r;:ffi;l
lr,
B.
,denotes
*^,..U".L?r,h.::
1tuu1"s,, he said,
a different level of
berng. The middle
of the ,frr..
shows
the average
hydrogen of the crature
itseli ""*U"..,
the
l;er
number
what it
feeds on, ancl the higher
.r"*iJ.ffi;i
serves
as
food
for.,
Man in the seventh squar.e
from the boito.r, can be used
as
an illustration ofthis.
icco.alng t;;l;;"g."m,
age hydrogen is
he
himsclfse*.,
za.,he-s*oi"rii*;;;;"
u, rood
,-^.J*;,3;,,.XTI:no,*.tryu"-rl*'i;:;;*""isoccupiedby
;;;;;;;,',il i#::,ty,:I,*n
berow ,ht;
sen 9.9. conrequ.ntiy, i., u..o.a*;
man lives on invertebrates,
the
48, and
th..quu..
ffi :il:ffi
#.ill;
u..,.U.ut., Iive on plants
and
the invertcbrates on minerals.
fi.i*'*f"erals come
the
metals nhich corutitute
a separate cosmic
minerals. The lowcrmosr
square.f ,ll hrrg:,:I#.;:::*:
!r'c ncver come across ,clcad,
matte.
surfacc. At thc bortom
"iif.lr'U.ra on the earth,s
of this to*.ri;;;"..
thc s1'n,bol of an invert.J,rt"d;;"r#rr"* of all is placed
.nothing,.
r66
T]
Ont
Absolutc
hydroge
hydroge
entities
and we
lernal Unchangir
square a
circles a:
all is the
rvithin a
'This
tinued C
dicts wh:
y'ou to b
factory, t
<
lrchangels
lngels
lllan
6
96
l2
24
6
48
24
Verlebrates
12
48
r92
Itlinerals
lnvertebrates
Plants
48
96
t92
344
t536
24
96
764
3a4
further st
Actuall
informatir
it
several
himself. ,
fact that l
group ha
'archange.
the sun we
the level o
Btrt was
Metals
r92
spheres
768
3072
3A4
1536
Be conter
these diff
6144
of
higher lev
angels? I
peered at t
in the sky r
Earth, but
-..''ere
symbr
:rchangels
Tliis ll'ar
""d6;; ;,ii:ffi:
i.
on
its
rh"rlJ;;i;; ;;g;ffiil;:
I68
in G's step-
TH
diagram,
these arc
But wl
somethin
and abso
partakes
Ouspensi
food for tl
and wom
existing o
these linel
higher be
G madr
and
in
his
sky spoke
esoteric I
ordinary
inference
knowledgt
rvorld as s
phenomen
looker was
mena as b,
exceedingl
u'ho had
unity behi:
abstract id
in order tr
consciousn
entirely di
level of co
objective I
means of
1 Plato ma
a:rd that educ
rin
he
ns
le,
:ly
,k,
Bg
lrs
is
nd
:,al
of
ilv
5e
1is
taen
ris
ad
a5
)n.
ze
nd
of
rns
rd.
ry
ey
as
he
ne
)re
ith
ICI
,vo
:P-
,fr. transmission of
esoteric knowledge. He began
by saying that all our
was baseld o, obr.*u,ion fotlowed
ij*]]|{
rnrerence -T".Y':'o*"
rn the waking-sleep level of consciousness. by
S.r.h
knowledge was of u ...L;..ti,u"
ina
it
regarded the
world as split up into thousands";;;
u.,J ifrorror,ds of different
phenomena. But on a higher ph;;;i;;*ciousness
the onlooker was impressed notlo *i,.r,
Uf ifr. diversity of pheno_
mena as by the unity of everything
in the Univ..r., urrd it wu,
exceedingly difficult. to convey thi,
id.u of unity to people
wh.o
experienced it ifr.*r"tuo. The
notion of a
unity !a$.not
behind diversity could, of
U. prr, forward as an
abstract idea, but because all languagehua
"o,rrr",
tr""r, constructed.
in order ro express what was ;;;;
ui
orair,u.y state of
consciousness, it was very difficult
to make use of it for the
purpo:e of expressing ideas on u highe,
lT:,.-",
level oI consciousness.
Realizing this, ihose who posse-ssed
^
objective knowledge often
sough"t to .o"u"y it to others by
means of myths and symbols.r
Myths were part of the
i::l.Y
1,
u"a tnut
r70
TE
together
points nr
and
plar
cumferer
numbers
notes of
with g.
Accorr
be repres
it
could
down in
and
it
wr
able to pr
to unden
man who
possessed
the deser
symbol in
ing of the
returned
he would
might be
of a univt
But tht
added to
uniting th
Ouspensk,
figure by
phenomen
the basis o
containing
unit into
notes of
tl
inequality
the constn
part, then
gre
0s-
on
:u-
numbersontheli,cpuo,H',.h"';il:'#,JT..*"",""t:l:
fa
be
l?,Ttr."t
rle
ler
to
hs
rd
:r,
rd
as
br
v-
ly
;t.
w
art.
te
m
e,
IC
rg
ts
d
.e
f
a
o
e
coinciding
m-
ne
furth
he would discover ::
rr ght u roor.J ;Tt
of
tY9
::
"
universal
language.
.a
or
dd
;; ;;,;;'
r.T"TiilS
1!e
::.:,'; T"X"L:
ff I;#,X,r,X:,ffiT
"*1;*T'
iY:
#:1,
ff ::
uniting the points numbered
,, 4;;l;;, /, r (see Fis. g).
ouspensky explained,rr.
origi.ioi',ilir' compticated inner
hgure by statine that the laws"
of ;;;';.r.
reflected in all
phcnomena, anJ that.th.
d;.i;;;;;,'#*",
constructed
on
the basis of this law. ,Takin*
,as
*rit.r,
one
note
containing within itself a
^ "rrif;.
wh"ote;;;;;;"*.
must divide this
unit into seven uneoLzrt pu.t,
in;;;;;1.'"r.ive
at the seven
notes of the octave. But
in the graphic representation the
inequality of the parts is
,ro, ,ri.rr-i.,t u..or.rt, and for
the construction of the
diagram ;;"
t, taken a seventh
part, then two-sevenths, thei
rfr.""-r.*",hs,
four-sevenths,
r72
A STUDY OF GURDJIEFF'S
TI
TEACTTTNG
rh
o.t4z957
...
point 3 r
and if w
it we sh
217 o.2857r4...
Zl7 o.42857r...
+h
bl7
6lZ
717
o.57t4z9
..
o.7r4285...
o.857r42...
o'$...
full.'
(P. D. Ouspensky,
1a
rrc.
g-It
circun
triang
fa
z4) fe
required.
third imp
When
ordinary
Enneagra
1g
:d
of
e,
to
In
ve
'e-
9
;1e
'e-
ln
he
ed
he
:re
92
in
he
rd
is
ly,
ed
ky
he
sol 48
Frc.
ta 96
g-The
174
TI
of this shows that any previous idea we may have had that the
at3is1
matic.
do 768
mi 12
earth, it
As wa
are possi
have to i
sol 12
to divid
si 12
accordin
who exp
one kind
(3 and 6l
te 24
la 2l
la
everythi:
shocks
24
(3
sense of t
Ouspe
the Enne
as being
Enneagrz
that perl
imitate ir
sky also
si
feeling of
rvay coul<
Enneagra
5
sol 48
ta 96
mi {8
re 96
tute for
t.
rvho took
formed ir
marked r
ance
witt
another
the inner
taking pa
perience
represent(
But rvh
movemen'
the
of
[-he
thc
*ffi.i., ,f
he
)2)
s;
1e
or
o-
of
rg
#*?:;i".X*lJ|...or,"jT,i:#:"ffi:
r76
T}
Iwasr
fit phenr
gain a d
Bnneagr
as being
that so o
itforar
feeling tl
marked with the numbers 384, tgz and 96. It will be seen
that in the process of digestion the inner movement is from
Many
Maurice
times ad.
offlux.
.,,
In his C
oft
finer. Nr
series
into a hig
to be act,
food we
higher ar
stages
of
transforn
to act on
and perrr
but he m
he will b,
bigger thr
evolve. I
Itearing ar
beyond h
work. . .
him. If
somethinl
evolution
unattaina
the
lto
ree
er,
lat
lce
an
on
.ke
tln
eu
rm
)es
.er
rirk
rd
nt
n5
naf,-
te
:e
it
re
re
ts
it
:-
ir
e
with the
i-..s"'.a.d the Enneagram
often qu
missed a
ideas an
Ouspens
CHAPTER
XII
in the Warwick
I78
rvho wa
psycholo
appropri
help. 'T
level of
unsuited
may ever
importar
for the tr
The ni
suitable
'They
hz
successfu
already
some of
doned. !
inner gr<
starting f
that thei
rvould in,
realize th
prelimina
people ar
Perhaps t
suitable fr
illusioned
little disill
that he sh
On beir
Ouspensk
personalit
could be
sr
ngs
the
1$,
hat
rto
rad
lfe
rnd
tow
rnd
om
ide
eed
He
ten
irg
ion
ose
all
ar-
t
nd
!-e
ife,
xd,
f,m
)ne
nd
kinds. (
that the
man enc
/("
(
<l--
this he v
accidentr
to have
t.
q
our
edu(
porary cl
and final
we were
peace. B
were mi
originate
ing featu
higher le
been deli
had then
might gir,
their higl
B influen
porated i
were also
A:
B:
C:
H1 and H, :
represents
He reacted automatically to whatever influences he happened to be exposed to, and since he had no say in what these
influences \^'ere, it was accident which controlled his life. If
the various influences to which a man responded were
literature
B influen
subject to
of
chance
recognizer
ncglected
'Men d
capacity
fluences,
quality be
in B whic
sersitive t
and B is
a.
tB2
great mystery lies behind not only the Universe but also
behind his own existence on this earth. He may not be a
religious man in the narrower sense in which that word is
used, but he experiences moments of wonder and of an intuitive belief in the existence of something infinitely higher
than himself. Influences B have a very definite effect on a
man of this kind, and he puts them on one side and links
them up with ideas of a similar nature which he has previously comc across. In the course of time he acquires a
small treasure-house of these B influences which stimulates
the growth in him of a new faculty, to which G has given
the name 'Magnetic Centre' (see Fig. ll). If this new
function in him continues to obtain nourishment, and escapes
neglect owing to the fierce competition ofordinary mechanical
existence, it will impart a certain orientation to his thoughts
and emotions so that he is always on the look-out for more
knowledge of this kind. Eventually he may have the good
fortune to come across a person who is in a position to give
him help, say, by bringing him into contact with someone
connected either directly or indirectly with conscious influences u,hich are labelled C in the diagram. Or the connection he makes w'ith conscious influences may be a less
direct one than this, by way of several intermediaries. In any
case, the man in question passes at this point, so far as his
search for knorvledge is concerned, outside the sphere of
accident and comes rvithin the range of conscious influences.
This being so, he no longer depends for direction on his
Magnetic Centre, for this has accomplished all that was
required of it. Henccforth he will be dependent on guiding
forces of a more conscious nature.
'According to G, Magnetic Centre begins to be formed
if it is formed at all in the earlier years of life, and whether
anyone has developed a Magnetic Centre or not'will depend
to a great extent on how he was brought up as a child.
Becausc of the decline of religion and family life in the West,
the gror
fluences
faculties
no
little
child su
young c.
many pe
from thr
them onl
has any;
of space,
dreamerr
advocate
emotiona
Ouspe
necessari,
times mil
might be
direction
heartenec
anything
able to
In yet
tt
ar
sistence a
nate betl
search fo:
although
man into
ensure th;
After a
from a hig
things: hi
teacher to
tion than
rvhich pre'
for him n
tlat
rt also
:bea
ord is
an inrigher
:ona
Iinks
; preires a
ulates
given
new
caPes
mical
ughts
more
good
' give
reone
s incon-
less
l any
s his
:e of
nces.
his
!Yas
dirg
d:ther
rcnd
hild.
t'est,
i"iif,i
knowledge
u higher level, he depended
"ilo., guidance
f"ir"rif..,
t?on two
things: his teacher and fn his
of
what
his
teacher told him. But he was ""a..r,rr,aing
now ir u-rr.r"t, stronger position than
tB4
A sruDY oF
GURDJTEFF's TEAoHING
it
to think
standard
work ha
depender
the Way
These
amongst
advances
possessed
every
inl
great disr
invention
lvas ther,
amongst
ing were
something
had to bt
search wa
small pier
Specialists
through
further efforts.
Ouspensky more than once expressed the opinion that the
new people who rvere coming into the work were less well
prepared for it than their predecessors had been. He also
declared that the men and women who had joined G in
Moscow and St. Petersburg during the First World War
were better material than we were, and he was even inclined
tl
ivhat they
surprising
tion but v
A quest:
of B influr
conscious i
a certain p
It was obv
this questir
'This br
question c
explain th
humanity
outermost
often calle
?ts
le
te
ui
'e
s,
,e
a
e
:t
e
t
r
"r;;;;fi;.,,#j;
the only r
of the Mr
that of th
OF
I-rc.
rz-Th
Outside
circle. Th
qualities o1
of a still n
philosophit
the
This
ll:::llo,ord;"r#;ilil:;::::""
once
irect
coNFusrgil
:nce.
S, &s
the
re to
hIv.
r
Lar.'
'by
the
erly
<.g
ned
o7
lericks
,O,
tr,
:&,
uld
Q,
o
or*
:m-
ion
"r"
rill
on
ric
he
ss,
P
to
:h
)r
to
rs
is
re
,87
OFTONGUES
u'%lFJt?:*:::i:n::,:*',:1,ffi.,H-.n:l*::t.pedhuma'ity.
u
circle. Those *ho r,.1.,,-": ::'
qu
a ri
ti es
j::
J T:i:.f"tr;UJ
of a sti, "i
more theorcr,.d
;"";n*
it was often onry
philosophicar. This
";;;;;
.tifib.;;;;r',i.
oTi,,ty of knowledge
;
loo
groups
r:
believed
the remr
taken thi
their beli
When
whether
managed
suppose t
us some ir
he repliec
continuec
managed
teacher
tr
with onll
structed
number s
others up
highly evr
Diagra:
too much
the varior
limitation
between
literally it
spread by
of individr
did not ac
neolithic,
epochs exi
So also is
it
very small
loose conta
sion rvhich
unpublishe
Ouspens
in
:mber
groups
oteric
;i;;;;
*Ir,..,
or Rishis,tiving in
ng of
the remote
rd an
jf,:r'.T?iir1'h:T[tu"':':';;''r)'''n"ip"i*p,,.,}.ffi
wh en oG;;,,;' Tt..:[ ::.;r-:.1.xir'
;ru
ircles
oder-
ircle;
same
)uter
ihich
rder-
+on.
very
l-
for
>ody
. en-
rrelt
th.y
and
:.
It
hed.
the
:les,
rich
iays
and
sof
ore
ave
rre.
iof
1en
rof
rall
fastnesses
had never
,
".1*
H1::i:
Schools.
his being?
In
llet
Remarkable l[en
Haae
he describes
monasteries in which he lived for many months in remotc and
inaccessible parts
ancient re
Orders; h
less scepti
esoteric kr
During
repeatedll
the
existe
pointed or
do very lit
as to makt
self
living
rvhom
it r
Tension
others, so I
for him to
emotions.
tage ofbei:
saw him n
Ouspens
*'ork on o
larger aim
that these
that whr
so
val
it recei
of work. I
interval mi-
or bot.
active. On
\\'ork or'thr
gradually t
one
the school,
about it frr
definite ain
rr'as
for thor
and to hel;
been said,
rools.
ls are
their
Il,
so
help
duce
rrical
hma
rates
rlnes
udes
and
rtian
lrals
ders
surhad
ruth
one
din
rely
rof
:ne,
lre,
las
the
To
les,
in
i-aS
his
nd
bes
nd
of
urrt..l;H;ffiTil;..ffi,
r.h";ilil;ffi;:
h; ;
{G JFfi :il
rum:
i;;;;
r92
school. All that he ever said on this subject was that it would
be helpful to us to live as much as possible under school conditions and to make a special study of school methods. At
first it was quite impossible to reproduce the necessary conditions in London, but in r936 a large house and estate were
purchased at Virginia Water, where many members of the
group lived, and to which others came during the week-ends.
This allowed us to observe ourselves living in unusual surroundings and when engaged in unfamiliar and, often, uncongenial tasks, and much new knowledge of ourselves was
thereby obtained. We discovered, for example, how much
we were the slaves of our bodies, and how essential it was for
us to become less subservient to their demands. It was true
that the living conditions at Virginia Water were much less
rigorous than were those at G's Institute for the Harmonious
Development of Man, but they were sufficiently difficult to
allow of our observ'ing ourselves in a nurnber of trying circumstances, and in different stages of fatigue, hunger and irritation.
Ouspensky sometimes referred to a school in which he was
very interested, a school which was formerly established in
Coblenz during the summer and which moved to Italy for
the winter months. It appeared to be only a school for
painters, but he said that this was merely the faEade behind
which more important activities took place: namely, the
study of ideas of an esoteric nature. He also said that there
were reasons for believing that lbsen and Alexis Tolstoy (the
cousin of Leo, the writer) were members of this school, but
that Ibsen had later withdrawn from it. In his play The
Master Builder he gave his reasons for doing so. It will be
recailed that the master builder explains to Elsa that he no
longer wants to construct great cathedrals and to climb up
dizzy heights, but intends to devote himself instead to the
building of modest homes for ordinary men and women. And
the reason for the master builder's abandonment of his former
ideals was that he felt that it was his duty to look after his sick
and disappointed wife.
Iamr
contact
Middle.
the War
that
anr
Ouspens
when he
year r9o
talks wit
started
tr
dervishes
ofschoolr
ten years
remark h
book,
z4
he said,
emotion,
other sch
ild
)n-
At
)n3re
tre
tu.
trtnras
ch
[or
ue
ess;
rus
to
tlIn.
'as
in
br
br
rd
he
:fe
he
ut
7u
be
10
rP
he
rd
er
ck
desert mc
gentle an
rvould bt
C}{APTER
XIII
RELIGI ON
OuspoNsxv's attitude to G's teaching was primarily that of
the scientist and the philosopher, and he required of us that
we should avoid mixing religious terms with what was called
'the language of the system'. For example, when speaking of
the Ray of Creation we must not substitute the religious term
between I
rest of thr
ting colle
genius, th
made us lr
identical'
trayed in
also inclu
more and
underlyin
It
was
born
since: m1
'rvas
India. Tl
mentary
become fo
of equal
sl
turn has c
looking wr
Truth in t
fall into
usually lbi
is Eternal
and throu
entails th:
sequently
made up
and the ot
period anc
its expressi
presented
religions
is
Nor is it
desert rnonks,
*. y::T;"-t'rilthe
sermons
gentle and infinitely compassi,onate"r,n.,rLr,i
Gautama
Buddha,
and
would be discoveri".s
,;;iki;s-;.re
the
simitarities
,h6y.
between his words and the
ia.u, *" i...
N.rt
*ighi;;;;;r*:*:T-,#ffii:::
of
rt
d
)f
n
d
t-
It
e
)f
i"
with those
rt
gr*, Wolti'uur,tr.
i.ff;::i,
:',1;:?,
ffi'::;'le
Eter;;r'
*til;
"'.,,..
or the greai
196
A sruDy
or GURDJTEFF's
TEAoTIING
Still wors,
very life-t
trom a mi
of loud-sp
decent fee
mangled
using
it.
ideas whir
ill-treated
as a fount
after a lon
The con
a much mr
many year
that G occ
but when I
and not fot
selves he
Divine Mr
than Ous;
svmbols of
'in the pop
of men to r
"thinking"
his power
fantasy or z
our religior
rte are able
to understa
being and t
necessarily
person.' H
about the c
Two
exar
explained
little or not
-d;;;fr?[".1,l.|iH:::
*.".J;il;il; #i,*il
r-G;. ffi
"th.;;;;"#'
Wrr.irr.,
"*prry.
by our
actions and this i, tt orrty
way in which
we are able to reveal it. The
" in
second errorlies
man,s failure
to understand that his religion
*iii
J.p*A
on
his level of
being and that the form orrltigio"
*r.i"ri'lirs
him
best is not
necessarily the form most suited
to
the
needs
of another
person.' Hence the complete failure
oimurrtC.ra to agree
about the outward. trappings
of relieion.
Trvo examples will U. ,uh"i".rt
ffi;; how G,s teaching
explained much in the gospels
*fri"f. fruJ previously meant
litrle or nothing to me, t"h.^fi.rt
b;t;;',tiJia.u of death and
1"","r1,"1 "
our religion
r98
the first requirement; to die to this multitude of identifications and also to the many false 'I's created by the imagination is the second requirement; to be born again is the third,
and, in the words of G's system being born again entails the
possible
form of1
The sr
Iight for
seemed
of the AI
entitled.
awaited
ever ans'
plain'ye
taught
ur
do every
two and
four in
customar
how to pr
has obtai
Maurir
function
The JVew
spiritual
levels wh
in an ordr
touch wit
touch wit
many difl
there wer
respond
t,
A man's
it must gc
says
"he r
enter into
feel he is
Nicoll
alsr
instructior
'But thou
RE LI GION
all
an
us'
rly
ris
:o-
ng
:o-
ult
:th
1g'
ese
he
tt
:es.
br-
r";
nd
rg'
,f
to
:is
ca1a-
rd,
the
a
art
ng.
the
rsis
the
ins
:re,
vas
I99
2OO
throw
itbel
speaket
DISCI
hand;
MAST
while I
thou sh
DISCII
from th
MAST:
self, an
will are
Word z
above
t.
imaginz
eternal
in
thee.
If any c
thinking ;
dispelled I
'The most
the worthi
quieter it i
more tellir
mind all t}
mind is or
from ties ar
God, and,
Translated
G
book
advar
All
ar,
Buried Cor
direct comr
ing
thanks
m
!e
.o
re
o
n
g
e
n
,)
f
r
r
J
l
,
RELIGION
2OI
throw thyself into that where
no creature dwelleth, though
it be but for a moment, then thou hearest
what God
speaketh.,
,Is
DrscrplE,:
that-lrhere no creature dwelleth
near at
hand; or is it afar off?,
.It
MASTER:
is in thee. And if thou canst,
my son, for a
white but cease from all thy;hiil;g
and
willing, then
thou shalt hear the,rrrrp.utuUt"-;;;1,
of God.,
.How_can
Drscrpr,E:
I hear Him speak, when I stand still
from thinking and willing?,
MASTER: .When thou standest
still from
sell and the willing of self; *fr."-il"rf, the thinking of
thy intellect and
will are quiet and passive-to ,h.l;;;.rrion
of the Eternal
Word and Spirit;.^"1A *fr.r.,
tlrr'"i",
is winged up, and
above that which is temporal,
thl outward senses, and the
imagination being Iockei
il;"j;;bskacrion, then the
'urra
e ternal hearing,
speaking"p
,.jrrg
in thee.,.
will be reveared
2O2
of
of the tr
know it?
about C
deal and
understa:
rvho kno
Christiar,:
Some
such a th
that Chri
th
sage is
heard
it
compreht
rvay, the
Christian
Mysteries
living in t
forms of r
lvere cer(
from whi
Christian
contributt
rvas alwa'
Christiani
level
ofin
which war
Reformati
entirely
Alexandri
Christiani
and he sp
referring t
fear, as it
tread then
to exhibit
the true li1
rith
!'els
nce
his
:ryhas
has
sof
ito
oce
ery
ing
tre
ht,
:ak
lit
ild
ies
nd
rat
Iht
ge
its
he
in
to
rre
iD
us
e)
r-Il
ris
lo
ip
RLLIGTON
2O3
Christianity.,
Some readers m
such a. thing ;; u;;iL,TEil:,
jl:ffiI i?';Jiilff
::,T1:
that Christianity possesses no secrets
at all and that its message is there for all htmanity
to acccpt Lr reject. I have even
heard it said that the Gospels ur.
i.r"it. books which are
comprehensible to everybody.
To those who think in this
way, the idea that there oncc existed
such things ;; ;;
Christian Mysteries will be ,.p.1[;;;
yet the term .The
tr{ysteries of Jesus' was a veryfamiliar one to christians
living in the first two centuries.
Many of the ceremonies and
forms of worship used at trrut
ti-. iri t"he christian church
rvere ceremonies and rituals which
had been t"k.; ;;;;
from what would
christian
;;";'_1":. Tji:i_::::ffi
contributed a great deal to it, ,.rri..r.
R.ligio;1; ffi;;
was always linked with the .mysteries,
and the idea that
Christianity is a simpte retigion, .;;;;;."ribte
to the lowesr
Ievel.of intelligence, rs.a comparatively
modern idea, an idea
which was encouraoed by ttre protesLrri,
u, the time of the
Reformation. But the Earty C;;il;;
Fathers hetd an
entirely diffbrent view of Cf,rirtiu"iif.
Sr. Clement of
Alexandria had no doubts tirut tf,.."
u hidden side of
Christianity as well as the side which;;;;p."
"*il,"a to
the public,
and he spoke with considerabl. h.ut
on this subject. After
referring to the Christian Mysteries,
he-said, ,8""r, ,o*, i
fear, as it is said, "to cast the pearls
before swine,,, lest they
tread them underfoot and turn ana
."ri ur. For it is difficult
to exhibit the reallv
a1d
t.urrrpu...rt
g,ure
words respecting
the true light to,*iriit and .rntrainiJ-i.rr.rr.,
ch;;
L.Iff #1
for the
revival.
of resoh
world.
also agr
will
ever
religiour
Hinduis
Christia
But tl
resurgen
in whicL
forms, a:
the old
present
evolutior
would
possibilit
than in t
yoga har
religious
ledge for
active
of
ty1
these
Bhagavar
chosen, p
it will le
become a
will
pleas
achieve p
yourselftr
renounce
Krishna
It will
ofthese di
described
il
'e
rs
a
h
.e
io
b
Y
c
i-
r
D
t
-a
I
t
!
f
,
2oO
A sluDy
or cuRDJrEItr''s
TEAUHING
our indi
explain,
have
br
identifie
must be
rve have
to accep
somethir
to acknc
ment an
unaccus:
self of er
ofour pr
ness, of
somethir
Perhaps
asking
t<
know m
finding .
because
rvhich
hz
to us ul
magic to
It
in
is or
one's
thing to
pany of
the Four
this path
<
backs on
nho are
It is not
tionships
ordinary
clearly.
Gurdjiefi
RELIGIoI\i
2o7
2oB
Gunoyr
ful
sayi
hearers'
polishec
many di
was inc
literary
able chi
saying c
everythi
know th
of the fi
uttered
Yet desl
print,
this fina
Ifit
and tell:
whose p.
favoural
I would
tion of h
nail dra
Ivanovit
CHAPTER
XIV
SAYINGS OF GURDJIEFF
Guno;rnrn had the capacity to convey so
much
some force_
ful saying that his words echoed fo, a lor,gintime
in the
209
2ro
far
Man
Only
the posi
Wec
I.
It is better to be temporarily selfish than never to be just.
Only conscioas suffering is of value.
Man is given a limited quantity of experiences; being
economical with them lengthens his life.
lovr
Judgr
mistake
Consi
If
yor
2.
remain
possibili
He
r.r
alter.
If yor
a sin thi
The
consider
One
self is th,
you mu!
Man:
sleep
The
Here
Christiar
SAYINGS OF GURDJIEFF
2I I
4.
himself into
the position of others.
can only strive to be able to be Christians.
JV3
I love him who loves work.
Judge others according to yourself and you wilr seldom
be
mistaken.
If
urry moment
only
you must first realize this.
",
Man is refreshed no,t by the quantity
but by the quality of
sleep
sleep
do.
2t2
A sruDY oF GURDJIEFF'S
TEACHTNG
Iaddt
IO.
There
en,
spent mr
We m,
fore we r
,ri,.
We afl
Huma
planetar
Everyt
r3.
Blessed is he who hath a soul,
Blessed is he who hath none,
No ent
it in conception.
t4.
The worse the conditions of life, the greater the possibility
for productive work, provided you work consciously.
The energy expended in active inner work is immediately
transformed into new energy; that expended in passive work
is lost forever.
Practise love on animals
sensitively.
and Amer
All
I I.
been abstt
One t'
instinctiv
be kept a
ing
cent:
collecting
Forma
for a firn
external
centres v
strangers
typist is
In
det
closed. (
communi
SAYINGS OF GURDJIEFF
2t3
,"grr_r4'-
2t4
Mr. SelfJove and Madame Vanity are the two chief agents
of the devil.
harmless;
Sleel
Free
is the
sr
Eastr
inner a
monast
combin
knowler
An o:
mind, r
order c
often h,
only be
house.
Morz
and tha
From
the timr
him, wi
ings, an
this org
accordi:
clear, ar
behave
He who can love carl be; he who can be can do; he who
can do
fs.
moralit,
conscier
pierced
But aftt
organ b
You
moralitr
Exter
sAYrNcs oF
by
tur
GURDJTEFF
2t5
3d
ke
.'rl'
rs
o,
e,
-e
k
o
house.
and that.
2I6
A sTUDY oF GURDJIEFF'S
TEACHING
Benoit, H
David-Ne
Dixon, M
Eckhart:
The S2r
Boehme,.
Bucke, R,
Foster, M
Gregg, R:
Hume, D
Gurdjieffr
Remarkt
Ibsen: Zl
Lowes Di,
To love one must first forget all about love. Make it your
aim and look for direction. As we are we cannot possibly iove.
Gurdj
Tlte Mt,
see.
Kotze, Rr
Nicoll,
Iv
The Net
Nietzsche
Ouspensk'
In
Searc,
Tertium
Roberts, I
Russell, B
Russell,
Schrciding
Tolstoy,
Vernadsk'
Walker, Il
I Talk t
Venture
Wells, H.
Whitehear
oot
be
ide
BIBLIOGRAPHY
Aurobindo, Sri:
to
at
nd
:e.
r'.
st
Dixon, Macneile:
Haae .Met
on Human Nature
lr
e.
Scheme
of Thinss
on
Tlte Mark
Vernadsky: Le Biosbhire
with Ideas
217
tlu
Teaching oJ
Absolute,
t67, tl
Alchemy, r
Angels
Archangels.
Aristotle,
rr
Art, r r5-r;
Ashieta Shi
Astrology,
Being,47, :
Benoit, Hul
Berkeley, 71
Bhagavad (
Biosphere,
Blavatsky, )
Body, z3-4
84,
15(
Boehme, Ja
Bondi, rzz
Bucke, Dr.,
Buddha,
r9o,
5,
rs
Buffer, 95-1
Butler, Sarr
Carbon,
rl
Carlyle, 8r-
Centres, zz.
t34,
14
202
Chief featur
Choice, 78
Christ, r55,
Christianity
| 54-6,
Chuang Tzr
INDEX
Absolute, ror-2, rog,
to7, tg4,2OO
Alchemy, {35, r4r, r9o
Ansels )
Art, rr5-r7,
146
tz7, t6r,
Conscience, eot-z,2o4
uonsclousness, 3_5_g,
42_3, 47_9,
50, 57: 8o, 84, r t6, rz7, t3t_
Arciangels| I b7-9
Aristotle, r-oo
t4z' r56''i6iz,
?Uru]3h'
Cosmic consciousness,
38, 49, 5o_r
rawsr gg-rr7, r33, r35
Atman, B2-g
Atom, Io8
Attention,6G-7o
Aurobindo, Sri, viii, 94, r3r_z
Btll?i;l;f;,,n
David-Neel, Mme. z6
Descartes, 22,
.Benoit,
Berkelen 73
Ecl(hart, 2or
r24_5
Mire]
38, 4Z
r.5z
Bondi, rzz
Buddha,
$;
147,
B"nb',??s1e?4-s
Carbon, rrz
S4r
f,jrneagram, t7o-7
Esotericism. r6<-oa
Esoteric qghoo( "ri,67, ,go
Essence, Ub-go,- 122_3, I79
Pternal Trutlh, r 95-6]' zo7
Butler, Samuel, 3z
Carlyle, Sr-z
Centres, 22-82,
Bt,'t2o
Ilubert. ra:
6o165,6g, ge,
169, r7g_84,
Golde, rzz
Good householder. Bo
3:ff]'*nX"
9ltit|,
unrYan*y,
rr3-\4, r30, r4r, Gurdjiefl upp.i.iiic!,
re6, zoz-3, eo5
"n".,i*o-f;"1,'*
2r9
fi!ffi';;u""
rz
220
INDEX
r56-7, 164-7
6r, r4o,
I.5', .t57,
I9B, 2o7
-Imagtnatlon, b4,
^r9r:^194,
bt)
Impressions, r33-8, r4r-8, r64,
r73
Influences, r8o-3, r85
Inner considering, 6r-3
Intelligence, r6z-3
Introspection, e7
Jackson, Hughlings,43
Jalala'uddin Rumi, rg5
f,ames, William, 42, 49,94-S
83,
Lamarck, 3z
Laotzer 55, r95
69-4, 7t, 78
Retardations, ro4
156
Schopenhauer, 43
Schrcidinger, E., 84
Self (ego or
9Gr,95
tttr
r5r-z
t27,
Tao, r95
Tennyson,
Theosoph.
Three-stor
Tolston A
Toynbee,
Roles, 94
Russell, Bertrand, 74-5
Russell, George, r45
Step diag:
Symbols,
TolstoS L
rz
Lying, 64-5
Mechanicalness,
rrr,
rr3,
Separatior
Shankara,
Sleep, 35,
Sleep-wali
Socrates,
Space, rol
Spinoza,
Qbjective consciousness, 38
t42,
Nirvana, 77
Nitrogen, l rz
Rebirth, rg8
Love, rg7
Nietzsche, 43
rrr, rr3-
LawofSeven,gg, ro3-6,
r77, rg&-zoo
Prayer, rgg-2or
Pythagoras, r9o
r7
5I'
99,
52-5, 67-8,
Krishnamurti,
r2g,
Oxygen,
Jericho, rr5
Jung, 83
I85
Kotze, Robert, 168
Krishna, rgo, eo5
73' 9
rememl
Narcotics, 87-8
Nicoll, Maurice,
Identification, SS-7,
Self-obser
Myths, 169-7o
Newton, 56
Ibsen, r9e
Knowledge,
38, I53
knowledge, 2t, zo9
79-85,
Triad, r3g
Tyres, 15,
INDEX
Self-observation, 26,
33, 43_4t 7 t,
73, 90, 95, 98
remembering, gg,
4o_t,
SI.,-JJ, 89, 99,
t42.,
r44, t46
^
Deparatron,
90, gq
92
44_7,
;g7,ss,' is8i
8i::i:*;i,ff;,,,*,f.i;
DPace,
2I,
rgo
Io3, r2r
Dpmoza, 79
Step diagram. 16<-o
Symbols,
fig=7r" "
Tao, rg5
Jgnnyson, 47, 8r
rheosophy, 156, r8g
!]nderstanding, 53,
U_nrtrve knowledge,
5o-
:r.7-rr,
Shankara, Bo
Docrates,
22r
rB5
Weismann. qz
WeUs,
H. GI,6z
THE AGE
J. E. NEALI
CATHERIN
GARRETT
SIR RICHA
A. L. ROWS)
CONSTITU
GEORGE BL
THE FRENi
GAETANO
POLITICS
jtoHN Bow
KING JAM]
DAITID HAR
THE MEN 1
Vol. I: The l
PHILIP WOr
TALLEYRA
DUFF COOP
THE THIR:
C. V. WEDG
THE DRA\A
3zo pages of
THE AUTO
W, H. DAVI
BRAZILIAN
PETER FLE,
THE FUTU
c. A. R. CRO
THE YOGI
ARTHUR KI
OUT OF AI
KAREN BLI.
KILVERT'S
Selections fro
Introduced b
THE WALL
FELIX GREI
THE POET:
C. DAT LEY
A TREATIS
ROBERT LI,
THE READ
ROBERT
GT
THE CRAT"
PERCY LUB
essays
in ElizabethaD History
JCPI
GARRETT MATTINGLT
JCP2
JCP3
JCP4
JCP5
JCP6
A. L, ROWSE
GAETANO SALVEMINI
SOHN BOtl/LE
lcPT
DUFF COOPER
JCPI
c. y. WEDCWOOD
JCPI 2
JcPt4
TH!-AIJTOBIOGRAPHY OF A SUPER.TRAMP
W. H. DAVIES
BRAZILIAN ADVENTURE
PETER FLEMING
JCP
I5
;crr
C. A. R. CROSLAND
JCPIT
.JcerB
OUT OF AFRICA
KAREN BLIXEN
JCP2
KILVERT'S DIARY
Selections frcm the Diary of the Rev. Francis
Introduced by William plomer
TN
ALAN HODGE
Kilvert
JcP25
JcP26
JaP27
PERCT LUBBOCT
JcP2g
TENNETH WALKER
THE BANQI
EXPERIMEI
ROCER SHA"
Vols I and II
H. G. WELL!
WAGNER
CONTERS READ
ERNEST NE
THE SUFIS
JcP36
164r-17oo
.T. E. LAWRENCE,: IN
ARABIA AND AFTER
B. H, LIDDELL HART
POETRY HANDBOOK A Dictionary of Terms
BABETTE DEUTSCH
ycr38
JCP4I
lcP44
JCP45
GARCiA LO
EDWIN HOA
STEPHEN H
SAMES JOrC
THE DEFEA'
CARRETT
HENRY
A,1
VIII
JcP46
A. F. POLLAT
!cP47
C. DAT LE'Y)
COLLECTEI
TRIAL
C. Y. WEDGWOOD
JCP4B
RICHARD HOFSTADTER
JCP49
COMPLETE POEMS
W. H. DAVIES
TOM HATDT
CONVERSA:
LEE LOCKW
THE HAIRY
EUGENE O'A
JCP5O
COLLECTED POEMS
A. E. HOUSMAN
AH, WILDEI
EUGENE O'A
JCP5I
JcP52
A MADMAN
Translated, w
AUGUST ST)
THEODORE
JCP42
THE EMPEF
THE ART O.
AFl
ISAAC DEUT
EUGENE O"I
JCP39
M. K.GANDHI
I70 CHINES]
Translated by
RUSSIA
TDRIES SHA)
EUGENE O"A
MARXISM I
ISAAC DEUT
JCP53
1964
ALL GOD'S
JCP55
JcP56
IcP59
JcP6I
NATIONALI
LEONARD T.
COLLECTEI
GEORGE SEF
EXPERIMENT IN AUTOBIOGRAPHY
Vols I and II
H. G. I,YELLS
WAGNER
ERNEST NEWMAN
THE SUFIS
IDRIES SHAH
r?o CHINESE POEMS
Translated by Arthur Waley
RUSSIA AFTER STALIN
.Jcr6z
1cr68
ISAAC DEUTSQHER
JcPTo
JCPTI
lcP72
JCP73
lcP74
JAMES.TO?"CE
HENRY
VIII
JCP75
JcP76
A. F. POLLARD
JCP7l
TRIAL
JcP78
C, DAT
LEWS
TOM HATDEN
CONVE1SATION WITH ELDRIDGE CLEAVER
LEE LOCKWOOD
JCP79
gceSo
lcr8r
;ceBz
EUGE-\-E O'NEILL
ISAAC DECTSCHER
LEO,\"1RD TIVET
1ce83
;cr85
yceBT
yceBB
KENNETH WALKER
A Study
of Gurdjieff's
Teaching
str
IT
lii
A
:tuc!
IililililitffiilllIllil liIililffi
or G'icjrerr s reacn ns
,r."rti),l311."ii.,r".*,
4aking
ltl
of
3
a
o
J=
c
.9
oE
6
?
l!
c
.9
6
o
o