Beruflich Dokumente
Kultur Dokumente
PUTNEY DEBATES
Alexander
and his
Amazon Lover
A warrior queens conquest of the worlds mightiest ruler
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Paul Lay
HistoryMatters
Women on
the Frontline
HISTORYMATTERS
Organised sexual
violence against
women has been
an integral part of
military conduct
through the ages
Music of
Resignation
HISTORYMATTERS
Arch-fiend of
Modernism:
Richard Strauss
rehearsing
in Weimar,
Germany, 1890s.
HISTORYMATTERS
HISTORYMATTERS
Northern
Glam
Glad hands: a
pair of late 15thcentury knitted
silk and goldthread gloves.
MonthsPast
JANUARY
By Richard Cavendish
Emma, Lady
Hamilton dies
in Calais
It was a wretched end to a vivid life.
Emma Lyon was born in 1765 in the
Wirral area south of Birkenhead. Her
father, a blacksmith, died when she was
a baby and she was brought up by her
mother at Hawarden in the county of
Flint (in North Wales). How much education she managed to get is uncertain
and her spelling was never up to much,
but she grew up to be ravishingly good
looking and it was this combined with
her vivacious personality and carefree
attitude to sex that saw her soar like a
rocket from the working-class earth into
the sky of celebrity.
In her teens Emma worked as a maid
for families in Hawarden and later in
London. There is no reliable evidence
that she was ever exactly a prostitute,
but what she called her giddy ways
attracted the attention of rich young
aristocrats. She was said to have showed
off by dancing naked on their diningroom tables and in 1782, when she was
going on 17, she bore a daughter to
one of them. She then moved in with
a friend of his, Charles Francis Greville, who installed her in his London
home and provided her with music and
drawing lessons. Through him she met
the artist George Romney, who was to
paint many enchanting portraits of her
(as would Joshua Reynolds and Thomas
Lawrence).
Greville unloaded Emma on his
elderly widower uncle, Sir William
Hamilton, in return for Hamilton making
Greville his heir. Hamilton was ambassador to the Kingdom of the Two Sicilies
and in 1786 Emma arrived in Naples for
what she thought was a holiday with
him. When she discovered the truth she
was furious, but Hamilton adored her
and won her over. Some English women
sneered at her plebeian accent, but she
and Hamilton moved in the highest
8 HISTORY TODAY JANUARY 2015
Enchanting:
portrait of Emma,
Lady Hamilton by
George Romney,
c. 1782-84.
Alpha mail: an
original Penny Red
and Penny Black.
John Biddle
baptised
Religious reason:
frontispiece of
Biddles A Twofold
Cathechism, 1654.
THALESTRIS
When
Alexander
met
Thalestris
The romantic liaison between the great
Amazon warrior queen and the conqueror of
the known world has been much mythologised.
But did such a delicious pairing really happen?
Adrienne Mayor investigates.
THALESTRIS
Alexanders baby. According to several ancient accounts, Alexander did
his best to fulfill her desire.
How believable is the tale of Alexander and Thalestris? In antiquity the story of Alexanders romance with the Amazon immediately
achieved legendary status. It sparked controversy: not surprising when
a larger-than-life hero, later worshipped as a god, makes love with a
woman identified as the queen of the Amazons. The historians of
Alexanders campaigns felt compelled to include this episode: it seemed
plausible enough to merit preservation and serious discussion. Strabo,
for example, was dubious, but he accepted that Amazons, identified
as barbarian fighting women living with or without men, had existed
in lands of the Black Sea-Caucasus-Caspian region. Yet
Strabo was not entirely convinced that renegade bands
of Amazons were still active in Alexanders time or in
Strabos own day 300 years later, even though he acknowledged that many writers asserted this.
According to Plutarch, in his even-handed biography
of Alexander, most writers reported that the queen of
the Amazons came to see him in Hyrcania. He listed 14
sources for the story. Some accepted it, some doubted,
others described different encounters with Amazons.
Plutarch kept an open mind but believed that the most
trustworthy authors were skeptical.
Plutarch also repeated a by then well-known anecdote
about a conversation that supposedly occurred between
two old veterans of Alexanders campaigns. Onesicritus
wrote a first-hand account, now known only by fragments, that contained many valuable details, but he
was sometimes accused of exaggeration. Plutarchs story
goes that Onesicritus was reading his narrative about the
Amazon queen aloud to Lysimachus, who smiled and
asked: And where was I, then? Lysimachus was one of
Alexanders officers; it is unknown whether he was at the
camp near Hecatompylus at the time or whether he had
remained with another part of Alexanders main army.
His comment is enigmatic. Was Lysimachus bantering
about having missed out on the action at the camp, or
was he humorously denying the whole story?
For such a sensational topic, the story of Thalestris
as we have it seems straightforward, consistent and unadorned. Moreover, the Thalestris episode is embedded
in a sequence of events whose historical authenticity is
generally accepted by ancient and modern scholars. We
can never prove or disprove the veracity of the meeting
of Thalestris and Alexander that reportedly took place
more than 2,300 years ago, but we can analyse the details
of the surviving ancient narratives for authenticity and
plausibility in terms of what was possible for that time
and place, taking into account literary, historical, ethnographical and archaeological evidence.
in his achievements, and she was superior to all women in strength and
courage presumably the offspring of such superlative parents would
surpass all other mortals in excellence. This belief was widespread in
antiquity.
Alexander, remarked Diodorus, was delighted by her summons and
eagerly granted her request. The couple spent 13 days and nights together. At the end of their affair, Alexander honoured her with generous
farewell gifts and Thalestris rode away with her entourage.
Justin gives a few more details about the great stir that the Amazons
arrival and their wondrous appearance caused in Alexanders camp. Thalestris was dressed strangely for a woman, noted Justin, and the purpose
of her visit aroused general surprise: she came
seeking sexual intercourse. Alexander decided
to linger for 13 days with his guest. When she
was sure she had conceived, commented Justin,
Thalestris departed.
Another early version of their encounter
offers more vivid details. Curtius, in the first
century ad, reported that Thalestris was fired
with a desire to visit the king and set out with
a large escort from her land. As the Amazon
queen approached his encampment, she sent
messengers ahead to give notice that the queen
was eager to meet and become acquainted with
him. Alexander gave his permission at once.
Thalestris then rode into the camp with her
In antiquity
the story of
Alexanders
romance with
the Amazon
immediately
achieved
legendary status
Alexander the
Great portrayed
on an amphora
from Magna
Graecia, southern
Italy, c.330 bc.
THALESTRIS
Thalestris had distinguished herself in battle among her own people, noted
Diodorus, and now she sought a worthy mate for sex and offspring
All-women groups might form and disband on an ad hoc basis for various
reasons: for example, when particularly strong women leaders arose
or while most men were away or had been killed in battle. The Greek
historians may have simply assumed that an Amazon queen must have
originated in Thermodon, Pontus or in Colchis, where ancient Greek
mythographers had located them. Another possibility is that Thalestris
was a member of a nomadic tribe west of the Caspian Sea, north-west
of Hyrcania (southern Azerbaijan, northern Iran, Armenia).
An Azerbaijani tradition tells of a meeting between Alexander and
a Saka queen from Caucasian Albania named Nushaba. The epic poem
Iskandar-nameh (1194) by Nizami drew on this ancient legend. Scholars
believe that Nushaba was modelled on a Saka-Scythian female leader
from Sakasena (Saka-land), near Barda, central Azerbaijan. In the
legend, Nushaba developed a keen interest in Alexander during his
conquests. When he visits Barda, they converse as equals, surrounded
by her female soldiers. Impressed by her courage and wisdom, Alexander
decides not to attack her land. This legend, told from Nushabas point of
14 HISTORY TODAY JANUARY 2015
A woman, possibly
Thalestris, among a group
of male warriors, by Nicolo
dellAbate, 16th century.
be led by one of the tribes best warriors of the day and that champion
could have been a woman.
Thalestris was described as a ruler in all the sources: princess and
queen were Greek and Latin labels. Could she have been the daughter
of a Scythian chieftain and later promoted to an Amazon queen in
popular lore? Some scholars raise this possibility, citing a letter from
Alexander to Antipater, his regent in Macedon, referring to an event in
328 bc. While in Sogdiana-Baktria, Alexander had received a message
from a Scythian king who offered his daughter in marriage as a pledge
of friendship; the king also hinted that he would send Alexanders companions Scythian wives, too. According to Curtius, Alexander had sent
a messenger to this king beyond the Bosporus, but Alexander declined
the kings offer, perhaps because Scythians
had just defeated one of his officers in that
region. Letters attributed to Alexander in
antiquity are highly suspect, but Plutarch
accepted its authenticity and thought it
significant that it did not mention Thalestris. This was formal correspondence,
however, conveying the political and military details of Alexanders campaign and
his justifications for pushing on to India,
so a private sexual dalliance might have
seemed irrelevant.
THE SOURCES AGREE that Thalestris was
an acclaimed warrior-leader in her own
right. Whether such a formidable visitor
came on her own or was dispatched as a representative of her people to propose a marriage alliance or to become pregnant by the
great world conqueror, she would certainly
arrive on horseback well armed, dressed in
Alexander and
distinctive nomad attire and accompanied
Thalestris, by
by an escort of warrior women. As the clasFrancesco Primaticcio,
sicist Elizabeth Baynham has suggested,
16th century.
the most likely historical explanation is
that Thalestris was a woman of Saka stock accustomed to ride and shoot,
who came with a mounted group of females also carrying weapons.
Thalestris had distinguished herself in battle among her own
people, noted Diodorus, and now she sought a worthy mate for sex
and offspring. Whether or not Thalestris really existed, this sequence
also carries a ring of authenticity. From Herodotus on, Greco-Roman
writers tell how Scythian women were expected to be worthy in battle
before they formed unions with men of their own choosing, often
males outside of their immediate tribe. The 300 women who accompanied Thalestris could have been proven warriors and they may well
have intended to consort with Alexanders soldiers. Might some of the
Amazon leaders companions have remained with the Macedonian
soldiers, or did they all depart after 13 days? The usual Amazon way was
to move on after mating, but some writers refer to lasting unions. For
example, Herodotus described a settled Scythian community on the
Sea of Azov that sought to revitalise their bloodlines by mating with
a band of marauding horsewomen perceived to have excellent warrior
characteristics. The result was said to be the Sarmatians. Even though
it took the Greeks by surprise, there was nothing extraordinary about
a party of Scythian women inviting a group of battle-hardened men
to frolic with them for a couple of weeks with the aim of going home
pregnant with robust offspring.
The name Thalestris poses a curious riddle. In a fragment of the
earliest known account by Cleitarchus (who was with Alexander and is
cited by Strabo), the Amazons name was Thalestria; Diodorus calls her
Thallestris. Justin mentioned another name from an unknown source,
Minythyia. We cannot know her true name, of course, since both names
are Greek. Thallestris means She Who Makes Bloom, while Minythyia
means the opposite, She Who Diminishes. It is not impossible that Thalestris was a translation or Hellenisation of a real barbarian name. But the
pairing of this name with its opposite is suggestive. Jocular names with
double meanings abounded in antiquity. The opposition of Minythyia
The Shrinker and Thalestris The Grower for an attractive but
dangerous Amazon lover hints that there may have been a popular joke
about Alexander and the Amazon queen, a double entendre playing on
the erotic ambivalence aroused by strong women. The sexual innuendo
could have alluded to Curtius claim that Thalestris was unimpressed by
Alexanders physique.
SUPPOSING THAT Alexander did entertain
a Saka-Scythian warrior woman at his camp,
what route did she take to intercept him at
Hecatompylus? The sources are unclear.
Strabo preserved a scrap of information
from Cleitarchus who was with Alexander
at the time but whose work is lost. He said
that Thalestris set out from Thermodon
and came by way of the Caspian Gates to
Hyrcania. Amazons of Thermodon was a
familiar trope from myth.
Compounding the uncertainty, three
different passes were known as the Caspian
Gates in antiquity. One was the narrow
passage between the eastern cliffs of the
Caucasus range and the Caspian Sea (Dagestan), also called the Marpesian Rock
after the Amazon queen, Marpesia. This
pass was sometimes confused with the socalled Scythian Gates over the mid-Caucasus because Greek historians were unclear about their precise locations.
Both were major migration routes for nomads. If we accept that Thalestris started out from the southern Black Sea region of ancient Colchis,
then she would not cross either of these Caucasus passes. But she may
well have travelled through the third pass by that name, the Caspian
Gates east of Ecbatana, the very same pass traversed by Alexander on
the way to make camp in Hyrcania.
THALESTRIS
The paths of Thalestris and Alexander met in the Caspian region. Thalestris had ventured south from her base in the Caucasus.
Alexander
dreamed of
creating a vast
empire, a fusing
of cultures
through marriage
alliances and
offspring of
mixed parentages
OW WOULD THALESTRIS and Alexander have communicated? The sources agree that Thalestris made her intentions
clear. It is amusing to picture the haughty queen conveying
her desire with earthy gestures and Alexanders reaction. But
Diodorus emphasised the dignity of the women. We do not know
what language these Amazons spoke, but the queens request was likely
spelled out through interpreters. Once alone in the royal tent, of course,
there was no need for words. Alexander decided to pause here for 13 days
to fulfill Thalestris quest, writes Justin, so we can guess that these late
summer days in Hyrcania were spent in leisure and that the Macedonian soldiers were free to enjoy the company of the queens entourage.
Alexander liked to relax by riding horses and chasing rabbits with his
friends. Scythian women enjoyed the same pursuits, so Thalestris would
have made a superb hunting companion.
What happened after Thalestris departed the Macedonian camp?
Curtius and others claimed that Alexander embraced barbarian attire
(nomad raiders had reduced the herds to a third of that). Here, reported
the historian Arrian (second century ad):
THEY SAY that Atropates, satrap of Media, sent 100 horsewomen that he
called Amazons to Alexander. The women were armed with battle-axes
and small shields and dressed in the traditional Amazon fashion. IT IS
SAID that Alexander dismissed this female cavalry, fearing that their
presence might incite his Greek and barbarian soldiers to molest them.
THEY ALSO SAY that Alexander told the warrior women to inform their
queen that he would later pay a visit to beget children by her.
Curtius added that the horsewomens equipment led SOME TO
BELIEVE that they were survivors of the race of Amazons. The capitalised phrases signal the legendary nature of the incident and Alexanders
promise to impregnate their queen suggests an alternate version of the
Thalestris story. The location is not that far from Hyrcania. Was this
story conflated with the account of Thalestris and her 300 Amazons in
oral retellings? If a cavalry unit of armed females was in fact presented
to Alexander, however, they could have been authentic women warriors
from a nomadic tribe allied with the Median king.
Nushaba
recognises
Iskander by his
portrait. Afghan,
15th century.
FURTHER READING
Adrienne Mayor, The Amazons: Lives and Legends of Warrior Women
Across the Ancient World (Princeton, 2014).
Arrian, tr. Aubrey de Selincourt, The Campaigns of Alexander
(Penguin Classics, 1971).
Paul Cartledge, Alexander the Great: The Truth Behind the Myth
(Pan Macmillan, 2013).
Plutarch, tr Ian Scott-Kilvert, The Age of Alexander (Penguin
Classics, 20012).
JANUARY 2015 HISTORY TODAY 17
Hoover goes
to Belgium
Herbert Hoover is best known as the 31st president
of the United States, a role in which he was much
criticised. Glen S. Jeansonne reveals an earlier, more
successful episode of extraordinary humanitarianism.
to solicit British participation in the planned PanamaPacific Exposition, designed to commemorate the opening
of the Panama Canal. Hoover was stymied in his efforts by
British politics and the outbreak of the First World War. The
coming of war also stranded many Americans in Europe.
They streamed into London and clogged the halls of the US
embassy. Hotels, restaurants, railroad and steamship lines
would not honour foreign credit. The US ambassador,
Walter Hines Page, asked Hoover to assist. He and his
friends created the American Relief Committee and used
their own money to repatriate 160,000 travellers.
When the Germans violated Belgian neutrality in
August 1914 to strike at France, the British entered the conflict. The Belgians attempted to resist but were no match for
the German war machine. The armies became bogged down,
massed on both sides of a largely static line. The battles involved trench warfare, suicidal charges into barbed wire and
machine guns, the ceaseless pounding of artillery, mutinies
and amputations minus anaesthesia. But those who died in
battle died more quickly than civilians, who starved.
Belgiums plight was desperate. Small but highly
industrialised, it was the most densely populated country
in Europe. Its 7.5 million people lived in a compact area.
They produced only one sixth of their food, trading exports
for sustenance. But the Royal Navy enforced a maritime
blockade on Europe that isolated Belgium. The Belgians
found themselves cut off from the outside world both by
the German occupation and the British blockade.
H
Belgium dispatched a committee to London to beg the
British government to pry open the vice that locked food
out and exports in. A committee of prominent Belgians
and US businessmen residing in Brussels, including
Millard Shaler, an American engineer, approached the US
ambassador there, who suggested Hoover might help.
Hoover agonised briefly. He controlled a mining empire,
potentially made more valuable because of the raw materials demanded by conflict. Friends believed that he might
have earned $30 million from managing his mining assets,
but To hell with the fortune!, he exclaimed.
Neither Hoover nor anyone else knew how long the war
would last or what toll it would take. Most thought it might
last a year or two. Accepting the challenge meant not only
abandoning his career, but also separation from his family.
20 HISTORY TODAY JANUARY 2015
Top: a Belgian
propaganda
poster of 1914
with King Albert
rallying his nation.
Above: German
soldiers search
Belgian farmers,
August 1914.
Below: a Belgian
priest serving
with the Red
Cross passes a
group of German
soldiers, 1915.
Bottom: the SS
Eburoon, a relief
ship bound for
Belgium, 1914.
A vast warehouse
contains stocks
of wholeflour for
distribution in
Belgium.
Hoover realised
that the Americans
would be unable to
remain in Belgium
if the United States
entered the war
Top: distributing
bread and milk to
Belgian mothers
and babies.
Above: Lou Henry
Hoover (fourth
from right) at the
Belgian fundraising fair, 1916.
FURTHER READING
George H. Nash, The Life of Herbert Hoover, vol 2: The
Humanitarian, 1914-1917 (W.W. Norton, 1988).
Herbert Hoover, An American Epic: Relief of Belgium and
Northern France, 1914-1930 (Macmillan, 1959).
Norma Jane Langford, Merci Amerique, The Iowan, Fall
1969, pp. 12-12, 52.
Edward Eyre Hunt, Hoover of the C.R.B., Worlds Work,
June 1917, pp. 165-168.
| WARBURG INSTITUTE
Warburg Postwar
Having been moved to London from Nazi Germany, the esteemed library of
Renaissance culture played a key role in restoring links between international
scholars after the Second World War. By Tiziana Villani.
In many cases
this occasional
co-operation
turned into lasting
collaborations
Turbulent period
For a number of historical reasons, the Italian volume is
the most striking of the three. First, it was the only one to
be a collaboration between scholars from two belligerent
countries. The project phase of the volume (the idea of creating it, the choice of the editor, an invitation to attend and
the first acceptances) took place during the first months
of 1945. They were particularly turbulent months, during
which the fate of the world was decided. Above all, Italy
and Britain were still formally at war.
Calogero, given the role of collecting the essays for the
1946 journal, expertly summarised the uniqueness and
complexity of the situation:
At the beginning of 1945, when Italy was still divided in two,
and there was a co-belligerent Italy but also an enemy Italy
(and at least officially Fascist), the Warburg Institute invited
the Italian scholars to work together, reserving a volume of the
journal entirely to them. This was not political indifference: it
was indeed superior political sense, the sense of a higher and
deeper unity that binds everyone who bolsters the love for a
higher civilized world thanks to the study of the harsh history
of the humankind.
The invitation to collaborate came at a difficult enough
moment. Furthermore the staff of the Warburg Institute
were mostly Jewish and in many Italian regions racial laws
were still in force. This made any collaboration between
them and Italian scholars challenging, if not impossible.
Italys racial laws were especially restrictive in the cultural
sphere. Jews were excluded from Italys schools and universities, research institutes and even the reading rooms
SAINT-JUST
Saint-Just in
a portrait by
Pierre-Paul
Prudhon, 1793.
Saint-Just
The French Revolutions
Angel of Death
Saint-Just dressed
as a deputy on
mission, 1790s.
SAINT-JUST
Clockwise from
right: A meeting
of the Jacobin
Club, engraving,
1792; Maximilien
Robespierre,
portrait attributed to Joseph
Boze, 1790s; a
caricature of Louis
XVI in captivity
after his arrest at
Varennes, 1791.
SAINT-JUST
Georges Danton, a
rival of Saint-Just, is
led to his execution,
1794. Chalk sketch
by Pierre Wille.
Driven by fear,
mutual suspicion
and revolutionary
fervour, leading
revolutionaries
turned on one
another in a kill-orbe-killed scenario
N JUNE 1793 the Jacobins overthrew the Girondins and seized power. That same month
Saint-Just helped draft a new Jacobin
constitution. It was the most liberal and
egalitarian document of the entire Revolution, but it was shelved following a speech made by Saint-Just himself,
arguing that the constitution could not be put in place while France was
still at war and under threat. On July 10th, 1793 he was elected to the
Committee of Public Safety. Made up of 12 members, it held extensive
executive powers and took over the coordination of the war effort,
becoming, in effect, a war cabinet, while the Committee of General
Security was given responsibility for police, arrests and the prisons.
Throughout the following year these two committees dominated the
revolutionary government.
The summer and autumn brought escalating crises. Britain, Spain
and Holland had joined the war against France. Many regions experienced revolts against Paris; while a full-scale civil war raged in western
France. A series of betrayals, including that of Frances leading general,
Dumouriez, hardened the revolutionaries attitude. At the same time
32 HISTORY TODAY JANUARY 2015
More on
the French
Revolution
www.historytoday.com/
frenchrevolution
Left: Camille
Desmoulins with
his wife, Lucille,
and their son,
Horace-Camille,
c. 1792, by
Jacques-Louis
David. Below left:
The night of the
8-9 Thermidor,
Year Two, when
Robespierre went
to the Convention
to denounce
several Jacobins,
by Jean-Joseph
Weerts.
civil unrest against the Revolution. Like other deputies, he acted with a
colleague; in this case Philippe Le Bas, who seems to have been chosen
for his conciliatory skills in the hope that he would moderate Saint-Justs
autocratic manner. They made an effective team. Despite the fraught
circumstances in this frontier region, where many of the locals did not
speak French and much of the territory was occupied by Austrian armies,
Saint-Just and Le Bas used their powers with restraint. There were no
wholesale killings such as happened elsewhere, where deputies were
SAINT-JUST
Like Robespierre,
Saint-Just feared
that ambitious
and corrupt
individuals
would pervert
the Revolution
atonement, perhaps, that would show that he had acted from pure
motives, not for his own benefit: I have attacked men whom no one
dared attack it is for the youngest to die and to prove his courage
and his virtue. Like Robespierre, Saint-Just feared that ambitious and
corrupt individuals would pervert the Revolution, using it as a means
to secure personal power. He feared that he would die before the republic could be secured. He tried to imagine a time beyond the Terror,
when the republic could be maintained by social institutions, rather
than by coercion and violence. But he could not see a way to get there
and many of his plans were visionary rather than practical projects. In
the last weeks of his life he lost hope, unable to see a way out of the
nightmare that the Revolution had become. The Revolution is frozen,
he wrote in despair. All its principles are grown weak. There remain
only intriguers sporting the red cap of liberty.
During the first half of 1794 Saint-Just went on several missions to
the Army of the North, where he played a leading role preparing it for
imminent conflict. On his final mission he held a mandate over the
armies of the North and the East, from the sea to the Rhine. He was a
driving force behind the decisive battle of Fleurus on June 26th, 1794,
which finally forced the Austrians from northern France. Saint-Justs
achievements with the armies had increased his personal standing.
Month by month he was becoming a more important political figure
in his own right.
FTER FLEURUS the French were no longer fighting a defensive war and the policy of terror was no longer necessary. But
winding down the Terror would not be easy. The atmosphere
in Paris was toxic and Robespierre seemed to be having some
kind of breakdown. He had fallen out bitterly with several Jacobins
whom he saw as extremists; some of them were members of the committees. Robespierre ceased to attend meetings. For the first time SaintJust wavered in his loyalty to Robespierre. Along with Barre, Saint-Just
tried to broker a compromise between Robespierre and his opponents
on the committees, which immediately fell apart, with Robespierre
accusing his enemies of seeking his destruction.
On 8 Thermidor (July 26th) Robespierre went to the Convention to
denounce several Jacobins, yet refused to name them, thereby terrifying
everybody and precipitating a fight to the death between himself and
his opponents. Saint-Just had been charged by the committees with
making a report to the Convention on the compromise. He must have
heard Robespierres speech with a heavy heart. In the course of that
night he took a fateful decision: to ditch his position as spokesman for
the committees and give a personal speech in defence of Robespierre.
While his speech criticised several members of the committees, it did
not ask for their arrest but strove for reconciliation and he called for
social institutions to be established that could maintain the republic
and prevent power falling into the hands of any individual. It was an
enormous risk to take. It did not come off. Moments after he started
to speak he was interrupted by Jacobin deputies determined to bring
FURTHER READING
Norman Hampson, Saint-Just (Blackwell, 1991).
Eugene Newton Curtis, Saint-Just, Colleague of Robespierre
(Columbia University Press, 1935).
Bernard Vinot, Saint-Just (Fayard, 1985).
Simon Schama, Citizens: A Chronicle of the French Revolution
(Viking, 1989).
Ruth Scurr, Fatal Purity: Robespierre and the French Revolution
(Chatto & Windus, 2006).
JANUARY 2015 HISTORY TODAY 35
InFocus
ROGER HUDSON
| SHARIF HUSAYN
WHEN THE organisation known as Islamic State in Iraq
and Syria (ISIS) announced at the end of June 2014 that
it was seeking to restore the Islamic caliphate, with its
leader, Abu Bakr al-Baghdadi, as caliph, it set off a wave
of debate both among jihadists and western analysts. The
debate concerned the legitimacy of al-Baghdadis claim
and the likelihood of ISIS securing the support of the
Islamic world for its project. Some analysts declared it to
be the first time since Mustafa Kemal Atatrks abolition
of the Ottoman Empire in March 1924 that any group or
individual had been bold enough to make such a claim.
In fact, just days after Atatrks action, the Hashimite
Sharif Husayn of Mecca, King of the Hijaz, proclaimed
himself caliph, inititating a controversy similar to that
which al-Baghdadis declaration provoked. It was a controversy in which the officials charged with formulating
Britains postwar policy in the Near East were deeply
implicated.
Husayns claim was a decade in the making. Since the
late 19th century, Arab intellectuals in Syria and Egypt
had sought to reform the Ottoman Empire through
a top-down process of Arabisation, with the Sharif of
Mecca touted as a possible caliph. In the context of deteriorating Ottoman-British relations, these ideas were
encouraged by orientalists such as Wilfrid Blunt, author
of the anti-Ottoman tract, The Future of Islam, in which
he argued that the revival of the Arabs was a historical
inevitability in which Britain must play its part.
Encouraging revolt
It was the Consul General in Cairo, Lord Kitchener, who
first broached the subject with the Sharif in the aftermath of the Ottoman entrance into the First World War,
encouraging Husayn to revolt by speculating that: [It]
may be that an Arab of true race will assume Caliphate at
Mecca or Medina and so good may come by the help of
God out of all evil that is now occurring. The scheme was
formalised in 1915 in the early exchanges of correspondence between Husayn and Sir Henry McMahon, Britains
High Commissioner in Egypt, in which the Sharifs territorial demands, amounting to the entirety of the Arab
lands of West Asia with the exception of Britishoccupied Aden, were supplemented by a demand that
Britain approve the proclamation of an Arab Khalifate of
Islam. While McMahons initial response welcomed the
prospect of the resumption of the Khalifate by an Arab
of true race, his second letter omitted any mention of
the matter, a tacit acknowledgement that Cairos enthusiasm for a Hashimite caliphate had waned.
British scepticism towards Husayns ambitions
reflected the growing understanding that the Sharifs
vision of the Arab caliphate involved independent Arab
rule over the entire Arab Middle East, something that ran
contrary to British plans for the region. McMahon had
indicated that Britain was prepared to grant the Sharif his
demands only after taking into account French interests
and Britains existing treaties with the other chiefs in the
Arabian Peninsula, including Husayns rival Ibn Saud.
The British plan for Husayn, then, resembled something
close to an Islamic papacy the other Arab chiefs in the
38 HISTORY TODAY JANUARY 2015
New Caliphate,
Old Caliphate
As the jihadists of ISIS continue their brutal campaign
to restore the Islamic caliphate, Conor Meleady draws
parallels with the ultimately futile efforts of another
would-be caliph a century ago.
Some distance from the town the King transferred from his
car to a carriage, whereupon the horse at once fell dead, and
the King, looking pale and anxious, had to have a riding horse
brought on which to make his entry. This incident has given
satisfaction to the Javanese Ulama, who had prophesied
that for his impiety in seizing the Caliphate the King would
drop dead on his return to Mecca; they, however, cannot help
wishing that the thunderbolt had been better aimed.
www.historytoday.com/
middleeast
MakingHistory
While we return again and again to the proto-historians of the classical world, we neglect those
pioneering figures closer to us in space and time. Why is this, wonders Mathew Lyons?
BIRTH OF FICTION
Arthur confronts a
giant, from Waces
translation of the
History of the Kings of
Britain, 12th century.
fiction
BIRTH OF FICTION
On the eve of fiction. Left: bees fly down to
their hives, from the Aberdeen Bestiary.
Below: Eve is created from Adams rib,
Souvigny Bible. Both 12th century.
NE THING ABOVE ALL is genuinely unknowable and it is the supreme matter of fiction.
That is, what is going on in anyone elses
mind? What is it like to see through anyone
elses eyes? It is this entirely imagined experience which
fiction offers us: access to the unknowable reality of other
peoples inner lives. In the present day, the notion that
this is a motivation for reading and, indeed, a moral justification of fiction is so well accepted that it is almost a
cliche. This being so, how is it that a culture such as that
of Anglo-Saxon England should feel no need of fiction?
The answer lies in that societys profoundly different
approach to the individual. The writing of fiction
depends upon the idea that individuals emotional,
inner lives, not just their actions, are important for
their own sake. This is not an idea which has currency
in all places and times; it is contingent on particular
social conditions. Anglo-Saxon literature reflects a
society in which the individual was subordinated to
more important ideals, in both practical and abstract
ways: the warrior in the shield-wall, who gives his
life in the service of his lord and the defence of his
people; the martyrs self-sacrifice for his faith, or the
saints self-denial for his; the heros selfless bravery
against the monstrous incursions which threaten
his lords hall. In Old English poetry, to be an individual,
cut off from these collective bonds, is to be lost. More
than this, there is no attention to an inner life that can be
meaningfully distinguished from exterior action. Will the
warrior make good on his boasts in the mead hall? Only in
action is a mans value known; intention is nothing.
I am not suggesting that people have undergone some
dramatic change in psychological make-up. We can only
assume that people have thought and felt in similar ways, in
all places and times. What literature reveals, in contrast, is
the difference between cultures in what is valued and what
is celebrated. Anglo-Saxon culture valorised active self-sacrifice in the service of a greater good: the people, the nation,
the Christian faith. As such, Anglo-Saxon literature did not
attend to the inner lives of individuals; in life and in history,
individuals were not valuable for their own sake and their
thoughts and emotions were significant only in as much as
they resulted in action. This omission, the silent absence of
any attempt to represent the inner life of others, is an entirely rational response to the impossibility of knowing the
truth of anyone elses mind. Ultimately, however, God sees
all and His judgements are perfect. Fiction an attempt to
An illuminated
knight from the
Hunterian Psalter,
c.1170.
OWEVER, if literary culture was flourishing, that would not alone be sufficient to
produce fiction. The alchemy involved is
intimately associated with contemporary cultural changes of a profound nature, which
embraced the whole of Europe and the western
Church. The crusading movement had originated as
a great demonstration of the Churchs power over
secular elites, but one of its most lasting cultural
effects was entirely unintended: the martial aristocracys new sense that a secular, glorious and violent life as
a knight could nevertheless be crowned with salvation.
This opened the way to the literary celebration of aristocratic lives for their own sake and the valorisation
not only of those heroes who sacrifice themselves
to an ideal, but also, in a dramatic transformation,
of those who succeed most gloriously in embodying
this new ideal of knighthood. Meanwhile, in the
schools of Paris, Peter Abelard and his followers were
elaborating new philosophies of interiorised morality.
For Abelard, sin lay in the mind of the sinner, enacted
in the moment at which the will gives way to temptation and reaches the determination to commit the sin.
The performance of the act itself was then irrelevant;
a man physically prevented from committing violence
was not thereby free of the sin of fully intending to do
so. Correspondingly, the experience of temptation is not
itself sinful, only the determination of the will to act on
JANUARY 2015 HISTORY TODAY 43
BIRTH OF FICTION
BIRTH OF FICTION
Below: Yseut plays the harp, from the
Thomas Tristan, 12th century.
Bottom: Lancelot and Guinevere kiss in
the presence of Galahad and the Lady of
Malohaut, Book of Lancelot, 1316.
FURTHER READING
Erich Auerbach, Mimesis: the Representation of Reality in
Western Literature (Princeton, 1953).
William Calin, The French Tradition and the Literature of
Medieval England (Toronto, 1994).
D.H. Green, The Beginnings of Medieval Romance: Fact
and Fiction, 1150-1220 (Cambridge, 2002).
Wace, trans, Judith Weiss, Roman de Brut: A History of
the British, Text and Translation (Exeter, 2003).
| BOTTOMLEY
John Bull personified:
Horatio Bottomley,
c.1900.
John Bull
Spirit
The rise of UKIP has spread panic among
Britains political establishment. But
there is nothing new about populist
political movements, as David Nash
reveals in this profile of the newspaper
proprietor Horatio Bottomley.
Once in Parliament
Bottomley adopted
a range of causes,
which addressed
his twin concerns of
promoting common
sense and opposing
vested interests
| BOTTOMLEY
actively assist any parliamentary candidates who
pledged their support for this stance. As with so many
John Bull schemes the paper craved committed membership and active subscription from its readership.
successful that he was widely regarded as the greatest advocate of serving troops and their grievances, so much so that
John Bull was nicknamed Trench Weekly. The grievances
tackled by John Bull ranged from the seemingly arbitrary
way some regiments were awarded leave while others were
not; popinjay officers demanding salutes from wounded
men who were unable to comply; and the maintenance of
clear distinctions in employment between those unfit for
war service and despised conscientious objectors.
Throughout, John Bull created an imagined community of a nation at war trying to use common sense to
muddle through and battle with both the enemy, slackers, conscientious objectors and shortsighted, dangerous
self-interest at home. However John Bull was also proactive,
setting agendas, again with an eye to the populist impulse.
In May 1915 the paper proclaimed an anti-German pledge
that tried to clamp down on any outlets that provided a
favourable opportunity for the trading of German goods and
patents. Instead it promoted companies that were willing to
produce substitutes for German goods and offered to
Independent
newspaper: an
advert for John
Bull, 1920s.
www.historytoday.
com/britishpolitics
Hard-won freedoms
Similarly, in the manner of Nigel Farages attack upon
the nanny states smoking ban in pubs, Bottomley
was aware of similar assaults upon the hard-won freedoms of people in 1914. He used John Bull to oppose
loudly what he saw as attempts to over-regulate
licensing laws and licenced premises in the name
of industrial production for the war effort. This was
portrayed as an assault upon the freedoms of Englishmen and the tyranny associated with a government
obviously out of touch with the will of the people.
Government became fully aware of Bottomleys
populist power and he was frequently called upon to
conduct recruitment meetings and, on one occasion,
talk Glasgow workers out of taking strike action
damaging to the war effort. This appreciation of his
talents led Bottomley to believe he was perpetually on
the verge of being drafted into the wartime Cabinet.
Nonetheless, the possibility of promotion did not stop
Bottomley from being critical of coalition government, every bit as much as he had criticised the earlier
failure of party government to deliver a significant and
credible war effort.
Dissatisfaction with the coalition allowed Bottomley to gain a seat at the 1918 election, when he became
an important member of the Independent Parliamentary group, which again displayed policies distrustful
of Europe and European politics. It took a strong line
on the payment of war indemnities and reparations,
treatment of undesirable aliens and the perils of an
unregulated open market in goods, demanding that
Britains place in the world be unfettered by Leagues
of Nations.
This last organisation was a particular bugbear of
Bottomleys. Nonetheless the Independent Parliamentary group never became remotely large enough to cause
the existing government significant discomfort. Although
Bottomley got to the stage of running his own parliamentary candidates, he soon disappeared from the political
scene as he was pulled under by financial impropriety and
eventually a successful prosecution for fraud leading to a
prison sentence.
The example of Horatio Bottomley and the remarkable appeal of his message indicates the power of populism
when conventional forms of politics are challenged by
crises. The comparison between Bottomley and Nigel
Farages UKIP shows how an appeal to national, local and
perhaps even imagined values can seem a comfortable
alternative to the uncertainties and contingencies of
mainstream politics. Whether it offers serious solutions
now, or offered them then, is another question.
PUTNEY
Historians have often wondered why Ireton and Rainborowe made such an issue of the franchise, given that it
polarised debate so sharply. Rainborowe had the sympathy
of many of the soldiers, but few wanted to go as far as he
did and open up elections to all adult men. On the other
hand, Ireton made few friends for himself with his strident
denunciations of Rainborowes arguments. Rather than find
common ground with his fellow officer, he went out of his
way to show that Rainborowes ideas would
lead to anarchy, disorder and chaos. Iretons
position can seem wilfully self-defeating,
because he was open to extending the franchise, at least to some extent. In these tense
moments of 1647, when settlement was
still so elusive, we might expect him to be
striving for consensus. Yet we find the very
opposite. To understand the determination
with which both men held their ground, we
need to place the debates at the heart of a
contemporary argument over the intellectual foundations of the parliamentarian cause.
HEN PARLIAMENT-MEN
took up arms against the
king in 1642, they had to find
ways to justify their actions
that would be convincing to themselves
and the public. One of the most successful
propagandists, Henry Parker, had appealed
to the concept of natural law in many of his
writings, arguing that this law underpinned
all human laws and that it commanded
all people to defend themselves when in
danger. One of his favourite illustrations
was that of a general who turns his cannon
against his own soldiers. In this situation, he
argued, the soldiers have a duty to disobey
their commanding officer and protect themselves. For Parker the case of Parliament was
no different. Natural law demanded that
Parliament-men defend the kingdom and
people against a monarch seemingly determined to destroy them.
By 1647 the New Model Army thought
that the danger came not only from the
king, whom they had recently defeated,
but also from Parliament itself, or at least
from the corrupt members within it. When
Parliament sought to disband the army and
send the soldiers to Ireland, therefore, many
of the officers and soldiers united together
in resisting these commands. They defended
their action in a Representation, written by
Henry Ireton and published on June 14th,
PUTNEY
1647. In this highly influential manifesto, Ireton consciously echoed the language of Parker and the earlier parliamentarian cause in his appeal to the law of nature.
In the Representation Ireton insisted that the
New Model was not a mere mercenary army, but
called by Parliament to the defence of our own and
the peoples just rights and liberties. The soldiers
had a cause to fight for: it had been endorsed by
Parliament and Ireton insisted that they must not
abandon it. Moreover, even their current rejection
of parliamentary commands was, he thought, in
line with the true principles of the parliamentarian cause. For, Ireton explained, Parliament
hath declared it no resistance of magistracy to
side with the just principles of law, nature, and
nations and these principles allow for self-defence
when destruction is threatened. Here he included
the aforementioned example of a general whose
cannons face his own soldiers. For Ireton, then, the
Representation was a clear assertion that the army
could resist its own destruction and defend its own
legitimate rights and those of all Englishmen.
Ireton had not meant the Representation to be
an especially radical document and in 1647 he still
envisaged a settlement that would include the
king and would salvage as much of the traditional
constitution as possible. Indeed, in the summer
of 1647 he was involved in extensive negotiations
with Charles I, as the army officers and their parliamentarian allies tried to reach a deal with him. The
centrepiece of these negotiations was a document
known as the Heads of the Proposals, according to
which the king would be restored, but with his
powers circumscribed. The Heads also called for
social and economic reform and for some rationalisation of the electoral system, currently a patchwork of local rules and customs. It was a sensible,
potentially workable document, but Charles would
not accept it, even with extensive concessions from
Ireton and his allies.
HILE THE ARMY leaders were negotiating with Charles, new interpretations of
the parliamentarian cause began to emerge,
especially among a group of civilian radicals
in London. In their publications they had begun to invest
the language of natural law with new political meaning and
had even linked it to a concept of inherent, individual rights
and liberties. One pamphleteer, Richard Overton, called for
a settlement based upon right reason, equity and the spirit
of God in his Appeal from the Degenerate Representative Body,
published in July 1647. Significantly, he specifically referred
to the armys Representation of June 14th, suggesting that
the army had committed itself in that document to upholding all rights and liberties based in reason and equality. In
Overtons hands the Representation had become a much
more extensive manifesto for change and reform, a call for
the remodelling of the English state in accordance with
right reason. He hoped that by invoking the Representation
he could gain the support of the soldiers for his position.
Overton was not an isolated figure in 1647. He was part
of a broader network of civilian radicals that would soon
52 HISTORY TODAY JANUARY 2015
A broadsheet of
1647 with images
of the tradesmen
who formed the
core of radical
support for the
parliamentarian
cause.
Putney, with St
Marys Church on
the left, by Joseph
Nichols, early 18th
century.
A page of the
Putney Debate
Record Book of
1647, discovered
at Worcester
College in 1890.
PUTNEY
to draw these connections at Putney. He insisted that the
chief aim of the Agreement was the same as that of the
Representation: both were designed to secure the Rights
of the people in their Parliaments; both were undergirded
by principles of right and freedom, and the lawes of nature
and nations and the army ought therefore to accept the
programme outlined in the Agreement.
Ireton was livid at this hijacking of the Representation
to radical ends and he lost no time in countering such
an interpretation. In one of his sharpest speeches of the
entire period he denounced the venome and poyson in
Wildmans words. He was absolutely adamant that this was
not the meaning of the Representation. The army was not
committed to a programme based in natural law, but to the
maintenance of agreements and engagements. He accepted
that all humans had a natural right to protect their own
person and to stay alive, but for him natural right ended
there. In his view, the army had only resisted Parliament
when it was absolutely necessary, when the soldiers had
been faced with destruction and, even then, they had
done so on grounds already sanctioned by Parliament
itself: this was his view of the Representation. He agreed
with Wildman that no one could be obliged to suffer their
John Wildman,
probably one of
the authors of The
Case of the Army
Truly Stated, in a
contemporary
miniature by
Thomas Flatman.
FURTHER READING
A.S.P. Woodhouse, Puritanism and Liberty, Being the Army
Debates, 1647-49 (Univesrity of Chicago, 1975).
M. Mendle, The Putney Debates: The Army, the Levellers
and the English State (Cambridge, 2001).
www.historytoday.com/
civilwars
More on
the Civil Wars
REVIEWS
SIGNPOSTS
Her arguments have been contested, but, in my view, not convincingly on her central argument,
by several historians, including
James and Arthur Herman, author
of Gandhi and Churchill (2008).
While James and Mukerjee
rightly comment that Churchill
held many of the contemporary
views that saw African and Asian
people as in some way inferior to
the British (views not unknown
now), Churchill was often enlightened with regard to Muslims,
especially in the Middle East, and
Churchills often complex relations here are fruitfully explored
by Warren Dockter in Winston
Churchill and the Islamic World:
Orientalism, Empire and Diplomacy in the Middle East (2015).
Churchill also respected the
Jewish people, a theme explored
by Martin Gilbert in Churchill
and the Jews: A Lifelong Friendship
(2007).
In later life, as the Empire
crumbled, Churchill drew solace
from his warm feelings for the
US, which derived in part from
his American mother, the former
Jennie Jerome. The influence of
the US politician Bourke Cochran
on Churchill has been explored
by Michael McMenamin and Curt
J. Zoller in Becoming Winston
Churchill (2007). Gilbert revisited
the Anglo-American theme in
Churchill and America (2005),
while David Dilks wrote The Great
Dominion: Winston Churchill in
Canada, 1900-1954 (2005).
For much of his career,
Churchill also made his mark
by writing for the press. He was
Winston
Churchills funeral
... seemed to mark
the end of an era,
almost the last
wheeze of Empire
Churchills early career as a
writer is also explored very ably
by Richard Toye in Churchills
Empire: The World that Made Him
and the World He Made (2010),
while in Mr Churchills Profession: Statesman, Orator, Writer
(2012) Peter Clarke reviews his
whole career as a writer and in so
doing makes a case for according
greater respect for Churchills A
History of the English-Speaking
Peoples, deeming it the seedbed
of much of his memorable
wartime oratory. The oratory and
its impact have been reassessed
by Toye in The Roar of the Lion:
The Untold Story of Churchills
World War II Speeches (2013).
Some of the best books on
Churchill have analysed the
links between his actions and his
historical writings. Robin Prior
shrewdly assessed Churchills
World Crisis as History (1983).
With Churchill, Strategy and
Winston Churchill
Der spte Held
Thomas Kielinger
C.H. Beck 400pp 24.95
REVIEWS
Although Johnson
discounts
any personal
comparison with
Churchill, clearly
he feels an affinity
affinity with that other maverick
Tory, but what may be termed the
Johnson factor is more evident in
the way the book is written than
in what it tells us about his political
ambitions. The Churchill Factor has a
lively, journalistic style, replete with
amusing, if puerile, analogies.
Boris claims that Churchill
was a uniquely gifted and largely
benevolent political leader. He
certainly had exceptional gifts and
an extraordinary career but he was
very much a product both of his
era and his upbringing. However,
that heritage receives little attention here. Johnson accepts that
Churchill made some serious mis58 HISTORY TODAY JANUARY 2015
A State of Play
In this richly
detailed and
rewarding book,
Steven Fielding
analyses the
dramatisation of
British politics
on stage, screen
and printed page
since the novels of
Anthony Trollope
about communities or families
standing up to oppression by
Whitehall mandarins (Passport
to Pimlico, The Happy Family, The
Winslow Boy). But the 1950s saw
a revival of the parliamentary
novel, in which books by the
likes of Maurice Edelman and
C.P. Snow tended to glamorise
the system and to sympathise
with its denizens. This reflected
a situation in which a large majority of the population willingly
participated in the democratic
process. The cultural revolution
of the 1960s, however, saw the
end of deference and prompted
REVIEWS
the satire boom and the growth
of cynicism about politics.
It is salutary to be reminded how left wing mainstream
television drama was in the
troubled 1970s. There were no
fewer than three television
series involving Labour MPs on
ITV: The Challengers, The Nearly
Man and Bill Brand. The BBC
ran Jim Allens Days of Hope,
a dramatisation of Labour
politics between 1914 and 1926,
described by the Daily Telegraph
as an unashamed party political
broadcast for the Communist
Party and Shoulder to Shoulder,
an account of the struggle for
womens suffrage.
While the reaction to the
Labour 1970s was serious drama,
the cultural reaction to the
Thatcherite 1980s ranged from
biting satire to paranoid conspiracy thrillers. The highlights
of the new satirical mood were
Yes, Minister, which, Fielding
says, presents British democracy as a racket run by the political
class for its own benefit; Spitting
Image, depicting all politicians as
stupid, venal and mad; and The
New Statesman, with its archetypally corrupt Thatcherite
backbencher. The dark-toned
thrillers (Defence of the Realm,
Edge of Darkness, A Very British
Coup) focused on government
abuse of power and the excesses
of the secret state.
Fielding concludes his analysis with the disillusionment
about and rejection of politicians characterising the 1990s
and 2000s, a mood fed by the
brilliantly subversive House of
Cards trilogy, the plays of David
Hare, the various docudramas
depicting Tony Blair as scheming and smarmy and The Thick
of It, laying bare the operation
of spin.
The book ends with a
paradox in which the rejection
of elected politicians has been
accompanied by a celebration
of the hereditary monarchy as
the embodiment of duty, service
and selflessness in a series
of plays and films that have
seen George VI and Elizabeth II
winning Oscars.
Jeffrey Richards
EXHIBITION
the portrait of Giovanni Gerolamo Grumelli,
DESPITE ITS small size, the Royal Academys
the so-called Man in Pink (inset). Grumellis
exhibition on the Italian Renaissance artist Giosalmon pink, elaborately trimmed, costume
vanni Battista Moroni (c.1520/24-79) is a blockdominates the room in which his portrait hangs.
buster in the proper sense of the word. Moroni,
At the same time the cryptic motto of the sitter
who was born in Albino, near Bergamo, is an
in the bottom right corner of the painting is
artist who was tremendously popular in Victorinot written in his native Italian, but in Spanish:
an England, as the National Gallerys collection
Mas el aguero que el primero (Better the latter
of the largest number of his works outside Italy
than the former). It is the dramatic realism of
testifies. Since then Moroni has been largely
such portraits that struck
forgotten, but this stunningly
the Victorians and that still
presented show should go a
impresses us today, as does
long way to reviving both his
Moronis ability to depict
critical and popular appeal,
fabrics and textures. This
giving the viewer the full
becomes yet more evident
gamut of Moronis art.
with the famous Portrait of a
Moroni excelled above
Tailor. Here Moroni depicts
all as a portrait painter and
for perhaps the first time in
the psychologically acute
the history of art an ordinary
works on display at the Royal
craftsmen at work, who is
Academy should cement
shown with the same degree
his reputation, although,
of psychological acuteness
arguably, the few religious
as that normally reserved for
works shown here are quala member of the social elite.
itatively on a par with the
This change is probably tied
portraits. The exhibition takes
in to his decision around the
us chronologically through
mid-1560s to withdraw from
Moronis career and illustrates
the high society of Bergamo
clearly how his artistic traback to its hinterland, from
jectory developed. Particular
where he originated.
attention has been paid to the
Giovanni Battista
Another of the many
background and hang, which
Moroni
strengths of this exhibition is
superbly set off the paintings
Royal Academy, London
the loan of some rarely seen
displayed. The first room
paintings from the artists
demonstrates the influence
until January 11th, 2015
late period, a side to Moronis
of Moronis teacher, the little
practice that is less well known and often less
known Moretto da Brescia, but also how rapidly
well regarded. He was no longer working for an
he became an autonomous master. Then Mourban elite but was now producing altarpieces
ronis early work is showcased and reveals how
for a provincial clientele, paintings steeped in
much he was caught up in the contemporary
the new religious climate. This he had experclimate of the Counter-Reformation. But
ienced for himself when, as a young man, he
it is the third room that truly takes the breath
worked at Trent during the early sessions of the
away. Moronis native Bergamo was not the
Council there in the late 1540s and early 1550s.
For example, a striking Last Supper (c. 1566-69)
shows Moroni looking back to the example of his
master Moretto, but which includes a typically
Moronian portrait bust. The labels accompanying
the paintings are not ideal but the exhibition is
accompanied by a fully illustrated catalogue with
a comprehensive text and high-quality illustrations. This reviewers only quibble is that the
exhibition shows us no more than the highlights
Renaissance city as it is conventionally imof Moronis career. He produced a far greater
agined. A liminal territory on the boundaries
body of work than is on display here and he could
between Spanish-ruled Milan and the terrafirma
perhaps have deserved a more expansive venue.
of the Venetian Republic, the loyalties of the
The catalogue serves to show us how many other
native aristocracy were torn between these two
paintings could have been included and leaves
conflicting forces. Moronis large-scale portraits
the viewer hungry for more.
reflect not only the self assurance of this ruling
Piers Baker-Bates
elite but also its dual loyalties. For example, take
REVIEWS
REVIEWS
Elizabeth
Renaissance Prince
Lisa Hilton
Weidenfeld and Nicolson 370pp 25
It is unusual to
find mention of
Elizabeths dealings
with Ivan the
Terrible and the
Ottoman Empire
behaviour would no doubt be
characterised as abuse today, it
would not have been seen that
way in mid-16th century England.
Elizabeths support for the Parr
family and Seymours faithful servants during the rest of her lifetime
speaks for itself.
Hilton has read widely among
recent European journals on the
cultural aspects of her study but
she shows little familiarity with
recent work on Mary Queen of
Scots (whose upbringing at the
back-stabbing French court was by
no means the idyll she describes)
or on Francis Walsingham, a key
figure in Elizabethan politics.
These are curious omissions. What
the reader will make of Hiltons
portrayal of Elizabeth is hard to say.
I was left with a sense of a missed
opportunity.
Linda Porter
Elizabeths Bedfellows
An Intimate History of the
Queens Court
Anna Whitelock
Bloomsbury 480pp 9.99
REVIEWS
Placing Faces
Contributors
are working at a
crossroads between
the study of
portraiture, family
history and social
relationships
of how life was lived at home in
Georgian England; by contrast,
Karen Harvey has brought the
lens of masculinity to the study of
domestic authority.
Interestingly, about half of the
colour portraits in Placing Faces are
of women. The planning and collecting skills of elite women such as
Teresa Parker are well established.
In her case the commissioning
of portraits of herself and her
husband by Sir Joshua Reynolds
was at the heart of her scheme.
So while this volume makes much
of how portraits were acquired to
display lineage and dynasty very
male issues at the same time it
REVIEWS
to command the Heartland, the
Eurasian World-Island and ultimately the world itself, Levene
develops the idea of rimlands
emerging from the collapse of
the Romanov, Habsburg, Hohenzollern and Ottoman empires,
in which nation states, created
like Czechoslovakia, reborn
like Poland and reformed like
Hungary, failed to accommodate
minorities. Raphael Lemkin, a
young Jewish lawyer from the
rimlands working for the League
of Nations in the early 1930s,
was perhaps the first to argue
that all cultures should be given
the protection of international
law, whatever their circumstances and racial, religious
or ethnic form.
Pushed back from the rimlands as a consequence of war
and revolution, Soviet Russia
under Stalin sought to consolidate its power through draconian
policies in Ukraine in particular,
while attempting to eliminate
prosperous peasant kulaks in
general. Meanwhile, Hitler and
his henchmen were preparing
plans for the elimination of what
they saw as inferior races as an
integral part of Nazi revenge for
Imperial Germanys defeat.
The Second World War made
a mockery of international law,
EXHIBITION
features in four canvases, Composing, Posing,
THEYRE WATCHING. Theyre waiting. Still,
Reposing (inset) and Decomposing, which hang
silent presences, standing in shop windows,
in a side room facing the surviving figure, posed
lurking in storerooms, in the studios of artists
in an installation mimicking Beetons painting,
and photographers.
Composing.
Mannequins have taken over the Fitzwilliam
Close cousin of the lay figure, the fashion
Museum. An exhibition has woken the artists
mannequin also features, from 18th-century exlay figure from shadowy repose, together with
amples (a male figure with a wardrobe of outfits
his kinswoman, the fashion mannequin. The
and a chic female) to a life-size female mannewhole museum is involved, with figures cropquin wearing the last word in fashion. The long
ping up on the staircase and other spaces. Jane
heyday of the display mannequin began with the
Munro, curator of this imaginative show, has
creation of the department store. The large plate
united surviving mannequins with paintings,
glass windows of the paradise for ladies providsculpture and photographs, all of which betray
ed space for the mise en scne of window dressing.
their use. Concentrating particularly on the
Victor-Napoleon Sigel and Pierre Imans brought
19th and 20th centuries, Munro demonstrates
the wax mannequin to a high pitch of expresthat the lay figure was an essential tool of the
sive quality in the 1920s, with fashion models
figurative painter.
of all shapes and sizes, from toddlers to portly
Visitors are greeted by a dramatically-lit
gentlemen of middle years. One might wish for
wooden figure displayed high on a plinth. He
a more thorough exploration
lacks only a head to seem
of Imans work, as some of his
more liable to move at any
creations were modelled on
moment, such is the vigour
famous Parisians of the day,
of his pose. Borrowed from
Antoine de Saint Exupry,
the cole des Beaux-Arts, this
Josephine Baker and Foujita
late 18th-century design is by
among them. Wax manneFranois-Pierre Guillois, the
quins fell into disfavour; they
only known survivor from his
were simultaneously imworkshop. So precisely did
mensely heavy and extremely
Guillois mimic the human
fragile and tended to melt in
musculo-skeletal structure
the glare of hot lights, with
that his figures were ruinously
disagreeable results.
costly. If Guillois figure is so
Another once-celebrated
flexible as to seem imbued
From Silent Partners
Frenchman gets the heat
with life, a dictionary definiArtist and Mannequin from
turned on him; Dr Jeantion of wooden is provided by
Function to Fetish
Martin Charcot, doyen of
a nearby manichino from the
Fitzwilliam Museum, Cambridge, psychiatric medicine, takes a
Accademia Carrara di Belli Arti
until January 25th, 2015
retrospective beating. Charcot
at Bergamo. Reclining on a
investigated hysteria, then a
chair, the full-size neoclassical
fashionable disorder. Two of his followers made
Italian figure strikes a camp note; a Grecian fillet
Charcot famous through the Iconographie de la
adorns his pretty brow. Nearby, as if fallen from
Salptrire, a copiously illustrated documentation
his hand, lies a copy of Jerome K. Jeromes Idle
of the methods of the great man. Certain similarThoughts of an Idle Fellow. Disconcertingly, his
left foot is missing, marring the perfection of his ities between the deportment of the hysterical
patients and mannequins drew comment at
classical form. A plaster cast of the Diadoumenous of Polycletus shows the distant inspiration
the time. Charcot and his followers employed
from ancient Greece.
medical hypnotism, treatment that quickly fell
The exhibition moves briskly through the
from favour.
early history of mannequins, pausing briefly at
The exhibition is accompanied by a wellRenaissance artists manuals featuring illustrareferenced and copiously illustrated catalogue
tions of composition or perspective, made with
from Yale University Press, with much material
posed lay figures. A preparatory drawing by Luca
not in the show. However, what the exhibition
Cambiaso shows his reliance on jointed wooden
provides that the book cannot is the shiver of
figures to work up a dramatic composition.
Freudian unheimliche; that is, the mannequins
Eventually, defrocked lay figures became the
unbekannt physical presence.
subject of painters such as Giorgio de Chirico and
After the Fitzwilliam, on April 1st the show
photographers such as Herbert List, Man Ray and opens at the Muse Bourdelle, Paris. Visit if you
Hans Bellmer. A major rediscovery of the exhican; otherwise the mannequins may visit you.
bition is the work of Alan Beeton. His lay figure
David Brady
JANUARY 2015 HISTORY TODAY 63
REVIEWS
attrition. On the other hand,
retreat meant that the plans for
Lebensraum foreshadowed in
1915 came to nothing by 1945.
The mass killing in the
European rimlands obliged the
newly-formed United Nations
to consider how to avoid any
repetition in the future. Again,
Raphael Lemkin was to the fore
in the framing of the resolution adopted by the General
Assembly in December 1946.
Beginning with the definition
Genocide is the denial of the
right of existence of entire
human groups, the resolution
went on to note that it had been
carried out deliberately and systematically on Jews, Poles and
Gypsies in a manner undreamt
of in history. Tragically, throughout the world, the
nightmare has continued down
to the present day, compounded
by the even more appalling prospect of omnicide opened up by
the dropping of atomic bombs
over Hiroshima and Nagasaki.
Some readers will disagree
REVIEWS
example, he suggests that the
Jewish economy thrived because
local Jews and their non-Jewish
trading partners knew hidden paths
across borders much better than
the recently established Russian
customs and used their knowledge
to smuggle goods from Western
Europe. Thus, the core argument of
this beautiful book is that during this
almost anarchic transitional period,
Jews could realise their potential
and did not shy away from doing
so. The author does not glorify
this golden age, discussing how
Jews would be part and parcel of a
culture of violence in small town life:
Before the pogroms [at the end of
the 19th century] radically changed
the balance of power, shtetl violence
belonged to everybody and to
nobody ... The adaptation of Slavic
obscenities for Jewish usage testifies
to the Jewish share in East European
verbal violence. The Jews in this
volume are loud, sometimes violent,
This highly
entertaining
volume recasts our
understanding
of Jewish life in
Eastern Europe
successful, sometimes ruthless, they
enjoy life and are ardent believers.
Some readers may disagree with
this definition of a golden age.
However Petrovsky-Shterns
analysis of how deeply political
change can affect the existence of a
religious community and in many
urban centres Jews were not a
minority but a majority is compelling. And, yes, the current situation
in Ukraine resonates with what the
author describes for the early 19th
century. Today, Jews of Ukraine are
again confronted with a profound
change in the political ways of the
commonwealth they live in and,
as in the golden age shtetl, they
will try to make the best of it. The
volume comes with numerous
illustrations, including
photographs taken around a
century after the purported golden
age, bearing witness to the transient character of all golden ages.
Franois Guesnet
Roads Taken
The Great Jewish Migrations
to the New World and the
Peddlers Who Forged the Way
Hasia R. Diner
Yale University Press 280pp 22.50
CONTRIBUTORS
Piers Baker-Bates is Visiting
Research Associate in Art
History at the Open University.
David Brady is working on a
book about William Gilpin and
his idea of the picturesque.
Paul Dukes is the author of
Minutes to Midnight: History and
the Anthropocene Era from 1763
(Anthem, 2011). His history of
the Urals will be published by
Bloomsbury in 2015.
Anthony Fletcher is a historian
and writer. His book, Life, Death,
and Growing Up on the Western
Front was published by Yale
University Press in 2013.
Franois Guesnet is Reader
in Modern Jewish History at
University College London.
Giles MacDonogh is a
freelance historian and author
of several books about German
history. He is currently finishing
a social history of the Third
Reich.
Giulia Miller is Affiliated
Lecturer in Modern Hebrew at
the University of Cambridge.
Linda Porters Crown of Thistles:
the Fatal Inheritance of Mary
Queen of Scots is published by
Macmillan.
Roland Quinault is the author
of British Prime Ministers and
Democracy (Bloomsbury, 2012).
Janet Ravenscroft is a Fellow
of Queen Mary College,
University of London.
Jeffrey Richards is Emeritus
Professor of Cultural History
at Lancaster University. His
latest book is The Golden Age of
Pantomime: Slapstick, Spectacle,
and Subversion in Victorian
England (I.B. Tauris, 2014).
Paul Seaward is Director of the
History of Parliament Trust.
Chris Wrigley is Emeritus
Professor of History at the
University of Nottingham.
Letters
Email p.lay@historytoday.com
Post to History Today, 2nd Floor,
9 Staple Inn, London WC1V 7QH
Complex Narrative
I was disappointed that Gareth
Pritchard and Desislava Ganchevas article Collaborator: No
Longer a Dirty Word? (December) amounted to little more
than a lament for the old Soviet
view of the Second World War.
It is true that the nations of
Eastern and Central Europe have,
since 1989/91, been reassessing
their own wartime pasts and
have been seeking to forge a
usable national narrative of the
war. This process is a messy,
organic one in which wartime
complexities are thrown into
relief, conflicting sometimes
with the simplistic narrative that
still prevails in the West.
However, rather than addressing that complexity, acknowledging how Baltic suffering at
Soviet hands in 1939-41 spurred
the later collaboration of some of
their citizens with the Nazis, the
authors opted instead to sidestep
any serious engagement and
instead merely pointed the finger
and made vague insinuations of
resurgent fascism.
This is a fascinating subject,
worthy of objective assessment
in History Today. This article
failed to do it justice.
Stuart Fraser
Stoughton, Leicestershire
Richard L M Newell
Exeter
Roger Moorhouse
via email
Forbidden Colours
Is there a particular reason for
the choice of the illustration
which accompanies Richard
Cavendishs article on Vesalius
in Decembers Months Past?
Perhaps the most important and
best-known feature of the De
Humani Corporis Fabrica (1543)
is the technical magnificence
of the woodcuts, which, as Cavendish acknowledges, probably
originated in the workshop of
Titian. Why use an apparently
modern garish and carelessly
coloured version?
Outside View
Bill Shackletons very negative
portrayal of the Scottish referendum on independence (Letters,
December) is an example of how
some of the most committed
pro-Union campaigners have
become peculiarly defensive
and acerbic in the aftermath
of the vote, despite having
prevailed. Shackleton displays a
continuing anti-independence
refrain, which seeks to depict the
campaign as divisive, rancorous and even violent. This is
decidedly not the view of foreign
commentators, who have almost
universally written of a marvellously civilised episode and of the
exemplary democratic behaviour
of both sides, who raised the
participation level to one rarely
seen in the western world.
Dr David White
Galashiels, Selkirkshire
Rapt in an Enigma
The article by Charles Freeman
(The Origins of the Shroud of
Turin, November) was helpful
and cast fresh light on the
subject. He is right that a wide
variety of disciplines need to be
involved and have not always
been. However, Freeman focuses
too narrowly on the STURP
investigations of the 1970s, when
other tests and experts have been
involved since. This is particularly
pertinent to the weave of the
cloth, as examples are known
from the Middle East prior to
the Middle Ages and a particular
style of seam is evident on cloth
at Masada and on the Shroud. The
subject of a gesso coating also
needs further study and some
point out that such a coating
would have made the cloth hard
to fold and the image would then
have been damaged. The decay
of the surface fibres forming the
image still seems to be a mystery
and a matter of debate.
Looking at biblical interpretation of the Passion and images
Exhilarating or Disastrous?
In his review of Michael Jagos
new biography of Clement Attlee
(November), Keith Laybourn
describes the years 1945 to 1951
as exhilarating. I conclude from
that that he is too young to have
real personal memories of that
period, which I would prefer
to describe as excruciatingly
miserable. The Attlee government was one which believed
in restriction, rationing, rent
control and punitive rates of
taxation. Of course, we all know
that it faced massive financial and
economic problems in governing
a country that was effectively
bankrupt after the war. However
their big failure was in not seeing
the need to create a climate in
which enterprise could flourish
and the economy have a chance
to recover. I still remember the
feeling that a great weight had
been lifted off the country when
the new government from 1951
onwards started to lift some of
the restrictions under which we
had suffered until then. But even
so it took a long while to recover
from those disastrous years under
Attlee.
Roy Colbran
Croydon
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Courses
History courses
at Chichester
BA (Hons)
History
Modern History
Politics and Contemporary History
Medieval and Early Modern History
Literature, Culture and History
MA
Cultural History
Contact: Dr Hugo Frey, h.frey@chi.ac.uk
www.chi.ac.uk/history
Charity
Reassuringly intelligent.
Comfortingly rational.
Monet in Algeria
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PICTURE ACKNOWLEDGEMENTS
EDITORS LETTER: 2 Getty Images/Mark Kolbe HISTORY MATTERS: 3 Bridgeman Images; 5 Bettmann/Corbis;
6 Courtesy St Marys Priory, Abergavenny; 7 Warden and Scholars of New College, Oxford/Bridgeman Images.
MONTHS PAST: 8 Photo Philip Mould/Bridgeman Images; 9 top Archives Charmet/Bridgeman Images; 9
bottom The British Library Board. WHEN ALEXANDER MET THALESTRIS: 10-11 Oil on copper by Johann Georg
Platzer/Wikimedia Commons; 12 De Agostini Picture Library/Bridgeman Images; 13 top left Museo Archeologico
Nazionale, Naples/Bridgeman Images; 13 top right De Agostini Picture Library/Bridgeman Images; 13 bottom Photo
by Vladimir Terebenin, Leonard Kheifets and Yuri Molodkovets for The State Hermitage Museum, St Petersburg;
14 Muse du Louvre/RMN-Grand Palais/Marc Jeanneteau; 15 Muse du Louvre/RMN-Grand Palais/Michle
Bellot; 16 Tim Aspden, after original artwork by Michele Angel; 17 akg-images/Erich Lessing. HOOVER GOES TO
BELGIUM: 19 Everett Collection/Alamy; 20 top Popperfoto/Getty Images; 20 bottom Bridgeman Images; 21
top Getty Images; 21 bottom & 22-24 All photographs courtesy the Herbert Hoover Presidential Library-Museum,
Iowa. WARBURG: 26 The Warburg Institute. SAINT-JUST: 29 Muse des Beaux-Arts, Lyon/Bridgeman Images; 30
Leemage/Bridgeman Images; 31 top Bibliothque Nationale/Bridgeman Images; 31 left Bibliothque Nationale/
Bridgeman Images; 31 right Chteau de Versailles/Bridgeman Images; 32 Muse Carnavalet/Bridgeman Images; 33
top Chteau de Versailles/Bridgeman Images; 33 bottom Bridgeman Images; 34 top Muse Carnavalet/Bridgeman
Images; 34 bottom & 35 French Revolution Digital Archive. INFOCUS: 36-37 Hulton Archive/Getty Images.
CALIPHATE: 38 Alamy. MAKING HISTORY: 40 Bridgeman Images. 1155 AND THE BEGINNINGS OF FICTION: 41
Illustration from Waces Brut, BL Egerton Ms 3028; 42 top left Ms 24 f.63 Aberdeen University Library/Bridgeman
Images; 42 top right De Agostini Picture Library/Bridgeman Images; 42 bottom Corpus Christi College, Oxford/
Bridgeman Images; 43 Ms Hunter 229 f.54v Glasgow University Library/Bridgeman Images; 44 Add.10293, f.312v
The British Library Board; 44-45 Ms R.17.1 f.202 Trinity College Cambridge/Bridgeman Images; 45 Ms Hunter 229
f.21v Glasgow University Library/Bridgeman Images; 46 top Ms Fr d 16 Bodleian Library; 46 bottom Add.10293,f.78
British Library Board. JOHN BULL SPIRIT: 47 top Hulton-Deutsch/Corbis; 49 Mary Evans Picture Library.
WHAT WAS AT STAKE IN THE PUTNEY DEBATES: 50 left Alamy; 50 right Ashmolean Museum/Art Archive; 51
National Portrait Gallery, London; 52 Bridgeman Images; 53 top Rafael Valls/Bridgeman Images; 53 bottom Ms
65 fol.35r courtesy The Provost and Fellows of Worcester College, Oxford; 54 top Bridgeman Images; 54 bottom
Bridgeman Images; 55 Ashmolean Museum/Bridgeman Images. SIGNPOSTS: 56 Hilary Morgan/Alamy. REVIEWS: 59
Gian Gerolamo Grumelli, c.1560 by Giovanni Battista Moroni. Photo Fondazione Museo di Palazzo Moroni, Lucretia
Moroni Collection, Bergamo; 63 Reposing c.1929 by Alan Beeton Fitzwilliam Museum, Cambridge. COMING NEXT
MONTH: 69 Lady Bankes by Henry Bone National Trust Images/Derrick E.Witty. PASTIMES: 70 top Varusschlacht
by Otto Albert Koch, 1909; 70 bottom Library of Congress. SIX DEGREES: 71 Portrait (detail) by F.G.Gainsford
National Portrait Gallery, London. We have made every effort to contact all copyright holders but if in any case we
have been unsuccessful, please get in touch with us directly.
Pastimes
Amusement & Enlightenment
The Quiz
ANSWERS
Prize Crossword
ACROSS
6 Mr ___, lawyer in Dickens Great
Expectations (1861) (7)
7 Peter ___ (1079-1142), French
philosopher and poet (7)
9 Cecil ___ (1859-1924), historian of
English folk song and dance (5)
10 1953 film about the early life of
Elizabeth I (5,4)
11 Ancient city of Campania,
destroyed in ad 79 (7)
13 Ned ___ (d.1776), actor, celebrated for his portrayals of Falstaff (6)
15 Nevada Air Force Base designated
in 1951, later re-named after General
Wilbur L. Creech (6,7)
19 Baron ___, title held by army
officer James Henry Fitzroy Somerset
(1788-1855) (6)
20 All men would be ___ if they
durst Wilmot, Earl of Rochester,
1679 (7)
23 Region of NW Australia, named
after a British Secretary of State for
the Colonies (9)
24 1732 tragedy by Voltaire (5)
26 Lucy ___, historian, broadcaster
and author of Elegance and Decadence:
The Age of the Regency (2011) (7)
27 A.P. ___ (1890-1971), English
humourist and independent MP (7)
DOWN
1 City and former Mughal capital in
Uttar Pradesh (4)
2 Henry John ___, 3rd Viscount
David Stirling
(1915-90)
Alice Keppel
(1868-1947)
Christina Rossetti
(1830-94)
By Stephanie Pollard and Justin Pollard
KING JOHN
FromtheArchive
Attempts to rehabilitate Bad King John, such as W.L. Warrens essay of 1957, always come up
against a major stumbling block: the verdicts of his contemporaries, as Sean McGlynn explains.