Sea-otters worth 700 million in carbon credits

Want to slow global warming? Save a sea otter. So says Chris Wilmers
at the University of California, Santa Cruz, whose team has calculated
that the animals remove at least 0.18 kilograms of carbon from the
atmosphere for every square meter of occupied coastal waters. That
means that if sea otters were restored to healthy populations along the coasts of North
America they could collectively lock up mammoth 10 10 kg of carbon currently worth
more than $700 million on the European carbon-trading market.
Questions 1-2
Choose NO MORE THAN ONE WORD AND/OR A NUMBER from the passage for
each answer.
1. Increasing the other population might be a way to reduce the amount of ___________ in
the atmosphere.
2. The amount of carbon that a restored population of otters could remove would be
worth over _________.

Cubas Organic Revolution

Organic
agriculture
has
been
adopted as
the official
government
strategy for all new agriculture in Cuba,
after its highly successful introduction
just seven years ago. In less than a
decade the use of chemical pesticides
has dropped by 80%.
The catalyst which revolutionized the
Cuban approach was economic necessity
after the collapse of the Soviet Union.
Now the island is self-sufficient in organic
fruit and vegetables, and organic
livestock
is
also
being
reared
successfully.
Even cabbage, which could not be grown
in the past, because it was impossible to
control the diamond black moth, now has
yields of 60 tonnes per hectare without
using fertilizers or pesticides.

To meet the demands of a more labor

intensive system of agriculture, the
Cuban government has increased rural
wages and is providing favorable housing
for farm workers which also help solve
the problem of severe housing shortages
and overcrowding in the cities. It is also
making available abandoned land in
urban areas for local communities to
farm.
In one co-operative, 40 members are
providing food for their own families, with
plenty of surplus to provide for
community elders, invalids and day care
centers.
Over
40
countries
were
represented at a recent Pesticide Action
Network (PAN) conference in Cuba to
challenge the view that pesticides are
essential for agriculture.
The Cuban experience added strength to
their conviction that organic agriculture
has a great deal to offer and has been
unjustifiably ignored by agricultural
researchers.

Questions 1-6
Choose NO MORE THAN ONE WORD AND/OR A NUMBER from the passage
for each answer.
1. Cuba has used organic farming for __________.
2. The fall of the Soviet Union created an ________ to grow food.
3. The cultivation of cabbage was made possible after the _________ was killed.
4. Encouraging the development of agriculture has helped reduce _________.
5. A conference in Cuba promoted the view that pesticides were not _________ in
farming.
6. _______ should focus more on organic farming.
The Samurai of Japan and European Knights
Japanese and European medieval societies developed
along similar feudal lines and in both, a warrior elite
emerged as the dominant force. In both parts of
the world, honor played an important part in their
cultures, and knights and samurai were expected to
follow their respective warrior codes, the Chivalric
Code in Europe and Bushido (way of warrior) in
Japan.
The
codes were not set in stone, they differed from
one clan or country to the next and changed down the ages; however there
were several key factors in each that tended to be considered essential parts of
the way a warrior should conduct his life.
In both Europe and Japan throughout the Middle Ages the sword was
considered the most noble weapon, and would contain spiritual significance to
the warrior. The samurai famously believed that the legendary samurai sword
contained its owner's soul and according to Richard Cohen in his book, 'By the
Sword', the same sort of importance was put on the medieval knight's sword,
which was believed to possess the essence of the warrior's inner power and
true nobility.
One of the main influences for this tradition in Europe was the poem
'Beowulf', who's sword - 'Hrunting' would not allow its user to perform evil acts.
Before battle, a knight would kiss the cross of his sword on the hilt in an act of
religious significance made more so as this part of the sword often contained
relics.

Warriors from both regions had similar ideas about how a battle should be
fought and it was generally agreed that charging into an enemy, then engaging
in one-on-one combat was the noblest way to fight. Although both preferred to
fight in a 'gentlemanly' manner, this probably happened much more in fictitious
accounts of warfare than on the real battlefield as the realities of war usually
would not allow for formalities. Steve Turnbull highlights a case of this in his
book, 'Samurai - A Military History'.
During the 'Gempei War' (1180-1185), in the 'Battle of Kurikara', part of the
Minamoto force engaged their vastly more powerful enemy, the Taira Clan, in a
battle that was conducted in a formal and gentlemanly way. They started with
an archery duel, followed by combat between small groups fighting one-on-one
and then a pitch battle between one hundred warriors from each side. But the
Minamoto had been keeping their enemy occupied and soon the realities of war
returned. The Minamoto charged a heard of oxen with flaming pine torches
attached to their horns into the Taira, driving them into a valley where they
were trapped and subsequently slaughtered. The chronicle the 'Heike
Monogatari state:
"Thus did seventy thousand horsemen of the Taira perish, buried in this one
deep valley; the mountain streams ran with their blood and the mound of their
corpses was like a small hill; and in this valley, it is said, there can be seen the
marks of arrow and swords even to this day".
Both these codes helped to shape the ideals and values of their people.
However, both often differed considerably in what they deemed honorable,
suggesting that the definition of the word honor changed to suit the needs of
the people involved in a given time and place. To the medieval knight, a
defeated enemy of high social rank was to be captured and ransomed when
possible but those of low birth could be slaughtered.
To the Japanese, warriors were in battle to die and would be killed without
mercy, whereas peasants were not warriors so there was no honor in taking
their lives. To take an opposing warrior captive would be to take his honor from
him so rather than be taken prisoner, a samurai would take his own life in a
ritual known as 'Seppuku', an action that would not only lead to dishonor for
the European Christian knight, but also to eternal damnation.

Questions 1-7

Choose NO MORE THAN ONE WORD AND/OR A NUMBER from the

passage for each answer.
1. Both Japanese samurai and Medieval knights valued the importance of
_________.
2. The sword in both Japan and Europe was said to be a _________.
3. Knights would _________ their sword before going into battle.
4. The idea of fighting like a gentleman was probably more _________ than real.
5. The Minamoto slaughtered _________ during the Gempei War.
6. The meaning of honor for both the Samurai and European knights _________.
7. A samurai would rather commit _________ than be captured by the enemy.

TEA TIMES
A. The chances are that you have already drunk a
cup or glass of tea today. Perhaps, you are
sipping one as you read this. Tea, now an
everyday beverage in many parts of the world,
has over the centuries been an important part
of rituals of hospitality both in the home and in
wider society.
B. Tea originated in China, and in Eastern Asia tea
making and drinking ceremonies have been
popular for centuries. Tea was first shipped to North Western Europe by
English and Dutch maritime traders in the sixteen century. At about the
same time, a land route from the Far East, via Moscow, to Europe was
opened up. Tea also figured in Americas bid for independence from British
rule the Boston Tea Party.
C. As, over the last four hundred years, tea-leaves became available
throughout much of Asia and Europe, the ways in which tea was drunk
changed. The Chinese considered the quality of the leaves and the ways in
which they were cured all important. People in other cultures added new
ingredients besides tea-leaves and hot water. They drank tea with milk,
sugar, spices like cinnamon and cardamom, and herbs such as mint or sage.
The variations are endless. For example, in Western Sudan on the edge of
the Sahara Desert, sesame oil is added to milky tea on cold mornings. In

D.

E.

F.

G.

H.

England tea, unlike coffee, acquired a reputation as a therapeutic drink that

promoted health. Indeed, in European and Arab countries as well as in Persia
and Russia, tea was praised for its restorative and health giving properties.
One Dutch physician, Cornelius Blankaart, advised that to maintain health a
minimum of eight to ten cups a day should be drunk, and that up to 50 to
100 daily cups could be consumed with safety.
While European coffee houses were frequented by men discussing politics
and closing business deals, respectable middle-class women stayed at home
and held tea parties. When the price of tea fell in the nineteenth century,
poor people took up the drink with enthusiasm. Different grades and blends
of tea were sold to suit every pocket.
Throughout the world today, few religious groups object to tea drinking. In
Islamic cultures, where drinking of alcohol is forbidden, tea and consumption
is an important part of social life. However, Seventh-Day Adventists,
recognizing the beverage as a drug containing the stimulant caffeine, frown
upon the drinking of tea.
Nomadic Bedouin are well known for traditions of hospitality in the desert.
According to Middle Eastern tradition, guests are served both tea and coffee
from pots kept ready on the fires of guest tents where men of family and
male visitors gather. Cups of bitter cardamom coffee and glasses or
sugared tea should be constantly refilled by the host.
For over a thousand years, Arab traders have been bringing Islamic culture,
including tea drinking, to northern and western Africa. Techniques of tea
preparation and the ceremonial involved have been adapted. In West African
countries, such as Senegal and The Gambia, it is fashionable for young men
to gather in small groups to brew Chinese gunpowder tea. The tea is
boiled with large amounts of sugar for a long time.
Tea drinking in India remains an important part of daily life. There, tea made
entirely with milk, is popular. Chai is made by boiling milk and adding tea,
sugar and some spices. This form of tea making has crossed the Indian
Ocean and is also popular in East Africa, where tea is considered best when
it is either very milky or made with water only. Curiously, this milk or
water formula has been carried over to the preparation of instant coffee,
which is served in cafes as either black, or sprinkled on a cup of hot milk.

I. In Britain, coffee drinking, particularly in the informal atmosphere of coffee

shops, is currently in vogue. Yet, the convention of afternoon tea lingers. At
conferences, it remains common practice to serve coffee in the morning and
tea in the afternoon. Contemporary China, too, remains true to its long
tradition. Delegates at conferences and seminars are served tea in cups with
lids to keep the infusion hot. The cups are topped up throughout the
proceedings. There are as yet no signs of coffee at such occasions.

Questions 1-6
Complete the sentences below. Use NO MORE THAN THREE WORDS
from the passage to complete each blank space.
1. For centuries, both at home and in society, tea has had an important role in
____________.
2. Falling tea prices in the nineteenth century meant that people could choose
the _________ of tea they could afford.
3. Because it ____________ Seventh-Day Adventists do not approve of the
drinking of tea.
4. In the dessert, one group that is well known for its traditions of hospitality is
the ________.
5. In India, _____________, as well as tea, are added to boiling milk to make
chai.
6. In Britain, while coffee is in fashion, afternoon tea is still a ______________.