Beruflich Dokumente
Kultur Dokumente
Commentators
on
Aristotle
Bibliography
2004-2013
This
bibliography
lists
work
on
the
ancient
commentators
on
Aristotle
published
from
2004
to
(the
first
half
of)
2013.
It
is
conceived
as
a
supplement
to
two
existing
bibliographies
covering
up
to
1990
(R.
Sorabji,
Aristotle
Transformed,
London:
Duckworth
1990,
485-524)
and
1991-2003
(J.
Sellars
The
Aristotelian
Commentators:
A
Bibliographical
Guide,
in
P.
Adamson,
H.
Baltussen,
M.
Stone,
eds,
Philosophy,
Science,
and
Exegesis
in
Greek,
Arabic,
and
Latin
Commentaries,
Bulletin
of
the
Institute
of
Classical
Studies,
Suppl.
83/1
(2004),
239-68).
The
three
bibliographies
taken
together
hopefully
offer
fairly
full
coverage
of
the
scholarly
literature
to
date,
although
they
do
not
claim
to
be
complete.
Revised
versions
of
this
list
will
be
issued
in
due
course.
This
is
v.
1
(July
2013).
2004
Ademollo,
F.
Sophroniscus
son
is
approaching:
Porphyry,
Isagoge
7.20-1.
The
Classical
Quarterly
54/1
(2004):
322-325.
Berg,
R.
M.
van
den.
Smoothing
Over
the
Differences:
Proclus
and
Ammonius
on
Platos
Cratylus
and
Aristotles
De
Interpretatione.
In
Philosophy,
Science
and
Exegesis
in
Greek,
Arabic
and
Latin
Commentaries.
Edited
by
P.
Adamson,
H.
Baltussen,
M.
W.
F.
Stone,
vol.
1,
191-201.
London:
Institute
of
Classical
Studies,
2004.
Berryman,
S.
Necessitation
and
Explanation
in
Philoponus
Aristotelian
Physics.
In
Metaphysics,
Soul,
and
Ethics:
Themes
from
the
Work
of
Richard
Sorabji.
Edited
by
R.
Salles,
65-80.
Oxford:
Clarendon,
2004.
Chaniotis,
A.
Epigraphic
evidence
for
the
philosopher
Alexander
of
Aphrodisias.
Bulletin
of
the
Institute
of
Classical
Studies
47
(2004):
7981.
Charrue,
J.-M.
Ammonius
et
Plotin.
Revue
Philosophique
De
Louvain
102/1
(2004):
72-103.
Chase,
M.
Omne
corpus
fugiendum?
Augustine
and
Porphyry
on
the
body
and
the
post-mortem
destiny
of
the
soul.
Chra
2
(2004):
37-58.
Ct,
A.
Note
on
Syrianus
use
of
the
divided
line
in
his
commentary
on
Aristotles
Metaphysics.
The
Modern
Schoolman
81
(2004):
5766.
Dufour,
R.
Comment
se
produit
lcho
selon
Alexandre
dAphrodise
(De
lme
47.25-
48.21).
Dionysius
22
(2004):
19-28.
Brisson,
L.,
ed.
Porphyre.
Sentences.
2
vols.
Histoire
des
doctrines
de
lantiquit
classiques.
Paris:
Vrin,
2005.
Chiesa,
C.
Porphyre
et
le
problme
de
la
substance
des
Catgories.
In
Les
Catgories
Et
Leur
Histoire.
Edited
by
O.
Bruun
and
L.
Corti,
81-101.
Paris:
Vrin,
2005.
Frede,
M.
Les
Catgories
dAristote
et
les
Pres
de
lglise
grecs.
In
Les
Catgories
Et
Leur
Histoire.
Edited
by
O.
Bruun
and
L.
Corti,
135-174.
Paris:
Vrin,
2005.
Gerson,
L.
P.
Aristotle
and
Other
Platonists.
Ithaca:
Cornell
University
Press,
2005.
Guldentops,
G.
Platos
Timaeus
in
Simplicius
In
De
caelo.
In
Platos
Timaeus
and
the
Foundations
of
Cosmology
in
Late
Antiquity,
the
Middle
Ages
and
Renaissance.
Edited
by
T.
Leinkauf,
and
C.
Steel,
195-211.
Leuven:
Leuven
University
Press,
2005.
Hahmann,
A.
Was
ist
Willensfreiheit?
Alexander
von
Aphrodisias
ber
das
Schicksal,
Marburg:
Tectum,
2005.
Henry,
D.
Embryological
Models
in
Ancient
Philosophy.
Phronesis
50/1
(2005):
1-42.
Ierodiakonou,
K.
La
rception
byzantine
des
Categories
dAristote.
In
Les
Catgories
Et
Leur
Histoire.
Edited
by
O.
Bruun
and
L.
Corti,
307-340.
Paris:
Vrin,
2005.
Ierodiakonou,
K.
Metaphysics
in
the
Byzantine
Tradition:
Eustratios
of
Nicaea
on
universals,
Quaestio
5
(2005):
67-82.
Kenny,
A.
Les
Catgories
chez
les
Pres
de
lglise
latins.
In
Les
Catgories
Et
Leur
Histoire.
Edited
by
O.
Bruun
and
L.
Corti,
121-135.
Paris:
Vrin,
2005.
Libera,
A.
de.
Lonto-tho-logique
de
Boce:
doctrine
des
catgories
et
thorie
de
la
predication
dans
le
De
Trinitate.
In
Les
Catgories
Et
Leur
Histoire.
Edited
by
O.
Bruun
and
L.
Corti,
175-222.
Paris:
Vrin,
2005.
Longo,
A.
Siriano
e
I
principi
della
scienza.
Naples:
Bibliopolis,
2005.
Majercik,
R.
Porphyry
and
Gnosticism.
The
Classical
Quarterly
55/1
(2005):
277-292.
Marenbon,
J.
Les
Catgories
au
dbut
du
Moyen
ge.
In
Les
Catgories
Et
Leur
Histoire.
Edited
by
O.
Bruun
and
L.
Corti,
223-244.
Paris:
Vrin,
2005.
Morison,
B.
Les
Catgories
dAristote
comme
introduction
la
logique.
In
Les
Catgories
Et
Leur
Histoire.
Edited
by
O.
Bruun
and
L.
Corti,
103-119.
Paris:
Vrin,
2005.
Panayides,
C.
Ammonius
and
the
Seabattle.
Ancient
Philosophy
25/2
(2005):
474-
478.
Rashed,
M.
Les
marginalia
dArthas,
Ibn
al-Tayyib
et
les
dernires
gloses
alexandrines
lOrganon.
In
Scientia
in
margine.
Etudes
sur
les
marginalia
dans
les
manuscrits
scientifiques
du
Moyen
ge
la
Renaissance,
Edited
by
D.
Jacquart
and
C.
Burnett,
57-73.
Geneva:
Librarie
Droz,
2005.
Reeth,
J.
F.
M.
van.
lments
de
thodice
syrienne
de
Jean
Philopon
au
Causa
causarum.
In
Les
Syriaques.
Edited
by
R.J.
Mouwad,
151-164.
Paris:
Harmattan,
2005.
Salis,
R.
Il
commento
di
pseudo-Alessandro
al
libro
della
Metafisica
di
Aristotele,
Padua:
Rubbettino,
2005.
Sharples,
R.
W.
Alexander
of
Aphrodisias
on
Universals:
Two
Problematic
Texts.
Phronesis
50
(2005):
43-55.
Sharples,
R.
W.
An
Aristotelian
Commentator
on
the
Naturalness
of
Justice.
In
Virtues,
Norms,
and
Objectivity.
Edited
by
C.
Gill,
279-293.
Oxford:
Oxford
University
Press,
2005.
Sharples,
R.
W.
Implications
of
the
New
Alexander
of
Aphrodisias
Inscription.
Bulletin
of
the
Institute
of
Classical
Studies
48
(2005):
4756.
Sorabji,
R.
Sordid
Deals
and
Divine
Names
in
Ammonius
Alexandria.
In
The
Philosopher
and
Society
in
Late
Antiquity.
Edited
by
A.
Smith,
203-213.
Cardiff:
University
of
Wales
Press,
2005.
Wilberding,
J.
Aristotle,
Plotinus,
and
Simplicius
on
the
Relation
of
the
Changer
to
the
Changed.
The
Classical
Quarterly
55/2
(2005):
447-454.
2006
Adamson,
P.
Vision,
Light
and
Color
in
Al-Kindi,
Ptolemy
and
the
Ancient
Commentators.
Arabic
Sciences
and
Philosophy
16/2
(2006):
207-236.
Arampatzs,
G.
Paideia
kai
epistm
ston
Michal
Ephesio
:
eis
peri
zn
morin
I
1,3
-
2,10.
Athens:
Akadmia
Athnn,
Kentron
Ereuns
ts
Hellniks
Philosophias,
2006.
Castelletti,
C.
(ed.).
Porfirio,
Sullo
Stige.
Testo
greco
a
fronte,
99.
Milan:
Bompiani,
2006.
Dane,
J
(trans.).
O
vnosti
svta:
Jan
Filoponos
proti
Aristotelovi.
Prague:
Filosofia,
2006.
Hasnawi,
A.
Boce,
Averros
et
Ab
Al-Barakt
Al
Bagd,
tmoins
des
crits
de
Thmistius
sur
les
Topiques
dAristote.
Arabic
Sciences
and
Philosophy
17
(2007):
203-
265.
Hasse,
D.
N.
Spontaneous
Generation
and
the
Ontology
of
Forms
in
Greek,
Arabic
and
Medieval
Latin
Sources.
In
Classical
Arabic
Philosophy:
Sources
and
Reception.
Edited
by
P.
Adamson,
150-175.
London:
Warburg
Institute,
2007.
Karamanolis,
G.
Porphyrys
notion
of
empsychia.
In
Studies
on
Porphyry.
Edited
by
G.
Karamanolis
and
A.
Sheppard,
91-110.
London:
Institute
of
Classical
Studies,
2007.
Lautner,
P.
Perception
and
self-knowledge:
interpreting
fr.
264
Smith
In
Studies
on
Porphyry.
Edited
by
G.
Karamanolis
and
A.
Sheppard,
77-90.
London:
Institute
of
Classical
Studies,
2007.
Lpez-Farjeat,
L.
X.
Determinism
and
Free
Will
in
Alexander
of
Aphrodisias
and
the
Arabic
Tradition.
Proceedings
of
the
American
Catholic
Philosophical
Association
81
(2007):
161-177.
Luna,
C.
Mis
en
page
et
transmission
textuelle
du
commentaire
de
Syrianus
sur
la
Metaphysique.
In
The
Libraries
of
the
Neoplatonists.
Edited
by
C.
DAncona,
121-134.
Leiden:
Brill,
2007.
Mansfield,
J.
Out
of
Touch:
Philoponus
as
a
source
for
Democritus.
In
Democritus:
Science,
The
Arts,
and
the
Care
of
the
Soul:
Proceedings
of
the
International
Colloquium
on
Democritus.
Edited
by
A.
Brancacci
and
P-M.
Morel,
277-292.
Leiden:
Brill,
2007.
Movia,
G.
(ed.),
Alessandro
di
Afrodisia
e
Pseudo-Alessandro,
Commentario
alla
Metafisica
di
Aristotele.
Milan:
Bompiani,
2007.
Natali,
C.
Aspasius
on
Nicomachean
Ethics
7:
An
Ancient
Example
of
Higher
Criticism?.
Oxford
Studies
in
Ancient
Philosophy
33
(2007):
347-367.
Papamanolakis,
A.
Lchelle
neoplatonicienne
des
vertus
chez
Psellus
et
Eustrate
de
Nice.
In
The
Libraries
of
the
Neoplatonists.
Edited
by
C.
DAncona,
231-242.
Leiden:
Brill,
2007.
Pazouki,
S.
From
Aristotles
Ousia
to
Ibn
Sinas
Jawhar
In
Substance
and
Attribute.
Edited
by
C.
Kanzian
and
M.
Legenhausen,
163-172.
Frankfurt:
Ontos,
2007.
Rashed,
M.
Essentialisme.
Alexandre
dAphrodise
entre
logique,
physique
et
cosmologie.
Berlin:
De
Gruyter,
2007.
Jaulin,
A.
Remarques
sur
la
conception
de
la
nature
dans
les
2-6
du
De
Fato
dAlexandre
dAphrodise.
Les
tudes
philosophiques
86/3
(2008):
343-353.
Lautner,
P.
Methods
in
examining
Sense-perception:
John
Philoponus
and
Ps.-
Simplicius.
Laval
Thologique
et
Philosophique
64/3
(2008):
651-661.
Lavaud,
L.
Matire
et
privation
chez
Alexandre
dAphrodise
et
Plotin.
Les
tudes
philosophiques
86/3
(2008):
399-415.
LeFebvre,
D.
Le
commentaire
dAlexandre
dAphrodise
mtaphysique.
Les
tudes
philosophiques
86/3
(2008):
305-323.
Rashed,
M.
Alexandre
dAphrodise:
de
leidocentrisme
comme
actualisation
dun
aristotlisme
possible.
Les
tudes
philosophiques
86/3
(2008):
281-284.
Reisman,
D.
An
Obscure
Neoplatonist
of
the
Fourth/Tenth
Century
and
the
Putative
Philoponus
Source.
In
In
the
Age
of
al
Frb:
Arabic
Philosophy
in
the
Fourth/Tenth
Century.
Edited
by
P.
Adamson,
239-264.
London:
Warburg
Institute,
2008.
Renaud,
F.
Tradition
et
critique:
lecture
jumele
de
Platon
et
Aristote
chez
Olympiodore.Laval
thologique
et
philosophique
64/1
(2008):
89-104.
Rescigno,
A.,
ed.
Commento
al
De
caelo
di
Aristotele.
Frammenti
del
secondo,
terzo,
e
quarto
libro.
Amsterdam:
Hakkert,
2008.
Schroeder,
F.
M.
and
R.
Todd.
The
De
Intellectu
Revisited.
Laval
thologique
et
philosophique
64/3
(2008):
663-680.
Sharples,
R.
W.
Laccident
du
dterminisme:
Alexandre
dAphrodise
dans
son
contexte
historique.
Les
tudes
philosophiques
86/3
(2008):
285-303.
Sharples,
R.
W.
Alexander
Aphrodisiensis,
De
anima
libri
mantissa:
A
new
edition
of
the
Greek
text
with
introduction
and
commentary.
Berlin:
de
Gruyter,
2008.
Sharples,
R.
W.
Habent
sua
fata
libelli:
Aristotles
Categories
in
the
1st
Century
BC.
Acta
antiqua
Hungarica
48
(2008):
273-287.
Sharples,
R.
W.
La
Escuela
de
Alejandro
de
Afrodisia?
Dinoia
61
(2008):
3-46.
Wear,
S.
K.
Syrianus
the
Platonist
on
Eternity
and
Time.
The
Classical
Quarterly
58
(2008):
648-660.
Wilberding,
J.
Porphyry
and
Plotinus
on
the
Seed.
Phronesis
53/4
(2008):
406-432.
2009
Arabatzis,
G.
Michael
Of
Ephesus
On
The
Empirical
Man,
The
Scientist
And
The
Educated
Man
(In
Ethica
Nicomachea
X
and
In
De
Partibus
Animalium
I).
In
Medieval
Greek
Commentaries
on
the
Nicomachean
Ethics.
Edited
by
C.
Barber
and
D.
Jenkins,
163-184.
Leiden:
Brill:
2009.
Balthussen,
H.
Simplicius
and
the
Subversion
of
Authority.
Antiquorum
Philosophia
3
(2009):
121-136.
Barber,
C.
Eustratios
Of
Nicaea
On
The
Separation
Of
Art
And
Theology.
In
Medieval
Greek
Commentaries
on
the
Nicomachean
Ethics.
Edited
by
C.
Barber
and
D.
Jenkins,
131-144.
Leiden:
Brill,
2009.
Barnes,
J.
Drei
sonnen
sah
ich
:
Syrianus
et
lastronomie.
In
Syrianus
et
la
Mtaphysique
de
lAntiquit
Tardive.
Edited
by
A.
Longo,
59-92.
Naples:
Bibliopolis,
2009.
Barney,
R.
Simplicius:
Commentary,
Harmony,
and
Authority.
Antiquorum
Philosophia
3
(2009):
101-120.
Bechtle,
G.
Metaphysicizing
the
Aristotelian
Categories.
Two
References
to
the
Parmenides
in
Simplicius
Commentary
on
the
Categories
(Simplicius,
In
Categorias
4
[CAG
8,
75,6
Kalbfleisch]
and
In
Categorias
8
[291,2
K.]).
Zeitschrift
fr
Antikes
Christentum
12/1
(2009):
150-165.
Benakis,
L.
Aristotelian
Ethics
in
Byzantium.
In
Medieval
Greek
Commentaries
on
the
Nicomachean
Ethics.
Edited
by
C.
Barber
and
D.
Jenkins,
63-70.
Leiden:
Brill
2009.
Bonazzi,
M.
Siriano,
gli
efettici
e
lorthe
doxa.
In
Syrianus
et
la
Mtaphysique
de
lAntiquit
Tardive.
Edited
by
A.
Longo,
439-462.
Naples:
Bibliopolis,
2009.
Bonelli,
M.
Dialectique
et
philosophie
premiere:
Syrianus
et
Alexandre
dAphrodise.
In
Syrianus
et
la
Mtaphysique
de
lAntiquit
Tardive.
Edited
by
A.
Longo,
423-438.
Naples:
Bibliopolis,
2009.
Bonazzi,
M.
Syriano,
gli
efettici
e
lorthe
doxa.
In
Syrianus
et
la
mtaphysique
de
lantiquit
tardive.
Edited
by
A.
Longo,
439-462.
Naples:
Bibliopolis,
2009.
Busine,
A.
Porphyry
and
the
Debate
Over
Traditional
Religious
Practices.
In
Late
Antique
Epistemology:
Other
Ways
to
Truth.
Edited
by
P.
Vassilopolou
and
S.
Clark,
21-
29.
Basingstoke:
Palgrave
Macmillan,
2009.
Manolea,
C.
The
Homeric
Tradition
in
Ammonius
and
Asclepius.
In
Late
Antique
Epistemology:
Other
Ways
to
Truth.
Edited
by
P.
Vassilopolou
and
S.
Clark,
174-188.
Palgrave
Macmillan,
2009.
Martin,
C.
The
Logical
Textbooks
and
their
Influence.
In
The
Cambridge
Companion
to
Boethius.
Edited
by
J.
Marenbon,
56-84.
Cambridge:
Cambridge
University
Press,
2009.
Mitrovi,
B.
Defending
Alexander
of
Aphrodisias
in
the
Age
of
the
Counter-
Reformation:
Iacopo
Zabarella
on
the
Mortality
of
the
Soul
according
to
Aristotle.
Archiv
fr
Geschichte
der
Philosophie
91/3
(2009):
330-354.
Moorhead,
J.
Boethiuss
life
and
the
world
of
late
antique
philosophy.
In
The
Cambridge
Companion
to
Boethius.
Edited
by
J.
Marenbon,
13-33.
Cambridge:
Cambridge
University
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