Slavoj Zizek Master Class on Jacques Lacan: A Lateral Introduction

A Four Week Course

2006, Birkbeck, University of London
The following dates for the Master Class have now been confirmed. All sessions will run between
2.00pm and 4.00pm.
There will be no charge for this event and no booking is required. Seats will be allocated on a
first come, first served basis. We recommend that you turn up to the Master Class sessions in
good time to avoid disappointment.

Thursday, May 25th

B36 Malet Street

Tuesday, May 30th

B35 Malet Street

Thursday, June 1st

B36 Malet Street

Tuesday, June 6th

B35 Malet Street

Thursday, June 8th

B36 Malet Street

Tuesday, June 13th

B33 Malet Street

Thursday, June 15th

B36 Malet Street

Tuesday, June 20th

B33 Malet Street

In 2000, the 100th anniversary of the publication of Freud's The Interpretation of Dreams was accompanied
by a new wave of triumphalist acclamations of how psychoanalysis is dead: with the new advances in brain
sciences, it is finally put where it belonged all the time, to the lumber-room of pre-scientific obscurantist
search for hidden meanings, alongside religious confessors and dream-readers.
There is something to these accusations. The story of three successive humiliations of man, the three
"narcissistic illnesses", ("Copernicus-Darwin-Freud") was given a new turn in the last decades: the latest
scientific breakthroughs seem to add to it a whole series of further "humiliations" which radicalize the first
three, so that, with regard to today's "brain sciences", psychoanalysis rather seems to belong to the
traditional "humanist" field threatened by the latest humiliations. Is, then, psychoanalysis today outdated? It
seems that it is, on three interconnected levels: (1) that of scientific knowledge, where the cognitivistneurolobiologist model of human mind appears to supersede the Freudian model; (2) that of psychiatric
clinic, where psychoanalytic treatment is rapidly losing ground against chemotherapy and behavioral
therapy; (3) that of the social context, where the image of society, of social norms, which "repress"
individual's sexual drives, no longer appears valid with regard to today's predominant hedonistic
permissiveness.
It contrast to these "evident" truths, the aim of the course is to demonstrate the exact opposite: not only is
psychoanalysis not veraltet - it is only today that its time has arrived, that Freud's key insights gain their full
value - on condition that one reads Freud through Lacan, through his "return to Freud" which is not the
return to Freud as he was, but to what was "in Freud more than himself", the traumatic core of the Freudian
discovery of which he himself was not fully aware.
The course will follow the fundamental rule of excluding all clinical stuff. Lacan was first and foremost a
clinician, and clinic permeates everything he wrote and did: even when Lacan reads Plato, Aquinas, Hegel, or
Kierkegaard, it is always in order to deal with a precise clinical problem (Plato for transference, Aquinas for
symptom, Hegel for the dialectic of the progress of treatment, Kierkegaard for repetition). Our wager is that
this very all-pervasiveness of clinic allows us to exclude it: precisely because clinic is everywhere, one can
erase it and limit oneself to its effects, to the way it colors everything that appears non-clinical - this is the
true test of its central place.
The four weeks course will thus provide a Lacanian reading of four domains of humanities and social
sciences: first week, philosophy and theology (Hegel, Kierkegaard, Heidegger); second week, science
(contemporary cognitivists and evolutionists, from Daniel Dennett, Steven Pinker); third week, theories of
ideology (from Marx to analyzing today's "fundamentalism"); last week, theories of art (cinema and
literature : Henry James, Samuel Beckett, David Lynch, Lars von Trier). The overall aim is to demonstrate
the strength of the Lacanian approach, through polemical confrontations with other predominant trends,
from cognitivism to deconstructionism.