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Bipolar IN Order concepts apply to
anger and most other states.
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things far beyond what I had and seemed to have a much deeper
understanding of them than I. I met with as many as I could find and spent
most of my time studying the lives of saints. This search for meaning
dominated my thoughts as my meditation practices deepened.
4
By the time I was thirty I was living in a monastery and meditating
anywhere from 8 to 24 hours a day. I had found a community of people
who valued such experiences as much as myself and for the first time I felt
completely at home. We meditated for hours together, but when the
meditation ended I would keep at it because I thought that my next breath
was going to be the one that gave me permanent bliss. By then I was able
to travel down the tunnel and bask in the light at the end for what felt like
a timeless eternity. I appeared to be so good at generating higher states
of consciousness that fellow monks called me "Samadhi Tom."
Right about the time that I thought I was about to reach the final
realization of permanent ecstasy I fell into an incredibly deep depression
that lasted several months. I had been depressed many times before, but
nothing like this one. I was so debilitated that they had to move me into
the building with the kitchen because I was unable to even walk across
the courtyard to eat. I laid in bed crying all day and couldn't even attend
the meditations or practice in my room.
This was my first truly debilitating depression and it had extreme
consequences. It took away the most important thing in my life. At the time
I thought I had lost everything and life was devoid of all meaning, so I left
the monastery and floundered for several years.
I spent my forties lost in turmoil. I pursued a life of no purpose and
allowed myself to become a person that I really hated. I made a lot of
money, but said that I had rented my soul to the devil while allowing myself
to stray the furthest I ever had from the only thing that really mattered.
The depressions and manias became much more frequent during this
time. When they had gotten to the point that I was completely
nonfunctional, I finally got diagnosed as Depressed and then more
accurately as Bipolar. I saw it as a kind of a death sentence combined
with an explanation for so many of the things that happened throughout
my life. I realized that my first full on manic episode happened when I was
nine years old, for example, and that depression was at least a yearly
occurance.
Because of the diagnosis and the prevalence of delusional thinking being
a part of it, I looked upon all of the experiences of my life as a sign of my
mental illness instead of a sign that I was seeing God. I was devastated by
the implications of it. My next "tunnel" experience left me crying in despair
that I had been so foolish to think that such experiences meant anything
other than that I was crazy.
In deep despair of having no meaningful existence whatsoever, I
attempted suicide. Fortunately, I failed and subsequently set out to find
meaning through my bipolar condition instead of trying to make it go
away. At the time, and even today for most people, the idea is
blasphemous to the paradigm that says it is impossible and one would be
delusional to even try.
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Once Teresa found her "oneness with God," she tried to help others to
achieve the same goal. She helped many people through her writings, but
also found it hard to communicate her truth with those who could not
fathom the apparent contradiction in saying pain could be blissful. One of
the things she said in trying to explain it was, "The pain is still there. It
bothers me so little now that I feel my soul is served by it."
I was so moved by this statement that I found myself repeating it over and
over again throughout the day. I found it so compelling that I continued
repeating it no matter what I was outwardly doing. After two months of
repeating Teresa's quote I became very upset with her. I thought, "How
can she say it bothered her so little when she was bedridden by the
pain?" I now smile and think of her when people get upset with what I say.
Yet, motivated by my desire to figure out how she had found permanent
ecstasy and why I had not, I kept repeating the phrase for many more
months. In the meantime, I was experiencing the deepest depression I
ever had. I was bedridden and in extreme pain: physically, mentally,
emotionally, and spiritually. Although I had the tools to make it go away
and was in no danger of another suicide attempt, I allowed it to happen
because I knew that the insight I was seeking was in my depression as it
was in Teresa's physical pain.
It finally dawned on me after about 10 months of repeating the quote and
enduring the pain. When Teresa said, "It bothers me so little... " she didn't
mean her body, but that part of her that I had touched in myself so long
ago - her soul. In that moment I found the ecstasy that I had been seeking
my entire life. This direct experience is completely different than the
intellectual understanding that I had. It is real instead of imagined.
My life changed from that moment on. Like Teresa, I had been avoiding
the very thing that would give me the ecstasy that I was looking for.
Having found ecstasy in my depression, I realized that my failed attempts
in my previous efforts were because I didn't really understand what it truly
meant to be in a state of bliss. I was mistaking the pleasurable feelings of
highs for real equanimity which is beyond the likes and dislikes, pleasures
and pains, or any of the dualities of life.
Now that I found ecstasy, I see it in every moment of my life no matter
what the circumstance or state of mind. I prefer to call it equanimity
instead of the other terms because that better describes it for me: All
states are equally blissful and there is no need to change any of them to
be in permanent equanimity. In equanimity I can see that depression is
part of the bliss just as much as pleasure, happiness, and all other
conditions.
Equanimity is the essence of Yoga as described in the Bhagavad-Gita:
"Be steadfast in yoga, devotee. Perform your duty without attachment,
remaining equal to success or failure. Such equanimity of mind is called
Yoga." (Yogananda, Paramahansa, The Bhagavad Gita, translation, 2003
Self-Realization Fellowship, CA, 2:48)
Although I would never discount the power of meditation as I see what it
did to prepare me for such a state, I realize now that many people pursue
ecstasy thinking that it can only be found in the right conditions. My
experience taught me that unless you can find it in all conditions you are
deluding yourself into thinking that highs are the same thing as
equanimity.
I would have never learned this critical lesson without the help of my
extremely deep depressions. Nor would I have found it without the help of
those who had already found equanimity in their own struggles.
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