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Book Author: Khushwant Singh

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KHUSHWANT SINGH

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What people Say:


Srinivas

every time i want to write a review, i just, struck, plain and simple. but this time i decided to write
anything or something.
why i gave this book five stars?. because its an Indian literature? and about us- Indians?. no,
certainly not, because its about characters, which are, u know, are fictitious, but situated in in
non-fictitious and hard-core reality, struggle to maintain balance consistently between whats good
and bad.
is a story about the violence dur
every time i want to write a review, i just, struck, plain and simple. but this time i decided to write
anything or something.
why i gave this book five stars?. because its an Indian literature? and about us- Indians?. no,
certainly not, because its about characters, which are, u know, are fictitious, but situated in in
non-fictitious and hard-core reality, struggle to maintain balance consistently between whats good
and bad.
is a story about the violence during Hindustan and Pakistan creation(1947). so naturally we can
assume it as a story about Hindu-Muslim communal violence, where there are some good people
and bad people in both parties, some heroes and some villains also there, good people trying to
save good people from opposite side, people turning bad towards their own side people.
In between all this chaos,
there was
a character, who was a magistrate, held high position, not by politically, but socially in the minds of
illiterate and socially under achievers, but good people. He picked a sixteen or less years old girl
(she herself not sure about her age) to have physical sex and she reminded him as his dead
daughter and he drove it from his conscious mind by drinking whiskey. This man became
responsible to save hundreds of people (not related to him by blood, caste, religion and by any other
social means except they are humans) and to stop to turn a train into corpse carrier.
a dacoit socially a wrong man and morally good one, fallen love with a girl of opposite
side(according situation the, one side had to kill opposite side), also pregnant-ed her, and also
sacrificed himself(physically means killed) to save her and to stop to turn a train into corpse carrier.

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Rachel Rueckert

This book, particularly this version with photographs from Margaret Bourke-White (a pioneer in
photojournalism) was fantastic. It is short but a powerful story about the Partition of India in
1947an event I am sorry to say I had not known much about until coming on this field study to
India. I began it on my own train ride to Pakistan.
Okay, so maybe not Pakistan, but a train to Amritsar and the Pakistan border. That has to count for
something, right?
Reading this during that experience both impa
This book, particularly this version with photographs from Margaret Bourke-White (a pioneer in
photojournalism) was fantastic. It is short but a powerful story about the Partition of India in
1947an event I am sorry to say I had not known much about until coming on this field study to
India. I began it on my own train ride to Pakistan.
Okay, so maybe not Pakistan, but a train to Amritsar and the Pakistan border. That has to count for
something, right?
Reading this during that experience both impacted my experience and my reading. The Indian train
system itself is something to marvel at. When this still functioning colonial train first pulled up to the
station I just stared. People hanging out of windows, out of the open door frames, crammed to the
roof. I think that Khushwant Singhs description was remarkably parallel to my journey.
Compartments made for fifty with almost two hundred people, sitting on the floor, on seats, on
luggage racks, on trunks, on bed rolls, and on each other, the oppressive heat and smell
tempers frayed [because] someone had spread himself out too much or had trod on anothers
foot on the way to the lavatory (59). All of the above happened on the short two hour crawl to
Amritsar.
But as I started to read more I thought more about my first train ride. Amritsar probably had the
highest volumes of trains come through filled with dead corpses from both sides of the Pakistan
border. Could my train, my very seat, once been full of dead bodies?
My experience in Amritsar was probably most profoundly altered from this reading at the Indian
Pakistan border. Only 30 minutes away from the Golden Temple, it is something of a tourist
attraction. There are two triumphant looking arches on both sides and two gates in between the two
dividing the countries. Each side has a few rows of hot cement stadium seating for people to come
and observe the lowering of the flags ceremony conducted by the military. People were taking turns
running their countries flags to the middle gates and back, blazing their own music, and having
competitions to see who could hold out the longest shout. At the bottom of the stadium on the Indian
side there were people dancing and screaming, Hindustan, Hindustan! Some of my friends
joined them. I stayed in my seat.

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I couldnt get over the fact that we were celebrating this great divide. The ceremonies were
identical on either side. Everything seemed the same expect for one thing. One big thing.
Religion.

Jibran

One of the earliest English language novels to capture the horrors of the Indian Partition of 1947.
Since then it has achieved classic status in the history of Subcontinental literature and for right
reasons.
As independence and with it Partition took reality the Punjabis become desperate to learn about
their fate. The province of Punjab (like Bengal on the Eastern borders) was to be cut in half between
its Muslim majority population and Hindu-Sikh majority population. Those who found themselves
One of the earliest English language novels to capture the horrors of the Indian Partition of 1947.
Since then it has achieved classic status in the history of Subcontinental literature and for right
reasons.
As independence and with it Partition took reality the Punjabis become desperate to learn about
their fate. The province of Punjab (like Bengal on the Eastern borders) was to be cut in half between
its Muslim majority population and Hindu-Sikh majority population. Those who found themselves on
the wrong side paid the price when in a village, where the story is set, neighbours and long terms
friends turned against one another not knowing to which new country the village had gone, since it
was on the border and had a fairly mixed population.
The inanity and mindlessness of the conflict is cleverly depicted throughout the novel especially in a
case when Iqbal, on the run, finds shelter in a mosque. His is a name that at that time passed for
both Hindu and Muslim, with only the surname giving away his background. So originally
became
in the mosque.
A trainload of corpses that came in from areas that were awarded to Pakistan triggers a chain
reaction of riots in cities and villages where peace had hitherto prevailed. The story shows how one
small incidence in a faraway town can start up a massive bloodshed in places where, despite
tensions, people had lived peacefully before but now must shed one another's blood in the name of
the new countries that existed only as arbitrary lines drawn by Imperial cartographers.

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Ananya Chaudhuri

Train to Pakistan is a book about the horrors of civil war and how a small peaceful village finally
becomes a part of religious hate and communal violence. It depicts the myriads of human emotions
which arise in troubled times and portrays how nothing is concrete. Khushwant Singh makes his
point with this book that there is no categorical distinction of a person as good or bad and that even
the best of relationships, which are built upon the virtues of comradeship and empathy, can be
totally eng
Train to Pakistan is a book about the horrors of civil war and how a small peaceful village finally
becomes a part of religious hate and communal violence. It depicts the myriads of human emotions
which arise in troubled times and portrays how nothing is concrete. Khushwant Singh makes his
point with this book that there is no categorical distinction of a person as good or bad and that even
the best of relationships, which are built upon the virtues of comradeship and empathy, can be
totally engulfed in troubled times by selfishness, intolerance, hypocrisy and falsehood. It also
portrays that the test of ones character is only in tough times- via the contrast of the two lead
characters of the novel. Whilst one, who is projected throughout the book as a man with sharp but
logical judgements and respected for his capability to revolutionize, fails to take action when he is
presented with an opportunity, the other, who has been portrayed as a typical badmash
(bad/criminal), trouble-maker and fails to conform to socially-acceptable standards, sacrifices for
much greater causes such as love, loyalty and humanity...
Khushwant Singh is a brilliant raconteur and his choice of words and the way he describes each
action and thought of a character is extremely lucid, deeming this book a brilliant read even from a
literary point of view.

Sidharth Vardhan
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Khushwant Singh was one of the most popular authors in India. Serious literary as well as light
humorous fiction, journalism etc he was everywhere. And even if you are not a reader, you need to
love him for him for his humor, he actually came up with his
Khushwant Singh was one of the most popular authors in India. Serious literary as well as light
humorous fiction, journalism etc he was everywhere. And even if you are not a reader, you need to
love him for him for his humor, he actually came up with his brand of jokes the Santa-Banta
jokes.
*
Train to Pakistan is the best novel about the subcontinent that Ive read this far. It is
about religious riots in and around Punjab at the time of independence of the country in which an
estimated 14 million people were migrated over something as fictional as God. 2 million were killed.
You know how Dawkins talks about a world without religion? well there you have it, 2 million lesser
deaths which includes children and raped women. All done in sweeet name of God
The few trains from either side that would cross the border were always overcrowded Singh
estimates a typical train with about a thousand people in it and another four-five hundred on roof.
The train would be stopped mid-way by rioters, and by the time it crossed the border it would be
full of death bodies.
You know another thing about a world without religion lesser political boundaries. Nations are
another piece of fiction we could do without. It is the childish for people to fight for something (their
nation) for a century and then as soon as you get it divide it into pieces.
If you think childish is not the right word, think of last time you judged between two children
who just had a fight. Was their response he/she did it first? Well that is exactly how those
involved in those riots justified it.
And these are the people who were living in harmony for centuries!
People who wouldnt be capable of violence otherwise. Singh brings out the effects of mob
violence really well. He is very secular in his writing style; holding equal disgust for all:

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