Sri Gopala-sahasra-nama

(The Thousand Names of Sri Gopala, Lord

Krishna)
Introduction
Text 1
sri parvaty uvacha
kailasashikhare ramye
gauri prichchhati shankaram |
brahmandakhilanathastvam
srishtisanharakarakah || 1||

sri-prvaty uvcha
kailsa-shikhare ramye
gauri pricchati shakaram
brahmndkhila-nthas tvam
srishti-samhra-krakah
Sri Prvati said: On the summit of Mount Kailsa Goddess Gauri asked Lord Shiva: You
are the master of the entire universe and its destroyer as well.

Text 2
tvam eva pujyase lokair
brahma-vishnu-surdibhih
nityam pathasi devesha
kasya stotram maheshvara

You are worshiped by Brahm, Vishnu, all the demigods, and all the worlds. O master
of the demigods, O great master, what is this prayer that you recite again and again?

Text 3

shcaryam idam atyantam

jyate mama shakara
tat prnesha mah-praja
samshayam chindhi shakara

O Shiva, a great feeling of wonder and surprise is now born within me. O master of my
life, O wise one, O auspicious one, please cut apart my doubt.

Text 4
shri-mahdeva uvca
dhanysi krita-puysi
prvati prna-vallabhe
rahasyti-rahasyam cha
yat pricchasi varnane

Lord Shiva said: O Prvati, O beloved more dear than life, You are fortunate and saintly.
O girl with the beautiful face, you have asked about the most secret of all secrets.

Text 5
shtri-svabhvn mah-devi
punas tvam paripricchasi
gopaniyam gopaniyam
gopaniyam prayatnatah

O great goddess, with a woman's curiosity you have asked again and again. What I tell
you should be kept secret. It should be kept secret. It should be kept secret with great
care.
Text 6
datte ca siddhi-hnih syt
tasmd yatnena gopayet
idam rahasyam paramam
purushrtha-pradyakam

Give it to someone and you will lose your spiritual perfections. Therefore please keep
this secret with great care. This is a great secret that brings the final goal of life.

Text 7
dhana-ratnaugha-mnikyaturangam gajdikam
dadti samarand eva
mah-moksha-pradyakam

Remembering this prayer brings wealth, jewels, rubies, horses, elephants, and other
possessions. It also brings great liberation.
Text 8
tat te 'ham sampravakshymi
shrinushv avihit priye
yo 'sau niranjano devash
chit-svarpi janrdanah
I will tell this to you. O beloved, please listen carefully. Lord Krishna is the Supreme
Personality of Godhead. His form is spiritual. He is never touched by matter.
Text 9
samsra-sgarottrakranya sad nrinm
shri-rangdika-rpena
trailokyam vypya tishhati
In order to rescue the people from the ocean of repeated birth and death, again and
again He appears in the form of Lord Rangantha and the forms of countless other
Deities in every corner of the three worlds.
Texts 10 and 11
tato lok mah-mudh
vishnu-bhakti-vivarjith
nishcayam ndhigacchanti
punar nryao harih
niranjano nirkro
bhaktnm priti-kma-dah
vrindvana-vihrya
goplam rpam udvahan
The great fools of this world have no devotion for Lord Vishnu. They do not understand
that He is the Supreme Personality of Godhead. Always untouched by matter, the

Supreme Lord, who is known as Nryana and Hari and who delights His devotees,
manifests His form as a cowherd boy to enjoy pastimes in the land of Vrindvana.
Text 12
murali-vadandhri
rdhyai pritim vahan
amshmshebhyah samunmilya
purna-rpa-kal-yutah
Playing on a flute, He brings great happiness to Sri Rdh. His incarnations, partial
incarnations, and the parts of His partial incarnations are all present in that form of a
cowherd boy.
Text 13
shri-krishnachandro bhagavn
nanda-gopa-varodyatah
dharini-rpini mt
yashodnanda-dyini
That cowherd boy is Sri Krishnachandra, the Supreme Personality of Godhead. He is
the son of the cowherd Nanda. His mother is Yashod, who was the goddess Dhar
and who brings great happiness.
Text 14
dvbhym praychito ntho
devakym vasudevatah
brhmanbhyarthito devo
devair api sureshvari
O queen of the demigods, requested by Brahm, the demigods, and His parents, the
Supreme Personality of Godhead became the son of Vasudeva and Devaki.
Text 15
jto 'vaym mukundo 'pi
murali-veda-recikah
tay srdha vaca ktv
tato jto mahi-tale
In this way the Supreme Personality of Godhead, the giver of liberation, was born on the
earth. He breathed the Vedas into His flute. With His flute He spoke. In this way He was
born on the earth.

Text 16
samsra-sra-sarvasvam
shymalam mahad ujjvalam
etaj jyotir aham vaidya
cintaymi santanam
I meditate on Him, the eternal dark splendor that is the treasure of the earth.
Text 17
gaura-tejo vin yas tu
shyma-tejah samarchayet
japed vdhyayate vpi
sa bhavet ptaki shive
O auspicious one, a person who worships, glorifies, or studies the dark splendor that is
Lord Krishna but does not worship, glorify, or study the fair splendor that is Sri Rdh
finds that he lives in hell.
Text 18
sa brahma-h surpi cha
svarna-steyi cha pancamah
etair doshair vilipyeta
tejo bhedn maheshvari
O great goddess, a person who thinks Rdh and Krishna are different becomes a
brhmana-murderer, a wine-drinker, a thief of gold, and an outcaste. He becomes
contaminated with all these sins.
Text 19
tasmj jyotir abhd dvedh
rdh-mdhava-rpakam
tasmd idam mah-devi
goplenaiva bhsitam
The splendid Supreme Personality of Godhead is manifest in two forms. He is both
Rdh and Krishna. O great goddess, in this way the Lord is manifest as a cowherd
boy.
Text 20
durvsaso muner mohe
krttikym rsa-mandale

tatah prishtavati rdh

sandeham bhedam tmanah
When Durvs Muni was bewildered by the rsa dance in the month of Krttika, Sri
Rdh asked a question to break his doubt.
Text 21
niranjant samutpannam
maydhitam jagan-mayi
shri-krishnena tatah proktam
rdhyai nradya cha
O queen of the universe, then Lord Krishna explained the pure spiritual truth to Rdh,
Nrada, and me.
Text 22
tato nradatah sarvaviral vaishnavs tatah
kalau jnanti deveshi
gopaniyam prayatnatah
In Kali-yuga all the sincere Vaishnavas learned this truth from Nrada. O queen of the
demigods, please keep this secret carefully.
Text 23
shathya kripanyath
dambhikya sureshvari
brahma-hatym avpnoti
tasmd yatnena gopayet
O queen of the demigods, this truth should not be given to a wicked person, a miser, or
a person filled with pride. One who does so commits the sin of killing a brhmana.
Therefore, please keep this secret carefully.
Text 24
om asya shri-gopla-sahasra-nma-stotra-mah-mantrasya. shri-nrada rishih.
anushtup chandah. shri-goplo devat. kma-bijam. my-shaktih. candrah kilakam.
shri-krishnachandra-bhakti-rpa-phala-prptaye shri-gopla-sahasra-nma-stotra-jape
viniyogah. athav om aim klim bijam. shrim hrim shaktih. shri-vrindvana-nivsah
kilakam. shri-rdh-priyam param brahmeti mantrah. dharmdi-catur-vidhapurushrtha-siddhy-arthe jape viniyogah. om nrada-rishaye namah shirasi. anushtupchandase namo mukhe. shri-gopla-devatyai namo hridaye. klim kilakya namo

nbhau hrim shaktaye namo guhye. shrim kilakya namah padayoh. klim krishnya
govindya gopijana-vallabhya svh. iti mula-mantrah.
Om. This is the great mantra that is the prayer of the thousand names of Lord Gopla.
The sage of this prayer is Nrada Muni. The meter is anushtup. The Deity is Lord
Gopla. The bija-syllable is the Kma-bija. The potency is Yogamy. The kilaka is
Chandra. The prayer of the thousand names of Lord Gopla is chanted to attain the
result of devotion to Lord Krishnachandra.
The alternate bija-syllable is Om aim klim. Then the potency is Srim Hrim. The kila is Sri
Vrindvana-nivsa. This mantra glorifying the Supreme Personality of Godhead, who is
dear to Sri Rdh, is chanted to attain the four goals of life, which begin with piety.
On the head is chanted "Om nrada-rishaye namah" (Obeisances to Nrada Muni). On
the mouth is chanted anushtup-chandase namah (obeisances to the meter anushthup).
Over the heart is chanted "Sri Gopla-devatyai namah" (Obeisances to Lord
Gopladeva). On the navel is chanted "klim kilakya namah". Over the private parts is
chanted, "hrim shaktaye namah". Over the feet is chanted, "Srim kilakya namah". Then
is chanted, "klim krishnaya govindya gopijana-vallabhya svh". That is the mlamantra.
Text 25
om klm anugushthbhym namah. om klim tarjanibhym namah. om klum
madhyambhym namah. om klaim anmikbhym namah. om klaum
kanishthikbhym namah. om klah kara-tala-kara-prishhbhym namah. om klm
hridayya namah. om klim shirase svh. om klum shikhyai vashat. om klaim
kavachya hum. om klaum netra-trayya vaushat. om klah astrya phat.
Then is chanted, "Om klim anugushthbhyh namah (obeisances to the thumb), "om
klim tarjanibhym namah" (obeisances to the forefinger), "om klum madhyambhym
namah" (obeisances to the middle finger), "om klaim anmikbhym namah"
(obeisances to the ring finger), "om klaum kanishthikbhym namah" (obeisances to the
little finger), "om klah kara-tala-kara-prishthbhym namah" (obeisances to the palms of
the hands), "om klm hridayya namah" (obeisances to the heart), "om klim shirase
svh" (obeisances to the head), "om klum shrikhyai vashaha" (obeisances to the
shikh), "om klaim kavachya hum" (obeisances to the armor), "om klaum netra-trayya
vaushaha" (obeisances to Lord Shiva. who has three eyes), and "om klam astrya
phaha".
Text 26
atha mula-mantra-nysah.

klim agushthbhym namah. krishnya tarjanibhym namah. govindya

madhyambhym namah. gopijana anmikbhym namah. vallabhya
kanishthikbhym namah. svh kara-tala-kara-prishthbhym namah. iti kara-nysah.
Mula-mantra-nysa
Klim agushthbhym namah (the thumbs). Krishnya tarjanibhym namah (the
forefingers). Govindya madhyambhym namah (the middle fingers). Gopijana
anmikbhym namah (the ring fingers). Vallabhya kanishthikbhym namah (the little
fingers). Svh kara-tala-kara-prishthbhym namah (the palms of the hands). These
are the kara-nysas.
Text 27
atha hridaydi-nysah.
klim hridayya namah. krishnya shirase svh. govindya shikhyai vashat. gopijana
kavacya hum. vallabhya netra-trayya vaushat. svh astrya phat. iti hridaydinysah.
Nysas Over the Heart and Other Places
Klim hridayya namah (the heart). Krishnya shirase svh (the head). govindya
shikhyai vashat (the shikh). Gopijana kavacya hum (the armor). Vallabhya netratrayya vaushat. Svh astrya phat. These are the nysas over the heart and other
places.
Text 28
atha dhynam.
om. kasturi-tilakam lalta-patale vakshah-sthale kaustubham
nsgre vara-mauktikam kara-tale venum kare kakanam
sarvge hari-candanam su-lalitam kanthe ca muktvali
gopa-stri-pariveshtito vijayate gopla-cud-manih
Meditation
Om. All glories to the crest jewel of cowherd boys, who has a musk tilaka-mark on His
forehead, a Kaustubha jewel on His chest, a graceful pearl on the tip of His nose, a flute
in His hand, a bracelet on His wrist, graceful sandal paste on all His limbs, and a
necklace of pearls on His neck, and who is surrounded by a host of gopis.
Text 29
phullendivara-kntim indu-vadanam barhvatmsa-priyam
shrivatsnkam udra-kaustubha-dharam pitmbaram sundaram

gopinm nayanotpalrcita-tanum go-gopa-sanghvritam

govindam kala-venu-vdana-param divyga-bhusham bhaje
I worship Lord Govinda, who is splendid like a blossoming blue lotus, whose face is like
the moon, who is charming with a peacock-feather crown, who bears the mark of
Srivatsa, who wears a great Kaustubha jewel, who is handsome in yellow garments,
whose form is worshiped by the gopis' lotus eyes, who is surrounded by cows and
cowherd boys, who sweetly plays the flute, and whose limbs are splendid with
ornaments.

Sri Gopala-sahasra-nama
Text 1
om klim devah kmadevah
kma-bija-shiromanih
shri-goplo mahi-plo
sarva-vednta-pragah
Om. Klim. The Supreme Personality of Godhead is handsome like Kmadeva. He is the
crest jewel of Kmadevas. He is a handsome cowherd boy (sri-gopla), the protector of
the earth (mahi-pla), the learned scholar who has gone to farther shore of all the
Vedas (sarva-vednta-praga).
Text 2
dharani-plako dhanyah
pundarikah santanah
go-patir bh-patih shast
prahart vishvato-mukhah
He is the protector of the earth (dharani-plaka), glorious (dhanya), graceful like a blue
lotus flower (pundarika), eternal (santana), the master of the cows (go-pati), the master
of the earth (bhu-pati), the great ruler (shast), the destroyer (prahart), and He is allpervading (visvato-mukha).
Text 3
di-kart mah-kart
mah-klah pratpavn
jagaj-jivo jagad-dht
jagad-bhart jagad-vasuh

He is the original creator (di-kart), the great creator (mah-kart), great time (mahkla), the most powerful (pratpavn), the life of the universe (jagaj-jiva), the maintainer
of the universe (jagad-dht and jagad-bhart), and the wealth of the universe (jagadvasu).
Text 4
matsyo bhimah kuhu-bhart
hart varha-murtimn
nryano hrishikesho
govindo garuda-dhvajah
He is the fish-incarnation (matsya), fearsome (bhima), the master of the new-moon
(kuhu-bhart), He who takes away everything (hart), the boar-incarnation (varhamurtimn), the resting place of all living entities (nryana), the master of the senses
(hrishikesa), the Lord who pleases the cows, land, and senses (govinda), and the Lord
whose flag is marked with the sign of Garuda (garuda-dhvaja).
Text 5
gokulendro mah-candrah
sharvari priya-krakah
kamal-mukha-lolkshah
pundarika-shubhvahah
He is the moon of Gokula (gokulendra), the great moon (mah-candra), the night
(sarvari), charming (priya-kraka), the Lord whose restless eyes glance at the goddess
of fortune (kamal-mukha-lolksha), and splendid like a blue lotus flower (pundarikasubhvaha).
Text 6
durvsh kapilo bhaumah
sindhu-sgara-sangamah
govindo gopatir gotrah
klindi-prema-purakah
He is is Durvs (durvs), Kapila (kapila), the ruler of the earth (bhauma), the holy
place where the Gang meets the ocean (sindhu-sgara-sangama), the Lord who
pleases the cows, land, and senses (govinda), the master of the cows (gopati), the
protector of the cows (gotra), and a flood of love flowing in the Yamun (klindi-premapuraka).
Text 7

gopa-svmi gokulendro
govardhana-vara-pradah
nanddi-gokula-trt
dt dridrya-bhajanah
He is the master of the cowherds (gopa-svmi), the king of Gokula (gokulendra), the
Lord who granted a boon to Govardhana (govardhana-vara-prada), the protector of
Nanda and the other people of Gokula (nanddi-gokula-trt), the generous
philanthropist (dt), and the Lord who breaks poverty (dridrya-bhajana).
Text 8
sarva-magala-dt ca
sarva-kma-pradyakah
di-kart mahi-bhart
sarva-sgara-sindhu-jah
He is the giver of all auspiciousness (sarva-magala-dt), the fulfiller of all desires
(sarva-kma-pradyaka), the original creator (di-kart), the maintainer of the earth
(maha-bhart), and the father of all rivers and oceans (sarva-sgara-sindhu-ja).
Text 9
gaja-smi gajoddhri
kmi kma-kal-nidhih
kalaka-rahitash candro
bimbsyo bimba-sattamah
He is powerful like an elephant (gaja-smi and gajoddhri), passionate (kmi), a
treasury of amorous arts (kma-kal-nidhi), pure (kalaka-rahita), splendid like the moon
(candra), with a face splendid like the moon (bimbsya), and splendid like the moon
(bimba-sattama).
Text 10
ml-krah krip-krah
kokila-svara-bhushanah
rmo nilmbaro devo
hali durdama-mardanah
He is expert at making flower garlands (ml-kra), merciful (krip-kra), decorated with
a voice like the cuckoos' singing (kokila-svara-bhushana), Lord Balarma (rma),
dressed in blue garments (nilmbara), the Supreme Personality of Godhead (deva), the
holder of the plow (hali), and the crusher of the invincible (durdama-mardana).
Text 11

sahasrksha-puri-bhett
mah-mrici-nshanah
shivah shivatamo bhett
balrti-prpujakah
He is the Lord who broke the city of thousand-eyed Indra (sahasrksha-puri-bhett), the
killer of the great Marici (mah-mrici-nsana, (auspicious - shiva), most auspicious
(shivatama), the great destroyer (bhett), and worshiped by powerful enemies (balrtiprpujaka).
Text 12
kumri vara-dyi ca
varenyo mina-ketanah
naro nryano dhiro
rdh-patir udra-dhih
He is soft and gentle (kumri), the giver of boons (vara-dyi), the best (varenya),
handsome like Kmadeva (mina-ketana), the Lord whose form is like that of a human
being (nara), the resting place of all living entities (nryana), saintly (dhira), the master
of Rdh (rdh-pati), and generous at heart (udra-dhi).
Text 13
sripatih srinidhih srimn
mpatih pratirjah
vrindpatih kula-grmi
dhmi brahma-santanah
He is the master of the goddess of fortune (sripatih), an ocean of handsomeness, glory,
and opulence (srinidhi), handsome and glorious (srimn), the master of the goddess of
fortune (mpati), the destroyer of enemy kings (pratirjah), the master of Vrind-devi
(vrindpati), the leader of the village (kula-grmi), splendid (dhmi), and the eternal
Supreme Personality of Godhead (brahma-santana).
Text 14
revati-ramano rmash
cancalash cru-locanah
rmayana-shariro 'yam
rmi rmah sriyahpatih
He enjoys pastimes with Revati (revati-ramana), and He is Lord Balarma (rma). He is
restless (cancala), and has handsome eyes (cru-locana). His transcendental form is

the home of Lord Rma's pastimes (rmayana-sharira). He is Lord Rma (rmi and
rma), and He is the master of the goddess of fortune (sriyahpati).
Text 15
sharvarah arvari sharvah
sarvatra-shubha-dyakah
rdhrdhayitrdhi
rdh-citta-pramodakah
He is night (sarvara and sarvari). He is all-pervading (sarva). He brings auspiciousness
everywhere (sarvatra-shubha-dyaka). He worships Sri Rdh (rdhrdhayit). He is
the supreme object of worship (rdhi). He delights Rdh's heart (rdh-cittapramodaka).
Text 16
rdh-rati-sukhopeto
rdh-mohana-tat-parah
rdh-vashi-karo rdhhridaymbhoja-shatpadah
He enjoys pastimes with Rdh (rdh-rati-sukhopeta). He is enchanted by Rdh
(rdh-mohana-tat-para). He has Rdh under His control (rdh-vasi-kara). He is a
bee attracted to the lotus of Sri Rdh's heart (rdh- hridaymbhoja-shatpada).
Text 17
rdhlingana-sammoho
rdh-nartana-kautukah
rdh-sajta-sampriti
rdh-kma-phala-pradah
He is enchanted by Rdh's embraces (rdhligana-sammoha). He is eager to dance
with Rdh (rdh-nartana-kautuka). He is delighted by Rdh (rdh-sajta-sampriti).
He fulfills Rdh's desires (rdh-kma-phala-prada).
Text 18
vrind-patih kosha-nidhih
koka-shoka-vinshakah
candr-patish candra-patish
canda-kodanda-bhajanah
He is the master of Vrind-devi (vrind-pati) and He is a great treasury of
transcendental opulences (kosha-nidhi). He destroys the koka birds' grief (koka-shoka-

vinshaka). He is the master of Candrvali (candr-pati), the master of the moon

(candra-pati), and the breaker of the great bow (canda-kodanda-bhajana).
Text 19
rmo dsharathi rmo
bhrigu-vamsa-samudbhavah
tmrmo jita-krodhamoho mohndha-bhajanah
He is Rma (rma), the son of Dasharatha (dsharathi), and born in the Bhrigu dynasty
(bhrigu-vamsa-samudbhava). He is filled with spiritual bliss (tmrma). He has
conquered illusion and anger (jita-krodha-moha). He has broken the blindness of
material illusions (mohndha-bhajana).
Text 20
vrishabhnur bhavo bhvih
kshyapih karun-nidhih
kolhalo hali hli
heli haladhara-priyah
He is a sun rising among the heroic warriors (vrishabhnu). He is the universal form
(bhava) and the father of all existence (bhvi). He is the son of Kashyapa (kshyapi).
He is an ocean of mercy (karun-nidhi). His voice is like thunder (kolhala). He is
Balarma, the holder of the plow (hali and hli). He rebukes His enemies (heli). He is
dear to Lord Balarma (haladhara-priya).
Text 21
rdh-mukhbja-mrtando
bhskaro ravijo vidhuh
vidhir vidht varuno
vruno vruni-priyah
He is the sun that makes the lotus of Sri Rdh's face bloom (rdh-mukhbjamrtanda). He is glorious like the sun (bhskara and ravija). He is glorious like the
moon (vidhu). He is the creator (vidhi and vidht). He is the controller of Varuna
(varuna), the descendent of Varuna (vruna), and the beloved of Vruni (vruni-priya).
Text 22
rohini-hridaynandi
vasudevtmajo bali
nilmbaro rauhineyo
jarsandha-vadho 'malah

He is the bliss of Rohini's heart (rohini-hridaynandi), the son of Vasudeva

(vasudevtmaja), powerful (bali), dressed in blue garments (nilmbara), the son of
Rohini (rauhineya), the killer of Jarsandha (jarsandha-vadha), and supremely pure
(amala).
Text 23
ngo navmbho virudo
virah varado bali
go-patho vijayi vidvn
sipivishnah santanah
He is the serpent Ananta (nga). He is the cause of new rains (navmbha). He is a
tumultuous sound (viruda), the killer of heroic warriors (virah), the giver of benedictions
(varada), powerful (bali), the Lord who follows the path of the cows (go-patha),
victorious (vijayi), wise (vidvn), effulgent (sipivishna), and eternal (santana).
Text 24
parashurma-vaco-grhi
vara-grhi shrigla-h
damaghoshopadeshn cha
ratha-grhi sudarshanah
He is Lord Rmachandra, who followed the orders of Parashurma (parashurma-vacogrhi). He accepted a boon (vara-grhi), killed a jackel (srigla-h), taught a lesson to
Damaghosha (damaghoshopadeshn), and rode on a chariot (ratha-grhi). He is
handsome (sudarshana).
Text 25
vira-patni yashas-trt
jar-vydhi-vightakah
dvrik-vsa-tattva-jo
hutshana-vara-pradah
He has a heroic wife (vira-patni), is the protector of fame (yasas-trt), destroys disease
and old age (jar-vydhi-vightaka), and is the wise ruler of Dvrak (dvrik-vsatattva-ja). He gives the results of argnihotra-yajas (hutshana-vara-prada).
Text 26
yamun-vega-samhri
nilmbara-dharah prabhuh
vibhuh sharsano dhanvi

ganesho gana-nyakah
He stopped the current of the Yamun (yamun-vega-samhri), wears blue garments
(nilmbara-dhara), is the all-powerful Supreme Lord (prabhu and vibhu), carries a great
quiver (sarsana), is the best of archers (dhanvi), and is the ruler of all (ganesha and
gana-nyaka).
Text 27
lakshmano lakshano lakshyo
raksho-vamsha-vinshanah
vmano vmani bhuto
vamano vamanruhah
He is Lakshmana (lakshmana). He is virtue (lakshana). He is seen by His devotees
(lakshya). He kills the demons' dynasties (raksho-vamsha-vinshana). He is Lord
Vmana (vmana). He became a dwarf (vmani-bhuta). He manifested a gigiantic form
(vamana and vamanruha).
Text 28
yashod-nandanah kart
yamalrjuna-mukti-dah
ulukhali mah-mni
rma-baddhhvayi shami
He is the joy of Yashod (yashod-nandana), the creator (kart), the giver of liberation
to the yamala arjuna trees (yamalrjuna-mukti-da), the boy tied to a ginding mortar
(ulukhali), noble-hearted (mah-mni), bound with a rope (dma-baddhhvayi), and
peaceful (shami).
Text 29
bhaktnukri bhagavn
keshavo 'cala-dhrakah
keshi-h madhu-h mohi
vrishsura-vightakah
He becomes the follower of His devotees (bhaktnukri). He is the supremely opulent
Personality of Godhead (bhagavn). He is the master of Brahm and Shiva (keshava).
He lifted Govardhana Hill (acala-dhraka), killed Keshi (keshi-h), killed Madhu (madhuh), is bewildering to the demons (mohi), and killed Arishtsura (vrishsura-vightaka).
Text 30
aghsura-vinshi cha

putan-moksha-dyakah
kubj-vinodi bhagavn
kamsa-mrityur mah-makhi
He killed Aghsura (aghsura-vinshi), liberated Ptan (ptan-moksha-dyaka),
enjoyed pastimes with Kubj (kubj-vinodi), is the Supreme Personality of Godhead
(bhagavn), became the death of Kamsa (kamsa-mrityu), and is worshiped in all yajas
(mah-makhi).
Text 31
ashvamedho vjapeyo
gomedho naramedhavn
kandarpa-koti-lvayash
candra-koti-su-shitalah
He is the ashvamedha-yaja (ashvamedha), vjapeya-yaja (vjapeya), gomedha-yaja
(gomedha), and naramedha-yaja (naramedhavn). He is more handsome than many
millions of Kmadevas (kandarpa-koti-lvanya), and more pleasingly cool than many
millions of moons (candra-koti-su-shitala).
Text 32
ravi-koti-pratiksho
vayu-koti-mah-balah
brahm brahmnda-kart cha
kamal-vnchita-pradah
He is more splendid than many millions of suns (ravi-koti-pratiksha), more powerful
than many millions of blowing winds (vyu-koti-mah-bala), the greatest (brahm), the
creator of the universes (brahmnda-kart), and the Lord who fulfills the goddess of
fortune's desires (kamal-vnchita-prada).
Text 33
kamali kamalkshash cha
kamal-mukha-lolupah
kamal-vrata-dhri cha
kamalbhah purandarah
He is the master of the goddess of fortune (kamali). His eyes are like lotus flowers
(kamalksha). He yearns to gaze on the goddess of fortune's face (kamal-mukhalolupa). He vows to stay by the goddess of fortune (kamal-vrata-dhri). He is splendid
like a lotus flower (kamalbha). He is the greatest of kings (purandara).
Text 34

saubhgydhika-citto 'yam
mah-myi mahotkatah
trakrih sura-trt
mrica-kshobha-krakah
His heart is filled with good fortune (saubhgydhika-citta). He is the master of
transcendental potencies (mah-myi). He is the most powerful (mahotkata). He is the
enemy of Traka (trakri), the protector of the demigods (sura-trt), and the source of
trouble for Marica (mrica-kshobha-kraka).
Text 35
vishvmitra-priyo dnto
rmo rjiva-locanah
lakdhipa-kula-dhvamsi
vibhishana-vara-pradah
He is dear to Vishvmitra (vishvmitra-priya), and He is self-controlled (dnta). He is
Lord Rmacandra (rma), whose eyes are lotus flowers (rjiva-locana), who destroyed
the dynasty of Lak's king (lakdhipa-kula-dhvamsi), and who gave a boon to
Vibhishana (vibhishana-vara-prada).
Text 36
sitnanda-karo rmo
viro vridhi-bandhanah
khara-dushana-samhri
sketa-pura-vsanah
He is the delight of Sit (sitnanda-kara), the supreme enjoyer (rma), the greatest of
heroes (vira), the Lord who built a bridge across the ocean (vridhi-bandhana), and the
killer of Khara and Dushana (khara-dshana-samhri). He resides in Ayodhy (sketapura-vsana).
Text 37
chandrvali-patih kulah
keshi-kamsa-vadho 'marah
mdhavo madhu-h mdhvi
mdhviko mdhavi vibhuh
He is the master of Candrvali (candrvali-pati). He enjoys pastimes on the Yamun's
shore (kula). He killed Keshi and Kamsa (keshi-kamsa-vadha). He never dies (amara).
He killed the Madhu demon (mdhava and madhu-h). He is sweet like nectar (mdhvi,
mdhvika, and mdhavi). He is all-powerful (vibhu).

Text 38
munctavi-ghamno
dhenukrir dhartmajah
vamshivata-vihri cha
govardhana-vanshrayah
He entered the Munctavi forest (munctavi-ghamna), became the enemy of
Dhenuksura (dhenukri), is the son of Dhar (dhartmaja), enjoyed pastimes at
Vamshivana (vamshivata-vihri), and entered the forest at Govardhana Hill
(govardhana-vanshraya).
Text 39
tath tlavanoddeshi
bhndiravana-sakha-h
trinvarta-kath-kri
vrishabhnusut-patih
He entered Tlavana (tlavanoddesi), killed Shakhsura in Bhandiravana
(bhndiravana-sakha-h), killed Trinvarta (trinvarta-kath-kri), and is the master of
King Vrishabhnu's daughter (vrishabhnusut-pati).
Text 40
rdh-prna-samo rdhvadanbja-madhuvratah
gopi-ranjana-daiva-jo
lil-kamala-pujitah
He thinks Rdh as dear as life (rdh-prna-sama). He is a bee attracted to Rdh's
lotus face (rdh-vadanbja-madhuvrata). He delights the gopis (gopi-ra jana-daiva-ja).
He is worshiped with a pastime lotus-flower (lili-kamala-pjita).
Text 41
krid-kamala-sandoho
gopik-priti-ranjanah
ranjako ranjano rango
rangi ranga-mahiruhah
He plays with a pastime lotus-flower (krid-kamala-sandoha), and He delights the gopis
(gopik-priti-raijana). He is passionate (ranjaka, ranjana, ranga, and rangi). He is a tree
of bliss (ranga-mahiruha).

Text 42
kmah kmri-bhakto 'yam
purna-purushah kavih
nrado devalo bhimo
blo bla-mukhmbujah
He is handsome like Kmadeva (kma). He is devoted to Kmadeva's enemy, Shiva
(kmri-bhakta). He is the ancient Supreme Personality of Godhead (purna-purusha),
the wisest (kavi). He is the deliverer of the people (nrada). He is the Supreme
Personality of Godhead (devala). He is ferocious (bhima). He is a child (bla). His face
is a newly blossoming lotus flower (bla-mukhmbuja).
Text 43
ambujo brahma skshi cha
yogi datta-varo munih
rishabhah parvato grmo
nadi-pavana-vallabhah
He is graceful like a lotus flower (ambuja). He is the greatest (brahma), the witness
(skshi), the greatest yogi (yogi), the giver of boons (datta-vara), the greatest sage
(muni), the best (rishabha), a mountain (parvata), a village (grma), and dear to the
purifier of the rivers (nadi-pavana-vallabha).
Text 44
padma-nbhah sura-jyeshtho
brahm rudro 'hi-bhushitah
gannm-trna-kart cha
ganesho grahilo grahih
His navel is a lotus flower (padma-nbha). He is the leader of the demigods (surajyeshtha). He is Brahm (brahm). He is Shiva (rudra). He is decorated with snakes
(ahi-bhushita). He is the protector of the living entities (gannm-trna-kart), and the
master of the living entities (ganesha). He takes everything away (grahila and grahi).
Text 45
ganshrayo gandhyakshah
kridi krita-jagat-trayah
ydavendro dvrakendro
mathur-vallabho dhuri
He is the shelter of the living entities (ganshrayoa), the ruler of the living entities
(gandhyaksha), playful (kridi), the creator of the three worlds (krita-jagat-traya), the

king of the Ydavas (ydavendra), the king of Dvrak (dvrakendra), the beloved of
the people of Mathur (mathur-vallabha), and the maintainer of all (dhuri).
Text 46
bhramarah kuntali kuntisuta-rakshi mah-makhi
yamun-vara-dt cha
kashyapasya-vara-pradah
He is a rake (bhramara). His hair is graceful (kuntali). He is the protector of Kunti's sons
(kunti-suta-rakshi). He is worshiped in all yajas (mah-makhi). He gave a boon to the
Yamun (yamun-vara-dt). He gave a boon to Kashyapa Muni (kashyapasya-varaprada).
Text 47
shakhacuda-vadhoddamo
gopi-rakshana-tat-parah
pncajanya-karo rmi
tri-rmi vanajo jayah
He killed Shakhachuda (shakhachuda-vadhoddma). He devotedly protected the gopis
(gopi-rakshana-tat-para). He blew the Pnchajanya conchshell (pnchajanya-kara). He
is the supreme enjoyer (rmi). He is the enjoyer of the three worlds (tri-rmi). He was
born in a forest (vanaja). He is victory (jaya).
Text 48
phlgunah phlguna-sakho
virdha-vadha-krakah
rukmini-prna-nthash cha
satyabhm-priyakarah
He is the friend of Arjuna (phlguna and phlguna-sakha), the killer of Virdha (virdhavadha-kraka), the life-Lord of Rukmini (rukmini-prna-ntha), and the beloved of
Satyabhm (satyabhm-priyakara).
Text 49
kalpa-vriksho mah-vriksho
dna-vriksho mah-phalah
akusho bhusuro bhmo
bhmako bhrmako harih

He is a kalpa-vriksha tree (kalpa-vriksha, mah-vriksha, and dna-vriksha), the greatest

result (mah-phala), an elephant goad (akusha), the master of the earth (bhusura),
splendid (bhma and bhmaka), the greatest cheater (bhrmaka), and the Lord who
takes away everything (hari).
Text 50
sarala shshvato viro
yadu-vamsi shivtmakah
pradyumno bala-kart cha
prahart daitya-h prabhuh
He is honest and straightforward (sarala), eternal (shshvata), heroic (vira), a
descendent of King Yadu (yadu-vamsi), an auspicious son (shivtmaka), Pradyumna
(pradyumna), the most powerful (bala-kart), the Lord who takes away everything
(prahart), the killer of the demons (daitya-h), and the all-powerful Supreme
Personality of Godhead (prabhu).
Text 51
mah-dhano mah-viro
vana-ml-vibhshanah
tulasi-dma-shobhdhyo
jlandhara-vinshanah
He is the most wealthy (mah-dhana), the most heroic (mah-vira), decorated with a
forest garland (vana-ml-vibhushana), splendid with a Tulasi garland (tulasi-dmashobhdhya), and the killer of Jlandhara (jlandhara-vinshana).
Text 52
shurah sryo mrikandash cha
bhskaro vishva-pujitah
ravis tamo-h vahnish cha
vdavo vadavnalah
He is the most powerful warrior (shra), splendid like the sun (srya, mrikanda,
bhskara, and ravi), worshiped by all the world (vishva-pujita), and the destroyer of
darkness (tamo-h). He is like fire (vahni). He is like a volcano (vdava and
vadavnala).
Text 53
daitya-darpa-vinshi cha
garudo garudgrajah
gopi-ntho mahi-ntho

vrind-ntho 'varodhakah
He destroys the demons' pride (daitya-darpa-vinshi). He is Garuda (garuda). He is
Garuda's elder brother (garudgraja). He is the master of the gopis (gopi-ntha), the
master of the earth (mahi-ntha), and the master of Vrind-devi (vrind-ntha). He is
the great impediment (avarodhaka).
Text 54
prapanci panca-rpash cha
lat-gulmash cha go-patih
gang-cha-yamun-rpo
god-vetravati tath
He is the creator of the material world (prapanchi), the Lord who assumes five forms
(panca-rpa), the father of the bushes and vines (lat-gulma), the master of the cows
(go-pati), the personified Gang and Yamun (gang-cha-yamun-rpa), the Godvari
river (god), and the Vetravati river (vetravati).
Text 55
kaveri narmad tpi
gandaki sarays tath
rjasas tmasah sattvi
sarvngi sarva-locanah
He is the Kaveri river (kaveri), the Narmad river (narmad), the Tpi river (tpi), the
Gandaki river (gandaki), and the Sarayu river (sarayu). He is the mode of passion
(rjasa), the mode of ignorance (tmasa), and the mode of goodness (sattvi).
Everything has come from His limbs (sarvngi). His eyes see everywhere (sarvalocana).
Text 56
sudhmayo 'mritamayo
yogini-vallabhah shivah
buddho buddhimatm-shreshho
vishnur jishnuh shaci-patih
He is sweet like nectar (sudhmaya and amritamaya). He is dear to the queen of yoga
(yogini-vallabha). He is auspicious (shiva), intelligent (buddha), the best of the intelligent
(buddhimatm-shreshtha), the all powerful Supreme Personality of Godhead (vishnu
and jishnu), and the master of Shachi (shaci-pati).
Text 57

vamshi vamsha-dharo loko

viloko moha-nshanah
ravarvi ravo rvo
blo bla-balhakah
He plays a flute (vamshi and vamsha-dhara). He is the master of the world (loka),
beyond the world (viloka), the destroyer of illusion (moha-nshana), the preacher of the
Vedas (ravarvi), the Vedas personified (rava and rva), a child (bla), and dark like a
new cloud (bla-balhaka).
Text 58
shivo rudro nalo nilo
languli langalshrayah
pradah pvano hamso
hamsrudho jagat-patih
He is auspicious (shiva), and ferocious (rudra). He was Nala (nala), Nila (nila), a
monkey (languli and langalshraya), the Lord who made it possible to cross to the
farther shore (prada), the supreme purifier (pvana), a swan (hamsa), riding on a swan
(hamsrudha), and the master of the universe (jagat-pati).
Text 59
mohini-mohano myi
mah-myo mah-makhi
vrisho vrishkapih klah
kli damana-krakah
He is the enchanter of Mohini (mohini-mohana), the master of the illusory potency (myi
and mah-mya), the object of worship in all yajnas (mah-makhi), a bull (vrisha), the
Supreme Personality of Godhead (vrishkapi), time (kla), the master of time (kli), and
the conqueror (damana-kraka).
Text 60
kubj-bhgya-prado viro
rajaka-kshaya-krakah
komalo vruno rj
jalajo jaladhrakah
He is the giver of auspiciousness to Kubj (kubj-bhgya-prada), a hero (vira), the killer
of a washerman (rajaka-kshaya-kraka), soft and gentle (komala), the master of Varuna
(vruna), a king (rj), graceful like a lotus flower (jalaja), and dark like a monsoon
cloud (jaladhraka).

Text 61
hrakah sarva-ppa-ghnah
parameshthi pitmahh
khadga-dhri krip-kri
rdh-ramana-sundarah
He takes away everything (hraka), and destroys all sins (sarva-ppa-ghna). He is the
supreme master (parameshthi), and the grandfather of all (pitmah). He holds a sword
(khadga-dhri). He is merciful (krip-kri). He is Shri Rdh's handsome lover (rdhramana-sundara).
Text 62
dvdashranya-sambhogi
shesha-nga-phanlayah
kmah shymah sukhah shridah
shripatih shrinidhih kritih
He enjoys pastimes in twelve forests (dvdashranya-sambhogi), and reclines on the
hoods of the serpent Shesha (shesha-nga-phanlaya). He is handsome like
Kmadeva (kma), dark (shyma), blissful (sukha), the giver of opulence (shrida), the
master of the goddess of fortune (shripati), a treasury of transcendental opulences
(shrinidhi), and the creator of the world (kriti).
Text 63
harir haro naro nro
narottama ishu-priyah
gopli-chitta-hart cha
kart samsra-trakah
He takes away everything (hari and hara). His form resembles that of a human being
(nara). He is the father of all (nra). He is the best of men (narottama), the best of
archers (ishu-priya), the lover who steals the gopis' hearts (gopli-chitta-hart), the
creator (kart), and the deliverer from the world of repeated birth and death (samsratraka).
Text 64
di-devo mah-devo
gauri-gurur anshrayah
sdhur madhur vidhur dht
bhrtkrura-paryanah

He is the Supreme Personality of Godhead (di-deva and mah-deva), the master of

fair Rdh (gauri-guru), the Lord who needs no shelter (anshraya), saintly (sdhu),
sweet (madhu), all-powerful (vidhu), generous (dht), kind like a brother (bhrt), and
devoted to Akrura (akrura-paryana).
Text 65
rolambi cha hayagrivo
vnarrir vanshrayah
vanam vani vandhyaksho
mah-vandyo mah-munih
He is like a bee (rolambi). He is Hayagriva (hayagriva), the enemy of a gorilla (vnarri),
the Lord who stays in a forest (vanshraya), the Lord who is the forest of Vrindvana
(vanam), the Lord who stays in the forest (vani), the ruler of the forest (vandhyaksha),
the supreme object of worship (mah-vandya), the most wise (mah-muni).
Text 66
syamantaka-mani-prjno
vijno vighna-vightakah
govardhano vardhaniyo
vardhni vardhana-priyah
He is the Lord who knows the powers of the Syamantaka Jewel (syamantaka-maniprjna), all-knowing (vijna), the destroyer of obstacles (vighna-vightaka), Govardhana
Hill (govardhana), the greatest (vardhaniya, vardhni, and vardhana-priya).
Text 67
vardhanyo vardhano vardhi
vrdhinyah sumukha-priyah
vardhito vriddhako vriddho
vrindraka-jana-priyah
He is the greatest (vardhanya, vardhana, vardhi, vrdhinya, vardhita, vriddhaka, and
vriddha), and He loves His devotees (sumukha-priya and vrindraka-jana-priya)
Text 68
gopla-ramani-bhart
smbakushtha-vinshanah
rukmini-haranah prema
premi candrvali-patih

He is the husband of the beautiful gopis (gopla-ramani-bhart), the killer of

Smbakushtha (smba-kushtha-vinshana), the kidnapper of Rukmini (rukmini-harana),
love personified (prema), affectionate (premi), and the master of Chandrvali
(chandrvali-pati).
Text 69
shri-kart vishva-bhart cha
naro nryano bali
gano gana-patish chaiva
datttreyo mah-munih
He is the creator of wealth (shri-kart), the maintainer of the world (vishva-bhart), like a
human being (nara), the resting place of all living entities (nryana), powerful (bali),
manifest in a great multitude of incarnations (gana), the master of all living entities
(gana-pati), Datttreya (datttreya), and the greatest sage (mah-muni).
Text 70
vyso nryano divyo
bhavyo bhvuka-dhrakah
shvah sreysam shivam bhadram
bhvukam bhvikam shubham
He is Vysa (vysa), Nryana (nryana), splendid (divya), blissful and auspicious
(bhavya), the maintainer of the saintly devotees (bhvuka-dhraka), the spiritual world
(shvah), the best (sreysa), and auspiciousness (shiva, bhadra, bhvuka, bhvika, and
shubha).
Text 71
shubhtmakah shubhah shast
prashast megha-nda-h
brahmanya-devo dinnmuddhra-karana-kshamah
He is auspicious (shubhtmaka and shubha), and the supreme ruler and chastiser
(shast and prashast). His voice defeats thunder (megha-nda-h). He is the Deity
worshiped by the brhmanas (brahmanya-deva), and He is the deliverer of the fallen
(dinnm-uddhra-karana-kshama).
Text 72
krishnah kamala-patrkshah
krishnah kamala-lochanah
krishnah kmi sad krishnah

samasta-priya-krakah
He is all-attractive (krishna). His eyes are lotus petals (kamala-patrksha). He is dark
(krishna), His eyes are lotus flowers (kamala-lochana), He is the source of all
transcendental bliss (krishna). He is the fulfiller of all desires (kmi). He is Lord Krishna
eternally (sad-krishna). He pleases everyone (samasta-priya-kraka).
Text 73
nando nandi mahnandi
mdi mdanakah kili
mili hili gili goli
golo gollayo guli
He is full of transcendental bliss (nanda, nandi, mahnandi, mdi, and mdanaka). He
enjoys pastimes (kili), meets His devotees (mili), dances (hili), eats (gili), protects the
cows (goli and gola), resides in Goloka (gollaya), and protects His devotees (guli).
Text 74
gugguli mrako shkhi
vatah pippalakah kriti
mleccha-h kla-hart cha
yashod-yasha eva cha
He is worshiped with offerings of guggula incense (gugguli). He is splendid like
Kmadeva (mraka). He is the master of all the branches of the Vedas (shkhi). He is
the banyan tree (vata) and the pippala tree (pippalaka). He is the creator (kriti), the killer
of the uncivilized atheists (mleccha-h), the Lord who puts and end to time (kla-hart),
and the fame of Yashod (yashod-yasha).
Text 75
acyutah keshavo vishnur
harih satyo janrdanah
hamso nryano lilo
nilo bhakti-paryanah
He is infallible (acyuta), the master of Brahm and Shiva (keshava), all-pervading
(vishnu), the Lord who takes away everything (hari), the Supreme Truth (satya), the
Lord who removes the sufferings of His devotees (janrdana), a swan (hamsa), the
resting place of all living entities (nryana), playful (lila), dark (nila), and pleased by
devotional service (bhakti-paryana).
Text 76

jnaki-vallabho rmo
virmo vighna-nshanah
sahasrmshur mah-bhnur
vira-bhur mahodadhih
He is dear to Sit (jnaki-vallabha). He is Lord Rmacandra (rma). He is the end of
obstacles (virma), the destroyer of obstacles (vighna-nshana), splendid like the sun
with a thousand rays of light (sahasrmshu), splendid like the sun (mah-bhnu), with
the arms of a hero (vira-bhu), and fathomless like the ocean (mahodadhi).
Text 77
samudro 'bdhir akuprah
prvraha sarit-patih
gokulnanda-kri cha
pratijn-pariplakah
He is fathomless like the ocean (samudra and abdhi), Lord Kurma (akupra), the
universal form (prvra), the master of the rivers (sarit-pati), the delight of Gokula
(gokulnanda-kri), and the Lord who keeps His promise (pratijn-pariplaka).
Text 78

sad-rmah krip-rmo
mah-rmo dhanur-dharah
parvatah parvatkro
gayo geyo dvija-priyah
He is always blissful (sad-rma), always merciful (krip-rma), filled with bliss (mahrma), the greatest archer (dhanur-dhara), Govardhana Hill (parvata and parvatkra),
the master of transcendental opulence (gaya), the Lord glorified by the devotees' songs
(geya), and the Lord dear to the brhmanas (dvija-priya).
Text 79
kambalshvataro rmo
rmyana-pravrtakah
dyaur divo divaso divyo
bhavyo bhvi-bhaypahah
He is glorious (kambalshvatara), Lord Rmacandra (rma), the origin of the Rmyana
(rmyana-pravrtaka), and the spiritual world (dyau, diva, divasa, and divya). He is
auspiciousness (bhavya). He removes the fears of they who live in the world of
repeated birth and death (bhvi-bhaypaha).

Text 80
prvati-bhgya-sahito
bhrt lakshmi-vilsavn
vilsi shasi sarvi
garvi garvita-lochanah
He is the good fortune of Prvati (prvati-bhgya-sahita). He is like a brother (bhrt).
He enjoys pastimes with the goddess of fortune (lakshmi-vilsavn). He is playful
(vilsi) and tolerant (shasi). He is the Lord of all (sarvi). He is confident (garvi). His
eyes shine with confidence (garvita-lochana).
Text 81
murrir loka-dharma-jno
jivano jivanntakah
yamo yamdir yamano
y
mi yma-vidhyakah
He is the enemy of Mura (murri), the knower of the path of religion in this world (lokadharma-jna), the life of all that lives (jivana), the goal of life (jivanntaka), and the
chastiser of the wicked (yama, yamdi, yamana, y
mi, and yma-vidhyaka).
Text 82
vamshuli pamsuli pamsuh
pndur arjuna-vallabhah
lalit-chandrik-mli
mli mlmbujshrayah
He plays a flute (vamshuli). He is the master of the gopis (pamsuli and pamsu), splendid
(pndu), the dear friend of Arjuna (arjuna-vallabha), decorated with Lalit-Chandrik
garlands (lalit-chandrik-mli), decorated with a graland (mli), and decorated with a
garland of lotus flowers (mlmbujshraya).
Text 83
ambujksho mah-yaksho
dakshamsh chintmanih prabhuh
manir dina-manish chaiva
kedro badari-shrayah
His eyes are lotus flowers (ambujksha). He is the supreme object of worship (mahyaksha). He is expert (daksha). He is a chintmani jewel (chintmani), the supreme
master (prabhu), a jewel (mani), the sun (dina-mani), and Mount Kedra (kedra). He
resides in Badarikshrama (badari-shraya).

Text 84
badari-vana-samprito
vysah satyavati-sutah
amarri-nihant cha
sudh-sindhur vidhudayah
He is happy to stay in Badari forest (badari-vana-samprita), Vysa (vysa), the son of
Satyavati (satyavati-suta), the killer of the demigods' enemies (amarri-nihant), an
ocean of nectar (sudh-sindhu), and glorious like the rising of the moon (vidhdaya).
Text 85
chandro ravih shivah shuli
chakri chaiva gaddharah
shri-kart shripatih shridah
shridevo devaki-sutah
He is the moon (chandra), the sun (ravi), Lord Shiva (shiva), the holder of the trident
(shuli), the holder of the chakra (chakri), the holder of the club (gaddhara), the giver of
wealth (shri-kart and shridah), the master of the goddess of fortune (shripatih and
shrideva), and the son of Devaki (devaki-suta).
Text 86
shripatih pundarikkshah
padma-nbho jagat-patih
vsudevo 'prameytm
keshavo garuda-dhvajah
He is the master of the goddess of fortune (shripati), lotus-eyed (pundarikksha), with a
lotus navel (padma-nbha), the master of the universes (jagat-pati), all-pervading
(vsudeva), limitless (aprameytm), the master of Brahm and Shiva (keshava), and
the Lord whose flag is marked with the sign of Garuda (garuda-dhvaja).
Text 87
nryanah param-dhma
deva-devo maheshvarah
chakra-pnih kal-purio
veda-vedyo day-nidhih
He is the resting place of all living entities (nryana), the supreme abode (paramdhma), the master of the demigods (deva-deva), the supreme master (maheshvara),
the Lord who holds the chakra in His hand (chakra-pni), perfect and complete (kal-

purna), to be known by studying the Vedas (veda-vedya), and an ocean of mercy (daynidhi).
Text 88
bhagavn sarva-bhutesho
goplah sarva-plakah
ananto nirguno 'nanto
nirvikalpo niranjanah
He is the Supreme Personality of Godhead (bhagavn), the master of all living entities
(sarva-bhutesha), the protector of the cows (gopla), the protector of all (sarva-plaka),
limitless (ananta), untouched by the modes of material nature (nirguna), infallible
(nirvikalpa), and untouched by matter (niranjana).
Text 89
nirdhro nirakro
nirbhso nirshrayah
purushah pranavtito
mukundah parameshvarah
He is independent (nirdhra), without a material form (nirakra), infallible (nirbhsa),
independent (nirshraya), the supreme person (purusha), the sacred syllable Om
(pranavtita), the giver of liberation (mukunda), and the supreme controller
(parameshvara).
Text 90
kshanvanih srvabhaumo
vaikuntho bhakta-vatsalah
vishnur dmodarah krishno
mdhavo mathur-pati
He is a festival of happiness for the earth (kshanvani), the master of the earth
(srvabhauma), the master of the spiritual world (vaikuntha), affectionate to His
devotees (bhakta-vatsala), all-pervading (vishnu), the Lord whose waist was tied with a
rope (dmodara), all-attractive (krishna), the husband of the goddess of fortune
(mdhava), and the king of Mathur (mathur-pati).
Text 91
devaki-garbha-sambhuto
yashod-vatsalo harih
shivah sakarshanah shambhur
bhuta-ntho divaspatih

He was born from Devaki's womb (devaki-garbha-sambhuta). He dearly loves Mother

Yashod (yashod-vatsala). He removes all obstacles (hari and sankarshana), is
auspicious (shiva and shambhu), is the master of all living entities (bhuta-ntha), and is
the master of the spiritual world (divaspati).
Text 92
avyayah sarva-dharma-jno
nirmalo nirupadravah
nirvna-nyako nityo
nila-jimuta-sannibhah
He is imperishable (avyaya), the knower of all religious principles (sarva-dharma-jna),
and supremely pure (nirmala). He is the savior from all calamities (nirupadrava), and the
giver of liberation (nirvna-nyaka). He is eternal (nitya). He is splendid like a monsoon
cloud (nila-jimuta-sannibha).
Text 93
kalkshayash cha sarva-jnah
kamal-rupa-tat-parah
hrishikeshah pita-vs
vasudeva-priytmajah
He resides in the spiritual world (kalkshaya). He knows everything (sarva-jna). He is
enchanted by the goddess of fortune's beauty (kamal-rupa-tat-para). He is the master
of the senses (hrishikesha), dressed in yellow garments (pita-vs), and the dear son of
King Vasudeva (vasudeva-priytmaja).
Text 94
nanda-gopa-kumrryo
navanitshanah prabhuh
purna-purushah shreshthah
shakha-pnih su-vikramah
He is the worthy son of the gopa Nanda (nanda-gopa-kumrrya). He enjoys pastimes
of eating fresh butter (navanitshana). He is the supreme master (prabhu), the ancient
supreme person (purna-purusha), the best (shreshtha), the Lord who holds a
conchshell in His hand (shakha-pni), and supremely powerful (su-vikrama).
Text 95
aniruddhash chakra-rathah
shrnga-pnish chatur-bhujah

gaddharah surrti-ghno
govindo nandakyudhah
He is invincible (aniruddha). He is the warrior whose weapon is the Sudarshana-chakra
(chakra-ratha). He holds the Sharnga bow in His hand (shrnga-pni). He has four arms
(chatur-bhuja), holds the club (gaddhara), kills the demigods' enemies (surrti-ghna),
and is the pleasure of the cows, land, and senses (govinda). His weapon is the
Nandaka sword (nandakyudha).
Text 96
vrindvana-charah shaurir
venu-vdya-vishradah
triivartntako bhimah
shaso bhu-vikramah
He walks in Vrindvana forest (vrindvana-chara). He is the descendent of King
Shurasena (shauri). He expertly plays the flute (venu-vdya-vishrada). He ended
Trinvarta's life (trinvartntaka). He is ferocious (bhima and shasa), and very
powerful (bhu-vikrama).
Text 97
shakatsura-samhri
baksura-vinshanah
dhenuksura-sanghtah
putanrir nrikesiri
He killed Shakatsura (shakatsura-samhri), killed Baksura (baksura-vinshana),
and killed Dhenuksura (dhenuksura-saghta). He is the enemy of Putan (putanri).
He is Lord Nrisimha (nrikesiri).
Text 98
pitmaho guruh skshi
pratyag-tma sad-shivah
aprameyah prabhuh prjno
'pratarkyah svapna-vardhanah
He is the grandfather (pitmaha), the spiritual master (guru), the witness (skshi), the
all-pervading Supersoul (pratyag-tm), always auspicious (sad-shiva), limitless
(aprameya), the supreme master (prabhu), all-knowing (prjna), inconceivable
(apratarkya), and the creator of the dream that is the world of birth and death (svapnavardhana).
Text 99

dhanyo manyo bhavo bhvo

dhirah shnto jagad-guruh
antar-ymishvaro divyo
daivajno devat-guruh
He is glorious (dhanya), the supreme object of worship (manya), the supreme reality
(bhava and bhva), the wisest (dhira), peaceful (shnta), the master of the universes
(jagad-guru), the Supersoul present in everyone's heart (antar-ymi), the supreme
controller (ishvara), glorious (divya), all-knowing (daivajna), and the master of the
demigods (devat-guru).
Text 100
kshirbdhi-shayano dht
lakshmivl lakshmangrajah
dhtri-patir ameytm
chandrashekhara-pujitah
He is Lord Vishnu who resides in the milk-ocean (kshirbdhi-shayana). He is the creator
(dht), opulent (lakshmivn), the elder brother of Lakshmana (lakshmangraja), the
master of the earth (dhtri-pati), limitless (ameytm), and worshiped by Lord Shiva
(chandrashekhara-pjita).
Text 101
loka-skshi jagac-chakshuh
punya-charitra-kirtanah
koti-manmatha-saundaryo
jagan-mohana-vigrahah
He is the witness of all living entities (loka-skshi), the eye of the universes (jagacchakshu), the Lord whose transcendental pastimes are glorified by the saintly devotees
(punya-charitra-kirtana), more handsome than ten million Kmadevas (koti-manmathasaundarya), and the Lord whose transcendental form enchants all the worlds (jaganmohana-vigraha).
Text 102
manda-smita-tamo gopo
gopik-pariveshtitah
phullravinda-nayanash
cnurndhra-nishudanah
He has the most graceful gentle smile (manda-smita-tama). He is the protector of the
cows (gopa). He is surrounded by the gopis (gopik-pariveshtita). His eyes are like

blossoming lotus flowers (phullravinda-nayana). He killed the demon Chnura

(chnurndhra-nishudana).
Text 103
indivara-dala-shymo
barhi-barhvatamsakah
murali-ninadhldo
divya-mlymbarshrayah
He is dark like a blue-lotus petal (indivara-dala-shyma). He wears a peacock-feather
crown (barhi-barhvatamsaka). He enjoys playing the flute (murali-ninadhlda). He
wears a splendid garland (divya-mlymbarshraya).
Text 104
su-kapola-yugah su-bhruyugalah su-laltakah
kambu-grivo vishlksho
lakshmivn shubha-darshanah
His cheeks are graceful (su-kapola-yuga). His eyebrows are graceful (su-bhru-yugala).
His forehead is graceful (su-laltaka). His neck is graceful like a conchshell (kambugriva). His eyes are large (vishlksha). He is glorious and opulent (lakshmivn). He is
handsome and pleasing to the eyes (shubha-darshana).
Text 105
pina-vakshsh chatur-bhush
chatur-mrtis tri-vikramah
kalaka-rahitah shuddho
dushta-shatru-nivarhanah
His chest is broad (pina-vaksh). He has four arms (chatur-bhu). He appears in four
forms (chatur-murti). He stepped over the three worlds (tri-vikrama). He is pure (kalakarahita and shuddha). He kills the demons (dushta-shatru-nivarhana).
Text 106
kirita-kundala-dharah
katakngada-manditah
mudrik-bharanopetah
kati-sutra-virjitah

He wears earrings and a crown (kirita-kundala-dhara). He is decorated with bracelets

and armlets (katakngada-mandita). He wears rings on His fingers (mudrikbharanopeta). He wears a splendid belt (kati-sutra-virjita).
Text 107
manjira-ranjita-padah
sarvbharana-bhushitah
vinyasta-pda-yugalo
divya-mangala-vigrahah
He wears tinkling anklets (manjira-ranjita-pada). He is decorated with all ornaments
(sarvbharana-bhushita). He placed His lotus feet on the ground (vinyasta-pdayugala). His form is splendid and auspicious (divya-mangala-vigraha).
Text 108
gopik-nayannandah
purna-chandra-nibhnanah
samasta-jagad-nandah
sundaro loka-nandanah
He is the bliss of the gopis' eyes (gopik-nayannanda). His face is splendid like a full
moon (purna-chandra-nibhnana). He is the bliss of all the worlds (samasta-jagadnanda and loka-nandana). He is handsome (sundara).
Text 109
yamun-tira-sanchri
rdh-manmatha-vaibhavah
gopa-nri-priyo dnto
gopi-vastrpahrakah
He walks on the Yamun's shore (yamun-tira-sanchr). He is the Kmadeva that
attracts Shri Rdh (rdh-manmatha-vaibhava). He loves the gopis (gopa-nri-priya).
He is saintly and self-controlled (dnta). He stole the gopis' garments (gopivastrpahrak).
Text 110
shringra-murtih shridhm
trako mula-kranam
srishti-samrakshanopyah
krursura-vibhanjanah

He is conjugal love personified (shringra-mhrti). He is splendid and glorious

(shridhm. He is the deliverer (traka). He is the root of all existence (mula-kranam).
He is the protector of the worlds (srishti-samrakshanopya). He cuts apart the cruel
demons (krursura-vibhanjana).
Text 111
naraksura-samhri
murrir vaira-mardanah
diteya-priyo daityabhi-karash chendu-shekharah
He killed Naraksura (naraksura-samhri). He is the enemy of Mura (murri). He
crushes His enemies (vaira-mardana). He is loved by the demigods (diteya-priya). He
fills the demons with fear (daitya-bhi-kara). The moon is His crown (indu-shekhara).
Text 112
jarsandha-kula-dhvamsi
kamsrtih su-vikramah
punya-slokah kirtaniyo
ydavendro jagan-nutah
He destroyed Jarsandha's dynasty (jarsandha-kula-dhvamsi). He was the enemy of
Kamsa (kamsrti). He is supremely powerful (su-vikrama), praised in graceful verses
(punya-sloka), the greatest object of prayers of praise (kirtaniya), the king of the
Ydavas (ydavendra), and praised by all the world (jagan-nuta).
Text 113
rukmini-ramanah satyabhm-jmbavati-priyah
mitravind-ngnajitilakshman-samupsitah
He is the lover of Rukmini (rukmini-ramana), dear to Satyabhm and Jmbavati
(satyabhm-jmbavati-priya), and worshiped by Mitravind, Ngnajiti, and Lakshman
(mitravind-ngnajiti-lakshman-samupsita).
Text 114
sudhkra-kule-jto
'nanta-prabala-vikramah
sarva-saubhgya-sampanno
dvrakym-upasthitah

He was born in the dynasty of the moon-god (sudhkra-kule-jta). His power is

limitless (ananta-prabala-vikrama). He is all glorious and fortunate (sarva-saubhgyasampanna), and He resides in Dvrak (dvrakym-upasthita).
Text 115
bhadrsurya-sut-ntho
lil-mnusha-vigrahah
sahasra-shodasha-strisho
bhoga-mokshaika-dyakah
He is the master of Shri Rdh (bhadrsurya-sut-ntha). He enjoys pastimes as a
human being (lil-mnusha-vigraha). He has 16,108 wives (sahasra-shodasha-strisha).
He gives both material enjoyment and liberation (bhoga-mokshaika-dyaka).
Text 116
vednta-vedyah samvedyo
vedyo brahmnda-nyakah
govardhana-dharo nthah
sarva-jiva-day-parah
He is known by study of Vednta (vednta-vedya). He is the highest object of
knowledge (samvedya and vedya). He is the ruler of the universes (brahmndanyaka). He lifted Govardhana Hill (govardhana-dhara). He is the supreme master
(ntha). He is merciful to all living entities (sarva-jiva-day-para).
Text 117
murtimn sarva-bhuttm
rta-trna-paryanah
sarva-jnah sarva-sulabhah
sarva-shstra-vishradah
His form is transcendental (murtimn). He is the Supersoul present in everyone's heart
(sarva-bhuttm). He is the protector from suffering (rta-trna-paryana), all-knowing
(sarva-jna), easily attainable by all (sarva-sulabha), and learned in all the scriptures
(sarva-shstra-vishrada).
Text 118
shad-gunaishvarya-sampannah
purna-kmo dhuran-dharah
mahnubhvah kaivalyadyako loka-nyakah

He is the master of six opulences (shad-gunaishvarya-sampanna), and His desires are

all fulfilled (purna-kma). He is filled with all virtues and glories (dhuran-dhara and
mahnubhva). He is the giver of liberation (kaivalya-dyaka) and the master of the
worlds (loka-nyaka).
Text 119
di-madhynta-rahitah
shuddha-sattvika-vigrahah
asamnah samasttm
sharangata-vatsalah
He has neither beginning, middle, nor end (di-madhynta-rahita). His form is situated
in pure goodness (shuddha-sattvika-vigraha). He has no equal (asamna). He is the allpervading Supersoul (samasttm). He is affectionate to the surrendered souls
(sharangata-vatsala).
Text 120
utpatti-sthiti-samhrakranam sarva-kranam
gambhirah sarva-bhva-jnah
sac-chid-nanda-vigrahah
He is the cause of creation, maintenance, and destruction (utpatti-sthiti-samhrakranam). He is the cause of all (sarva-kranam). He is profound (gambhira). He knows
everything (sarva-bhva-jna). His form is eternal and full of knowledge and bliss (sacchid-nanda-vigraha).
Text 121
vishvaksenah satya-sandhah
satyavn satya-vikramah
satya-vratah satya-samjnah
sarva-dharma-paryanah
His armies are everywhere (vishvaksena). He is the supreme reality (satya-sandha and
satyavn). He is supremely powerful (satya-vikrama), faithful (satya-vrata), wise (satyasamjna), and pious (sarva-dharma-paryana).
Text 122
apannrti-prasamano
draupadi-mna-rakshakah
kandarpa-janakah prjno
jagan-ntaka-vaibhavah

He removes all sufferings (apannrti-prasamana). He protected Draupadi's honor

(draupadi-mna-rakshaka). He is the father of Kmadeva (kandarpa-janaka). He is the
most wise (prjna). In His pastimes He becomes a dancer in this world (jagan-ntakavaibhava).
Text 123
bhakti-vashyo guntitah
sarvaishvarya-pradyakah
damaghosha-suta-dveshi
bna-bhu-vikhandanah
He is conquered by devotion (bhakti-vashya). He is beyond the touch of the modes of
material nature (guntita). He is the giver of all powers and opulences (sarvaishvaryapradyaka). He is the enemy of Damaghosha's son (damaghosha-suta-dveshi). He cut
Bnsura's arms (bna-bhu-vikhandana).
Text 124
bhishma-bhakti-prado divyah
kauravnvaya-nshanah
kaunteya-priya-bandhush cha
prtha-syandana-srathih
He gave devotional service to Bhishma (bhishma-bhakti-prada). He is glorious (divya).
He destroyed the Kaurava dynasty (kauravnvaya-nshana). He is the dear friend of
Kunti's sons (kaunteya-priya-bandhu). He drove Arjuna's chariot (prtha-syandanasrathi).
Text 125
nrasimho mah-virah
stambha-jto mah-balah
prahlda-varadah satyo
deva-pujyo 'bhayakarah
He is Lord Nrisimha (nrasimha), a great hero (mah-vira), born from a pillar (stambhajta), very powerful (mah-bala), the giver of benedictions to Prahlda (prahldavarada), the supreme reality (satya), worshiped by the demigods (deva-pujya), and the
giver of fearlessness (abhayakara).
Text 126
upendra indrvara-jo
vmano bali-bandhanah

gajendra-varadah svmi
sarva-deva-namaskritah
He is the younger brother of Indra (upendra and indrvara-ja), Vmana (vmana). He
bound King Bali (bali-bandhana). He gave a benediction to Gajendra (gajendra-varada).
He is the supreme master (svmi). All the demigods bow down before Him (sarva-devanamaskritah.
Text 127
shesha-paryaka-shayano
vainateya-ratho jayi
avyhata-balaishvaryasampannah purna-mnasah
He reclines on the couch of Shesha (shesha-paryaka-shayana). He flies on Garuda
(vainateya-ratha). He is victorious (jayi). His power and opulence are limitless and
eternal (avyhata-balaishvarya-sampanna). The desires in His heart are always fulfilled
(purna-mnasa).
Text 128
yogeshvareshvarah skshi
kshetra-jno jnana-dyakah
yogi-hrit-pankajvso
yogamy-samanvitah
He is the master of the kings of yoga (yogeshvareshvara). He is the witness (skshi and
kshetra-jna). He is the giver of transcendental knowledge (jnana-dyaka). He resides in
the lotus of the yogis' hearts (yogi-hrit-pankajvsa). He is the master of Yogamy
(yogamy-samanvita).
Text 129
nda-bindu-kaltitash
chatur-varga-phala-pradah
sushumn-mrga-sancri
dehasyntara-samsthitah
He is the nda-bindu letter (nda-bindu-kaltita). He gives the results of the four vargas
(chatur-varga-phala-prada). He travels on the Sushumn path (sushumn-mrgasancri). He is the Supersoul in the body of every conditioned soul (dehasyntarasamsthita).
Text 130

dehendriya-manah-prnaskshi chetah-pradyakah
sukshmah sarva-gato dehi
jnna-darpana-gocharah
He is the witness of the body, senses, mind, and life (dehendriya-manah-prna-skshi).
He gives consciousness (cetah-pradyaka). He is the most subtle (sukshma). He is allpervading (sarva-gata). His form is transcendental (dehi). He is seen in the mirror of
transcendental knowledge (jnna-darpana-gochara).
Text 131
tattva-traytmako 'vyaktakundali-samupshritah
brahmanyah sarva-dharma-jnah
shnto dnto gata-klamah
He is the master of the three tattvas (tattva-traytmaka). He is unmanifested (avyakta).
Goddess Kli takes shelter of Him (kundali-samupshrita). He is worshiped by the
brhmanas (brahmanya). He knows all the truths of religion (sarva-dharma-jna). He is
peaceful (shnta), self-controlled (dnta), and tireless (gata-klama).
Text 132
shrinivsah sadnando
vishvamurtir mah-prabhuh
sahasra-shirshh purushah
sahasrkshah sahasra-pt
He is the home of the goddess of fortune (shrinivsa). His bliss is eternal (sadnanda).
He is the universal form (vishvamurti). He is the Supreme Lord (mah-prabhu). He has
a thousand heads (sahasra-shirsh). He is the supreme person (purusha). He has a
thousand eyes (sahasrksha). He has a thousand feet (sahasra-pt).
Text 133
samasta-bhuvandhrah
samasta-prna-rakshakah
samasta-sarva-bhva-jno
gopik-prna-vallabhah
He is the resting place of all the worlds (samasta-bhuvandhra). He is the protector of
all life (samasta-prna-rakshaka). He knows everything (samasta-sarva-bhva-jna). To
the gopis He is more dear than life (gopik-prna-vallabha).
Text 134

nityotsavo nitya-saukhyo
nitya-shrir nitya-mangalah
vyuhrchito jagan-nthah
shri-vaikuntha-purdhipah
He is an eternal festival of transcendental bliss (nityotsava and nitya-saukhya). His glory
and handsomeness is eternal (nitya-shri). His auspiciousness is eternal (nityamangala). He is worshiped by a great host of devotees (vyuhrchita). He is the master
of the universes (jagan-ntha). He is the king of the spiritual world (shri-vaikunthapurdhipa).
Text 135
purnananda-ghani-bhuto
gopa-vesha-dharo harih
kalpa-kusuma-shymah
komalah shnta-vigrahah
He is filled with perfect transcendental bliss (purnananda-ghani-bhuta). He is dressed
like a cowherd boy (gopa-vesha-dhara). He takes away what is inauspicious (hari). He
is dark like an atasi flower (kalpa-kusuma-shyma). He is soft and delicate (komala).
He is peaceful (shnta-vigraha).
Text 136
gopganvrito 'nanto
vrindvana-samshrayah
venu-vda-ratah shreshtho
devnm-hita-krakah
He is surrounded by a host of gopis (gopganvrita). He is limitless (ananta). He stays
in Vrindvana (vrindvana-samshraya). He is fond of playing the flute (venu-vdarata). He is the best (shreshtha). He brings auspiciousness to the demigods (devnmhita-kraka).
Text 137
bla-krid-samsakto
navanitasya-taskarah
gopla-kmini-jrash
chaura-jra-shikh-manih
He enjoys childhood pastimes (bla-krid-samsakta). He steals butter (navanitasyataskara). He is the paramour of the passionate gopis (gopla-kmini-jra). He is the
crest jewel of thieves (chaura-jra-shikh-mani).

Text 138
param-jyotih parkshah
parvsah parisphutah
ashtdasksharo-mantro
vypako loka-pvanah
He is splendid (param-jyoti). He is the great sky (parksha). He is the supreme abode
(parvsa). He appears before His devotees (parisphuta). He is present in the eighteensyllable mantra (ashtdasksharo-mantra). He is all-pervading (vypaka). He is the
purifier of the worlds (loka-pvana).
Text 139
sapta-koti-mah-mantrashekharo deva-shekharah
vijnnam jnna-sandhnas
tejo-rshir jagat-patih
He is the crown of seventy million great mantras (sapta-koti-mah-mantra-shekhara).
He is the crown of the demigods (deva-shekhara). He is transcendental knowledge
(vijnnam and jnna-sandhna). He is effulgent (tejo-rshi). He is the master of the
worlds (jagat-pati).
Text 140
bhakta-loka-prasanntm
bhakta-mandra-vigrahah
bhakta-dridrya-damano
bhaktnm-priti-dyakah
In His heart He is pleased with His devotees (bhakta-loka-prasanntm). To His
devotees He is like a mandra tree (bhakta-mandra-vigraha). He removes His
devotees' poverty (bhakta-dridrya-damana). He delights His devotees (bhaktnmpriti-dyaka).
Text 141
bhaktdhina-manh pujyo
bhakta-loka-shivakarah
bhaktbhishta-pradah sarvabhaktghaugha-nikrintanah
In His heart He is conquered by His devotees (bhaktdhina-man). He is the supreme
object of worship (pujya). He gives auspiciousness to His devotees (bhakta-loka-

shivakara). He fulfills His devotees' desires (bhaktbhishta-prada). He destroys the

great flood of all His devotees' sins (sarva-bhaktghaugha-nikrintana).
Text 142
apra-karun-sindhur
bhagavn bhakta-tat-parah

He is a shoreless ocean of mercy (apra-karun-sindhu). He is the opulent Supreme

Personality of Godhead (bhagavn). He loves His devotees (bhakta-tat-para).

The Glories of the Holy Names

Text 1
atha mhtmyam
iti shri-rdhik-nthasahasra-nma-kirtanam
smarant ppa-rshinm
khandanam mrityu-nshanam
Thus I have spoken the thousand names of Shri Rdh's master. By remembering
these names one breaks into pieces many multitudes of sins. In this way one kills death.
Texts 2-4
vaishnavnm priya-karam
mah-roga-nivranam
brahma-haty-sur-pnam
para-stri-gamanam tath
para-dravyapharanam
para-dvesha-samanvitam
mnasam vchikam kyam
yat-ppam ppa-sambhavam
sahasra-nma-pathant
sarvam nashyati tat-kshant
mah-dridrya-yukto yo
vaishnavo vishnu-bhaktimn

These names delight the Vaishnavas and cure the greatest diseases. When one chants
these thousand names his sins of killing brhmanas, drinking wine, adultery, theft,
hating others, and all other sins performed with the body, mind, and words, are at once
destroyed. By chanting these names one becomes free of great poverty. One becomes
a Vaishnava, devoted to Lord Vishnu.
Texts 5 and 6
krttikym sampathed rtrau
shatam ashtottaram kramt
pitmbara-dharo dhimn
sugandhi-pushpa-chandanaih
pustakam pujayitv tu
naivedydibhir eva cha
rdh-dhynnkito dhiro
vana-ml-vibhushitah
During an evening in the month of Krttika a wise devotee of Lord Krishna should chant
these names 108 times. With fragrant flowers, sandal paste, foods, and other offerings
he should worship the book of these names. He should meditate on Shri Shri RdhKrishna. He should meditate on the Lord decorated with a garland of forest flowers.
Text 7
shatam ashtottaram devi
pathen nma-sahasrakam
chaitra-shukle cha krishne cha
kuhu-sankrnti-vsare
On the Kuh-sankrnti day of the bright and dark fortnights of the month of Chaitra
(March-April) one should chant these thousand names 108 times.
Text 8
pathitavyam prayatnena
trailokyam mohayet kshant
tulasi-mlay yukto
vaishnavo bhakti-tat-parah
With great devotion one should offer Lord Vishnu a tulasi garland and should carefully
chant these thousand names. In this way one brings the three worlds under his control.
Texts 9-12

ravi-vre cha shukle cha

dvdashym shrddha-vsare
brhmanam pujayitv cha
bhojayitv vidhnatah
pathen nma-sahasram cha
tatah siddhih prajyate
mah-nishym satatam
vaishnavo yah pathet sad
deshntara-gat lakshmih
samyti na samshayah
trailokye cha mah-devi
sundaryah kma-mohith
mugdhh svayam samynti
vaishnavam cha bhajanti tah
rogi rogt pramuchyeta
baddho muchyeta bandhant
On a Sunday, a bright fortnight, dvdashi, and the shrddha-vsara day one should
worship the brhmanas, offer them a feast, and then one should chant these thousand
names. In that way one attains perfection. A Vaishnava who regularly chants these
names late at night finds that the goddess of fortune comes to his home from far away.
Of this there is no doubt. O great goddess, Bewildered with desire, the most beautiful
girls in the three worlds voluntarily come and worship him. If he is diseased he becomes
free of his disease. If he is imprisoned, he becomes free from prison.
Text 13
gurvini janayet putram
kany vindati sat-patim
rjno vashyatm ynti
kim punah kshudra-mnavh
His saintly wife will bear him a son. His daughter will find a good husband. Great kings
will become his submissive servants. How much more so will ordinary people serve
him?
Text 14
sahasra-nma-shravant
pathant pujant priye
dhrant sarvam pnoti
vaishnavo ntra samshayah

O beloved, by hearing, chanting, worshiping, and remembering these thousand holy

names a Vaishnava attains everything. Of this there is no doubt.
Texts 15 and 16
vamshivate cnya-vate
tath pippalake 'thav
kadamba-pda-patale
gopla-murti-sannidhau
yah pathed vaishnavo nityam
sa yti hari-mandiram
krishnenoktam rdhikyai
mayi proktam pur shive
A Vaishnava who regularly chants these holy names at Vamshivata, under another vata
tree, under a pippala tree, under a kadamba tree, or in the presence of the Deity of Lord
Gopla, goes to the transcendental world of Lord Hari. O auspicious one, Lord Krishna
spoke these thousand names to Shri Rdh, and they were also spoken to me.
Text 17
nradya may proktam
nradena prakshitam
may tvayi varrohe
proktam etat su-durlabham
I spoke them to Nrada Muni, and then Nrada Muni spoke them to others. O girl with
the beautiful thighs, now I have spoken these very rare holy names to you.
Text 18
gopaniyam prayatnena
na prakshyam kathanchana
shathya ppine chaiva
lampatya visheshatah
Please carefully keep them secret. Never reveal them to a dishonest person, a sinner,
or a rake.
Text 19
na dtavyam na dtavyam
na dtavyam kadchana
deyam shishyya shntya
vishnu-bhakti-ratya cha

They should never be given to such persons. Never be given. Never be given. They
should be given to a sincere disciple, a peaceful saint, or a devotee of Lord Vishnu.
Text 20
go-dna-brahma-yajnasya
vjapeya-shatasya cha
ashvamedha-sahasrasya
phalam pthe bhaved dhruvam
A person who chants these holy names attains the result of giving cows in charity,
offering a brahma-yajna, a hundred vjapeya-yajnas, or a thousand ashvamedhayajnas.
Text 21
mohanam stambhanam chaiva
maranocchtandikam
yad yad vnchati chittena
tat tat prpnoti vaishnavah
A Vaishnava who chants these holy names attains the wishes of his heart. If he wishes
to bewilder, stun, destroy, ruin, or in another way harm his enemy, he will attain his
desire.
Texts 22 and 23
ekdashym narah sntv
sugandhi-dravya-tailakaih
hram brhmane dattv
dakshinm svarna-bhushanam
tata rambha-kartsya
sarvam prpnoti mnavah
shatvrittam sahasram cha
yah pathed vaishnavo janah
A Vaishnava who on ekdashi bathes with fragrant oil, offers a brhmana food and
dakshin of golden ornaments, and then chants these thousand holy names one
hundred times attains all his desires.
Text 24
shri-vrindvanachandrasya
prasdt sarvam pnuyt

yad-grihe pustakam devi

pujitam chaiva tishthati
O goddess, a person who in his home worships the book of these thousand holy names
attains everything by the mercy of Lord Vrindvanachandra.
Text 25
na mri na cha durbhiksham
nopasarga-bhayam kvachit
sarpdi-bhuta-yakshdy
nashyanti ntra samshayah
He does not die. He is not afflicted with poverty. He need not be afraid. Snakes, ghosts,
yakshas and others that may try to attack him will perish. Of this there is no doubt.
Text 26
shri-goplo mah-devi
vaset tasya grihe sad
grihe yasya sahasram cha
nmnm tishthati pujitam
O goddess, Lord Gopla stays in the home of one who worships these thousand holy
names.

TEXT NUMBERS OF THE HOLY NAMES

Each name, arranged in alphabetical order, is followed by the text where it is found.

Abdhi, Text 77 * Abhayankara, Text 125 * Acala-dharaka, Text 29 * Acyuta, 75 * Adideva, 64 * Adi-karta, 3, 8 * Adi-madhyanta-rahita, 119 * Aditeya-priya, 111 * Aghasuravinasi, 30 * Ahi-bhusita, 44 * Akupara, 77 * Amala, 22 * Amara, 37 * Amarari-nihanta, 84
* Ambuja, 43 * Ambujaksa, 83 * Ameyatma, 100 * Amrtamaya, 56 * Ananta, 88, 136 *
Ananta-prabala-vikrama, 114 * Anasraya, 64 * Aniruddha, 95 * Ankusa, 49 * Antar-yami,
99 * Apannarti-prasamana, 122 * Apara-karuna-sindhu, 142 * Aprameya-prabhu, 98 *
Aprameyatma, 86 * Apratarkya, 98 * Aradhi, 15 * Arjuna-vallabha, 82 * Arta-tranaparayana, 117 * Asamana, 119 * Astadasaksaro-mantra, 138 * Asvamedha, 31 *
Atmarama, 19 * Avarodhaka, 53 * Avyahata-balaisvarya-sampanna, 127 * Avyaktakundali-samupasrita, 131 * Avyaya, 92 * * Badari-sraya, 83 * Badari-vana-samprita, 84 *
Bahu-vikrama, 96 * Bakasura-vinasana, 97 * Bala, 42, 57 * Bala-balahaka, 57 * Bala-

karta, 50 * Bala-krida-samasakta, 137 * Bala-mukhambuja, 42 * Balarati-prapujaka, 11 *

Bali, 22, 69 * Bali-bandhana, 126 * Bana-bahu-vikhandana, 123 * Barhibarhavatamsaka, 103 * Bhadram, 70 * Bhadrasurya-suta-natha, 115 * Bhagavan, 29,
30, 88, 142 * Bhakta-daridrya-damana, 140 * Bhakta-loka-prasannatma, 140 * Bhaktaloka-sivankara, 141 * Bhakta-mandara-vigraha, 140 * Bhakta-tat-para, 142 * Bhaktavatsala, 90 * Bhaktabhista-prada, 141 * Bhaktadhina-mana, 141 * Bhaktanam-pritidayaka, 140 * Bhaktanukari, 29 * Bhakti-parayana, 75 * Bhakti-vasya, 123 * Bhama, 49
* Bhamaka, 49 * Bhandiravana-sankha-ha, 39 * Bhaskara, 21, 52 * Bhauma, 6 * Bhava,
20, 99 * Bhavi, 20 * Bhavi-bhayapaha, 79 * Bhavikam, 70 * Bhavuka-dharaka, 70 *
Bhavukam, 70 * Bhavya, 70, 79 * Bhetta, 11 * Bhima, 4, 42 * Bhima-sahasa, 96 *
Bhisma-bhakti-prada, 124 * Bhoga-moksaika-dayaka, 115 * Bhramaka, 49 * Bhramara,
46 * Bhrata, 80 * Bhratakrura-parayana, 64 * Bhrgu-vamsa-samudbhava, 19 * Bhu-pati,
2 * Bhusura, 49 * Bhuta, 27, 135 * Bhuta-natha, 91 * Bimba-sattama, 9 * Bimbasya, 9 *
Brahma, 32, 43, 44 * Brahma-sanatana, 13 * Brahmanda-karta, 32 * Brahmanya, 131 *
Brahmanya-deva, 71 * Buddha, 56 * Buddhimatam-srestha, 56 * * Cakra-pani, 87 *
Cakra-ratha, 95 * Cakri, 85 * Cancala, 14 * Canda-kodanda-bhanjana, 18 * Candra, 9,
85 * Candra-koti-su-sitala, 31 * Candra-pati, 18 * Candrapati, 18 * Candrasekharapujita, 100 * Candravali-pati, 37, 68 * Canurandhra-nisudana, 102 * Caru-locana, 14 *
Catur-bahu, 105 * Catur-bhuja, 95 * Catur-murti, 105 * Catur-varga-phala-prada, 129 *
Caura-jara-sikha-mani, 137 * Cendu-sekhara, 111 * Ceta-pradayaka, 130 * Cintamani,
83 * * Daitya-bhi-kara, 111 * Daitya-darpa-vinasi, 53 * Daitya-ha, 50 * Daivajna, 99 *
Daksam, 83 * Damaghosa-suta-dvesi, 123 * Damaghosopadesta, 24 * Damana-karaka,
59 * Damodara, 90 * Dana-vrksa, 49 * Danta, 35, 109, 131 * Daridrya-bhanjana, 7 *
Dasarathi, 19 * Data, 7 * Datta-vara, 43 * Dattatreya, 69 * Daya-nidhi, 87 *
Dehasyantara-samsthita, 129 * Dehendriya-mana-prana-saksi, 130 * Dehi, 130 * Deva,
10 * Deva-deva, 87 * Deva-pujya, 125 * Deva-sekhara, 139 * Devaki-garbha-sambhuta,
91 * Devaki-suta, 85 * Devala, 42 * Devanam-hita-karaka, 136 * Devata-guru, 99 *
Dhami, 13 * Dhanur-dhara, 78 * Dhanvi, 26 * Dhanya, 2, 99 * Dharani-palaka, 2 *
Dharatmaja, 38 * Dhata, 64, 100 * Dhatri-pati, 100 * Dhenukari, 38 * Dhenukasurasanghata, 97 * Dhira, 12, 99 * Dhuran-dhara, 118 * Dhuri, 45 * Dina-mani, 83 *
Dinanam, 71 * Diva, 79 * Divasa, 79 * Divaspati, 91 * Divya, 70, 79, 99, 124 * Divyamalyambarasraya, 103 * Divya-mangala-vigraha, 107 * Draupadi-mana-raksaka, 122 *
Durdama-mardana, 10 * Durvasa, 6 * Dusta-satru-nivarhana, 105 * Dvadasaranyasambhogi, 62 * Dvarakayam-upasthita, 114 * Dvarakendra, 45 * Dvarika-vasa-tattvajna, 25 * Dvija-priya, 78 * Dyau, 79 * * Gadadhara, 85, 95 * Gaja-sami, 9 * Gajendravarada, 126 * Gajoddhari, 9 * Gambhira, 120 * Gana, 69 * Gana-nayaka, 26 * Ganapati, 69 * Ganadhyaksa, 45 * Gananam-trana-karta, 44 * Ganasraya, 45 * Gandaki, 55 *
Ganesa, 26, 44 * Ganga-ca-yamuna-rupa, 54 * Garuda, 53 * Garuda-dhvaja, 4, 86 *
Garudagraja, 53 * Garvi, 80 * Garvita-locana, 80 * Gata-klama, 131 * Gauri-guru, 64 *
Gaya, 78 * Geya, 78 * Gili, 73 * Go-patha, 23 * Go-pati, 2, 54 * Goda-vetravati, 54 *
Gokulananda-kari, 77 * Gokulendra, 5, 7 * Gola, 73 * Golalaya, 73 * Goli, 73 *
Gomedha, 31 * Gopa, 102 * Gopa-nari-priya, 109 * Gopa-svami, 7 * Gopa-vesa-dhara,
135 * Gopala, 88 * Gopala-kamini-jara, 137 * Gopala-ramani-bharta, 68 * Gopali-cittaharta, 63 * Gopanganavrta, 136 * Gopati, 6 * Gopi-natha, 53 * Gopi-raksana-tat-para, 47
* Gopi-ranjana-daiva-jna, 40 * Gopi-vastrapaharaka, 109 * Gopika-nayanananda, 108 *
Gopika-parivestita, 102 * Gopika-prana-vallabha, 133 * Gopika-priti-ranjana, 41 * Gotra,

6 * Govardhana, 66 * Govardhana-dhara, 116 * Govardhana-vanasraya, 38 *

Govardhana-vara-prada, 7 * Govinda, 4, 6, 95 * Grahi, 44 * Grahila, 44 * Grama, 43 *
Gugguli, 74 * Guli, 73 * Gunatita, 123 * Guru, 98 * * Haladhara-priya, 20 * Hali, 10, 20 *
Hamsa, 58, 75 * Hamsarudha, 58 * Hara, 63 * Haraka, 61 * Hari, 49, 63, 75, 91, 135 *
Harta, 4 * Hayagriva, 65 * Heli, 20 * Hili, 73 * Hrsikesa, 4, 93 * Hutasana-vara-prada, 25
* * Indivara-dala-syama, 103 * Indravara-ja, 126 * Isu-priya, 63 * Isvara, 99 * * Jagaccaksu, 101 * Jagad-bharta, 3 * Jagad-dhata, 3 * Jagad-guru, 99 * Jagad-vasu, 3 * Jagajjiva, 3 * Jagan-mohana-vigraha, 101 * Jagan-nataka-vaibhava, 122 * Jagan-natha, 134
* Jagan-nuta, 112 * Jagat-pati, 58, 86, 139 * Jaladharaka, 60 * Jalaja, 60 * Jalandharavinasana, 51 * Janaki-vallabha, 76 * Janardana, 75 * Jara-vyadhi-vighataka, 25 *
Jarasandha-kula-dhvamsi, 112 * Jarasandha-vadha, 22 * Jaya, 47 * Jayi, 127 * Jisnu,
56 * Jita-krodha-moha, 19 * Jivana, 81 * Jivanantaka, 81 * Jnana-darpana-gocara, 130 *
Jnana-dayaka, 128 * Jnana-sandhana, 139 * * Kaivalya-dayaka, 118 * Kala, 59 * Kalaharta, 74 * Kala-purna, 87 * Kalaksaya, 93 * Kalanka-rahita, 105 * Kalankara-hita, 9 *
Kalapa-kusuma-syama, 135 * Kali, 59 * Kalindi-prema-puraka, 6 * Kalpa-vrksa, 49 *
Kama, 42, 62 * Kama-kala-nidhi, 9 * Kamala-locana, 72 * Kamala-mukha-lolaksa, 5 *
Kamala-mukha-lolupa, 33 * Kamala-patraksa, 72 * Kamala-rupa-tat-para, 93 * Kamalavanchita-prada, 32 * Kamala-vrata-dhari, 33 * Kamalabha, 33 * Kamalaksa, 33 * Kamali,
33 * Kamari-bhakta, 42 * Kambalasvatara, 79 * Kambu-griva, 104 * Kami, 9, 72 *
Kamsa-mrtyu, 30 * Kamsarati, 112 * Kandarpa-janaka, 122 * Kandarpa-koti-lavanya, 31
* Kapila, 6 * Karta, 28, 63 * Karuna-nidhi, 20 * Kasyapasya-vara-prada, 46 * Kasyapi, 20
* Katakangada-mandita, 106 * Kati-sutra-virajita, 106 * Kaunteya-priya-bandhu, 124 *
Kauravanvaya-nasana, 124 * Kaveri, 55 * Kavi, 42 * Kedara, 83 * Kesava, 29, 75, 86 *
Kesi-ha, 29 * Kesi-kamsa-vadha, 37 * Khadga-dhari, 61 * Khara-dusana-samhari, 36 *
Kili, 73 * Kirita-kundala-dhara, 106 * Kirtaniya, 112 * Koka-soka-vinasaka, 18 * Kokilasvara-bhusana, 10 * Kolahala, 20 * Komala, 60, 135 * Kosa-nidhi, 18 * Koti-manmathasaundarya, 101 * Krida-kamala-sandoha, 41 * Kridi, 45 * Krpa-kara, 10 * Krpa-kari, 61 *
Krpa-rama, 78 * Krsna, 72, 90 * Krta-jagat-traya, 45 * Krti, 62, 74 * Krurasuravibhanjana, 110 * Ksanavani, 90 * Ksetra-jna, 128 * Ksirabdhi-sayana, 100 * Kubjabhagya-prada, 60 * Kubja-vinodi, 30 * Kuhu-bharta, 4 * Kula, 37 * Kula-grami, 13 *
Kumari, 12 * Kuntali, 46 * Kunti-suta-raksi, 46 * * Laksana, 27 * Laksmana, 27 *
Laksmanagraja, 100 * Laksmi-vilasavan, 80 * Laksmivan, 100, 104 * Laksya, 27 * Lalitacandrika-mali, 82 * Langalasraya, 58 * Languli, 58 * Lankadhipa-kula-dhvamsi, 35 *
Lata-gulma, 54 * Lila, 75 * Lila-kamala-pujita, 40 * Lila-manusa-vigraha, 115 * Loka, 57 *
Loka-dharma-jna, 81 * Loka-nandana, 108 * Loka-nayaka, 118 * Loka-pavana, 138 *
Loka-saksi, 101 * * Madanaka, 73 * Madhava, 37, 90 * Madhavi, 37 * Madhu, 64 *
Madhu-ha, 29, 37 * Madhvi, 37 * Madhvika, 37 * Madi, 73 * Maha-bala, 125 * Mahabhanu, 76 * Maha-candra, 5 * Maha-deva, 64 * Maha-dhana, 51 * Maha-kala, 3 * Mahakarta, 3 * Maha-makhi, 30, 46, 59 * Maha-mani, 28 * Maha-marici-nasana, 11 * Mahamaya, 59 * Maha-mayi, 34 * Maha-muni, 65, 69 * Maha-phala, 49 * Maha-prabhu, 132 *
Maha-rama, 78 * Maha-vandya, 65 * Maha-vira, 51, 125 * Maha-vrksa, 49 * Mahayaksa, 83 * Mahanandi, 73 * Mahanubhava, 118 * Mahesvara, 87 * Mahi-bharta, 8 *
Mahi-natha, 53 * Mahi-pala, 1 * Mahodadhi, 76 * Mahotkata, 34 * Mala-kara, 10 *
Malambujasraya, 82 * Mali, 82 * Manda-smita-tama, 102 * Mani, 83 * Manjira-ranjitapada, 107 * Manya, 99 * Mapati, 13 * Maraka, 74 * Marica-ksobha-karaka, 34 *
Mathura-pati, 90 * Mathura-vallabha, 45 * Matsya, 4 * Mayi, 59 * Megha-nada-ha, 71 *

Mili, 73 * Mina-ketana, 12 * Mitravinda-nagnajiti-laksmana-samupasita, 113 * Mlecchaha, 74 * Moha-nasana, 57 * Mohandha-bhanjana, 19 * Mohi, 29 * Mohini-mohana, 59 *

Mrkanda, 52 * Mudrika-bharanopeta, 106 * Mukunda, 89 * Mula-karanam, 110 *
Muncatavi-gahamana, 38 * Muni, 43 * Murali-ninadahlada, 103 * Murari, 81, 111 *
Murtiman, 117 * * Nada-bindu-kalatita, 129 * Nadi, 43 * Naga, 23 * Nala, 58 * Nanda, 73
* Nanda-gopa-kumararya, 94 * Nandadi-gokula-trata, 7 * Nandakayudha, 95 * Nandi, 73
* Nara, 12, 63, 69 * Narada, 42 * Narakasura-samhari, 111 * Naramedhavan, 31 *
Narasimha, 125 * Narayana, 4, 12, 69, 70, 75, 87 * Narmada, 55 * Narottama, 63 *
Natha, 116 * Navambha, 23 * Navanitasana, 94 * Navanitasya-taskara, 137 * Nila, 58,
75 * Nila-jimuta-sannibha, 92 * Nilambara, 10, 22 * Nilambara-dhara, 26 * Nirabhasa, 89
* Niradhara, 89 * Nirakara, 89 * Niranjana, 88 * Nirasraya, 89 * Nirguna, 88 * Nirmala,
92 * Nirupadrava, 92 * Nirvana-nayaka, 92 * Nirvikalpa, 88 * Nitya, 92 * Nitya-mangala,
134 * Nitya-saukhya, 134 * Nitya-sri, 134 * Nityotsava, 134 * Nrkesiri, 97 * * Padmanabha, 44, 86 * Pamsu, 82 * Pamsuli, 82 * Panca-rupa, 54 * Pancajanya-kara, 47 *
Pandu, 82 * Parada, 58 * Parakasa, 138 * Param-dhama, 87 * Param-jyoti, 138 *
Paramesthi, 61 * Paramesvara, 89 * Parasurama-vaco-grahi, 24 * Paravara, 77 *
Paravasa, 138 * Parisphuta, 138 * Partha-syandana-sarathi, 124 * Parvata, 43, 78 *
Parvatakara, 78 * Parvati-bhagya-sahita, 80 * Pavana, 58 * Pavana-vallabha, 43 *
Phalguna, 48 * Phalguna-sakha, 48 * Phullaravinda-nayana, 102 * Pina-vaksa, 105 *
Pippalaka, 74 * Pita-vasa, 93 * Pitamaha, 61, 98 * Prabhu, 26, 50, 83, 94 * Pradyumna,
50 * Praharta, 2, 50 * Prahlada-varada, 125 * Prajna, 98, 122 * Pranavatita, 89 *
Prapanci, 54 * Prasasta, 71 * Pratapavan, 3 * Pratijna-paripalaka, 77 * Pratirajaha, 13 *
Pratyag-atma, 98 * Prema, 68 * Premi, 68 * Priya-karaka, 5 * Pujya, 141 * Pundarika, 2
* Pundarika-subhavaha, 5 * Pundarikaksa, 86 * Punya-caritra-kirtana, 101 * Punyasloka, 112 * Purana-purusa, 42, 94 * Purandara, 33 * Purna-candra-nibhanana, 108 *
Purna-kama, 118 * Purna-manasa, 127 * Purnananda-ghani, 135 * Purusa, 89, 132 *
Putana-moksa-dayaka, 30 * Putanari, 97 * * Radha-citta-pramodaka, 15 * Radhahrdayambhoja-satpada, 16 * Radha-kama-phala-prada, 17 * Radha-manmathavaibhava, 109 * Radha-mohana-tat-para, 16 * Radha-mukhabja-martanda, 21 * Radhanartana-kautuka, 17 * Radha-pati, 12 * Radha-prana-sama, 40 * Radha-ramanasundara, 61 * Radha-rati-sukhopeta, 16 * Radha-sanjata-sampriti, 17 * Radhavadanabja-madhuvrata, 40 * Radha-vasi-kara, 16 * Radhalingana-sammoha, 17 *
Radharadhayita, 15 * Raja, 60 * Rajaka-ksaya-karaka, 60 * Rajasa, 55 * Rajiva-locana,
35 * Rakso-vamsa-vinasana, 27 * Rama, 10, 14, 19, 35, 36, 76, 79 * Ramabaddhahvayi, 28 * Ramana, 14 * Ramayana-pravartaka, 79 * Ramayana-sarira, 14 *
Rami, 14, 47 * Ranga, 41 * Ranga-mahiruha, 41 * Rangi, 41 * Ranjaka, 41 * Ranjana,
41 * Ratha-grahi, 24 * Rauhineya, 22 * Rava, 57 * Ravaravi, 57 * Ravi, 52, 85 * Ravikoti-pratikasa, 32 * Ravija, 21 * Revati, 14 * Rohini-hrdayanandi, 22 * Rolambi, 65 *
Rsabha, 43 * Rudra, 44, 58 * Rukmini-harana, 68 * Rukmini-prana-natha, 48 * Rukminiramana, 113 * * Sac-cid-ananda-vigraha, 120 * Saci-pati, 56 * Sad-gunaisvaryasampanna, 118 * Sada, 72 * Sada-rama, 78 * Sada-siva, 98 * Sadananda, 132 * Sadhu,
64 * Sahasi, 80 * Sahasra-pat, 132 * Sahasra-sirsa, 132 * Sahasra-sodasa-strisa, 115 *
Sahasraksa, 132 * Sahasraksa-puri-bhetta, 11 * Sahasramsu, 76 * Sakatasura-samhari,
97 * Saketa-pura-vasana, 36 * Sakhi, 74 * Saksi, 43, 98, 128 * Samasta-bhuvanadhara,
133 * Samasta-jagad-ananda, 108 * Samasta-prana-raksaka, 133 * Samasta-priyakaraka, 72 * Samasta-sarva-bhava-jna, 133 * Samastatma, 119 * Samba-kustha-

vinasana, 68 * Sambhu, 91 * Sami, 28 * Samsara-taraka, 63 * Samudra, 77 *

Samvedya, 116 * Sanatana, 2, 23 * Sankarsana, 91 * Sankha-pani, 94 * Sankhacudavadhoddama, 47 * Santa, 99, 131 * Santa-vigraha, 135 * Sapta-koti-maha-mantrasekhara, 139 * Sarala, 50 * Saranagata-vatsala, 119 * Sarasana, 26 * Sarayu, 55 *
Sarit-pati, 77 * Sarnga-pani, 95 * Sarva, 15 * Sarva-bhaktaghaugha-nikrntana, 141 *
Sarva-bhava-jna, 120 * Sarva-bhutatma, 117 * Sarva-bhutesa, 88 * Sarva-devanamaskrta, 126 * Sarva-dharma-jna, 92, 131 * Sarva-dharma-parayana, 121 * Sarvagata, 130 * Sarva-jiva-daya-para, 116 * Sarva-jna, 93, 117 * Sarva-kama-pradayaka, 8 *
Sarva-karanam, 120 * Sarva-locana, 55 * Sarva-mangala-data, 8 * Sarva-palaka, 88 *
Sarva-papa-ghna, 61 * Sarva-sagara-sindhu-ja, 8 * Sarva-sastra-visarada, 117 * Sarvasaubhagya-sampanna, 114 * Sarva-sulabha, 117 * Sarva-vedanta-paraga, 1 *
Sarvabharana-bhusita, 107 * Sarvabhauma, 90 * Sarvaisvarya-pradayaka, 123 *
Sarvangi, 55 * Sarvara, 15 * Sarvari, 5, 15 * Sarvatra-subha-dayaka, 15 * Sarvi, 80 *
Sasta, 2, 71 * Sasvata, 50 * Sattvi, 55 * Satya, 75, 125 * Satya-bhama-jambavati-priya,
113 * Satya-samjna, 121 * Satya-sandha, 121 * Satya-vikrama, 121 * Satya-vrata, 121 *
Satyabhama-priyankara, 48 * Satyavan, 121 * Satyavati-suta, 84 * Saubhagyadhikacitta, 34 * Sauri, 96 * Sesa-naga-phanalaya, 62 * Sesa-paryanka-sayana, 127 * Sindhusagara-sangama, 6 * Sipivista, 23 * Sitananda-kara, 36 * Siva, 11, 56, 58, 85, 91 *
Sivam, 70 * Sivatama, 11 * Sivatmaka, 50 * Srestha, 94, 136 * Sreyasam, 70 * Srgalaha, 24 * Sri-gopala, 1 * Sri-karta, 69, 85 * Sri-vaikuntha-puradhipa, 134 * Srida, 62, 85 *
Srideva, 85 * Sridhama, 110 * Sriman, 13 * Srinidhi, 13, 62 * Srinivasa, 132 * Sripati, 13,
62, 85, 86 * Sriyahpati, 14 * Srngara-murti, 110 * Srsti-samraksanopaya, 110 *
Stambha-jata, 125 * Su-bhru-yugala, 104 * Su-kapola-yuga, 104 * Su-lalataka, 104 *
Su-vikrama, 94, 112 * Subha, 71 * Subha-darsana, 104 * Subham, 70 * Subhatmaka,
71 * Sudarsana, 24 * Suddha, 105 * Suddha-sattvika-vigraha, 119 * Sudha-sindhu, 84 *
Sudhakara-kule-jata, 114 * Sudhamaya, 56 * Sukha, 62 * Suksma, 130 * Suli, 85 *
Sumukha-priya, 67 * Sundara, 108 * Sura, 52 * Sura-jyestha, 44 * Sura-trata, 34 *
Surarti-ghna, 95 * Surya, 52 * Susumna-marga-sancari, 129 * Sva, 70 * Svami, 126 *
Svapna-vardhana, 98 * Syama, 62 * Syamantaka-mani-prajna, 66 * * Talavanoddesi, 39
* Tamasa, 55 * Tamo-ha, 52 * Tapi, 55 * Taraka, 110 * Tarakari, 34 * Tatha, 39, 54, 55 *
Tattva-trayatmaka, 131 * Tejo-rasi, 139 * Tri-rami, 47 * Tri-vikrama, 105 * Trnavartakatha-kari, 39 * Trnavartantaka, 96 * Tulasi-dama-sobhadhya, 51 * * Udara-dhi, 12 *
Uddhara-karana-ksama, 71 * Ulukhali, 28 * Upendra, 126 * Utpatti-sthiti-samharakaranam, 120 * * Vadava, 52 * Vadavanala, 52 * Vahni, 52 * Vaikuntha, 90 * Vainateyaratha, 127 * Vaira-mardana, 111 * Vajapeya, 31 * Vali, 23 * Vamana, 27, 126 *
Vamanaruha, 27 * Vamani, 27 * Vamsa-dhara, 57 * Vamsi, 57 * Vamsivata-vihari, 38 *
Vamsuli, 82 * Vana-mala-vibhusana, 51 * Vanadhyaksa, 65 * Vanaja, 47 * Vanam, 65 *
Vanarari, 65 * Vanasraya, 65 * Vani, 65 * Vara-dayi, 12 * Vara-grahi, 24 * Varada, 23 *
Varaha-murtiman, 4 * Vardhana, 67 * Vardhana-priya, 66 * Vardhani, 66 * Vardhaniya,
66 * Vardhanya, 67 * Vardhi, 67 * Vardhinya, 67 * Vardhita, 67 * Varenya, 12 * Varidhibandhana, 36 * Varuna, 21, 60 * Varuni-priya, 21 * Vasudeva, 86 * Vasudevapriyatmaja, 93 * Vasudevatmaja, 22 * Vata, 74 * Vayu-koti-maha-bala, 32 * Veda-vedya,
87 * Vedanta-vedya, 116 * Vedya-brahmanda-nayaka, 116 * Venu-vada-rata, 136 *
Venu-vadya-visarada, 96 * Vibhisana-vara-prada, 35 * Vibhu, 26, 37 * Vidhata, 21 *
Vidhi, 21 * Vidhu, 21, 64 * Vidhudaya, 84 * Vidvan, 23 * Vighna-nasana, 76 * Vighnavighataka, 66 * Vijayi, 23 * Vijna, 66 * Vijnanam, 139 * Vilasi, 80 * Viloka, 57 * Vinyasta-

pada-yugala, 107 * Vira, 36, 50, 60 * Vira-bahu, 76 * Vira-patni, 25 * Viradha-vadhakaraka, 48 * Viraha, 23 * Virama, 76 * Viruda, 23 * Visalaksa, 104 * Visnu, 56, 75, 90 *
Visva-bharta, 69 * Visva-pujita, 52 * Visvaksena, 121 * Visvamitra-priya, 35 *
Visvamurti, 132 * Visvato-mukha, 2 * Vrddha, 67 * Vrddhaka, 67 * Vrnda-natha, 53 *
Vrnda-pati, 18 * Vrndapati, 13 * Vrndaraka-jana-priya, 67 * Vrndavana-cara, 96 *
Vrndavana-samasraya, 136 * Vrsa, 59 * Vrsabhanu, 20 * Vrsabhanusuta-pati, 39 *
Vrsakapi, 59 * Vrsasura-vighataka, 29 * Vyapaka, 138 * Vyasa, 70, 84 * Vyuharcita, 134
* * Yadavendra, 45, 112 * Yadu-vamsi, 50 * Yama, 81 * Yama-vidhayaka, 81 * Yamadi,
81 * Yamalarjuna-mukti-da, 28 * Yamana, 81 * Yami, 81 * Yamuna-tira-sancari, 109 *
Yamuna-vara-data, 46 * Yamuna-vega-samhari, 26 * Yasas-trata, 25 * Yasodanandana, 28 * Yasoda-vatsala, 91 * Yasoda-yasa, 74 * Yogamaya-samanvita, 128 *
Yogesvaresvara, 128 * Yogi, 43 * Yogi-hrt-pankajavasa, 128 * Yogini-vallabha, 56 *