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The first explicit attempt to utilize the vaguely classical Beaux-Arts architectural style, which emerged from the
World's Columbian Exposition of 1893, for the explicit intent of beautification and social amelioration was the
Senate Park Commission's redesign of the monumental core of Washington D.C. to commemorate the city's
centennial. The McMillan Plan of 1901-02, named for Senator James McMillan, the commission's liaison and
principal backer in Congress, was the United States' first attempt at city planning.
The original plans of Pierre L'Enfant had been largely unrealized in the
growth of the city, and with the country's growing prominence in the
international arena, Congress decided that Washington D.C. should be
brought to the magnificence decreed in L'Enfant's plan. The members of
the commission convened by the Congress included Daniel H. Burnham,
former Director of Construction of the World's Columbian Exposition;
architect Charles McKim, of McKim, Mead, & White, New York City;
sculptor and World's Fair alumnus Augustus Saint-Gaudens; Frederick L. Olmsted, Jr.; and Congressional
liaison Charles Moore. Together they sought to revitalize the capital city through the monumental forms of the
Beaux-Arts style. Using their experience at the World's Fair as a jumping-off point, the commissioners sought to
accomplish a number of goals: to obtain a sense of cultural parity with Europe; to establish themselves as cultural
and societal leaders in the rapidly growing professional class; to revitalize Washington D.C.'s "monumental core"
as an expression of continuity with the "founding fathers" as well as an expression of governmental legitimacy in a
changing and confusing era of expansion; and finally, to utilize the beauty of the monumental center as a means of
social control and civic amelioration.
The means to these ends was the 1901 plan. The group began their research for the comprehensive city plan by
visiting the "great cities" of Europe. Vienna, Paris, and the town planning of Germany were their destinations in an
attempt to recover the spirit of L'Enfant. "Their pilgrimage in general, and their specific itinerary, reflected the
reverence of the City Beautiful mentality for the culture of the Old World..." (Hines, 87) The commissioners were
particularly impressed with Paris, seeing it as a "'well-articulated city--a work of civic art.'" (Hines, 87) The
broad Parisian avenues and gardens of Versailles were a great influence on the men, and with their predilection
for the Beaux-Arts style, an understandable influence on the final plan.
The plan itself was a reworking of L'Enfant's plan, creating a monumental core, a great public Mall, and a series
of public gardens. The focus of the plan, however, was on the Mall itself.
Briefly, the Commission proposed to surround the Capitol square with a series of monumental
buildings for Congressional use and for the Supreme Court. These, together with the existing
Library of Congress, would form a frame for the Capitol and its towering dome. Extending
westwards on a rectified axis, a broad Mall with four carriage drives would lead to the Washington
Monument. Lining the Mall on both sides would be major cultural and educational buildings. (Reps,
109)
The buildings surrounding the Capitol eventually included Burnham's immense Union Station and Columbus
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the advent of Victorian eclecticism and the more austere and functional forms of the Chicago school. (Wilson,
89, Craig, 214) The very fact that the initial intent of the plan was to revisit L'Enfant demonstrates the
Commission's attempt to link the growing power of their class and of the government itself with the ideals and
forms of the early Republic. "It was the first large effort to retrieve and restore the historic capital of the
Founders, one of the earliest major attempts in the history of the republic to reestablish for any city a sense of
continuity with its origins and with the national heritage, as expressed in architectural forms." (Hines, 95)
This explicit reference to the Founders allowed the government at the turn of the century, and subsequent
governments, to align themselves with the powerful symbolism the Founders invoked. Drawing on this well of
myth, the Mall was to present "the public a symbol of the power of the national government." (Gutheim, 43) In
the past, the Mall was simply an open space for residents of Washington D.C.; with the new plan it "was
reconceived as a new kind of governmental complex, a combined civic and cultural center that is at once a
national front lawn and an imperial forum. This long, wide swath of open space--something between a park and
a boulevard--and the buildings along its edges have long served, in effect, as a sacred enclosure, a tenemos for a
democracy." (Stern, 263) The growing power of the government and its bureaucracy needed the kind of
legitimacy that classic forms and Republican allusions provided.
Yet the monumental core was not the only part of the city the 1901 Plan addressed. The 1901 Plan was the first
real expression of the City Beautiful movement in America, believing in the power of beauty in the urban center
to not only increase business and property prices, but to induce civic pride and its attendant moral and economic
reforms. The Plan did not explicitly address the problems of the overcrowded
and impoverished tenements and alleys surrounding the monumental core;
instead government buildings were to replace "notorious slum communities" with
names like Swamppoodle and Murder Bay. (Gutheim, 43) The intent of the
plan on its social level was not to address economic issues head-on; instead
Burnham suggested the way to deal with the impoverished neighborhoods
would be to cut "'broad thoroughfares through the unwholesome district.'" (qtd.
in Boyer, 271-72) These City Beautiful proponents believed in the power of fountains, statues, and tree-lined
boulevards as an "antidote to moral decay and social disorder." (Boyer, 265-66) but did not include the
displaced poor in their city plans. Earlier planners, including Frederick Olmsted, Sr., believed in the restorative
effects of beauty, as expressed in natural and park settings. His famous plan for New York's Central Park was
conceived as a place where all economic classes could relax and mingle, "the locale of class reconciliation."
(Wilson, 31) rather than a place where city dwellers (who were mostly working class or poor) would be imbued
with the spirit of civic/national idealism, and be inspired to pick themselves up out of moral decay and into
economic success. Olmsted, Sr. was never reconciled to the civic idealism or neoclassicism of the City Beautiful
movement, although his son Olmsted, Jr., was a force for beauty's restorative effect within the Commission. The
plan "might have emphasized primarily ceremonial aspects had the experience and sympathies of the younger
Olmsted not been present." (Gutheim, 35) Olmsted's legacy in the plan is felt in the open green spaces of the
Mall, and the park systems he included in the D.C. area. Yet in the end, the Commission "believed less in the
Olmstedian view of beauty's restorative power and more in the shaping influences of beauty." (Wilson, 80)
The potential for monumentality, beauty, and community building was immense in the redesign of Washington
D.C. But as Norma Evenson observes in her article "Monumental Spaces," : "As a planned city, Washington
provided opportunities for the creation of large scale urban unity: the axial government complex could be
harmoniously embodied within, and related to, a comprehensively ordered street fabric." (21) Yet this was not
the case with the 1901 plan; in fact many, even at the time, saw the focus on the Mall as exclusive rather than
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The City Beautiful ~ The 1901 Plan ~ Washington D.C. and Beyond ~ Notes and Further Reading ~ Home
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