Beruflich Dokumente
Kultur Dokumente
Trigrams
I Ching (Book of Changes)
Eight Gates to the Greater World
Research by Michael P. Garofalo
Bibliography
Notes
Quotations
Notes
I
General Attributions II Feng Shui
Martial Arts
I Ching Meanings
Elements
Other
General Attributions
Qigong/Yoga
Eight Trigrams
Medical
Five
I. General Attributions
Trigram Trigram
Meaning
Symbol Name
Direction
Season
Yin-Yang
Chien
Qin
Heaven, Sky,
South
Air
Summer
Supreme Yang
Sun
Xn
Wind
Southwest
MidSummer
Young Yin
K'an
Water
West
Autumn
Middle Yin
CM1
Ken
Gn
Mountain
Northwest
MidAutumn
Mature Yin
K'un
Kn
Earth
North
Winter
Supreme Yin
Chen
Zhn
Thunder
Northeast
MidWinter
Young Yang
Li
Fire
East
Spring
Middle Yang
Tui
Du
Lake
Valley
Southeast
CM2
CM3
MG1
MG2
MG3
Five
Elements
Wxng
Western
Cosmos
Will, Spirit
Intutition
Metal, Sky
Wood
Chien
West
Fire
Noon
Heaven
White Tiger South
12 pm South
Lung, Taste Youth
3pm
Summer
Father
Midday
Summer
Full Moon
Sun
Wind
K'an
Water
West
Autumn
Wood
East
Blue Dragon
Liver, Sight
Oldest Sister
Water
North
Black
Tortoise
Kidney,
Touch
Second
Daughter
Afternoon
3pm - 6 pm
Emotions
Feelings
Water,
Cups
Late
Middle Age Afternoon
Evening
Sunset
Waning
6 pm - 9pm
Moon
West
Autumn
Earth
Center
Yellow
Ken
Dragon
Mountain
Spleen. Smell
First
Daughter
K'un
Earth
Body
Evening
9pm - 12
pm
Midnight
December 21st -
CM4
Earth
North
Winter
Sensations
Earth,
Center
Coins
Yellow
Old Age
12 am - 3
Dragon
Night
am
Spleen, Smell
New Moon
Mother
North
Winter
Wood
East
Chen
Blue Dragon
Thunder Liver, Sight
Oldest
Brother
Early
Morning
Sunrise
3am - 6am
March 19th
Li
Fire
Spring
East
Mind
Thinking
Air
Fire
Metal,
South
Swords
Red Phoenix Infancy
Heart, Sound Dawn
Second Son Crescent
Moon
Spring
East
Tui
Lake
Valley
Irrigated
Field
Metal, Lake
West
White Tiger
Lung, Taste
First Son
MidMorning
9am 12pm
CM5
CM6
MG5
MG6
MG4
T'ai Chi
Ch'uan
BaGua
Zhang
Coming
Coming
Chien
Heaven
South
Summer
Peng
Wardoff
Step
Forward
Coming
Coming
Coming
Sun
Wind
Cai
Pulling
Coming
Move Back
Coming
Coming
K'an
Water
West
Autumn
Ji
Press
Face Left
Coming
Coming
Coming
Ken
Kao
Mountain Shoulder
Coming
Coming
Coming
K'un
Earth
North
Winter
CM1
Lu
Roll Back Coming
Centered
Coming
Coming
Lie
Chen
Splitting
Coming
Thunder
Move Back
Coming
Coming
Li
Fire
Sprint
East
An
Push
Coming
Look Right
Coming
Coming
Tui
Lake
Valley
Marsh
Irrigated
Field
Shou
Elbow
Strike
Step
Forward
Coming
Coming
Coming
CM5
CM7
CM8
CM9
CM10
#1
Chien
Khien
Heaven
# 57
Sun
Wind
#29
K'an
Khan
Pitfalls
Water
#2
K'un
Khwan
Earth
# 30
Li
Fire
# 58
Tui
Joy
CM11
CM12
CM13
Eight
Brocades
Qigong
Eight Rivers
Qigong
1
Chen
2
Li
3
Tui
4
Chien
5
Sun
6
K'an
Warm-up
Thunder over
Earth
Turning the
Bouncing on
Thunderous
Toes
Prayer Wheel
Heat Building
Springtime
Punching
Grasping the
Gusto
with
Fire Dragon's Tail
Starting the
Angry Eyes
Fire
Energetic and
Joyful
Rivers Run
Down to
the Warm
Valley
Increase
Circulation
Bending
Down
The Wild Geese Joyfully Return to
and Bending
the Lake in the Valley
Back
Vigorous
Summertime
Fire in the
Heavens
Pure Yang
Bear
Lively
Moving
Following the
Wind
Salutation to
the Stars
Separate
Heaven
Coming
Ken
8
K'un
MG7
Pausing
Rest on the
Mountain
Resting
Relaxing
Pure Yin
Winter
Snow on the
Earth
MG8
and Earth
Wise Owl
MG9
Coming
MG10
Coming
Bodily
Coming
Associations
Coming
Coming
Coming Head
Lungs
Taste
Coming
Coming
Coming
Thighs
Coming Liver
Sight
Coming
Coming
Coming
Ears
Coming Kidney
Touch
Coming
Coming
Coming
Hands
Coming Spleen
Ken
Smell
Mountain
Coming
Coming
Coming
Belly
Coming Spleen
Smell
Coming
Coming
Coming
Coming
Coming
Coming
Coming
Coming
Coming
Chien
Heaven
South
Sun
Wind
K'an
Water
West
K'un
Earth
North
Foot
Coming Liver
Chen
Sight
Thunder
Li
Coming Eyes
Heart
Sound
Fire
East
Tui
Valley
Mouth
Coming Lung
Taste
Coming
Coming
Coming
CM14
CM15
CM17
CM18
CM19
CM16
Qigong
Mountains
Buddhism
Rivers Zen Coming
Eightfold Path
Order
Coming
Chien
Heaven
South
Sun
Wind
K'an
Water
West
Direct Qi
Transmit
Qi
Skillful
Action
Right
Action
Coming
Coming
Conserve
Qi
Skillful
Livelihood
Work
Practice
Coming
Coming
Dissolve Qi
Skillful
Effort
Body
Practice
Coming
Coming
Zazen
Coming
Coming
Coming
Coming
Coming
Coming
Coming
Coming
Transform Skillful
Ken
Qi
Mindfulness
Mountain
K'un
Earth
North
Store Qi
Skillful
Liturgy
Concentration
Discover
Skillful
Qi
Zen Study
Chen
Understanding
Gather
Qi
Thunder
Circulate
Qi
Li
Skillful
Thinking
Academic
Study
Fire
East
Tui
Valley
Purify Qi
Skillful
Speech
Art
Practice
Coming
Coming
CM20
CM21
CM22
CM23
CM24
CM25
Chien
Heaven
Sky
Air
East
Li
Fire
South
Element Bodily
Attributes
Associations
Wood
Fire
Coming
Coming
Liver
Gall Bladder
Eyes
Tendons
Muscles
Nails, Nerves
Green
Spring
East
Windy
Sour
Coming
Coming
Heart
Small
Intenstine
Tongue
Blood Vessles
Red
Summer
South
Hot
Bitter
Coming
Coming
Spleen
Stomach
Mouth
Flesh,
Muscles
Yellow
Late Summer
Center
Coming
Damp
Sweet
Coming
Lungs
Large
Intenstine
Bladder
Nose
Skin, Hair
White
Autumn
West
Dry
Pungent
Coming
Coming
Water
Kidney
Bladder
Ears
Bones, Teeth
Hair
Dark Blue
Winter
North
Cold
Salty
Coming
Coming
CM26
CM26
CM26
CM26
CM26
K'un
Earth
Earth
Southwest
Ken
Metal
Mountain
West
K'an
Water
North
Valley
Spirit
Sacred
Circle
Symbolism
North
Green
Earth
Winter
Body
Oaks
Northeast
Lime Green
Cypresses
Eastern
Cosmos
Trigrams
K'un
Earth
North
Winter
Chen
Thunder
Five Elements
Wxng
Western
Cosmos
Magick
Earth
Center
Yellow Dragon
Spleen, Smell
Mother
Valley Spirit
Wood
East
Blue Dragon
Liver, Sight
and
Oldest Brother
East
Yellow
Air
Spring
Mind
Spirit
Olives
Southeast
Orange
Bottlebrush
South
Red
Fire
Summer
Will
Action
Bay Laurel
Southwest
Purple
Redwoods
Li
Fire
Spring
East
Tui
Lake
Valley
Irrigated
Field
Chien
Heaven
South
Summer
Sun
Wind
Fire
South
Red Phoenix
Heart, Sound
Second Son
Mind
Thinking
Air
Smell
Metal, Swords
Childhood and Youth
Dawn
Crescent Moon
Spring
East
Incense, Bells
Olives, Aspens
Metal, Lake
West
White Tiger
Lung, Taste
First Son
Metal, Sky
West
White Tiger
Lung, Taste
Father
Wood
East
Blue Dragon
Liver, Sight
Oldest Sister
Will, Spirit
Intuition
Wood
Fire
Sight
South
Adult and Middle Age
Midday
Summer
Full Moon
Staff, Stave
Red Candle
Almonds
Walnuts
West
Blue
Water
Autumn
Emotions
K'an
Water
West
Autumn
Water
North
Black Tortoise
Kidney, Touch
Second Daughter
Emotions, Blood
Feelings
Water, Cups
Taste
Middle and Old Age
Evening
Waning Moon
West
Autumn
Cauldron, Chalice
Willows, Laurels
Inner Entrance
Northwest
Turquoise
Liquid Ambers
Center
White
Ken
Mountain
Tai Chi
Grant Ultimate
Earth
Center
Yellow Dragon
Spleen. Smell
First Daughter
70
Wholeness
Harmony
Interdependence
Individual Self
Circle
Web
White - All Colors
Western Emphasis
Valley
Spirit
Sacred
Circle
Symbolism
Western
Cosmos
Magick
North
Green
Earth
Winter
Body
Oaks
Daily Cycle
Human Age
Midnight
12 am - 3 am
Conception to Birth
to 10 Years Old:
Babies,
Childhood,
and 90-100+ Years Old
10 to 20 Years Old
East
Yellow
Air
Spring
Mind
Spirit
Olives
Southeast
Orange
Bottlebrush
Mind
Thinking
Air
Smell
Metal, Swords
Childhood and Youth
Dawn
Crescent Moon
Spring
East
Incense, Bells
Olives, Aspens
Early Morning
Sunrise
3am - 6am
Northeast
Lime Green
Cypresses
Annual Cycle
Neo-Pagan and Secular H
Liturgical Rites
Morning
6am - 9am
20 to 30 Years Old
Young Adults
30 to 40 Years Old
South
Red
Fire
Summer
Will
Action
Bay Laurel
Will, Spirit
Intuition
Wood
Fire
Sight
South
Adult and Middle Age
Midday
Summer
Full Moon
Staff, Stave
Red Candle
Almonds
Walnuts
Noon
12 pm - 3pm
40 to 50 Years Old
Afternoon
3pm - 6 pm
Southwest
Purple
Redwoods
50 to 60 Years Old
West
Blue
Water
Autumn
Emotions
Evergreen
Shrubs
Emotions, Blood
Feelings
Water, Cups
Taste
Middle and Old Age
Evening
Waning Moon
West
Autumn
Cauldron, Chalice
Willows, Laurels
60 to 70 Years Old
Wise Elders
Evening
9pm - 12 pm
Northwest
Turquoise
Liquid Ambers
Center
Late Afternoon
Sunset
6 pm - 9pm
Wholeness
Harmony
Year
Annual Cycle
A Human Life
White
Interdependence
Individual Self
Circle
Web
White - All Colors
Druid's Journey
The Eight Gates of Zen: A Program of Zen Training. By John Daido Loori. Edited by
Bonnie Myotai Treace and Konrad Ryushin Marchaj. Boston, Shambhala, 2002. 270
pages. ISBN: 1570629528. VSCLC.
The Eight Ox Herding Pictures - A Chan/Zen Allegory
Eight Mindful Steps to Happiness: Walking the Buddha's Path. By Bhante Henepola
Gunaratana. Boston, Wisdom Publications, 2001. Index, bibliography, 268 pages.
ISBN: 0861711769. A clear and insightful commentary on the Eightfold Path of
Buddhism. Refer also to the Eight Precepts. VSCLC.
Eight Trigrams Chart
International Magazine of T'ai Chi Ch'uan: Vol. 29, No. 4, August, 2005, pp. 5-10.
Translation by Davidine Diaw-Voon Sim.
Zen Buddhism
Esoterica
Ba Gua
Chaos Magick
Circles
Druid's Journey
Eight Celebrations
Eight of Wands
Four Elements
Green Man
Green Wizard
Index
Labyrinths
Nature Mysticism
Olives
Pantheism
Qigong
Religion
Sacred Circles
Spirituality
Tree Lore
Trigrams I Ching
Vegetable Nirvana
Yielding
Zen
Zhan Zhuang
CM1
CM2
CM3
CM4 Refer to my bibliography for the Green Wizard. I'm especially fond of:
Grimoire for the Apprentice Wizard.
by Oberon Zell-Ravenheart; The Magician's Companion by Bill Witcomb; The Spiral
Dance by Starhawk;
and Wicca: A Guide for the Solitary Practitioner and other books by Scott
Cunningham.
CM5
CM6
CM7
Regarding the relationship between Tai Chi Chuan and the I Ching (Book of Changes),
please refer to the following books:
The Dao of Taijiquan: Way to Rejuvenation. By Tsung Hwa Jou. Charles E. Tuttle,
1998.
3rd Edition. 233 pages. ISBN: 0804813574. An outstanding textbook on Tai Chi
Chuan.
All styles are introduced and explained. A very informative introduction to the
philosophy
and practices of Tai Chi Chuan.
T'ai Chi According to the I Ching: Embodying the Principles of the Book of Changes.
By Stuart Alve Olson. Rochester, Vermont, Inner Traditions International Ltd., 2001.
224 pages. ISBN: 0892819448. An unique and thorough study of this correlation.
Excellent photographs. A 16 movement and 64 movement Yang style form, linked to
the Book of Changes, are explained and described.
T'ai Chi Ch'uan and the I Ching. By Da Liu. Harper Collins, 1972. ISBN:
0060616679.
CM21
The Healing Promise of Qi: Creating Extraordinary Wellness Through Qigong and Tai
Chi.
By Roger Jahnke, O.M.D.. Chicago, Contemporary Books, 2002. Index, notes,
extensive
recommended reading list, 316 pages. ISBN: 0809295288.
CM22
Eight Mindful Steps to Happiness: Walking the Buddha's Path. By Bhante
Henepola Gunaratana. Boston, Wisdom Publications, 2001. Index, bibliography,
268 pages. ISBN: 0861711769. A clear and insightful commentary on the
Eightfold Path of Buddhism. Refer also to the Eight Precepts.
CM23
The Eight Gates of Zen: A Program of Zen Training. By John Daido Loori. Edited by
Bonnie Myotai Treace and Konrad Ryushin Marchaj. Boston, Shambhala, 2002.
270 pages. ISBN: 1570629528. Eight Gates of Zen
CM26
The Way of Qigong: The Art and Science of Chinese Energy Healing. By Kenneth S.
Cohen.
Foreword by Larry Dossey. New York Ballantine Books, 1997. Index, notes,
appendices,
427 pages. ISBN: 0345421094. MGC. One of my favorite books: comprehensive,
informative, practical, and scientific.
The Essential Qigong Training Course. 100 Days to increase Energy, Physical Health,
and
Spiritual Well-Being. By Ken Cohen. Boulder, Colorado, Sounds True, 2005.
Includes a
59 page weekly workbook, a Qigong DVD, 5 audio CDs, and one Qi Healing DVD.
ISBN: 1591790905. MGC.
Michael P. Garofalo's
MG1
"The above Eight Trigrams Chart schema was created by me based upon 1) my reading
of qigong and Taoist literature, 2) my reading of books and magazine articles, and
listening
to media products about the Eight Section Brocade Qigong, 3) the "Before Heaven
Arrangement"
of the Eight Diagrams attributed to the mythical sage-ruler Fu Hsi, 4) my reading of
Western
esoteric and magical literature regarding practices of the Green Wizard, and 3) the notes
I made
while getting group or personal instruction from a qigong or taijiquan teacher in the
Eight
Section Brocade."
- The Eight Section Brocade Qigong, By Michael P. Garofalo, April 2005, 305Kb.
MG2
A reader cannot help but notice that these associations are common amongst people
living
in the northern hemisphere, 35North to 55North latitudes. The annual cycle of the
seasons
of a year, the annual cycle of agricultural activities that are the foundations of every
civilization,
and the daily cycle of the daylight hours (i.e., warmth, work, seeing-thinking, activity,
etc) and
the nighttime hours (i.e., cooler, sleep, sensory withdrawal, dreams, rest, etc.) are part of
the
landscape of the Mind.
MG3
MG4
MG5
MG6
MG7
MG8
MG9
MG10
"One of the best-known and most influential Neo-Confucian (Dao Xue, Study of the
Dao) philosophers
was Zhou Dun-Yi (1017-73 CE), creator of the famous tai chi diagram (Taiji tu, the yin-
yang symbol)
and its accompanying commentary, which was based on his study of the "appendices"
of the Yi Jing."
- Andy James, The Spiritual Legacy of Shaolin Temple, p. 84
Notes
I first posted the material found on this webpage in 2005. Since then, I have received
many interesting comments via email from readers.
Objections include: 1. The yin-yang elements need to be reversed with the black on top
and the white on the bottom. What I presented represents an "evil" positioning of yin
and yang, and is wrong. 2. The Post-Heaven rather than Pre-Heaven arrangements
should be used. 3. The trigram order needs to be changed for various reasons. 4.
There are not enough references to literature in Chinese. 5. More attention needs to be
given to Feng Shui commentary. 5. The names and meanings of some of the trigrams
are not correct. 6. Connections with Western meanings and symbolism is purely
coincidental and meaningless.
I have found a wide variety of interpretations of the trigrams in the English literature on
the subject. There are differences in the diagrams, and differences in the order and
meanings of the trigrams found in this literature. The same situation occurs with even
more frequency in Tarot decks.
I cannot speak, read, or write Chinese. At my advanced age, it is unlikely that I will
ever acquire such scholarly skills. Therefore, I try to do the best I can in English, with
the limited time available.
I find circular patterns (i.e., sacred circles, labyrinths, bagua, spirals, spheres, etc) to be
very interesting. Circular arrangements have a key place in the spiritual practices in my
life. I am fascinated by the symbolic, artistic, religious, and psychological aspects of
circular arrangements. Some use a cross or sword as the symbol of their religion;
which, to me, represent fear, oppression, violence, torture, death, and the end. Others,
like me, find a wheel (Buddhist Dharma Wheel), Tai Chi Tun Yin-Yang Circle (Taoist),
or a sacred circle of trees (Nemeton) or stones (Labyrinth) more appealing to their
spiritual sensibilities. The circle, for me, represents the cycle of the seasons, life
cycles, recurrent possibilities, complexity, the union of complementary forces (e.g.,
female and male, winter and summer, yin and yang, Unity and Complexity, etc.), the
Ring of Commitment, Eternal Returning, and the patterning and ordering of the
cosmos. My prejudices and preferences are, therefore, reflected in my interpretations.
Feng Shui
The Eight Trigrams are widely used in the practical applications of the
Chinese art of geomancy, Feng Shui. The Bagua is a primary aspects of the
theory of Feng Shui. A full discussion can be found in numerous books
published in the last twenty years on the subject. A few of these books are
listed in the bibliography provided above.
Various charts are widely available that outline the Bagua correspondences
used in Feng Shui. The following chart is similar to the one presented Lillian
Too in her book Feng Shui, 1996, p. 81. The yin-yang circle in the center of
the diagram is reversed in Ms. Too's chart. She explains Feng Shui in terms
of the Form School and the Compass School.