Beruflich Dokumente
Kultur Dokumente
MARKS
OF METHODISM
And Other
Studies.
B^
BRIAN WIBBERLEY
ADELAIDE
Whillas & Ormiston, Limited.
1905.
TO THE
P.C,
S.
J.
D.CL, LL.D.
DISTINGUISHED
IN
WAY,
ADMIRATION
AND
ESTEEM.
FOREWORD.
is
considerable
with
IT forth
this
Many
book.
little
Methodists could
have
diffidence
that
modern
other
accomplished
with
send
indiffer-
volume
This
is
no manual
for
Students, but a
seems
it
and
life
me, there
to
is
is
written
young Methodists
past
has
Methodists
for
especially,
been duly
not
and
generally
and
whose
be
appreciation of
its
translated
into
to
future possibility.
since
God
Of lowly matter
I
throw
me
beg to acknowledge
Wiseman
in the
for
much
are,
they
for
at
His
my
make
feet."
obligation to the
Rev
L.
Adelaide, 1905.
CONTENTS.
MARKS OF METHODISM
i.
11.
in.
METHODIST WORSHIP
...
...
13
...
25
...
37
...
49
METHODIST MUSIC
1.
11.
65
S
11.
hi.
iv.
The
The
The
The
Expression of
Need of it
Means of it
Assurance of
...
97
...
...
107
...
...
119
...
131
it
it.
141
hi.
Condemnation
Commendation
161
iv.
Conciliation
1.
II.
181
MARKS OF METHODISM
I.
THE PRACTICE OF A
PASSION.
" Beliefs
fire
Makes
all else,
but
stiff
penetrate our
life
We
of
As
fire
once in me,
lends
wood
to
show
itself
or iron."
Browning.
"If you asked me what was
should say
almost
it
was conversion.
unknown word.
Ere
He made
was an
he articulated
he ex-
it,
it,
If
all
poetry into
pallid
you extinguish
prose,
romance."
"lam
I
its
great
Dr.
you
its
religious
Fairbairn.
these parts
When
came
Mr. Tennyson,
And
new
said to
news.'
her,
'Why,
know
'That
is
old
"
MARKS OF METHODISM.
The Practice
I.
A
thus:
ists."
of
"
The
^principles
Methodists
may be
and practices of
" ?
pity,
Passion.
expressed
as
divine
their
subjectively an experience,
sion.
Its
ideal
marked degree
function
passion,
human
This needs no
synonyms
is
superla-
ing of holiness through the land, the essence and history of which practice, constitute a record of divine
MARKS OF METHODISM
working through
passion
actively
sublime pity,
Of Methodism's
teristic,
compared with
for,
tively,
Methodism
is
charac-
prime fundamental,
Rela-
secondary
is
not
Thus,
but an organism.
tion,
to use
Wordsworth's
" is
the very
tirst
and
expression,
instituted
known
Oxford Methodism,
as
his
fellow-
and
traditional
It
none the
less
that the
severe
struggles
he
rotten
wrote
convert the
self."
was a noble
effort
to
it
religion.
Indians,
his
confession
words: "I
I,
who went
of
learned in
to
America
RAISON D'ETRE
ITS
15
May
cuted on
Wesley wrote
willingly,
'
In the evening
a society in Aldersgate-street,
to
where
Romans.
9,
while he
heart
faith
strangely warmed."
Lecky,
the
Christ,
in
Of
historian,
now
this
felt
triat
heart
familiar meture
says: "It
pertinently
my
in the
is
From
merged
herit.
"
that
in
To
heart strangely
warmed
"
that
moving through
is
the principle,
Out of that
"
warmed
It
cell
heart
" at
"
Methodism.
of Methodism as an evangelical
comprised
" a
The presence
METHODISM
MA*RKS OF
16
and
"
a desire to
from
flee
to
"
was no theologic
test,
The
subscription to articles.
lied
upon
sible peril.
said
*" See
Wesley
" I
am
think and
Give
sick of opinions.
religion, a
""
The
let think.
me
distinguishing marks of a
from pos-
What
want
sort.
holiness of
is
life.
Jean Ingelow
"
Learn that
Or God
man."
or
way
He
"
Thus
" the
and
its
know,
written
And was
to
the accent
new
heart,"
" the
" holiness
result,
seat of passion
heart right
with
God,"
religion."
^Methodism
terpreter of
is
its
movement and
history,
its
in-
nature and
;;
and motive
Sunday's
crowning evidence
to
was born
its
to last
17
at the Cross
yearning lines
"
Oh,
And
me
let
to detect
kiss
Thy
bleeding feet,
which profess
above-quoted ravishing
lines,
again protest
Atonement
that the
who
is
ethical,
Thy
were
The
"
tears."
and
"
my
" critic
The
his brother
love repeat
That
all
Since
1,
Surely that
"
principle
doing.
it
may
e'en I,
is
ethical
and
The Cross
producing pity
and practice
practice,"
is
becomes a compulsion.
B
passion
is
MARKS OF METHODISM
18
"
And
The
"
Conscience wakes,
For the
own
its
red stain,
What shall I do
What Thou for
had
its
motive in
its
method
make it known
all mankind hast done?"
passion, its movement in
to
and
in penetration,
its
means
pity,
perform-
in
ance.
As an
>
may
in
we
action,
wherever there
under a hedige or a
is
if it
"Fellow-labour-
tree,
go out
maimed and
Lord,
it
is
halt
is
And
the
room.'
Then,
"'
lifting
his
flowing
down
there
is
his
cheeks,
is
he repeated,
go
two or three
!
Hear
quickly
his
poor
"
Mark
room."
!
'
and with
hand,
sage, the
a hedge
tears
And
yet
the mes-
and maimed'
repeated call
"
under
Yet there
is
THE PASSION
room
Watch
!"
IN PRACTICE
hand
the uplifted
intreaty, or benediction
as if in prayer,
"
man
one
and who
multitudes, was
To
less
"
who
sighed
He saw
the
Wesley, the
"
ply Mr.
"
with an ink-
cried."
19
Only
like souls,
I see the
air.
slaves
who should
be kings
me
like a
trumpet call;
Die for
over,
so that
"
enlarged
heart
in his
journal
was
ever
!"
"
to give
And
characteristic
My
as
that
he
MARKS OF METHODISM
20
He
open-air.
preached
vignette
is
that of
What
five
an exquisitely revealing
him standing on
his father's
tomb
and persuasion
" for
Who
is
seen
which he dies
And
it
differences, theolo-
J.
their earnestness,
them
at
language
"
their
Through such
resulted
colliers listened
blackened faces.
Truly, in the
profound
conception
souls alone,
For us
Even
their
making white
Browning's
of
God
and
tears
down
channels
deep,
sorrow of mankind."
to
i'
the numerous
"
denominations
COMPANION PICTURES
may be
may have
misunderstandings
nothing
and
practice of passion.
initial
21
to>
It
quickening
Their
tians."
Hall
u
"
Methodists and
those
very
"
Bible Chris-
irregularities "
glorious
of
efforts
declared,
master-motive
and
impulse
but
Christlike,
they
were
Apostolic,
and Methodistic.
The cadence of
this characteristic
passion George
and
thodism learned
" the
secret
Dinah Morris.
Me-
felicitous
suit
"fire
Methodism
said that
pity,
passion,
Methodism was
"
we know.
power.
This
re
is
Dr. Chalmers
Christianity in earnest/'
MARKS OF METHODISM
22
an enthusiasm: or
it
is
nothing."
played out
" ?
"
"
we
forget
is
lest
we
forget
yet,
!"
Are
Is
it
MARKS OF METHODISM.
II.
"A
foolish consistency
With consistency
is
the
hobgoblin
of
little
minds.
He may
as
Emerson.
"
for heat
and
light united."
-John Wesley,
so
many
hearts.
England."
No
many minds, no
other
man
life.
No
did such a
life's
work
for
A. BlRRELL.
MARKS OF METHODISM.
The Art
II.
The
it
Adaptation.
Methodism
of
passion
characteristic
play in practice.
ing,
of an
The genius of
finds
genesis persist-
its
restrictive prohibitions
uttermost
its
bodiment;
its
"
demands a demonstration.
it
sphere;
its
Its
many
to all
men,
if
"
spirit
as
by any means
it
it
may
often appear to
becomes
may
intuitively
things
downwards, have
" all
John Wesley
interpreted.
MARKS OF METHODISM
26
is
the
its
ever-varying
the
of
necessities
clamant
circum-
stances.
still
New
occasions teach
was Methodism,
spirit
new
duties,"
that the
into this
as an evangelical polity,
tised.
and
recognised
it
bottled in
bap
new
skins,
form and
spirit
of godliness."
the evangelist
became
became
ecclesiastic;
Emerson's
Like
"
He
The
ends,
and
sight,
but of
means
to
foresight,
genius.
apostolic
accommodation,
and'
gigantic
METHODISM A REFORM
and adopted
to the pulpits,
unheard
tions
admitted laymen
office,
He
edited the
thodist
assump-
preaching
field
of,
27
Hannah
Ball
founded, Sunday-schools
fore Robert Raikes
first
religious news-
influence
his
conducted,
Me-
and
so
"
"
higher critic
of his day.
"warmed
tedly,
Of
heart."
Methodism
is
few modern
there are
their
germ
Wesley's
in
least
Here,
result.
thropy
"
and fed
the
of
fires
the "
preceded John
Howard
founded the
in a
movement
first
and prison
etc.,
still
By
much-
he popularised science
fully attest.
life.
established
free dispensaries,
How
He
for ameliora-
little
philan-
emancipation agitation.
his
his
lit
by John Wesley in
He
new
to
his translations
history,
and abridg-
MARKS OF METHODISM
28
ing litterateur of his times, his publications amounting to upwards of two hundred volumes.
No
critic
who,
rell,
who
" lived
John Wes-
ley
as one
life
And
his time.
"
of the
"
men
testifies.
of
Mr.
Methodism originated
day
to this, to
suffering,
moral
and
remedy the
in a
social degradation.
enthusiasm
changed
new
Methodism
appeared.
society."
ed
as,
the
"
The
world
my
is
parish
No
!"
world of
came
all
human
his parish
and
its
content.
He
spiritual Atlas.
was
The
Would
it
in
worshipping
in
29
If this
it?
it
is
not,
yes,
If
we would
in
grip
modern evangelism
we
prototype.
If
of John
tice
says
become
for,
Wesley disseminated.
is
What
he purposed,
thing to be coveted, so
Fitchett, " is
it
sought to do,
it
We
was
Wherever he saw
dead hand
despised.
in
"
Wesley's
chief
characteristic.
he disregarded
Methodism the
of to-day.
like
The
it.
time's traditions he
spirit
of
And
1787
my
coat."
is
me
present
essential
spirit
is
come."
Adaptation
"
it
The
"
proposes."
Wesley was.
is
Me
What he
characteristics.
its
will do.
and
Kealing
Professor
as
"
thodism
And
the
local
It
fits
MARKS OF METHODISM
So
coat
was by no means
fit.
The
and
its
art
Changing
government
the mission of
to
insuperable
Methodism..
ready
no
present
changed
has
apparently ever
is
It
adap-
It is
mind, but to the new demands of our swiftly moving public necessities.
Twenty-five years ago Great Britain was deploring the wretchedness and sordidness consequent upon
the
then
from a
prevailing
social
religious standpoint,
The
conditions.
result,
London,
cities
were
Then Methodism,
ism.
instituted
stinct,
opened
but
it
its
true to
its
new movement.
It
not only
among
the
It
exemplified
thropy of God."
or
commendation.
a
created
that
department
special
Methodist enterprise.
inherent
Its
*i
o
have
necessities
and recognition
in
Its
The
numerical significance.
ment
"
"
Forward Move-
ever
pretension-
its
forward
And
if fuller
if,
and of
better quality
which
necessity will
demand
if
the
as-
piration,
demand a
etc.,
manysided
well as preach,
and lead; or
social
area of population to
flowing
current,
whirling eddies
Be
it
so.
if
of
Here am
purview
still
life is a
larger
swift
quicksands
and
will
still
send me."
I,
the
our
perilous
its
if
to be fairly faced
ism, "
whom modern
full
newer Methodism
but, if
go on
it
will
be true to the
" devising
means
that
MARKS OF METHODISM
32
new means
if
Now
re-
effective.
Metropolitan
ments
and
whether
in
means
" are
we
Behold the
of vision?
"
Provincial
or
Move-
Forward
fields
vest.
We
ism
will
we have
is
means
the
to
meet
and the
" present
age
"
we
if
serve.
ability is
portunity
dare not
is
always obligation,
wait
for
we
if
not
shall
op-
we
He
we make,
With this we shall
we are well able.
the profession
And
Only the
this need.
the pace
"go forward."
at our peril
we
loiter.
rated rate.
glorious
purpose.
We may
march
Methodism's movement
is
His.
Keeping up with
selec-
the measured
we
too shall
know
all is,
God
is
with us."
in
of,
33
yet larger
that
"Best
MARKS OF METHODISM.
III.
"Ye,
up a
spiritual house,
holy priesthood."
"
Still
whom
And
new Gospel
S.
be a
Peter.
holy lives
to
-Whittier.
striking
know,
in
in
to
Never,
its
munion of
saints
which
is
and
it
com-
of the
Christian
Dr.
life
as
Dale.
MARKS OF METHODISM.
The Fact
III.
Fellowship.
of a
On
in
his
manner
inimitable
lost
secret
have
lost
"
We
secret
For
and the
fireside idea.
beside
your fellow-passenger.
in the
same
no
direction, but
intercourse
There
is
much
with
his
in
or
own
some way we
There
in,
of our success.
the
and
alia,
There
is
the tram-
You
are
all
sit
going
in
one
Then
another.
there
is
MARKS OF METHODISM
38
where a
common
common
warm bond
common
pursuits and
Now, Method-
ism!
Methodism
and ends
in
is
It
emphasis
That
The
" living
identified
human
that
!"
"
The
secret of the
What
"
by which the
manual
this
" spiritual
and attested?
Let Mr.
in
"
house
holy temple
Wesley,
In his
"
simple as
"
happily possible to
is
may
Plain
Methodists"
formed.
of our success
as the
glance
Mr.
all
us.
other
And
be amply rewarded.
Account
Wesley
forcible,
"
be
may
"
at the processes
by
is
stones
of religion."
fireside idea
of success
What
!"
What
it ?
all
upon the
lost secret
earlier years
of
what
is
it
sciousness and
"
from
it
stands for
and
interests,
how
of
the
states,
the
first
People
in
called
language
as
"Society" was
to us
THE SOURCE OF THE SECRET
asking what they
being
should do,
39
on
distressed
to
them,
hands
their
We
God.
in
Talk together
'
as often as
you can.
They
and be saved."
advised
said,
'
and quicken
direct
to
like-
know we
well
for
us.'
and
need,
asked,
'
to
Which of you
But
so.
desire this
places of abode.'
So
told them,
'
If you will
Let
They
many
wanted
I will
prayer,
Thus
can.'
arose, without
any previous
It
quickly
answered the
Upon
therein.
observe,
'
This
is
reflection,
the very
end
I
proposed
and such
rise in
is
the secret
whether
lost or
no
MARKS OF METHODISM
4o
of Methodism's success.
but
is
it
The
phase.
formed,
its
assumed
it
more
its
"Let
week
give a penny a
to
"
was then
There was a
consider
member
every
till
"
Bristol meeting-house,
differentiating
member
an "open secret";
is
inception
its
It
the debt
it,
one
of the Society
paid."
is
It
was
therefore,
said
proposer,
the
will call
likewise.
who
after,
Wesley
"
Put eleven of
on them weekly,
we want."
Thus it came
me
"
The persons
informed me that
says,
It struck
Others did
give."
they ought.
a,s
immediately, this
is
the very
thing
first
was purely a
which
at
month
later
same
principle.
with
men
to
" I
He
meet me,
to
whom
and
sensible
difli-
culty I
my
sired to be under
they
all
agreed there
them
to divide
he
much discourse
could be no better way to come
After
care.
to a sure,
And
41
adds:
into classes
like
can never
" I
those at Bristol."
sufficiently praise
God
tion
fest."
The subsequent
" class
meeting
"
was simply an
proposed
Society
"
and
by
the
the
formation of
" Class."
It
was
both
at
the
once a
Thus
and,
every part,
The new
con-
Christ,
The whole
made
increase of the
This
is
We
fied
membership
in a living
organism.
The
indivi-
MARKS OF METHODISM
42
dually saved
man
own and
for his
is
others'
is
called to the
The
sanctities of fellowship.
"
good, he
" is
the
much
and
Christians,
"
as brother-men as brother
Each
And
feels
"
Thus
his
fellowship
brother's care."
is
a,s
it.
is
though, fortunately,
viz.,
their
God
in
in
own
souls
and
saved at
its
munion of
in
inception by
Saints."
It
its
that
attained
enables us to find
Our
God
is
highest
when
it
Com-
from
soul.
spiritual
We
cannot afford
communion with
SOUL ONLY KINDLED BY SOUL
The
others.
evidence
Christian
43
an
new
He knows
"
By saints
And he can
"
my
their
way
to God."
moment
can con-
truth."
Solomon;
one," says
saints
"
was trod
who knew
of old
vince another of
"
the path
a blessing.
is
They
it
written,
delight,
lowship
had
and
The
"
secret
secret
known
alive,
Well,
modern
as
the
to
"
of Methodism
Piety,
Prudence,
like
Keeps them
sweet
enchanted ground
a
Charity and,
a.
How
fellowship."'
be managed well,
and that
in spite of hell."
writer said:
"Did
we but
early days of
Methodism
as
was customary
mated
in the
Marks of Methodism
44
tian character
as-
tounding."
Methodism
This,
realised.
of
its
Church fellowship
the idea of
I believe, is
In
largely
rapid growth.
how
is
"
wonderful a growth.
It
communion of
than
saints,
Other great theologians and leaders have recognised in the class meeting an approximation to Apostolic Christianity,
We may
lowship.
cite
Professor Tholbuck,
who,
its
libraries,
Then,
" the
in addition to thus
centre
modern
of
reproduction
life
of
many
points
life,
of power
which our
MANIFEST ADVANTAGES
45
on
rationalism
the other,
what better
safeguard
insti-
To young
to
it is
its
God and
world.
Methodism.
It is
the spiritual
the Sedan of
is
means of
most
efficient
most
future
culture,
spiritual
and our
it
it
Eccentric leaders
petrified
no sense
a,
thing,
either
Generally
their
much by some
and garrulous,
work.
In
many
become a stereotyped
ment.
class
and
aright.
It
failures.
fossilised
or never tried
the class
treatment.
its
Its
is
of
and
all
life,
converts
demands
in
Consequently,
its
displace-
MARKS OF METHODISM
46
if
is
right.
commends
"
it
to
only
It
duty en-
and profitableness
re-
manner of some
is."
METHODIST WORSHIP,
He
That only
Writ
inspires
in the red-leaved
Return to
Him
is
dew
in prayer as
to
heaven."
Bailey.
Worship the Lord
Bow down
before
in the
beauty of holiness
Him, His
glory proclaim
is
His name
J.
it
Spirit
when
it
Monsell.
breaketh,
Sweet Thy
S. B.
!"
speaketh
From unaided
among."
Anon.
METHODIST WORSHIP.
The
hymnology
In that
there
is
fine old
a depth of
worship God,"
its full
It
is
significance
true,
Divine Worship
is
" worship," is
we have
in
which
our
is
"
is
the
fittest
expression
of
"
worthship
"
"
i.e.,
worship
the
" is
the
old
Saxon
adequate recognition
it
METHODIST WORSHIP
50
homage;
but,
it
man
can
Accordingly,
the
God
to
adoration.
viz.,
em-
is
They had
it
its
gives us
it
down
clearly lays
of the
human
New
to this, the
nevertheless,
or
details,
but,
According
sufficient.
realise
to
Testament
certain principles
it
In apparent contrast,
and from
as the effort
With
the necessarily
teousness of the Old Testament idea, and the spiritual nature of the
New
in
Testament conception,
full
and out of
agreement,
this
Worship be
service?"
in
other
I as-
How
can
this
Divine
Church
as obtain
save
LINGERING
The
51
usual
Hymn,
hymn, sermon,
prayer,
anthem
collection,
(so-
hymn and
benediction.
and
chanted,
LIMITATIONS
in
is
read in
is
Now, we may
pression of our
Does
it
finition
homage
to
God, of
God's worth?
of worship?
Does
Surely there
instincts?
it
is
human
and therefore
modification.
foregoing order,
is
related
to
a secondary place
the threshold
though worship were the hearing of something addressed to the intellect and conscience
service, as
merely.
its
expression.
mode of worship.
it is
First,
that
unsesthetic.
it
is
anti-
METHODIST WORSHIP
52
it
should,
and
therefore,
yet, in
recognised
modem form
what
Examine
made
be
for
of service
prevailing
the
this
chief
Church the
In the
all.
Roman
In the Anglican
means of a
liturgy
but,
the
little
consequence of
its
expression, because
and, in
service only,
ever
is
hindrance
than a
rather
help
social
to
worship.
Churches,
the
in
almost
minister
all
Nonconprays,
reads,
and
to contribute
to sing
an anthem.
conspicuous by
its
to
the collection,
leav-
hymns
and
in
this
respect
is
it
may compare
the
does
minister
the people a
nearly
everything,
leaving
service.
for
fundamental element
social instinct,
and
in
seems to
me
it
is
our
is
fully recognised
true
its
may we
impossible; yea,
the presence of
instinct that
necessity,
is
nature
fittingly
significance,
this
human
53
inasmuch as
in
our
preacher,
selected
to
illustrate
his
the lesson.
is
mood
necessity.
or public prayer?
all, "
it
be called
common
common
after
The preacher
in prayer,"
know where he
But, alas
is
is
going
is
going,
" all
sorts
"
and
at
METHODIST WORSHIP
54
last,
he asks
make up
in giving
God
" to
in asking,"
As
to the
his very
own
Again,
if
or should
worship
"common," but
this,
is
It is
be.
social,
it
As
also responsive.
illustrative of
v.
and
What
xix.).
Of
course, I
may be reminded
that Christ
warned
Pharisaic
worship,
appreciate
any
must
form
have
the
of
and
worship
some
or
and
form,
is,
quite
apprehend
and
objection.
seventeenth
the
matter
of
eighteenth
centuries,
which
may
mon
not supply.
which they do
FORMALISM
V.
FORMS
55
reliance
bowed
as superstitious in his
him
served by
in
many
in
as in the
who
Baal may be
a Methodist,
the knee to
himself.
What
is
of liturgies
exclusively
compendium
if desired,
although
do
for
it
is
so
of responsible worship
principle
ciple
is
minister,
the
it
neither
prayer of
presentation
would be more
liturgy
minister
the
in
tion of worship.
a broad
is
If such a series of
personal
which
we need
prin-
services could be
having in
it.
The
of
nor
can
" silent
prayer
particular
the
"
by the
"
for
requests,
extemporaneous
embody
our
service
METHODIST WORSHIP
56
may
is
made
Many
of our congre;
found
in the pews.
and the
number,
feeble,
reading
frequently
is
Even
and unsatisfactory.
member of
if
in
halting,
a book were in
and
the congregation
First,
many
numbered
the
in our
Hebrew
difficulty
is
this,
Psalter.
parallelism.
The
reading, therefore,
is
Anticipating
criticism,
know
that
God
seeks
is
worship
shall
the
and truth
in spirit
be told
worship
the free
pleaded
me
for.
Because
to old traditional
have so
little
forms
He
is
exactly
is
here
which,
meaning and
what
In
less
in this instance,
can
charm; because
He
THE
He
word
one
against
concerted,
disciples in a
He
as
said
"
our trespasses,"
which
not
against
forms that
when
idolatry of them,
of God.
plead
Therefore,
spirit
the
man
heart
pression
He
did give
common
prayer,
mode of worship
for a
at
is
common form
Our Father,"
common
responsive,
His
in
Christ
Christ
symbols couched
in
but the
protested,
God
demanded worship
forms,
song,
using
speech,
in
by the hu-
as a Spirit
adequate
was
It
adoration of
;
57
its
own
ex-
and
doctrines
and posture,
as
PUBLIC
WORSHIP SHOULD BE
BEAUTIFUL.
Among
is
wave of
higher
classes,
sublime
sestheticism
education,
is
fine feeling.
technical
instruction,
We
have
and
art
developed.
Consequently,
and
there
in our'
is
modes
METHODIST WORSHIP
58
is
Hailing this
as
spirit
an
we
ally,
shall
find
some have
fully
Church
in the past
communion of
could
and
a result that
this is
with equanimity.
It is
I,
as such,
it
fine sensibilities
aesthetic
Pain-
Not a
consequence.
some
find
in
have
left
enjoyment
in
worship,
upon
us
it
to record their
wor-
if
from
and so on
but they are the very people that are worth keeping,
many
and they
left us
to find in
with
We may
worship as
ritualistic
account for
its
motive or
its
of
artistic
culture
-a
religion
means much
taste.
movement
in
It
little
is
the
the direc-
whom
judgment, or
to
cravings.
tion
will
The people
to
WHY
Jew
for
did,
that
use,
its
THIS WASTE?
nothing
and they
59
is
will,
community
is
it
to cleanse the
bosom of
to the
we cannot
this
ciate
and
the
Infinite,
true
in
accessories,
it
God
may
Since
in spirit,
is
True
but
it
may, therefore
it
not
all
and even
ought.
"
sanctuaries ?"
cause
must appre-
utilise.
the soul
souls
whatever does
arid
human
it is
is
man
therefore com-
a question whether
spirit.
The movement
of
the
soul
towards
God
is
kindled
emotional,
exciting,
and
and even
this insight
to
God
if
and
fire is in-
finds
sensible
not necessity,
For example,
let
religious
awe
strike
METHODIST WORSHIP
60
and
us
we
instinctively
making
more
the idea
real
and
human
our purely
in
so,
Patriotism
makes.
it
But
if it is,
and
in the
sary
from
a national flag,
in
is
votion
with each
be told this
it
now under
The Psalmist
tual worship
its
realise it?
may
matter
smaller gift.
relations
embodied
is
the
is
which we desire
to recall
other.
in
posture
What
vivid.
And
very
our
kneel,
Is it?
upon
called
sentiment.
all
him
within
to
What
is
is
is
falsely called
a,
purely spiri-
isolated
powers of the
spirit
that are
is
to
of the sublime,
we
eloquence,
rarest
finest architecture;
to
shall
the
want the
most
all
our
ravishing;
music,
and
"
hours of insight
human
"
will
joy, the
Am
"
of what
Church; of the
in Jerusalem, or the
unadorned pro-
asked from
Less than
us.
this,
In ages and
61
Yes
and no more
true devotion
no-
among
sects
where
private house;
but
it
is
of
art
the house of
God
to
be meaner
rule
is
votion
is
selves,
offering of
the
have done
little
ourselves,
this,
it
may be
must now
my
de-
of our whole
leave
that
if
and provoke
dis-
and
this
Worship
is
METHODIST MUSIC.
I.
"A
face
public
of
throughout
devotion
England."
J. R. Green.
^
TT
consent,
for
congregational singing,
qualities which
enjoin the Methodist
T&
F.
"IP
"Jf*
feel
their
L.
Wiseman.
TT
praise
of the
might
recognise in the music echoes of the songs which broke from the
lips of
simple peasants
S, A.
life
Barnett.
METHODIST MUSIC.
The Evolution
I.
of the
G ERM.
It is
in merest outline,
sources,
music.
The
present
Tune-book
most highly-organised,
fullest,
it
is,
and how
Music
is
grew,
it
is
came
my
the
But not
to be
whence
in
native to Methodism.
song
necessities
of
how,
the
in order to
new
latest,
so
much
its roots,
theme.
One
scarcely needs
to be
born
it
how
as
is
and consummately-
what
or, to
in shortest phrase,
it
spiritual
literally
which
METHODIST MUSIC
66
sion
was imperative
this re-
and how,
sification, their
Charles
own
Wesley's
immortal
and
creations,
John
The new
occasion taught
and
new
duty,
difficulty.
and with
the
"
Who
unexhausted Love
!"
Of Thy redeeming
grace
To
And
"
!"
was
My
to sing,
its
characteristic feature of
" Infinite,
whether
revival,
early
Their
the
Name
67
The
to
wed
such
vitally
experimental
and
strongly
many
and
"
nevertheless,
many of
the tunes
Among
their
immortal.
effective.
Thomas
Tallis,
William
Birde,
is
John
Day, Ravenscroft, Farrant and Dr. Croft had conspicuously contributed to the devotional vocal music
of the
times
while
Henry
Purcell,
before " de
mony can be
ligious
music.
Perhaps some of
its
their
seizure
music has
by the Wes-
This much
is.
Psalm
METHODIST MUSIC
68
shall not
willingly
them
let
"
die.
F arrant,"
One need
" Angel's
only
Song,"
this well-spring.
But the old existing Psalm tunes are not the only
fount of early Methodist music.
was
the
discovered, in
mation,
by Wesley
so
second source
As by Luther
old England.
in the
European Refor-
the Methodist
in
Revival,
melody
ity,
the
as,
by
its
simplicity, strength
name of God,
to the cause.
laid his
and popularWesley,
in
the
own and
his brother's
hymns, declar-
ing in set terms that " the devil wasn't going to have
all
story
to
the
effect
There
that
is
a well-authenticated
Dawson."
howling a popu-
short,
"
Nancy
and,
ad-
A CORNISH IDYLL
69
and he offered
and
vice,
to their
melody
if
was forthwith
the offer
Charles
-ery soon,
ser-
to
cepted.
to conclude the
verses,
Nancy Dawson,"
were singing a
sailors,
ac-
and
the
hymn
doctrine,
incidentally
Why
cause of
the
The hymn
con-
sin,
should good be
Music, alas
justifying
evil ?
Come,
let
us see
if
Jesus' love,
This
is
the
fire
us.
partake,
METHODIST MUSIC
70
And
sufficiently
to enquire
may be
like,
such desire
play-song,
which
"
Here we go round
practically the
is
first
the mulberry-bush,"
Dawson,"
In such material as was thus already to hand
"
"
the
initial
and tem-
was limited
in
variety,
and the
books,
request,
a,s
well
as
set
1742
and published,
in
CHARACTERISTIC PUBLICATIONS
"
71
tions
the prototype of
is
it
is
the true
Methodist music.
reveals
a,
a third source
cell,
of
collection of 39 melodies,
mentioned
those already
including
the nucleated
gerrrn,
It is
subsequent publica-
all
and,
further,
That source
its
finest
massive movement
the
present
Tune-book.
is
This
valuable
though four of
its
first
now only
themes have
"
viz.,
Marienbourn
"
(336),
"Amsterdam"
(591),
Of
vastly
more
importance
musician
is
Mr.
appeared
in
"
Wesley's
the
to
Methodist
next publication,
which
Select Hymns, with Tunes Annext, Designed CHIEFLY FOR THE USE OF THE PEOPLE
called Methodists."
It
titled "
lev's "
his
well-known
METHODIST MUSIC
72
It
contains a characteristic
" I
have been
But
this.
in vain
masters of music
And
follow
my
mending our
direction, not
ting
At length
were.
among
desire
our
The volume
This,
The following
which are in common
congregation
likewise
therefore,
have prevailed.
They
us.
should
use
this,
is
may
sing them.
recommend
preferable
to
all
others."
mony,"
still
abides.
It
title
but a reprint
"
of
Sacred Har-
embodies Wesley's
"
To
hymn
"
Sacred Melody
an-
"
as
Sacred
therefore turn.
"
we must
FUNDAMENTAL FEATURES
1.
Most of
73
Foun-
2.
" Soldiers
place.
del march,
is
sung
ing
and
"
of Christ, Arise,"
Christ the Lord
Hero Comes
accident,
"
oratorios find
"
of
is
set to a
is
Han-
Risen To-day
"
an arrangement suggested by an
for
from
'
Judas Maccabeus.'
know
when
not
heard
so agreeable a sound."
3.
To
tributions, for
by
this
asked, "
theatre
"
?"
Thus
J.
manual on
"
"
Sacred Harmony."
mode 39
Wiseman has
out
is
its
the frequent
when
it is
L.
re-
METHODIST MUSIC
74
membered
hymns
in
Wesley's
we
Of
can
ample of
find "
"
march and
strive,
My
5.
But
this.
Happy
God,
The
am
6.
The
that
and
Wesley
when he
instinct
art,
a fair ex-
simplicity
He
dominant melody.
and by
" is
other characteristic,
musical
Leoni
is
Man
the
"
exult.
it
course,
was
followed
is
antrue
insisted
upon having
justified
both by wisdom
his witnesses.
last
this publication
its
is
Needless
often
to
to-
poetic sense,
to
decorous
occa-
a kind of coda.
tunes with
say,
destructive
disastrous
as
and
worship.
and
sometimes
The tune
"
Job,"
Thy
dictates
and obey
"
"
To
;
in the sing-
hear
or "
PERSISTING TYPES
Thy
love
line as "
may be
Oh
or, "
"
;
75
What would
!"
Thou
art
my
survival
solitary
"
is
hymn,
" All
it
tune
"
ample, a
more ex
final
line
more
this:
like
collection of tunes
"Hotham"
My
Lover of
old
which
Soul
!"
He Comes";
is
"And more
ex
feeling
for
many
"
Helmsley
now
but
reasons,
" Jesu,
inseparable
"Old Twenty-third"
and fervour;
dist
Method-
(106),
English hornpipe,
"Lo"!
for ex-
in,
special
its
times, however,
mon metre
de-
this
is
1'
The almost
modern Psalmody of
in
which
bulwark
must
"
Derbe
ever
"
from
(362),
Methowhich,
(930),
remain
an
the
only
Several
METHODIST MUSIC
76
"
a missing link?
of Methodist music
deemed wholly
ever,
dismiss
if in
unscientific
me
Let
shall not be
it
how-
rather,
ap-
it
peared in 1846, and contained 228 tunes, with referAfter thirty years of good
it
ser-
with Tunes,"
when an entirely new feature marked Methodist
Psalmody, the hymns and set tunes appearing toThis collection
gether.
great
advantage,
vance upon
its
and
arrangement was of
and showed
predecessors
considerable
but
ad-
can scarcely be
it
Doubtless the
difficulties
in
its
its
editorship
Dr. Gauntlett
;
his
successor,
completion
had simply
Our
little
They have
and
to
A METHODIST TUNE-BOOK
And
the
so
more
77
spacious
"
I
sketched the
and
rise
Many
tributary
which, perforce, in so
it,
me
In closing, permit
a current objection.
taken to
its
title,
and
its
and
cated.
is
1.
It
Methodist
2.
It is
incorporating:,
it
title
in
more
amply vindi-
spirit,
preserving
as
it
does,
traits
the
distinctive
Hymnals of both
the
elements
The
and characteristic
tive
title, "
surely
is
claim stands
its
and presenting, as
tions.
claim to that
That
Methodist Tunebook."
than justified,
to
Primi-
may be
at once cordial,
its
present-day possibilities,
we
shall
is
If
to realise its
METHODIST MUSIC
78
these
" times
Lord
we
"
of
provided,
refreshing
our
"
from
its
exponent,
"
and
presence of
the
hours of insight
the
METHODIST MUSIC.
II.
"
" There
is
in Souls a
" Music
is
COWPER.
Chateaubriand.
"
to
into that
Carlyle.
art the
Father of music
But
What
Where
And
the sound
the music
is
is
Thy
marvellous
light out of
stillness,
Thee."
G.
S.
Faber.
METHODIST MUSIC.
The Function
II
The proper
is
of the Organism.
sity
Why
is
to
do we employ music
in
is
it
supposed
to
human
soul
to
realise
from
this point
study,
it
the
be
readily
understood
Methodist worship.
METHODIST MUSIC
82
But
first,
what
Technically, simply a
music?
is
combination of sounds
in succession
To
definition.
speak, then,
how
describe
nerves
language.
vibrations
these
and penetrate
ecstatic motions,
its
the
pass
spirit,
with
vi-
is
only
Who
shall
auditory
the
stirring
it
with
to noble thoughts,
fairy fancies,
and
As
feelings?
yet music
"
so
little ?"
!"
what a slender
outfit for
singing
Harmony
But while
Doth
miraculous.
much out of
so
is
is in
immortal souls,
this
grossly
it;"
World
or Schopenhauer's con-
as Will
all
summed up
in
interpretation
Carlyle's
83
massive and
" All
dious.
of
man
passes beyond
harmony of human
nature,
and
of
its
being.
embedded
Therefore, for
pressing
tears,"
"
viz.,
is
in the essence
all practical
that which
purposes,
is
at least
thoughts that
oft
do
lie
too deep
for
ing of things
we have
not:
words are
filial
all
confidence,
METHODIST MUSIC
84
beyond
end
aesthetic
faculty.
merely ministering
of
that
church
is
means
as a
to
an end.
in worship,
this
its
is
connection
is
only
let
me
may be regarded
it
to
Religious music
In
the
to
expressively and
worship
in
impressively.
IT
The
earliest
and
Spirituality.
of music was the offer-
finest use
Him;
flying
Him,
if
man
haply
reached
it
might
that
we mean by
soul
the
of view.
Of
us,
contemplation
from highest
music
of
the
to deepis
the
fit-
realisa-
tion.
is
85
dematerialised energy.
It
lies
be-
to
" procuress
the lords
to
lies
means of
divine art
this
of
hell
become
but in every
"
the assertion of
praise, prayer
its
func-
and puri-
fication.
ideally,
yet,
these
who
ministered be-
To
ing."
own
leaders,
sacrifice.
their
we
The
Levites chose
in-
formed with
xxiii.
5),
its
And
so
the guild
was
Lord, not only for the people, but with the people.
Music
is
no more
to
God than
and
METHODIST MUSIC
86
save
as
it
is
the
channel
God
The
No
priestly altar
Nor
Certainly not,
they symbolise
if
but
What
pleasing.
del's confession
is
when asked
see
all
heaven
Chorus": "I
before
me,
did
and the
God Himself."
great
(2)
did
Han-
Sociability,
i.e.,
is.
a social, quite as
provided for,
It is the
is
this
scarcely
as a personal
fully recognised
public worship
is
and
fit-
impossible.
much
How
music ministers
"
87
in
command
may be
injunction
apostolic
this
"
The
tortured
into
While
is
is
music
may
join
in,"
and a
slightly inharmonious,
an
than
bution
" joyful
is
even though
noise,"
more appropriate
of
attitude
decorous
and
contri-
disap-
pointed listening.
But
far
probably,
the
ideal
much
all
church
is
must be
choir.
The
fellowship
socially
worshipping
choir,
very
first
would be pretty
of the
principle
then of necessity
There
expressed.
church,
is
its
worship
no medium
As
men
it
A.
S.
"
most reverence.
this,
Creeds
Music
is
which
is
worthy of worship,
telling
it
to the
METHODIST MUSIC
88
stances
is
able to understand
feeling of
common
life
it,
but giving to
that
all,
church.
Who
is
sympathy of
"
liar
How
"
remarked Beecher,
how
often,
in
my
prevailing thought
was going
would be sung
to say,
My
own pecu-
in his
that
the
their fellow-creatures."
often/'
vein,
hymns
God,
to find
but of the
prayer meetings
hymns which
my predominant thought in
gatherings is Oh that sweet,
of praying, and
!'
'
are
conjoy-
"
IMPRESSIVELY
worship suggests the mood,
music
in religious
prets
the thought,
inter-
worshipper.
(i)
Of
all
Its
power of suggestion.
There
philosophies.
And
is
music leaves
is
is
the most
more
dreamt of
all
aes-
in your
MYSTIC POWER
ITS
89
me remind you
of three illustrations of
Let
Recall
this.
As he does
to his lips.
so, the
His
door
heart's
is
un-
reminding
deeper sounding
bell,
when
days
of the
him;
city,
little
"chimed
bliss."
the
Take
singing her
simple songs,
moments
artist,
and guilty
new channels.
into
"
One
in tears
'
Oh,
she replied,
sir,'
'
Sterndale Bennett
Me Out
How
!'
spoke
no more
grief.
'
Lord,
"
often
is
the
mood of
a service determined
hymn ?
How
little is
it
recognised by
music
is
METHODIST MUSIC
90
(2)
power of interpretation.
Its
The music of
thems
the church
hymns,
spiritual
cal
Out of
lines.
to
music
tional singing
religious
truth,
noble words
set to
may be
expected.
then with
"
ideal congrega-
emphasise con-
Still,
one cannot
trained choir.
great
hearts
is
into
To
other
people's
anthem
sing
is,
or should be,
The
God
and
when he
to
draw nearer
to diffuse
to the
Godhead than
among
mortals.
is
this
all
(referring
to
his
91
own
(3)
We
sing not
pagans,
as
and
music
religious
Some
is
of the world's
When
men
said, "
spoke after
their
The
subtle triumph of
swords and
So have we
and moving;
said, "
scores
felt
influence
of
religious
music.
to
The
march
England, the
"
Lollards
"
all
of which events
its
inspira-
tion in worship.
my argument
best
ing desiderata.
motive,
by calling attention
can sum up
to the follow-
appropriate
treatment.
in
character,
and
artistic
in
METHODIST MUSIC
92
Ardent
(i)
"
"
melody
is
in motive.
in
The
Music
is
Making
heart
heart throbs.
thus:
"Educate
2.
Appropriate in character,
subservient to the end of worship.
ness should be religious
this reason, that
but
we
Our
do>
daily busi-
ledgers to church
proper place.
ways
classical
to
music;
al-
cellent as music,
is
while ex-
as either "
or "
He
Yankee Doodle
!"
The musical
Time was,
not
many
years past,
and
93
sin.
and our
danger
hymns which
extreme
an opposite
in
lies
lack meaning
An
simply maudlin.
rid,
so-called
in
anecdote
is
he had engaged to
effect that
who announced
the deacon
to think
"
My
the
which
hymns was
surprises
it
roll
"
started up,
Stop
stop
and
My
thoughts do not
roll
'
Come,
let
With angels
(3)
Artistic in treatment.
We
"
antithesis
of vulgarity.
ness,
yet,
when
muster
for
religious
music,
one
wonders
METHODIST MUSIC
94
now
frequently
Be
art
is
it
now
is
To
abroad, and
prince
and
The development of
now popular perception
and the
insis-
and
style of
Music
in
Methodist Worship.
METHODIST RENEWAL;
OR
MAY WE
EXPECT
ANOTHER
REVIVAL?
I.
THE EXPRESSION OF
IT.
to flow in
Wesley's
came
to see that
it
life
began
"
was
heart
strangely warmed.'
frozen were
when John
J.
H. JOWETT.
my
ministry.
It
so easy to lapse into comfortable ways and lose the old appeal
of the Gospel."
W.
J.
Dawson.
METHODIST RENEWAL;
Or,
I.
The
The Expression
question
is
asked
" If
Holy
of
we
Spirit,
why may
not
we
in
It.
and
if
He
still
move-
religious
?"
With
chas-
to
in sober reason
answer
it
or
and calm
faith.
rather silence
it
It is not
by
enough
replying, in
METHODIST RENEWAL
98
wait
therefore
revival
God
pleases
it
to
pleases
it
until
send
grieves
withdrawn
ing
we
we can do
He
is
noth-
with us
al-
enough
It is not
to rest in
a slough of sluggish
bloweth where
its
laws
and
and
principles,
"
The wind
listeth," etc.,
it
the
we can
same
highest
with observation
or
lo,
there
probabilities
!"
neither can
we
say,
"
Lo, here
may
if
it
life, it is
not unreasonable
somewhere
and somehow.
And
in Australia ?"
"
comes home
May we
to
expect a revival
FLOOD-TIDE EVERYWHERE
force, precise point
99
communities in Christendom
the
factual history of
and India.
British
ending
last
March
is
10,705,
of
times
we
viz.,
demand
conditions
desiring
it.
May we
it ?
platitudes,
let
us
recall,
in
this,
expect
Our own
we dare
not
simplest style
we
and with
directest purpose,
religious
so
manded,
revival,
is
The Acts
lation,
earnestly
based.
of the Apostles furnishes us with a reve-
The
life,
METHODIST RENEWAL
ioo
always
kingdom of
save
form, at times
in
Now, we
in spirit.
therefore,
if
our
same
and
and history
fall
spiritual laws
experience,
life,
es-
same dispensation of
but
and
result,
that deficiency
in intensity,
is
expansion
evidence of a deplor-
is,
so far, a
course
arithmetically
How
tude
life
of
constant
expressed
conquest,
ever-increasing
in
then 3000
then 5000.
daily,"
We
result
ratios.
then a "multi-
read that
and that
" the
contents
which appear
to
Christian experience.
Christian life
is
organic, and
the inevitable
While increase
vival,"
it
is its
is
results of life.
no infallible criterion of
indubitable sign.
Some
" re-
additions are
NUMBERING ISRAEL
may
101
oft be mul-
and religious
we
vitality
recognise that
sion ought
We
to<
its
own
and expan-
tale,
" casualties,"
comprising
and so
To
forth.
fill
Still,
of
loss
our annual wear and tear requires considerable additions, in order to avert deplorable decrease.
Our
these drawbacks
and
difficulties,
.But,
despite
is
or has been.
There
are
more unconverted
first
re-
ligious operations
reflect
telligence,
numerous,
our increased
material
well-established,
appliances,
and
our
commodious
we must confess
"METHODIST RENEWAL
io2
result than
Our
at
and high
tion,
"Oh
of a past generation:
forc-
by a Methodist
as
grave
is
consecra-
humility,
calling forth
resolve.
our history.
or limited increase,
small additions,
in
state of things
now
about as low
is
can be."
it
But
Religious revival
expansion.
ecclesiastical existence.
is
by mere external
always more than
means additions of
It
souls,
machinery.
Indeed,
chinery just
now
Many
is
if
in
we mistake
excellent
our ma-
not,
state
of repair.
and gratifying
realising manifest
within
results.
the
We
jurisdiction
ship.
We
teachers
and scholars.
Metho-
at public
wor-
and
Foreign Mission
Our
numerous and
vitalising,
mise.
640,855 attendants
of
societies are
ing
have
active, bent
purposed goal
evangelising."
spirit
is
full
"
of
Our
Home
and
INADEQUATE RESULTS
and, what
is
better,
there
is
103
a spiritual uncontent
recognisable.
financial, mechanical, or
to be realised
by us on
The
fish,
make you
you with men
fishers
them."
quantity of
of men."
flock."
"
fish
" I will
That promise
it
he takes.
is
not fulfilled?
like a
Why
is
METHODIST RENEWAL;
OR
MAY WE
EXPECT
ANOTHER
REVIVAL?
II.
THE NEED OF
IT.
" The
in
Sylvester Horne.
"Although
victories
Pitt
by land and sea that were won during his ministry form
The
creation of a
England by the
consequences.
influence
upon the
amount and
many
It also
millions of souls,
exercised a
spirit of the
profound
and
lasting
of
its political
and
history."
W. H.
Lecky.
METHODIST RENEWAL;
Or,
REVIVAL?
The Need
II.
of
It
become a
sect,
The
matic theology.
not granted.
It
to say further
and
Christianity,
has become a
" I
first
want
still
it
But he went on
sect.
to be a revival of spiritual
That must
show
sect; that
men
is
it
that
it
But
Methodism
is
We
still
must
more than a
is
in dog-
and
all
this
No
revival lasts
has
remained
more than
five
times
thirty
thirty
METHODIST RENEWAL
108
years,
and
spiritual
and
is still
fruit
will continue
Vine.
do so while
to
"
Given the
warmed
it
abides in the
Methodism,
dominated by the
ideally, is
spirit of
To
evangelistic.
commissioned,
life
must
she
throw
Church
professional
Methodism begins
to die.
is
an
herself
Methodism
ever
as a purely
When
impossibility.
to live to herself,
into
And
surroundings.
her
life
in
without.
The
motive,
She cannot
rest
Methodism
if
she
is
done
forces
hostile
is
109
confronted by
of
There-
Her
vived vigour,
all
is
life
and
re-
insignificance.
but
be
it
relative.
remembered
The
after
that,
progress
all^,
Is
is
is
not merely
Methodism
get-
As-
in
a,
who has
sion,
a sincere
sympathy with
who has
a spark
and no Methodist
his Church's mis-
spirit of
sweet content
is
world.
without
However we
religious worshippers,
METHODIST RENEWAL
no
The
House.
"
political
is
the activity of
us.
Methodism,
country, in
it
is
are
the
fruits
and
belligerent,
Dead
is
Unbelief, dogmatic
our
bitter
scepticism,
Privileged as
sleepless.
like
Herod
spiritual
com-
and; Pilate,
Sensuality,
religion.
evil
in clubs, pollute
sin,
mocks
the
Christian
the
and
sesthetic
zeal
refined,
and laughs
No
religion.
a,t
gross
the
and
bestial,
purity
longer need
of
cynics
the
quote
"
At Church on Sunday
re-
to attend
"
for
from
the
the
motive of respectability.
is just
a,s<
to
it
or hold a reception on
become
According
to
Sunday
many merely
a holiday.
Methodism
a call to
God.
The
to put
modern extremity
of death."
which
We
Her
Methodism's opportunity.
is
The
low
is
to
is
again
mammonism and
drunkenness and
sensuality,
The
and
Haeckel
of
the
sordid
forces,
and they
will
all
of controversial polemics.
city street
and
solitary
of
socialism
lost grip
of the
be better answered
blatant scep-
the ponderous
From crowded
and active
call
zeal,
M or ley
its
appeal.
admits that
"
we
of sorrow,
it
is
is
to>
be
shall be indifferent
to
pity."
To
reality,
is
a regnant
METHODIST RENEWAL
ii2
It
is
When
men set
out on their national enterprises, England was much
The social and
nearer revolution than was France.
Wesley were contemporaries.
political
symptoms of
the hour
these
a form
terrible
in
But the
which assumed
evil
evangelistic
revival
dist
Britain,
the
reign
Seine,"
By
that
Simply by the
of terror in
" red
fool fury
of
Methodism
and leavened
so
sober-
with a moral
and
and
suited freedom,
possibilities of
racy.
it
with fratricidal
blood,
new moral
ideal-
ism.
When now we
days,
recall
the
picture of those
dark
chil-
foul customs,
law,
113
we
can
John
In
that
and the
Wesley
evangelism.
Methodist
eighteenth century,
so corrupt
queen by
and have
Manners
the Reformation of
labour, there
" lost
"
Society for
The
political dangers,
sins
that
saved
patriotism,
The
progress,
tests
social
in the
interests
of
and idealism.
severely
applied
religious
institution
existence
by
its
than
at
present.
external relations.
it
and
needed by Aus-
is
tralia
more
a moral reformation.
it
It
its
Every
claim to
must be
in
of the masses.
METHODIST RENEWAL
ii4
At present Methodism
herself
increasing
is
The
by propagation.
clear gain
is
The
that
fact has
"
to
it
be evangelistic, and
ment
may
latter
true.
As
make
then
missionaries.
to secure further
first
secure converts,
When
Napoleon
Conquest made
cap-
he was asked
why he was
significant,
cities,
so continually at war.
"
the
and
The
accept as a compli-
Roman
being said
me what
sustain me."
historic aphorism.
She
occupied
Mr.
Church
is
Spurgeon
is
is
said: "While
in, her own heart
tersely
becoming weak
stitution
once
in its pulsations,
becoming a prey
a
is
to decline.
The Church
either
be fruitful or
rotten
all
Sc
is
absorbed
directions
in this
he
preachers
his
to
You have
"Give me souls,
says
Lord,
of
arid
rot,
115
or
die,"
shall
"
Our
great need
is
men
transcendent worth of
Henca
So
infinite
it.
it,
so loved
is
man's.
gave to be
pathetic
is
that
God
man
to
to
man.
God, Chris-
The
gift
and
to say
of the
Him He
exquisitely
tianity
so high
that
symbolic picture
sweet
and
it,
How
missionary
stray
For God
"
that
souls.
salvation.
He
insigni-
ficant
in
How
as souls.
is
is
sin-
breathed, as needful
Syrian
skies.
Still
do men
cry,
"
Show
us
the
METHODIST RENEWAL
n6
Father," and
breathe, "
"
still
Come
So through
Saying,
unto
Me
and
will give
heart
you
human
rest."
voice,
Face,
my hands
Thou
But love
And
Of
fashioned, see
we
in
myself;
this
it
Me Who
love,
thee."
we have
And since it is
men by men who are
felt
spiritual
consideration to testify.
manifestly
themselves
saved, be
it
in
Methodism's programme as
consuming passion.
an
inall-
METHODIST RENEWAL;
OR
THE MEANS OF
IT.
And
it
fills life
its
till it
Faber.
"
Is
characterised
by
only be done by
devotion
?
life
to
an
Are we trying
fire ?
'
to
ism
'
or
by
personal
"
J.
H. Jowett.
METHODIST RENEWAL;
Or,
III.
Continuing our
inquiry,
of
now
us
let
It.
carry the
history,
means,
and
sources,
consider the
therein
and
of
conditions
verifiable
this
devoutly
wished-for consummation.
The
in
Nature,
physical
its
lous
Spirit
this
special
power
has
been
permanently
of
universe,
the
its
order
planet
with
life
times
demonstrating
extraordinary
within
the.
brooding;
over
and
securing
in
immanent
ever
dwelling
sphere
chaos,
spiring
at
Divine
and
unity,
in-
beauty,
and
His
creative
marvel-
crises
and
METHODIST RENEWAL
i2o
evolutionary epochs.
when
God
the Spirit of
His
fulfil
ment
in
which
He
He
when
points
has
presence
in
epochs,
and
the
creation
the
mark such
extraordinary moral
of
inspiration
of
extraordinary
spiritual experience.
tions
dispensa-
personal experiences of
makers of
with them.
its
That
The
greatest men.
God was
is
He
as
instruments,
tivity.
tion
of
it
often
only
ever- working
in that far-off
temporary
and
vehicles,
1
ac-
time was
and manifesta-
and
transient,
privilege,
in
THE PENTECOSTAL PRIVILEGE
121
of every believer.
Now we
and,
dispensation,
Spirit's
parenthetically,
us
let
note this distinction viz., that the Spirit's manifestation which in pre- Pentecostal experience
garded
a vague, indefinite,
a,s
personal force,
is,
was
re-
a Person
We
not
are
being
ever
instructed
and
continually
and our
finest
of God.
It
is
It is
movement
mastering
Church
despise,
initiate,
men
moulding
and
nor imitate.
It
baffles
the
explana-
tion.
We
the
We
etc.
its
characteristics
it-
METHODIST RENEWAL
122
boldness,
its
and
and power
passion,
evidenced by others
service
or
the
who
so>
insight
recently
and slow of
fools
heart.
flames,
And
since
Are those
secret
fires
of Pentecost
memory ?
Has
Has
Having
withdrawn?
finally
parted,
His
Church comfortless
"Have
orphaned
world
and
His
grown antiquated?
things of Pentecost
Is
No
thousand Noes.
"The
"He
journey."
young mien
shall
ever."
is
come
and
shall prophesy."
" I
"
He
shall
"Your
"When
the
THE
We
"
SPHERE
SPIRIT'S SPECIFIC
And
Church
is
ciency,
to the
the
if
We
source.
How
be traced
and among us
and working
in
that
then
lost,
He
Church.
He not they
rifice He used
is
He
will,
added
it,
if
to the in-
instruments
the power.
God's
dwelling
Depend upon
lost.
weapon wields
uses the
From
all is
effi-
we
far have
may
fant
modern
same
of God.
is
123
and His
" it is
obvious that
His
that
ideal,
it
Church
and
its
who
fold of those
are being
saved
The
is
not ideally
Then why
meagre and
action
is
modern
revivals so rare
humanly
religious results so
conditioned.
Holy
impotent or intermit
either
are our
to the
and both
We
have
spiritual
this
quan-
METHODIST RENEWAL
124
tity
and
Divine
quality
human medium of
determined
are
may
it
the
Thus, stagnant
transmission.
its
by
abortive,
thwart
making
multiply them.
may be
It
perience has in
so
it
little
that
God
whom He
may
not be
fore
it
and would
We
save.
and
there-
is
Then
fit
loves
it
may be
His gracious
will
debility.
Electricity
is
if
The Church
is
Our
demands a proper medium for its efficiency
purpose and wish to flash some welcome message to
it
power-house
damaged
is
wire.
Oh,
it
let
please
its
transmission.
absence of
The mighty
The
current
is
off.
God
the
to
we must wait
give us a revival
until
for wherever
CONDITIONS OF CONQUEST
there
community of
is
125
flecting
will
be
of spiritual
The Church's
ably follow.
progress
She spreads by
by her purity.
torically,
life,
genius of revival
is
simply this
determined
is
His-
spirituality.
always been
has
that
will inevit-
the
The
case.
a session of deep-
When
of religious expansion.
Just as
have
it
greater truth,
cried, "
us,
may
expect a
re-
vival or
shall
upon
Then, whether we
established.
a.re.
is
beauty of the
the
Emerson
said of immortality
if
Divine
reply
that condition
we may
the day
fully comes.
is
so,
strength,
Zion."
life,
We
and with
When
came
"
"
Israel
;
arm
Awake,
Let us be
a profounder
And
Oh
Prayer
is
Then
followed by power,
;;
METHODIST RENEWAL
126
If our Churches
They may
feet.
their
More
life
and
fuller that
we want."
"
de-
sire,
To come down on
its
face,
gift of
fire,
whirlwinds
of grace."
Let us
words
We
ponder the
Rev.
J.
Dawson's wise
ourselves.
We
spirit
The
ter
By
first
need
is
the
first,
mean
that
every minister
must
paganda.
note of the
new time
127
is
passion for souls, and for the Church the consecration of service of others as the
istic
of the Christian
The
revival
must
dominant character-
life.
come
and
in
through
the
Churches.
but
let us,
above
all,
use
"
if
But
we
it
is
only the
axe faithful,
METHODIST RENEWAL;
OR
THE ASSURANCE OF
IT.
Seem
tired
Comes
And
inlet
making,
main.
When
how
the land
slowly
is
bright."
Clough.
METHODIST RENEWAL;
Or,
REVIVAL?
The Assurance
IV.
Having discussed
need and
let
us
the
call,
now
the nature
of
It.
penetrate
to>
revival,
The
2.
The
rants
From
we may expect a
re-
it.
Christianity
is
if
laws of
life.
is
sub-
The opera-
METHODIST RENEWAL
32
Fire
attracts, not
Christianity
essentially perva-
is
sive
diffusive.
it
is
put, until
it
The kingdom
tard seed
of heaven
which
is
How
seed
And
the
some
Isaiah's
ligious
Tyndall
movement
Which
is
fold.
for re-
again.
so
returneth
shall
the
has
tested
declared
that,
by the question
"
:
Every
Does
the
some
Professor
it
hundred
to
thither,
Does
to
not
live ?
bringing forth,
some
good
like
is
rain cometh
it
is
ploughman
the
possible
and
sixty,
Then we may
word be
prolific
mus-
like a grain of
Brought
of law
a full
Growth
"
133
They
"
(God's
watercourses."
the
Israel.
He
grow
shall
Lebanon.
They
be
and
as the lily
dew unto
the
as
His branches
Lebanon.
roots as
will
and
shall spread,
grow as
And Paul
he
insists
exhibits the
that the
same truth
Church grows.
Hosea when
Comparing the
as
pardon-
parts, he will
ably mix his metaphors rather than give the impression that the
it
is
like
stagnant Church
a misrepresentation of the
is
however
It
its
full foliaged, if
The
existence.
barren of fruit,
the better.
"
Herein
is
much fruit."
Our expectancy of a
My
fig tree,
is
it
cursed.
withers
bear
revival
is
revivified
When
by a
re-
surveying the
Who
"
Thanks
be to
God
Within
METHODIST RENEWAL
134
years of
thirty
the
Crucifixion
had
Christianity
its
minded Jew,
idolatries
dreamy Pagan
tions of the
tures
at
power of
Holy Ghost.
the
mediately
fulfil its
No wonder
saw
in
make
dis-
that Constantine
it
conquer with
But, alas
its
sign
Man
and the
of ground was
won
in
human
guilty
for Christ.
The Church
theological,
indolence
and
or bitter
spent
wrangling
be-
her
in-
save
men.
"
Another
hundred
years,"
said
MODERN MOVEMENTS
Luther,
"
and
will
all
be over.
when night
for
Over
that
darkest, then
is
chaos
the
of
Spirit
Word
God's
135
will
But, no;
it."
up leap the
stars.
the moral
later,
Methodism
and
gloom of Eng-
God met
depth,
John Wesley
as a spiritual Church,
and
its
the
organised
history has
a besotted
nation,
The
and a formal,
sleeping
in
souls,
who have
The
all
may
present work of
previous
religious
God
in
history.
The
phenomena on
psychologist
theories which
But
his
of the abyss.
God
reviving
plummets
It
is
fail to
movement.
It is
making Himself known
the Spirit's
His work
sordid,
and barren.
years
otherwise dull,
METHODIST RENEWAL
136
"
T(he
coming revival
'
has
been
of
threshold
world
parts of the
India
and
Great
from several
we
Commonwealth,
Within
experience
its
our
and
the
hearing
God
borders
From
is
The
and
"
Glad
visiting
signs of a
our
of
States
tidings."
His
people.
great spiritual
various
Britain, America,
of
are
years
Are we now on
foir
hoped
conversions of thousands
is
Of
course,
such a revival as
are
are
there
we
is
a,
There
that object to
large
tendencies,
but
who
never decline to
all
ap-
One
last
at " getting
While we deprecate
word.
up
"
all
attempts
prevent
God from
sending
now
herewith."
will
it
"Ask, and ye
us,
down.
"
Prove
shall receive."
be
may
Me
God
NO FORSAKING OR FAILING
"
We
Can it be
boon we sought?
That
He
How
wonderful that
hath granted
all
the
137
He hath answered us
O faithless hearts
He said that He would hear
And answer our poor prayers and He hath heard
!'
Why
More wonder
He
should
fail
to bless
METHODISM
Or,
and
THE MASSES;
THE CHURCH
CONSTERNATION.
"The common
people heard
Him
gladly."
The Gospel.
find
religion."
?F
" Under
ment there
the
all
is
TT
More
inspiration for
work has been drawn from the teachings of Jesus than from
Many
of the best
and most
self-sacrificing
their
New
J.
Christianity.
Hoc
unnaturally,
There
signo vinces."
is
practically
is
is
Keir Hardie.
Let not
no other hope
Dr.
Horton.
Consternation.
the masses
The
contents of the
and are
From
summary.
its
these
have
forces
each other
alike
intermingled
determinative of duty
facts,
they
and powerful, or
degrees of their
reciprocal
operative combinations.
attraction
and co-
METHODISM AND THE MASSES
142
its
is
the masses
embraced
potentialities for
What
a sweep of
in their conjunction
good or
evil
lie
What
subtly hidden in
affinities.
gladly."
the
"
century
twentieth
the
the
earlier
How
mark? Has
indifference
to<
why ?
be a Divine
whatever
"
purpose and
good news
" it
not a
man
let
the
we
find
It
is
the Gospel
if
human
of our time
among
And
yet
in place of reverence
blunder,
it,
If
it
trust the
a breach difficult
so,
we
shall
thusiasm, been
and cool
What
change?
Why
ference?
"
enquires,
Why
first
wanting
of practical
The
late
and
in-
contempt
Lord Shaftes-
working men
that
only
attended
per cent,
Catholic
wage earners
British
any Church
Protestant.
The
of
143
"
his
or
in-
The proportion of
News,
do not
go- to
that
ture
and
spiritual
life.
Mr.
population
is
as regards attendance at a
Sunday.
visited
Christian,
The
place of worship- on a
and 62 Jewish.
total
politan Boroughs
4,536,541.
is
It is
estimated that
workhouses,
4,468,049.
a place of worship
of
prisons,
is
leaves
as having attended
This
etc.
who do
But
as about 35
Day,
this
reduces the
i 44
total
attendants to 850,204;
London
is
in
Further,
Church
lation attending
is
found
in those
Boroughs
class districts.
social
" the
words that
masses
last
is
This attitude
hour."
his
may mean
may mean,
in
crisis
as
" a
in
far
atheism."
says,
Christian heaven
He
pertinently asks
Churchman
or the
"We
The
"
We are
not
off
truly
remarks
to
practical
be the pilot
Mr. Blatchford
?"
issue
is
grave.
all
are
now
"
has come.
Henceforth
to
ill
who
our institutions,
Henceforth,"
the
religions
not
TRIUMPHANT DEMOCRACY
will."
It
more
critical
impossible
is
conceive
to
but (as
rule,
Fairbairn
Dr.
unless
it),
struggle
anything
of
They
people.
"
must be
excluded,
145
will
God
perti-
live in
our long
all
and
be chaos
death.
The
from the
Church
is,
moment
to humanity's well-being.
and
Now,
vital
manifestly,
common
faith of the
the kindliest
people.
welcome
lips.
It
to Jesus, clung to
It
was their
His person,
support
it
is
that
and, to-
common people.
Abraham Lincoln used to say that " God must have
loved the common people because He made so many
of them."
The working men of to-day are worth
Church
found
is
in
lowly,
the
lies
How
shall
the
all
we reach them?
ciliated
by
genious
tactics.
greatest of
ecclesiastical
modern
They
possibilities.
will not
be con-
patronage or won by
The Church
that seeks to
in-
win the
"
46
up
power, or parade
its
as ignominiously
fail
may crowd
it
as
charges and
spirit,
as unsel-
will
counter
Divine proposal
Come,
"
let
and
the ancient
cynicisms;
us reason
together
cess.
Of
course
degrees
are
there
of alienation
suc-
de-
many
2.
The
The
3.
i.
The
fail.
The problem
has
will
success,
deserves to
it
its
its services,
thoughtlessly indifferent.
hostile nor indifferent,
Needless to say,
groups of
primarily
group
it
this
it
is
classification
concerned.
And
may be admitted
that this
certainly
discussion
of
the
is
third
its
They
"NOT BY BREAD ONLY"
the powers that have
tianity
come
147
dis-
He
insufficient,
cannot
live
and
failing.
somehow, that
in his Father's
house
feels,
bread enough
is
appeased
Why should he perish with an unhunger? He toils and tires, but the labour
and meat
satisfieth not.
and
to spare.
murmur
its
threnody
If the
Church
Come
it
is
and he that
is
athirst says
Come
!"
surely
down and
Towards
that idea
consummated.
we
jot
of heart or hope.
!
if
eternal wedlock
way
its
realisation
we
in
the
METHODISM
Or,
and
THE MASSES;
THE CHURCH
CONDEMNATION.
James
ss St.
workers
Jesus
'
working-man Epistle
in his
we show them
till
demned
avails
come
and heavy
help
me
to
little
be clean
and then
life,
will
brethren in Christ
'
so."
it is
missionary, to
it,
The
before us.
it
are their
in fact that
G. W
" Oh, what
we
set
to the Gospel,
of
me a man
Give me my
con-
to
its light
and
air
first
me
give
hear of
Him whose
thoughts
were so much with the poor, and who had compassion with
human sorrow."
"
Who
will
Dickens
failed
people
to
is
may
They
be wrong
guidance in
easier.
The
due to some
(Nobody's Story.)
have
all
all
in
They may be
it
is
right or they
away
"Progress."
II.
Church
ance of which
it is
vain to suppress.
As Burns puts
it
"
A
A
A
cauld wind in
November blew,
but a few,
it
Ye'll
a'
be warm ere
come back."
their alienation.
show of reason,
are,
persistently
and vigorously,
152
I.
Hypocrisy or
It
" the
that
said
is
Orthodox Church
Church
to save
is
may
exercises
the
Church."
this
reproach.
ranted
may
Let the
we
is
summed up
much
Word
and through
service.
have
Salvation
law
No
is
came not
"
duty
Christion
As thou
I sent
"
is
Thou
Christian
for service
to be minis-
hast sent
Me
them."
which should
of infinite
" Christ
to
may be unwar-
listen
to
The
remedied.
in Christ's
these are
if
Churches calmly
speedily
religious
sounds severe;
It
but there
criticism..
be
or
individualism
churchgoing and
Your
of Church discipleship
signs
an asylum,
rankest
of the
supplies illustrations
selfishness.
The
escape.
selfish
place of refuge.
and
of
of the
gospel
theological
one
is
Service.
v.
conceived of as an ark,
is
disciple
Selfishness
it
still ?"
commission.
as
good as
CHRISTIANITY CARICATURED
The
their
book.
smug
professor,
hypocritical
than-thou attitude,
is
not an altogether
Churches
exaggerated
men who
in
unknown
character in our
type
this
criticism.
Still,
is
much
there are
The most
do another.
characters
make
cynical
is
despicable of
all
modern
" to
God
and the
"
devil.
Give us
He
this
prayed
at
early
morn,
sons of
Eli
it
is
made
" If religion is
sacrifice
critically
its
ethical
good
But the
be abhorred
to
is
no
in
and
religion,
as
sacrificed
though undoubtedly
holier-
duct,
disciple arid
selfish
with
153
that,
power
controversial
or
in
its
purely
pursuit of
emotional
the
of
154
To
various types.
once a week,
feel nice,
to get
tial.
do?"
to think finely,
or to
is
essen-
Jesus
is
one's
men
get
and
spontaneously
self,
sacrificingly,
an-
is
other thing.
and
sincerity
and
piety,
so the
To
It
wad
And
What
foolish notion.
airs in dress
And
II.
giftie gie us
Devotion
ev'n
Otherworldliness
or
lea'e us,
!"
Heaten versus
Humanity.
Otherworldliness,
however
unreason,
it
them
fear;
little
little
and
little
is
be associated with
it
injustice.
The
appeal to them.
The
sel-
Church's
"
Give
SIGNS OF
present,
rible
THE KINGDOM
They want
troubles them.
that
now
The
is.
as well
as
155
tragical
life
that
heaven
justice,
not charity
these
axe
And
their heart.
demand
to this
which
Christianity
He
so
emphasis was on
sin,
to
"
many
The
life.
scenes.
voices an aspi-
Christ's
Gospel which
hand."
in
is
it
Society,
home,
we must look,
God's promise, for new heavens and
The
wherein dwelleth righteousness.
according to
a new earth
is
will of
but
social
and
common, commer-
political affairs of
humanity?
156
The Jewish
to
artisan
spoke of justice
It
on earth.
ance of
He demands
this.
human
There
society.
uneven bal-
much
is
aspi-
to justify
possessors of
is
Christians
is
in Christ's
many
Church, by
it
it
get out of
to
possible
meanwhile,
there,"
and
it
distinctly
of the
it,
home over
we must expect
is its
object,
tain,
pious
and
poli-
preaching
The
our civilisation
and anti-Christian.
materialistic
entail
as
expeditiously
as
" think
to
all -poor
patience
platitudes
if
its
is
now
cer-
and
about
This much
contentment,
sin
chattering
THE PROMISE OF
THAT
LIFE
economic roots of
157
Let us get
down
IS
We
sin.
indeed,
effort
But
let
by
us not vainly
dis-
The struggler
Ploughman "
" It's
says,
not what
in
down
It's to
get up,
mat of my own
That's
the
thing;
and
if
the
farmers do agree)
Be agen poor
I'll let
the Boible
be."
III. ECCLESIASTICISM
The German
as
their
OR
socialists,
leader,
have
CREED
while
V-
CHRIST.
professing
repudiated
the
Christ
Churches.
Churches
to
to
understand Christ
That there
is
some
158
They,
most forms of
organised
Christianity
Him
The
and they
enough
and
creed
will tell
ecclesiastical
or
character,
Church
and
formularies,
sacerdotal obser-
few.
hostile
to
Christianity,
are
dis-
rank and
Some
Jesus.
"
Clarion."
The
are waiting for Christ, but they will not accept the
Again
is
" Sirs,
their realisation
and
all
we would
see Jesus."
And
Christendom.
we,
"We
of
the
modern Churches,
stand condemned
METHODISM
Or,
and
THE MASSES
THE CHURCH
COMMENDATION.
"The
Beaconsfield (Tancred).
" Cut
off
God from
few generations
may
perpetuate
in
neighbour
to,
How
can
customs for a
come
to subject
the absence of
How
make my neighbour
Dr. G.
its
A.
can
serve
serve
God
my
me ?"
Smith
(Isaiah).
III.
is,
That she
has not done for the working classes what she might
have
done,
is
evident
but
that
she
is
has
done
equally de-
monstrated.
It
was given
to
the
of
The
Rome was
The
regarded as
and
162
to those
who need
of Plato, that
slaves,"
the
were
"
and disproved by
controverted
first
the Church.
This enslaved
Him
and
James,
Christ Himself
were fishermen.
and from
Andrew,
Peter,
was
John
mechanic,
first
None
race.
movement
for
on from the
first
century to
the
twentieth.
liberties of
instanced by Mr.
Lecky
is
in his "
History of Euro-
was founded
in the fourth century by Fabiola as an avowed
Christian act. English constitutional liberty had its
birth in the Magna Charta, but had there been no
Archbishop of Canterbury there would have been
no Magna Charta. The peasant wars of Europe in
the fifteenth and sixteenth centuries were the outcome of the Reformation.
first
hospital
way of
mann,
nised this as
for the
solving
the
remains the
of social problems
first
requisite
full,
Gospel
is
not a mere
It
The
sentiment.
the
Henry George has so clearly recogto declare, " The intelligence required
in
is
of humanity."
the laws,
so far
There
demanded
not
if
ment.
Church
163
salvation of society,
the
brotherhood
of
the
Gospel
of
thoroughly
ex-
Christ."
to
must be admitted
Christ,
and
failures,
can
it
be
as-
Man
society
it
loftiest
aspirations,
deepest motives.
its
its
of the
influence
noblest aspects,
its
and
its
wildest
reforms,
of the eighteenth
of
the
it
"
died
century
which
164
day
to this, to
suffering,
remedy the
and
social
now
Only a short
degradation."
sainted hero,
Hugh P Hughes,
name a
single charity
by them, and
he affirmed that
if
great
philanthropies
much
London were to
and sacrifice from
the Churches of
of the metropolis,
would not be
institutions that
in six
months.
it
course, to
may appear
of this effort
Of
some
as a mis-
nevertheless,
is,
there
an
evi-
human
in
Movements,"
"
welfare.
Central
Of
this,
the "
in-
Forward
" Institutional
Missions,"
irre-
sistible evidence.
is
belated.
We
are
signs
one.
much of our
oft
preacher's position
difficult
True,
He
is
felt to
stands, in
be a most
many
critical
The
and
respects, at the
UNWARRANTED CYNICISM
parting of the
alas
sneer, as
is,
But
says
this
We
sight.
ways and
too
ponders.
cheap
It is
common, with
165
to
certain critics.
little
is
dumb dog
living
There are
but
ries,
cent,
of enormous sala-
ecclesiastics in receipt
who
will
Many
on their incomes?
a year
plorable
who,
poverty,
pulpit to literary
their
acknow-
It
is
demn preachers
as
platitudes
professional
and peace
congregation.
Is
it
to
the rich
to
minister
look, as
for
preaching
members of
he
helpful
the
striker
invariably
service,
does,
and the
to the
wag has
bers
are
and
suggestion
leadership?
cal
their
sweated
loafers,
not
poor, for
when
the poor
cleri-
mem-
join
the
i66
There
one
is
may
some truth
but
contend that
old-time grip
Churches have
the
lost
their
of Christ,
But does
had a bigger
My own
it
is
confession,
is
that
prophets of
the
righteousness
this connection
question,
a complete
it
Have
embodiment of
be admitted,
and sin?
the
that
may
account for
it,
it
does
it
wholly
justify it?
Grant-
IS
Church has,
it,
we
wandered
as Carlyle puts
terribly
bottom to compare
at
167
Perhaps
with, it?
it
but
on earth.
make
what
it
Shakspeare's
is ?
it
better
generation
his
serve
how
Still,
couplet
"
The
dear Brutus,
fault,
is
may
find
an application here.
who can
times
the
"
is
no
longer
The Church's
Otherworldliness."
monstrated to-day as
are
being
illustrated
The
Church enterprise.
want
to wait for
on
him
that
in
heaven
is
lies
is
de-
much of
the
large
spaces
struggler,
in
danger
Religion
thing not so
The
from that
peril
the
of
of
who
modern
does
another world,
may
not
be
to.
But
this
much must be
in-
anywhere,
168
for
Improved
masses
insist
upon having,
membered
is
vastly
re-
it
fullest significance of
provement
is
meaning,
of
takes a soul to
it
move
In
im-
all
Or, as
a body,
earthquakes."
cure
Similarly,
is
the
syrup
pill
of a
being offered as a
the
veritable
that
would
or
sufficient
statues
are
end?"
To
surround
with
captives
to offer
them
that
social betterment
an ideal
is,
a clean street
but
WHAT
I
IS
FUNDAMENTAL?
What
an easy con-
Depend upon
science?
this, that
Man
tion vain.
is
is
clothed,
Gospel
must,
tal
to-day,
in
Looking
the
at
"man
human
Church must
plete
su-
clearly
it
that
the
must not be
itself,
truth that
sin un-
futile
With
fines.
lesser
169
insist that
satisfaction
man
of his many-sided
being,
much
His
not in the
abundance of the things he possesses, but in the excellence of the thing that he
"
is.
A God
METHODISM
Or,
and
THE MASSES
THE CHURCH
CONCILIATION.
"
until true
'
hitherto, go
Dr.
"The
-IP
MacLarkn.
^P
religious sentiment
sympathy
social
individual
them."
7P
far
for
of every
Henry George.
Conciliation.
nothing
Nothing
is
trous to the
common
interests of
unhappily
separates them.
After
Adam
thus address
Eve
174
"
But
Each
In
rise
let
other,
offices
Each
of love
other's
In that
how we may
burden
lighten
in our share of
philosophy
Miltonic
strive
lies
woe."
wisdom, as
May
trine
human brotherhood
of
theoretically
and that
the doctrine
social
reformers,
in their
Fatherhood?
imperfect vision,
this
aim,,
may be
first
To
In
the
new
world,
wherein dwelleth righteousness, there are two hemispheres of truth and obligation.
Now
let
it
Church
working
is
still,
Church
one of humiliation.
is
only
and while
re-
by no means entirely
mood
culpable,
the
classes,
that
becomes
the
175
my
forgive
and
Churches;
much
not so
sins
Lord,
of omission."
their
scepticism has
its
source
in
somehow
sion,
my
"
The masses
the
especially
sins,
the
that
prevalent,
generally
not bodies
and conventional
vested interests
We
respectabilities.
Christ's ethics
must be applied
in
One of
Church
greatest
the
is
functions
of
so applied.
the
Christian
to
why
Employed
to
Em-
mutual
obtain.
the
justice,
Christian temper of
The outcome
may
of such, a transformation of
176
If the Church
be
in
perform
to
is
harmony with
its
its
functions
must
it
The
of our time.
true disciples of
Jesus,
whose
comprehensiveness,
universal
consistently
social
to
which everyone
and
justice
an ideal world,
this present
where
shall be placed
infinite
Christianity
progress.
in Divine
Can
the
human
Can
society?
it
career?
If not,
secure to
to-
labour
all talent
its
just
the door of a
it
They
will
march prospering
though
not through
our presence
Songs
will inspirit
them
though
lyre;
Deeds
will
be done
while
we
cence,
Still
bidding crouch,
whom
Hughes
said
"
Hugh
we
individualistic;
too
have
came
177
practically
Then
no
one
longer
patronage
of
and condescension.
known.
When
is
she
bows
and patronises
to the rich
is
The Church,
as Dr.
"
knows
capital
relations
ciliation.
of hope
rather than
'
than to cure
evil rather
treated as "
" classes,"
Labour Church
is
which
spirit
an attempt to sanctify an
it."
as
Gilded places
specialisation.
of con-
a creation, of despair
for social
the
and better-educated
classes,
If there be
any place where the rich and poor should meet together on equal terms
We may
it is
God
is,
it
is
the
What-
home of
the
178
want of
Church
is
difficulty.
adaptation
to
But, alas
alarmingly apparent.
by the
environment
!
we have
this.
that
we
The remedy
and
anticipate
for all
We
"
forth as
He
the Helper,
we
let
and died, as
is
the
move
He
all
He moved
in Judea,
has
lost
none of ancient
Him
and holding
power, but
pel
and method
first to
Him
us reflect
lived
" secret
need the
common
people.
His Gos-
humanity's necessities.
it
is
and of
Service.
is
as of
Come
unto Me,
I will
all
ye that labour
<k
lies
Let no
behind
man
us.
before us.
In Australia
we
there
was
in all the
W.
than
H. Fitchett.
" Thou
So
that are
born into
fertile in all
Bound
in fresh
Be not thy
enterprise of thought,
spirit
contemplation-fraught,
Thou must
act
and move,
to worlds above."
Lord Houghton.
the
as
of
the
Australian
Common-
Methodist Union
New
occasions
new
teach
duties,"
of
Methodism
ourselves whether
much
bute as
and
all
that
to
in
Methodism
the
makes for
and
Australia,
is
destined to contri-
righteousness of the
its
ask
to
nation
new
The
And God
fulfils
Himself
in
many ways."
characteristic
work.
No
this,
and
may
they be interpreted.
so
opulent in
specific
signs
as
and insight
at
THE MISSION OF METHODISM
182
upon
ing
us,
He
things
we
as
to
are
the
is
bear,
able to
breath-
still
many
the
and
time
circumstance
and
live
to
serve.
as
slight,
wrought
ner,
The
?"
"
past
is
By
ours.
Mis-
no longer an experiment.
Dur-
century
by leagues of cable
"
few nor
sionary enterprise
ing
are neither
is
the
and
is
needed,
become
Now we
times.
hail
ing that
"
One
To
when
"
God
far-off
Divine event,
shall be all
and
in all."
by
us.
"Now
are
royal priesthood."
God
is
beseeching
we ambassadors."
Methodism,
is
"Ye
men
are a
no mere human
THE LOGIC OF EVENTS
We
institution.
Christ
in
ordained
before
workmanship, created
God's
are
183
3
works, which
God hath
we should walk
that
them.
in
we
the twentieth
before,
which
it
is
call to
is
Now,
a responsibility.
of events
unique
Evangel
supremacy of Jesus
exposed
has
the
never
as
Time has
His
an inspiration
is
is
monstrated
logic
and a clear
service.
which
see an advance,
de-
the
and
counterfeit
and the
We
is
sin of the
may
human
heart.
"
For
Christ."
manity
"
The
We
riches of
and
see
His grace."
men,
if
by any
We
What shall I do
What Thou for
belong to that
make it known
all mankind hath done?"
to
184
" Sect
But
spend
will
life
pains
To
we hold
We
God
are we
are grateful to
achievements
nor
We
interpretation of
Christ to the
clear
note,
"new Era
reflect
it
is
the
of a distinct character,
genius of Methodism
accidental kind,
less
"
characteristic
no
Methodism has an
venture
is
not of any
in Australian
IT
re-
the
of sect or sex.
and man
rejoices
in
the heritage
of
lingers,'
the
mental
With respect
viz.,
to this
To
we have
witness that
not now,
is
am
"
nothing
services
men and
in
Though
"
a social
be,
I
speak with
and
are well-merited
was born
185
its
Methodism
sincere.
ture a helpmeet
ally
and
not an enemy.
Whilst,
intellectual
therefore,
we expect
tendencies
than
less
from,
We
of the
and
new
realise
all
ex-
situation.
An
lace
lips
Our
modern
educated popu"
The
priest's
education
of
the
two
hundred
thousand
young
is
being earnestly
The
exceptional
liant successes
forth our
educational
and
it
is
utilise.
facilities
and
bril-
grateful congratulation.
The youth of
186
made
to the splendid
for them.
modern mental
attitude
and aspiration?
"
May make
more,
to-
in us dwell,
But vaster."
II.
IT
justification
of
is
Material
use
difficulties,
" Social
phrase,
us by the
stern
or,
to
than that
other
Christianity
strenuously
the
urged.
much-abused
of our rapidly
progressive
civilisation,
Caesar
is
to
if
Religion
demption of earthly
society
mission.
with
life
in the
interests.
sin."
It exists
"
to-
Church's
sympathy
save men.
CHRISTIANITY
APPLIED
187
The
Him Whose
followers of
human
struction of
aim,
society
from
of
wounds, reform
aspirations of
and
duty
humanity
We
Whom
had
and
the abuses,
an
is
heal
respond
to
all
the
instinctive Christian
Methodist
of
function
characteristic
organisation.
To
well-being.
social
are servants of
of
compassion
great
on
and
themi,
the
"
of creeds,
the
to
fruits of labour,
a social idea
Who
is
God
to
century
twentieth
room
talent,
its
career
to
and
enjoy the
which
is
eternal,
Our Gospel
and recurring
doomspel of
vice,
provide
and security
labour,
poetic thought."
commission.
tions
all
all
is
necessities.
Reality,
and Brotherhood
It is a
Conscience,
Gospel
not
Justice,
Ser-
is
plain and
i88
politics
imperative.
"
And
So nigh
is
So nigh
is
God
to
man."
new
Exist-
"
look for a
teousness."
the people.
The
people's will
us.
We
now
the dominant
is
power.
is
belong to
ours of witness-
rule
ago
man
live in
all
our
evil.
Had
must
Sovereign people
and
ideas
could
it
tell
have sunk."
The world
is
the
sistent
advocacy,
in
and
illustration.
Home
of His
Love
will
review of
and Foreign,
assistance
kingdoms
God and
Evangel of Goodwill
its
and
most per-
extension
not
"
189
may
campaign of
upon
more vigorous
still
III.
IT
For
ment of the
of sin
generate
is
world
sin of the
The
demonstrable.
is
do but
to
real;
the
humanity.
from
the improve-
is
lies
is
"
The
ness evidential.
being
improvement
all
soul."
to save souls."
gUjilt
of
all sin,
for
all
full,
the pro-
Having
our-
selves obtained
He
is
Whose
"
his
own
witness
What we have
best evidence
is
within.
felt
With confidence we
Religion
is
and seen
tell."
it,
testi-
feeling of man.
The deepest want and most conscious need of humanity is the Christ of God.
As never before the
consciousness
of
man
is
moral,
and
this
more Christian.
moral
The
9o
soul of things
of
conquest
lute
Christ
Christian,
is
human
all
is
tions of a Christianity
without a Christ.
and
by-
is
Our age
tion
and mind
heart
a,
cen-
renewed revela-
a rediscovered Christ,
where
is
where
The indomitable
tor-
show them
to>
Father.
And
men
those
sweetest
"
We
"
Come
unto
we
Me
ye that
all
I will give
you
la-
rest
the turning of
to light,
The saved
is
entrusted
growth in grace.
Methodism
throughout
"
the
agencies have
us
to
We
To
spiritual
culture
and
spread
land."
been
for
and
To
specially
Scriptural
this
our
adapted,
holiness
numerous
and while
191
whom
those
the
us,
such as
not afar
a,
off.
sublime mission
we
and
lives
shall receive
The
is
give effective-
requisite to
power.
feet
camp
keeping
life
time
Then
" greater
things
We
new era
in
"
shall
we
do.
and march
with
the
the promised
are invited to a
The problems
that
We
do not serve
a Christ
call
us,"
lift,
MISSION OF METHODISM
THE
192
Who
at the repeated
of an alien time.
Best of
all,
God
He
no curse
with
is
He
cannot
He
cannot soothe.
and
we
infinite destiny
labour.
let
us rise to
live
and grow
There
bosom of the
in the
is
God.
illimitable
taken at
no
less
its
than material
art not
In affairs
come
which
"
and who
to the
kingdom
on to fortune,"
flood leads
an im-
To
My
O may
calling to fulfil
it
all
To do my
my
powers engage,
Master's will."
it
shall not
be
said,