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M A , M D , BCh, FRCPsych, D M J
Psychiatrist,
SUMMARY
T h e difficulty in d i a g n o s i n g various types of p e r s o n a l i t y
is c o n s i d e r a b l e . W h a t a r e t h e dividing lines bclvtreen
t h e so-called O r d i n a r y p e r s o n a l i t y ' , ' t r e n d d i s t u r b a n c e s
of p e r s o n a l i t y ' , ' t r a i t disorders of p e r s o n a l i t y ' a n d
' p s y c h o p a t h i c disorders of p e r s o n a l i t y ' . T h e r e a r e n o
b o r d e r lines a n d t h e qualities of o n e m a y s h a d e i n t o
those of a n o t h e r .
F r o m t h e medicolegal p o i n t of view, h o w e v e r , it is
obviously essential t o d e t e r m i n e w h i c h disorders of
personality, if a n y , m a k e sufferers n o t legally fully
responsible for their actions. I t is e v i d e n t t h a t o n l y
p s y c h o p a t h i c disorders qualify for legal disposals t h a t
recognize their lack of legal responsibility t o o n e d e g r e e
or a n o t h e r . O n t h e o t h e r h a n d , t h e l a t i t u d e of i n t e r p r e
t a t i o n of this diagnosis since it was recognized legally
in t h e M e n u l H e a l t h Act 1959, h a s led to its use in
t h e c o u r t s b e i n g in m a n y cases of n e b u l o u s a n d d o u b t
ful v a l u e . If t h e c o n c e p t i o n of this e n t i t y is n o t to b e
abolished a l t o g e t h e r t h e r e will in m y e s t i m a t i o n h a v e
to b e a m o r e exclusive a n d n a r r o w m e a n i n g signified
b y p s y c h o p a t h i c d i s o r d e r a n d this article presents
provocative suggestions h o w this m a y be a c h i e v e d as
well as a precise description of all aspects of psycho
pathy.
T h e snags a n d illusions w h i c h h a v e so far resulted in
t h e m l e of o p i n i o n r e g a r d i n g t h e w h o l e of this
m a t t e r a n d t h e influence this h a s h a d o n t h e custodial
a n d t h e r a p e u t i c disposal of this g r o u p of antisocial
offenders a n d criminals will b e discussed in a further
article to b e p u b l i s h e d in a s u b s e q u e n t issue of this
journal.
London
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mental illnesses as diagnostic entities. Originally the classications were too complicated
and profuse but gradually by the processes of
simplification and amalgamation, descriptions of the psychoses and the psychoneuroses
closely resembling those generally recognized
today emerged. It became recognized by a
few psychiatrists of outstanding clinical
acumen and vision, however, that there
occurred some cases of mental abnormality
with a common pattern which did not coincide with that of any of the psychoses or
psychoneuroses.
It was the famous French psychiatrist
Pinel (1801) who, in the days when the mind
was described in terms of its faculties, asserted
that a person could be deemed insane if his
faculties of will and emotion were sufficiently
disturbed even if his powers of reasoning
remained intact. This was a revolutionary
doctrine since it had always been assumed
that disturbances of reason and intellect were
a sine qua non of insanity. Benjamin Rush
(1812) of the United S u t e s envisaged 'moral
derangement' as a condition due either to a
congenital defect or to a disease and used
these words, 'In all these cases of innate
preternatural moral depravity there is probably an original defective organization in
those parts of the body which are occupied
by the moral faculties of the mind. . . How
far the persons whose disease has been
mentioned should be considered as responsible to human or divine laws for their
actions, and where the line should be drawn
which divides free agency from necessity and
vice from disease, I am unable to determine'.
Prichard (1835), an English psychiatrist, first
referred to persons of this same type as
'moral imbeciles' and his definition of 'moral
imbeciles' is concise and apposite: 'There is
likewise a form of mental derangement in
which the intellectual faculties appear to
have sustained little or no injury, while the
order is manifested principally or alone in the
state of the feelings, temper or habits. In
cases of this iiature, the moral and active
principles of the mind are strongly perverted
or depraved: the power of self-government is
lost or greatly impaired, and the individual
is found to be incapable, not of talking or
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