MMXVI

THE WISDOM OF KEK

Or
(The fragments of the wisdom of memetic phenomena)
By
Negrodamus Trismedindus

The wise shall see a seed and from it behold a tree

IN PRAISE OF KEK
Consider now the memetic specter of KEK, for it is not as it is presented. It is not chaotic, nor
is it memetic. Know now that it is beyond such forces for it is above them. It is presented in
these repetitions for this is what memes are, verily but if one is to see above; as if
peering into a closed system, such as a pond. Now things become clear. It is the awareness
and wielding of the flow of knowledge, symbols, and the gross system of interaction and
repetition. With this we can split the world in half; into the creator, the shaper, the one that is
wise to KEK. And into the one that is the follower, the fool, the one that is not wise to KEK.
Know now fully, that KEK is the shrouded sublime.
Before man could share his soul with great industry, as he does in contemporary times; he
began with himself, and worked to set himself apart form the others. Then came the time
where the others repeated things as a collective, as to distinguish themselves from other
groups. In this way, they were stronger, as a bundle of sticks compared to a stick. No matter
how distinguished the solitary stick is, this gains him nothing compared to the memetic
faggot. Truly those who did not enter the memetic sphere of the groups were cast out. But
where and why do these things originate, and where is their place in all of this?
Imagine a tribe; within that tribe there is a distinguished individual; distinguished by his skill,
strength, wisdom, and so on. Ultimately this is power. Now consider that this individual takes
a dye of sorts, and makes upon his head a symbol. He does this to confirm his existence to
himself, and to others. And he does it for he sees an aesthetic value in it, a novelty. Imagine
then, that others begin to do so as well. For a myriad of reasons, with the same roots. Some do
it blindly as an unconscious attempt to mimic what they see, as to acquire what they can not
see. Others see the novelty of it as well, and in doing as the original crafter of this meme; they
confirm their existence. This then creates a greater personality. A group of souls, linked
together by novel repetitions. They become stronger in utility as they become stronger in
memetic bond. Here in this, lie the roots of today. From this, the meme can become centered
on the original crafter, as a way to attain power. Or perhaps, the meme can become an ethos
all onto its own; transcending the mortal coil and becoming information, the metaphysical
path this takes is of religion, of ideology. That which can not be seen, but is known. For the
weak will bind their ego to the greater meme, as to become greater themselves. Beware then
of both what is seen and what is not seen.

II

WHAT IS SEEN
Concerning Meme magic. It is simply as it always was, but it is controlled, and not natural.
Natural phenomena give rise to memetic forces, but they are collective. Meme magic is a
synthesis of memetics and will, harkening back to the esoteric traditions. With will, with
intent, these memes can serve a purpose, an interest. Remember now the tribesman who
dotted his head with dye. But imagine that he had the intent to use this novelty for the
manifestation of his own will. Fools fall to illusions of synchronicity, and label these things as
metaphysical phenomena, as they seek reason and purpose this way. Consider that, as with a
mirror, one will only get as much as he puts into it, such is also with truth.
To understand better what memes are, we shall see what they can not function without:
Aesthetics, novelty, the capacity for the exchange of information. Consciousness itself is a
necessary prerequisite for memetics. In other words; life. Now it is seen that consciousness is
a prerequisite for phenomena itself as reason would dictate. Is it wise then to label it all as
memetics? Perhaps not, but this is not the intent of this work, for it focuses on the micro, and
not the macro, i.e: Memetics within the grasp of contemporary human understanding, and the
study of it within human systems. One thing begets another. Now onto what is seen in KEK.
The understanding of KEK has been made clear, but the explanation of what it consists of
within the memetic sphere has not. Rather the deification. This has been explained in part,
prior to this. But still there is the question of why? And how?
Contemporary civilizations are well connected, both in utility and in information exchange.
Thus through the actual and physical collective of Scheisseposten, rises the novelty fueled
deity of KEK. Through the icons of him, and through the things done by us; attributed to him,
do we form a greater personality. KEK helps those who help themselves, verily. In all of this
we can also see aspects of death worship, or rather, the wish for more novelty to arise from
the world. Thus as fertilizer is fuel for new life, so is death fuel for novelty. More so, it is a
signal. It is as the Horn of Israfil; signaling and confirming the sense of reality, through novel
expression. In more plebian speech, it is The Happening; the increase of phenomenological
speed, bringing forth novelty. And what of death? Imagine now, to know wakefulness, when
all you have ever known was sleep. Such is with death. A man is a loop onto himself, a bag of
memes with a rip from which his memes spill out and are beheld by other bags of memes, and
their memes shall mingle with one another. If a man's memes contain sublime amounts of
novelty, power, and are spread efficiently; his memes, that which constituted him, shall live
on in the minds of those who live. Consider all men who are well remembered and well
known, for they have memed their soul into post mortem continuation. But know also that
memes change, verily. And that what the self is, is that of memes, that of repetitions, and
these things are not fixed, they change, and whatever truth in the self you may see is but an
illusion, and if it is a false plerophoria, not based in reality; then it is stagnation. Stagnation
then is the death of the meme, and of the reality.

III
SYNTHESIS
What then makes a great man? Some say it is might; the rule of sword and gallow and whip.
To this we can say: Is it virtue then, that makes a man great? Consider now the myths of the
mighty. Verily their roots lie in truth; that there once was a real individual as such. And now
know that if a man had all of the worlds might in him, he would still be nothing. The meme of
his power is what aids it, and what creates it. Not only in him, but in the minds of others. With
mine weapon I am mightier than thou; nay to this, for if you had not believed it, thou would
remain in weakness. And if others did not believe in thine power, thou would be left alone, or
worse still, be beaten onto death by those within memetic bond. The virtue, the attribute, is
where power lies. For are they not memes? Without memes, natural power is nothing. Now if
a man consists only of memes, and is devoid of natural power; then he is a fool as well. And
through memetic force he shall be known as such. Know now, that KEK is the synthesis of
these things. One shall fall without the other. This is also the commingling of reality and
fantasy, of what is seen and what is not seen. For if one had a virtue, he would be wise to it.
Would he then fall into bondage to an archetype? And would this not lead to his blindness?
For he would become the meme, and not the wielder of it. This then is the way of natural
memetics. And not of the synthesis of things.

PRAISE KEK

MMXVI