The Psyche of the Feminine: An Exploration of Emma Jung

Originally Held on 2/14/2015

Presenter:
Imelda Gaudissart has a masters in psychopathology and has been a
Jungian analyst for more than thirty years. She is the coauthor, with her
husband Pierre, of a new translation of the I Ching. Married and head of a
large family, she lives in Tours, on the Loire Valley.
--------------------------------------------------------------------------------------------I will have three opportunities to discuss the topic of my book. On this first
meeting I want to share with you the process that led me to write it. Well
already discover how remarkable Emma Jung was.
In the second talk I will explore the inner evolution of Emma Jung as her
life and the crisis developed. On our third presentation I might attempt a
parallel at the archetypal level of Emmas situation in her time and that of
the African women of today as I met them in Tanzania.
I want to stress the fact that dates have been important in the process of
approaching Emma Jungs life! They have been like beacons.
In retrospect I know that they did allow me to keep track of my whereabouts
and my goals! I was not always conscious or aware of where my intuitions
and circumstances were taking me or where they would lead me! Along the
way, synchronicities of small or major events paved my way.
So lets start from the beginning!
November 2004 an American friend, John Cerullo, sent me the first PaperBack Edition of Jung by Deirdre Bair. At that time the book received the
National book award. James Hollis reviewing it in the Houston Chronicle
wrote: It will stand as the most comprehensive and disinterested of the
Biographies produced over the four decades since Jungs death.

I mention James Hollis positive comments because he is a renowned

Jungian author and a respected analyst.

However we know that some

members of the Jungs heirs expressed very negative criticisms of this

exhaustive work because of unavoidable errors.
I immersed myself in the reading of this impressive book. The 600 pages
were dissecting in great details Jungs life, his time, his work, his followers
etc I also carefully explored the 200 pages of notes. Reaching the end of
my reading, something struck me as incredible: How comes that nothing
has ever been written about Emma Jung? Suddenly the fate of this woman
appeared so harsh.
Whenever I mention this fact, it moves me. As of today, I strongly feel that it
has been an outrage made toward Emma Jung. It lasted no only during
Jungs lifetime but through the decades that followed. The attempts to
explore the delicate story of the marital situation of Jung toward his wife
had always been swept under the rug!
Sharing my reactions with friends led me to question my feelings: should I
write about Emma, and how? A friend suggested that I read a book written
about Mrs. Freud by a French Freudian analyst Nicolle Rosen. This reading
taught me a few things. Emma Jung had a far more brilliant personality
than the kind Mrs. Freud. The approach to Emma Jung had to be different.
Then in 2005 some dreams started to fill my nights. Under the cover of
symbolic images, Emma Jung began to impose herself to my attention. One
dream was taking place near a well. Another dream had for scene the
proximity of an underground. These two dreams came to my help. In the
first one, I am standing by a well and I am busy brushing away some dead
leaves which cover it. Suddenly a beautiful fish surges from its depth. As
this gold and silver fish appears I am filled with amazement and admiration.
Then he vanishes from my sight. I quickly have the feeling that it is a

symbolic sign coming from Emma Jung. It expresses the need to bring her
out of the depth of the unconscious.
A few days later I have another dream. This time I am seated at a round
table of a Parisian caf located near a subway entrance. As suddenly as in
the previous dream, this time a beautiful goose emerges from the
Undergrounds stairway. She seems rather surprised and disoriented. She
looks in my direction then disappears. There again I have the strong feeling
that it is a sign from Emma Jung. It is a request to bring her out of the
shadows world.
Needless to say, that I was very moved and impressed by these two
archetypal dreams. We know that the round well, like the round table of the
caf, are images of Mandala, symbols of totality or wholeness.
The well is also a link between the conscious and the unconscious. So is,
the open staircase leading to and from the underground. The fish is a
symbol of transformation. The Goose is a symbol of realization and
completeness because this animal is able to live on earth, in the water and
in the air. The goose is also a symbol of fidelity.
These dreams seemed clear to me. Both were expressions of Emmas
demand. In order to accomplish her final journey in the other world, she
needed an official recognition. It was both impressive and sobering to enter
in a relationship with a person who had been gone for a long time. Emma
Jung had died in 1955, 40 years had passed.
I couldnt escape the feeling that she was trying to reach me in a very
powerful manner! Still, not to let myself be caught in some delusion I told
my dreams to a few friends and some close colleagues.
Everybody agreed that these dreams were a message that should not to be
overlooked. I was finally convinced. So by the middle of 2005 I installed
another beacon and started researching the subject of Emma JungRauschenbach.

I wish to express here, once more, my gratitude toward Deirdre Bair.

Through her ten years of exploration of the different Funds and Archives
she had gathered an impressive amount of information.
She had also interviewed many people. These were living relatives as well as
people who had still known Jung. Agatha, the eldest daughter was still alive.
Some links led me naturally to Emma. They were thin threads but they
guided me through my own investigations.
Unhappily, having no knowledge of the German language, I was denied
access to some materials related to Emma. But mostly I had to admit that
there was not much material available.
I made some attempts to approach The Jungs Stiftung but I knew that they
were not in a mood to let anything out for a research which had not
received their approval. Still I moved along my secret way till 2007.
July 2007 saw me in Zurich to attend a Jungian colloquium I used this
occasion to go to Ksnacht and I asked if I could meet Andreas Jung. This
Grand-son of Jung, an architect lived in the (228) Seestrasse House and
still does. We made an appointment. I felt both timid and bold.
I told him that after many reflections, I had the intention to write a book
about their grandmother Emma Jung. I was received by a very cool but
polite refusal: It is impossible because our grand-mother always wanted to
remain in the shadow.
I told him that I respected his opinion but that, for personal reasons, I
would go along with my project. I realized then that this issue of Emma
Jung was extremely sensitive.
In front of my calm determination, they slowly changed attitude and finally
opened their door. I want to express my gratitude, once more for their
generosity.

The very night I returned from Zurich that July 2007 I had the strangest
dream. In this dream, I was receiving a SMS on my newly bought cell phone.
This dream message was saying: You have to tell them that I suffered a lot
The message was signed Emma.
I can tell you that when I recall this surprising event I still feel a strong
emotion. We know how emotions are a manifestation of the unconscious
letting itself heard! To me, this dream was an impressive numinous event!
It came as a proof that, in spite of the objections, I had no other choice but
to pursue this sensitive project. So six months later, one early morning of
2008, I wrote down the Table of Contents.
It imposed itself in no time. Another beacon was set. The moment was ripe.
Then I started writing. It took me two years to do it. On several occasions I
traveled again to Zurich.
The purpose was to meet as many people as possible, to visit places and to
gather available documents. It helped me bring together the physical and
geographical aspects of Emmas life.
Under the guidance of Jost Hoerni, I visited Schaffhausen, Emmas home
town, lberg her adolescence home which is still in the family and the
Bollingen Tower. I was introduced in the Burghlzli. Those were very
meaningful moments
They allowed me to feel Emma Rauschenbach. We were even privileged, my
husband and I, to meet twice with Lill (Helen) the last surviving daughter of
Emma & Carl aged then over 90 (today deceased at 100). It was clear that
the children were very close to their mother and were aware of her
personality.
My conviction grew that this writing was commissioned by Emma Jung. I
kept having dreams. On occasions I had the strong feeling that Emma was
leaning over my shoulder. Was I not simply her scribe? There were even

some interventions of Carl who was not always satisfied. It didnt prevent
the process to move on.
In September 2010 Emma Jung: analyste & crivain was published in
French by a Swiss Publisher from Lausanne: lAge dHomme. In this
process I could say that an important beacon was posted. To promote the
book I gave some Lectures. I was interviewed at the French speaking Radio
of Lausanne.
Then, many English speaking colleagues, friends or readers told me that it
would be important to have an English translation of the book. A new task
would fall on me! For a few months I was rather reluctant. Was I ready to
set another beacon? Would it lead me anywhere? Did it make sense?
A friend even gave me the address of a translator. I finally wrote to this
woman who was unknown to me. As I was contacting her, she told me that
she had had dreams about me.
From July 2011 through most of 2013, I worked hand in hand with
Kathleen LLanwarne, a professional translator. It was a new experience. It
even forced me to clarify certain elements of the French book! In some way,
it was like giving birth again to my child!
Chiron Publications accepted the manuscript. The book was released in
September 2014. Ten years had passed since my first encounter with
Emma Jung while reading the Jung Biography. My way had been paved
with many synchronicities
Last but not least, this January 2015 as I was preparing the texts for this
Webinar, I received a letter from Jost Hoerni a friend and the son of the now
passed away Helen their mother and Jung youngest daughter.
This letter contained the original Necrology announcement for Emma Jung.
It contained also the 8 pages EULOGY delivered by the Pastor Dr.Hans

Schr on November 30 1955 during the ceremony held in the Ksnacht

Temple.
This gesture by the Hoerni family moved me deeply. I felt that it came as the
closing of the full circle which had led me through the complex exploration
of Emmas life.
It gave me the comforting feeling that Emma Jung had been freed from the
dark well or the anonymous underground. Those images had been the way
Emma Jung had chosen to express her suffering in my two dreams of 2005.
Ten years had passed!
It is important to mention those beacons. In a mysterious way they
comforted my occasional doubts and escorted my creation. While one is
creating, there is this combination of the objective work of writing and a
mysterious subjective evolution.
This complex fabric produces synchronicities. When I state that Emma
Jung followed my process I am convinced now that this book was published
to answer an ontological necessity.
The necessity was for Emma Jung to be pulled out of the shadow where she
had been kept for too long. This silence around her had created an odd
situation that was weighing on Jungs family in a very subtle way.
To my humble conviction, I reached the conclusion that, after all that time,
the fear was that the revelations could still taint Jungs image.
Revealing Emmas complex story has allowed the family to openly acclaim
how this woman had been the heart of the family life. Her full image was
duly restored.
I even think that Emma Jung story helps bring to light many aspects of this
special time and even of Carl Jungs own evolution. Somebody wrote: It
even gives flesh to Jung. For once Jung is not occupying the front seat has

been another remark. What would have happened to Jung if Emma had
divorced? is a frequent question? I can suggest some answers!
It is interesting to note that, like synchronistic events, some creations
related to Emma Jung started appearing while I was in the process of
writing. If time allows me Ill enumerate them later on.
Almost fifty years have passed since Emma Jungs death on November 1955.
Fifty years is often the time required for the opening of secret archives?
So now, let us move one step further and enter in Emma Jungs life!
Let me start by a reflection! As soon as I started discovering Emma, it
occurred to me that there was a mysterious connection to be made between
Emma and the fascinating myth of Odysseus.
Ulyssess wife, Penelope, is presented as the paramount of Love, devotion,
stability, faith and determination. So would Emma Jung!
Penelope holds a central position. She is the personification of the hearth
from where one leaves and where to one returns. It is also easy to compare
Carl Jung with Ulysses and his many explorations.
Making an association between Penelope and Emma Jung became clear.
Through the events that crossed Emmas existence, one thing finally
prevailed; Emma had succeeded without wavering to maintain the family
hearth stable.
Emma had reached a very high level of individuation. In my imagination she
slowly joined the ranks of the mythic heroines.
It had been the result of Emma solitary struggle to accept, surmount and
transform her husbands will and decision to introduce a woman in their
intimate life and to remain deaf to his wifes plea!
Based on this conviction, the next question was: how should I tell her story?

To be fair to Emma, it did seem right to intertwine the different aspects of

her life. On the one hand there would be the rather linear dimension of her
life as a woman of her time and of her milieu.
On the other hand exploring the labyrinthic developments of her inner life
would be central. Both aspects are illustrated in three pictures of Emma
Jung Rauschenbach taken at different ages and stretching 50 years.

Lets look at the lovely picture of Emma as a young bride. One can admit
that what dominates at first sight is the charm of a young socialite, who
enters married life in a rather formal and comfortable manner!

Taken from a social stand point, Emma had a privileged childhood. She was
born in an affluent industrial family. She was part of the emerging new
bourgeoisie.
However, In spite of a very comfortable life, the young Emma watched her
fathers health decline due to an increasing blindness. As an adolescent,
she had to carry part of the responsibilities of an adult.
It is probably the reason that led to Emmas reputation as being a very
serious and rather introvert young woman.
She was naturally studious and more interested in the Natural Sciences
than in girlish pursuits. Still she was denied the possibility of enjoying a
higher education that made no sense to her father.
Instead she was offered the possibility to spend a year in Paris within the
cultural environment of some familys friends. While in Paris, she was
probably exposed for the first time, to the French Text by Chrtien de
Troyes of the Legendary Qute du Graal
Emmas young years were at the antipodes of Carls. It is obvious that Carl
did not belong to the Rauschenbach social world. Financially, the young
man had to struggle to make ends meet while studying Medicine in Bsel.
He was partly living on a scholarship.
But he had already made a reputation for himself as a very bright,
passionate Psychiatry student, exploring new approaches in mental health.
We have this impressive story told by the young student Carl Jung himself
visiting at lberg. He observed the 16 years old Emma who had made a
short appearance on her familys home staircase. As he saw her, he
instantly felt that she would become his wife. He bluntly shared this feeling
with his friend who did not fail to question his certitude.
Emmas mother with some mysterious foresight is the one who, from the
start, made possible for Carl to meet her daughter and eventually

encouraged Emma to accept becoming his wife. We know that in the eyes of
her father, Carl didnt represent the best choice as a husband.
All these elements did weight in young Emmas choices. Carl failed to meet
the criteria of this modern bourgeoisie but seemingly his passion finally
gained Emmas heart.
Lets mention, in passing, that Bertha Rauschenbach had a strong
personality and would lead a long and active life after her husband early
death.
In February of 1903, Carl and Emma were married.

Emmas marriage brought a radical change to her life! After their

honeymoon Emma & Carl lived a short while in the old Zurich. Most
importantly for Emma leaving Schaffhausen for Zurich meant moving from

the large family mansion to a modest apartment within the confines of the
Burghlzli.
Back then; this psychiatric Center was located outside Zurich in a walled
domain. After over one hundred years, the building where the couple settled
remains almost unchanged but today this Center is part of the city of
Zurich and the walls are gone.
Besides a normal love life, this move became the beginning of a close
scientific collaboration between Carl and Emma. It met Emmas aspirations
for whom reading and studying always had her preferences. The houses
chores would never be Emmas forte.
It is important to bear in mind that Carl throughout his life would always
involve his wife in his research, his reflections, his doubts and his conflicts.
It was a privilege for Emma to be exposed to Jungs ideas regarding his
revolutionary approach which dealt with the psyche and its pathologies.
From our linear point of view as well as in regard of Emmas inner
evolution her marriage to Carl was to bring major changes in her life. It is
not surprising that friends who knew the couple, gave the testimony that
Emmas marriage to Carl had changed her deeply.

Carl had married a young wealthy Bourgeoise but he had also

encountered a young woman whose interests were many, tuned mostly to
the pleasure of learning. For Carl, Emma was a woman endowed with a
strong mind and a set of moral values.
She would prove to be open, adaptable, and faithful. It didnt prevent her
from expressing disagreemens with some of her husbands choices and
decisions.
During the Burghlzli years, many events would affect Carl & Emmas life.
In 1905 Emmas father died. Between 1904 and 1910, four children were
born to Emma & Carl.
It is meaningful to mention the pride of Jung (then 33) when he announces
to Freud in an elated letter that, and I quote: Now I can die because I have
a son . Franz their only son was born in 1908!

We cant avoid mentioning the first couples turmoil with the arrival of
Sabina Spielrein in 1906 in the confines of the Burghlzli. A lot has been
written about the confrontation between Jung and Sabina, between Emma
and her husband but also between Emma, Freud and Jung. A Dangerous
Method very skillfully exploited the potential complexities of this situation.
In 1907 the first and dramatic encounter between Jung & Freud had taken
place. This inaugural meeting would stimulate the psychoanalytical
movement. For our purpose it is important to say that Emma throughout
the whole episode enjoyed a confident relationship with Freud.
She found in this elder man a fathers figure which she had missed. She
was an active member of the different events that were to mark the intense
years of Freud and Jungs collaboration.
The rare letters by Emma Jung to have survived are precisely those she
wrote to Freud. They bring to light Emmas modesty, her generosity, her
intelligence, her suffering, her doubts and her affection for Freud. These
letters also reveal Emmas fierce defense of her husbands ideas. I
recommend their reading.
Freud had spoken of Emma as a solver of riddles! As the frictions were
growing between the two men, Emma intervened with diplomatic skills. She
attempted in secret letters to appease Freud.
She was suggesting that it would be helpful for him to abandon his fathers
figure complex toward Jung in order to create a more equal relationship. As
daring and courageous as were these attempts they proved to be useless.
It is in 1911 during their early years in Ksnacht that Jung published his
first major work: Symbols of Transformation. We know that this important
book would slowly cost him Freuds friendship. The potential heir was
daring to open new alleys of thoughts.

In spite of their passionate friendship and a reciprocal admiration, it would

prove unacceptable to the Master. We also learn from Jung himself how
Emma positioned herself in this situation.
In September 1950, in the forewords for the fourth Swiss Edition of
Symbols of Transformation Jung mentions the tension that his book
created in 1911. He writes: I was acutely conscious, then, of the loss of
friendly relations with Freud and of the lost companionship of our work
together. The practical and moral support which my wife gave me at that
difficult period is something I shall always hold in grateful remembrance.
In writing it, Carl offers a public gesture to Emma Jung who is then, almost
70 in age. At the time of this major rift between Freud and Jung, Emma was
only a young woman of 29. There again we are witnessing the central role
played by Emma in supporting Carls hardship.
We all know how this unavoidable separation would affect each of these two
giants. Late in life Jung acknowledged how this split with Freud had
generated for him a lifelong suffering.
This rupture would eventually lead Carl to a major experience that he would
call His confrontation with the unconscious. It would affect the couple as
well.
In the linear dimension of the Jungs lives the change of habitat was quite
meaningful. Leaving the Burghlzli in 1910 the family moved to the house
by the Lake a gracious and large mansion allowed by Emmas money.
(Picture of Kusnachts house)
One can return to the beautiful book written and illustrated in part by
Andreas Jung which tells the story of this House.
The move to this new environment was welcome for many reasons.

Jung career was blossoming. He had overgrown his position as a

subordinate of Professor Bleuler at the Burghlzi. They now had a large
family needing more breathing space. We can say that both Emma and Carl
needed more space and individual freedom. They needed to expand their
personal talents.
The chapter that deals with the Family Life is also the one that narrates
the introduction of Toni Wolff in the familys circle but primarily in Carls
life! Well explore in depth the outcome of this painful trauma in Emmas
existence during our next Webinar!
Love and Sacrifice is the title chosen for the American translation of my
book. In a clear way, this title attempts to summarize the trial that would be
Emmas lot for over thirty years. Somehow it is the substantial part of the
book.

Remember that the SMS dreams message of Emmas that I had received in
2007 was: you have to tell them that I suffered a lot. In a complex way the
books task was to give flesh to this dream!
The strategy was to attempt to mesh together the different threads of her life.
Giving weight to Emma Jung social position in this young 20th Century was
important.
Emma was part of a unique time which would revolutionize ways at looking
at our mental and psychic life. In this special environment her discreet but
stable position was central.
The way Emma grew up had nourished her mind. It would help her in due
time. She had experienced the suffering of her father. It had forced her to
mature quickly. This experience would help her face another dramatic
situation that was to come her way.
As she told it herself, Emma Jung situation was that of solitude. She could
not confide in any one because she was Carls wife and was at the center of
this microcosm. It added greatly to the weight of her life and to the extreme
pressure that she felt in order to remain whole and to become herself.
The amazing dimension of Emma Jung is that she proved capable of
handling alone a lifelong crisis that nowadays would send us to a helpful
psychoanalyst or create dramatic outbursts not to say desperate outcomes!
On the other hand, from the start, Emma was closely and actively
associated with the growing roots of Freud Psychoanalysis and Jung
Analytical Psychology.
Emma was part of the first inner group who shared every new ventures of
Jungs. She was familiar with Jungs emerging concepts and works.
Therefore Emma Jung was naturally prepared to enter herself the field of
Psychotherapy. As you read her story youll learn that she became a very
skillful analyst. Jung did compare her to a dove.

We must also remember that the seeds of the Quest of the Grail had been
planted during her youth years. Her husband was respectful of her
researches and never tried to interfere.
Emma many tasks as wife, mother, hostess, therapist, teacher, president,
kept her willingly but too often away from her research. She attuned herself
to the responsibility of helping the community and their many tasks.
She cared for those who were confused. She assumed the social functions
required by their status etc So at the end it prevented her from publishing
her work.
We know that people from many parts of the world visited Ksnacht. They
came from Germany, Great Britain, Holland, the Americas . All these
people (mostly women at first) were eager to discover, the meaning of the
Unconscious according to Jung and to explore it through a personal
experience!
No wonder, that sharing Jungs life was for Emma a very exciting and
stimulating experience if never an easy one. For these reasons and other
more secret ones, it seems obvious that leaving him didnt appear as being a
valid option! Nowadays we would question such a choice!
At times, in the process of writing this book I felt as a silent witness to
Emma or to the couples evolution. Through dreams or synchronicities I
would have a clear feeling about what was right to write or to keep to myself.
It was a very mysterious experience.
I can compare this experience with the process going on during a
therapeutic relationship. Through our intuitions and the unconscious
interconnections, we are led to discover some of our patients subtle
situations.

We develop a vision of their inner potential and even an image of the self.
Writing the story of Emma Jung faced me often with these very delicate
situations.
We also know that evoking someones life can never be an objective work. I
made this experience as I interviewed some of Emmas grandchildren.
Through the expression of their own souvenirs I discovered different aspects
of their grand-mother.
Of course, none of them could certify that they really knew who she was.
They each had some specific feelings about her, some specific experiences
with her. They each revealed some aspects of the rich Kaleidoscope of this
woman. I was bound to put together the pieces of a puzzle.
If the emotions are the echo of the soul, I can say that I had many echoes of
Emmas complex soul.
To conclude this first presentation, I want to speak briefly of Emmas works.
It is important to remember that Emma always loved study and research. In
her adult years, for her own sake and in order to follow her children, she
studied Mathematics as well as Latin.
My researches led me to explore some of Emmas publications that were
kept in the Psychological Club Archives under the safeguard of Georgina
Seel.
Emma wrote an Essay on the Animus which, up to date is quite relevant. It
is very instructive. If the approach is closely in accord with Jungs concepts
her feminine experience helps her draw a very sensitive analysis of this
archetype.
On the other hand, her research on the Grail gave birth to lectures and
courses that Emma would deliver to the Institutes students. It allows us to
recognize her writing and her way of thinking.

Nonetheless because she could not complete her task, we dont have Emma
whole and pristine vision of the Grail. Jung asked Marie-Louise von Franz
to take over the research after Emmas death.
Another Emma Jung publication is her first major lecture that she gave in
1916 as first President of the young Psychological Club of Zurich. Emma
Jung is then aged 34. She is the mother of five children, in charge of a large
household and a growing therapeutic community in Ksnacht.
The title of this Lecture is Schuld. It can be translated by Guilt, personal
responsibility toward oneself. This Lecture lifts a corner of the veil of what is
at the core of Emmas life, the presence of Toni Wolff and the consequences
for her own life. Emma Jungs reflections also open the door to the work
awaiting each one of us as we meet our own psychological complexes.

The end of Emmas story offers the vision of a mellowing couple. Their
common life has taken them, during 50 years, through many joys and as
many trials. This is the picture that was chosen to illustrate Emmas life. It
might surprise some.
In a subtle way it expresses how Emma has reached her inner self and is
ready to leave her husband. Her tender smile expresses both love and
maybe a sort of compassion!
Naturally the book speaks of Carl Jungs own experiences such as his
confrontation with the unconscious. It narrates the exciting times that they
spent together in Eranos. It evokes Jungs many travels. The book mentions
the building of the Bollingen Tower.

We read about Carls heart attack with its consequences. Etc... These
shared events have allowed us to outline how Emma had lived and faced
those pleasant, difficult or extreme situations.
As I said, Emma Jung Eulogy, which was given on November 30 1955,
reached me a few weeks ago through a generous gesture of Helen Hoerni
children.
The life of Emma Jung told in this Eulogy confirms everything that is
expressed in my book. However many aspects of Emmas experiences are
only brushed over with a very light pen. Many facts could not be shared
openly then or in that environment!
Seemingly, we had to wait all that time to heal the wounds! But the
possibility to speak out the truth had become unescapable!
I have had some subtle confirmation that my work had answered Emma
Jung request.
Needless to say that Emma Jung became quite close to me through the
writing process. Walking along the complex paths taken by her inner and
outer existence created a sort of connivance between us. I must thank her
for this privilege!
In 2007 Elizabeth Clark-Stern did create a play: Out of the Shadow Toni
wolff and Emma Jung. The movie: A dangerous Method, came out in 2011.
It was based on the book by John Kerr published in 1993.

A play was

created in Paris in 2008 which put into words the story of Sabina Spielrein
inspired by Carotenutos book dating from 1980.
This coming April 2015 a book on Emma Jung will be published. A play was
recently created in Toronto by Catherine Frid: called Burying Toni. I heard
that a great grand-son of Emma Jung who is an historian is doing research
on Emma Jung his great-grand mother. These new creations can be
regarded as synchronistic events.

Picture: the truth comes out of the well (painting of 1900 around
the Dreyfus scandal) Discussed at the end of the seminar