Beruflich Dokumente
Kultur Dokumente
2011
GUSTAV MEYER
(1850-1900)
HOLGER PEDERSEN
(18671953)
EDITOR-IN-CHIEF
ARISTOTLE SPIRO
ADVISORY BOARD
PRESIDENT:
MEMBERS:
KRYEREDAKTOR
ARISTOTEL SPIRO
GRUPI KSHILLIMOR
KRYETAR:
ANTAR:
:
:
BRIAN D. JOSEPH,
,
,
SEIT MANSAKU, ,
,
ISSN 1108-846X
No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in
any form or by any means, electronic, mechanical, photocopying, recording, uploading or
otherwise, without the prior permission of the Albanian-Greek Association of Philology.
7KHSXEOLFDWLRQRIDUWLFOHVDQGVWXGLHVGRHVQRWLPSO\WKHDFFHSWDQFHRIWKHDXWKRUVYLHZVE\
the editorial board.
ISSN 1108-846X
Pron letrare e Lidhjes Filologjike Shqiptaro-Greke
Asnj pjes e ksaj reviste nuk mund t kopjohet, t riprodhohet, t shumfishohet n fardo
forme e me fardo mjeti pa leje me shkrim nga ana e Lidhjes Filologjike Shqiptaro-Greke.
Botimi i artikujve dhe studimeve nuk nnkupton detyrimisht pranimin e pikpamjeve t
autorve nga ana e redaksis.
, 2011
ISSN 1108-846X
CONTRIBUTORS:
BRIAN D. JOSEPH, SEIT MANSAKU, NIKOS LIOSSIS, SHABAN SINANI, DHORI Q.
QIRJAZI, ANILA KANANAJ, ARISTOTLE SPIRO, LLAMBRO RUCI, ANDI RMBECI,
HARALLAMB MIONI, NARDI RAPI, MIRELA XHAFERRAJ, KONSTANTINOS
GIAKOUMIS, THOMA DHIMA, SOFIA DELIJORGJI, GEORGIOS GIAKOUMIS, STELLA
PROTONOTARIOU, PETROS HARAVITSIDIS, ELENA BOTSI, SPYROS MOSCHONAS
The Editorial Board expresses its gratitude to the following persons, who collaborated in this issue:
SOKOL SHUPO, Academy of Fine Arts, Tirana
SUSAN BROWN, Fenix Anglo-Albanian School, Tirana
KATERINA KONTOUDAKI, Athens
Shtypur n Shqipri
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110
ANDI REMBECI
University of Tirana
THE CODEX OF THE HOLY METROPOLIS OF KORA AND
SELASPHORUS AS A HISTORICAL SOURCE
(Summary)
ome inferences from the full study of the Codex of the Holy Metropolis of
Kora and Selasphorus (AQSh, F 488 D 99) are presented in this article. The
acts that have been registered in this codex date as early as 1676 and finish in the
beginning of the 20th century. The codex is made of paper, its approximate size is
260 x 440 mm. The paper is thick without lines. The codex is bound with a
cardboard cover that has been endued with a sheet of leather without decorations.
The codex contains 190 folios. The first written folio (f 5 r) contains a note, where it
is said that the codex is a property of the Metropolis of Kora and Selasphorus, and
has been offered as a gift to this Metropolis in the year 1676 by the Archbishop of
Ohrid, Parthenios.
The codex is written in the Greek language. The codex of Kora and
Selasphorus is a precious part of those historical sources that give information
about the Christian communities during the Ottoman era, namely about the
administrative and legal organization, the economic and social realities, the
FRQFHSW RI WKH OHJDO LQVLGH WKH community and the political reality of the
orthodox Christian communities.
The acts of this codex contain important data about the mainly anarchic situation of Albania during the 17th century. The letter that the Christian community
of Kora directed to Ali Pasha of Ioannina in the year 1818, can be mentioned, or
the decisions taken in the year 1728 in Boboshtica against the arbitration of the
merchants and the landlords, and the initiatives for organization, in a time when the
Ottoman Empire was declining.
A lot of information is preserved about the organizational and functional
methods of the Elders Committee, elected on January 4 th DIWHUGLVFXVVLQJDQG
PDNLQJDQDJUHHPHQWDV ZHOODVLQIRUPDWLRQDERXWWKHGLYHUVH levels of society
through the will documents contained in the codex.
An important part of the economic life of the Christian community of Kora
is presented in the codex. Different residents of Kora, emigrants mainly from
Rumania and Egypt, or the guilds of the city would make different gifts in behalf
of the Community. Thus can be shown that Kora, like many other ottoman cities,
had oriented its economy toward guild-based production.
The codex of Kora contains much information about the educative and
cultural movements in 18th and 19th century. The first school was started in 1723
and students from the city and the villages of Kora studied there. In 1830 was
started the allilodidactic, the mutual teaching school. While in 1856 the Greek
school was rebuilt. A year latHU WKH JLUOV VFKRRO was started and during its first
year of existence 150 girls studied.
The urban and construction development of Kora is fairly represented in
the documents of the codex. Through the common contribution, the streets of the
city were covered with cobblestone (end of the 18th century), the aqueduct was
built (1869), a new cemetery was created (end of the 18 th century), the clock tower
was built (1784), etc. The construction undertaking of the church was very active
in this time and responded vividly to the civil and social development of the area.
Through the codex we can retrieve data concerning the visual arts, e.g. about the
111
ANDI RMBECI
brothers Constantine and Athanasios Zografos, who painted not only the churches
of Kora, but even those in the surrounding cities.
112