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EDITORIAL
Schizophrenia, the most mysterious amongst all the mental disorders, often has a profound effect on the lives of the people
suffering from it. Persistent research and service endeavors focus on decoding the enigmatic nature of the disorder in order to
lessen its devastating impact on life and to aid individuals function effectively in their roles of choice.
Although the efforts of discovering advanced pharmacological solutions to treat the disorder are ongoing; current trends also
center on innovative approaches to improve the functionality of individuals with schizophrenia. Such initiatives range from
cognitive remediation programs to facilitating assisted and / independent living. Thus, the contemporary practice pivots on the
concept of 'reintegration', which aims at enabling individuals to function optimally despite the limitations caused by the disorder.
On these lines, then, it is vital to strike creative balance of optimism and realism while designing care pathways for reintegrating
individuals with schizophrenia back in the society. In this month's edition, we are glad to present two such programs that
eradicate the notion of equating schizophrenia with mindlessness and a downward course. One is a detailed account of the
concept of supported employment program for people with schizophrenia successfully tested by Dr. Kim Mueser and his team at
the Centre for Psychiatric Rehabilitation, Boston University. The second is an enriching narrative of an art based therapy
practitioner, on how his sessions with people with schizophrenia facilitate present moment awareness in them, helping them
reconnect with the reality and with their self. As we embark to open new routes of working with people with schizophrenia; these
two models provide the ethos needed in this journey!
INFO DESK
Tribute to Prof. John Nash
Nobel laureate American mathematician Prof. John Nash was known to the mental health field for
his struggle with schizophrenia. He died in a car accident on 23rd May 2015. TRIMITI pays tribute to
Prof. Nash and shares a link with its readers of an article about his life story written by Sylvia Nasar.
http://www.u.arizona.edu/~mwalker/NashStory.htm
job, and then providing the training and support necessary to succeed at
that job.
Supported employment services are provided by a team of employment specialists, with one specialist working with each person
to achieve their work goals. Supported employment is based on the following principles:
Individual preferences
The personal preferences of the
individual with schizophrenia are
respected by the employment specialist.
This includes the type of job desired,
location, work hours, etc., and whether
the person wants to disclose his or her
psychiatric disorder to a prospective
employer. People who get work in their
areas of interest are more likely to keep
their jobs than those who do not.
Community-based services
Most employment services are provided in
the community, and not at mental health or
vocational rehabilitation centers.
Job Development
The employment specialist is actively
involved in the process of developing jobs
in the community, based on different
interests and skills that individuals may
have. This means being a member of the
community in which job searches take
place, cultivating relationships with
prospective employers and businesses, and
exercising creativity in spotting untapped
potential opportunities that can be turned
into paying jobs. As the employment
specialist stands behind and supports
people after they obtain jobs, strong
relationships with employers become a
major asset in developing new jobs.
Follow-along supports
After a job is obtained, the employment
specialist provides assistance to the client
to help them keep the job, such as learning
job duties, problem solving, giving
practical assistance (e.g., learning
transportation), liaising with the employer
(when person allows disclosure of
psychiatric disorder), collaborating with
family, and skills training to improve social
interactions.
Benefits Counseling
Individuals are informed about how obtaining work could influence any
benefits they receive related to their psychiatric disorder, and any incentive
programs that may help the person in pursing employment.
In addition to
rehospitalizations.
Activate your social network (family, friends) to identify possible jobs that your relative could dodon't be afraid to sell
employer.
Provide practical supports to help your relative get ready for the job and learn it, keeping in close touch with the employer
as needed.
Rest assured that the need for these follow-along supports is usually greatest right after the person gets the job, and
folktale. 'Chal re bhoplya tunuk tunuk' is about a wizened old woman who
encounters hungry predators (lion, tiger, wolf) while crossing a jungle en route to
her daughter's house. The wise woman concocts excuses, promising the animals
that she would be in better health (chubbier) on her way back. This story, passed
memory. With a bit of prodding, each participant in the group recalls different
versions and details. They have questions too: How did the woman recover from her
illness? Whose idea was it to travel in a pumpkin, the mother or the daughter? Did
she carry chili powder to blind the animals with? They also chant the rhyming verse
and key dialogue, which is the title of the story. The participants are intrigued and
This could be a scene from just about any classroom, but it happens to be an engaging Arts-Based Therapy (ABT) session at the
SAA's (Schizophrenia Awareness Association) Swanand Punarvasan Kendra day care centre in Pune.
The ABT sessions, conducted by the World Centre for Creative Learning Foundation (WCCLF), are aimed at building the attention
span of the shubharthis and encouraging them to interact with each other, thus reducing their sense of isolation and suffering.
Together we can
The WCCLF, an NGO, is committed to utilizing the arts for healing at the community, institutional and clinical levels. Since 2001, it
has been involved in research, development and training to create 'India-specific' ABT models. The ABT practitioners, who have
trained at WCCLF, reach out to more than 4,000 clients in 80 institutions across the country.
The WCCLF is currently working in tandem with Swanand. The above session included shubharthis in the age group of 23 to 60
years. They all have severe to medium intensity of symptoms. The shubharthis face several difficulties -- psychosomatic, social,
physical and intellectual. The ABT sessions weave-in a range of mindful and meaningful creative-artistic experiences that help
alleviate or bypass these problems.
The WCCLF's project also involves tracking responses through PANSS (Positive and Negative Syndrome Scale), a checklist and
qualitative data inputs by session observers.
The level of participation and response of every shubharthi is different. However, most demonstrate a certain staying capacity -an engagement with what is actually going on in the moment.
Art heals
ABT beautifully complements the SAA's goal of recovery and rehabilitation. The sessions begin with artistic rituals, which are
known elements for the shubharthis. With practice, they help in connecting awareness and activity. We say our prayers and focus
our attention on the sound of the Tibetan singing bowl. We greet each one individually, saying their names acknowledging
ourselves and responding to the group. Naming and identifying people as well as things is a simple but powerful anchor.
We engage the senses: one shubharthi talks about the 'red burning tip and grey ash and smoke' of the
incense stick. Another describes its scent as that of sandalwood, adding that she likes it. Simple vocal
exercises with singing, shouting, dramatizing and laughing encourage verbal expression and listening.
Props are used to communicate, create worlds, stories and metaphors. For instance, when we pass a ball
around, the process of calling out the name, throwing and catching becomes an exercise in concentration
and connection.
We move to music in regular patterns, after which new sequences are introduced, thus urging the shubharthis to use their limbs
for graceful, dance-like movements. These changes in the artistic elements draw their attention. They also challenge and delight
the participants.
Time to share
Circle-time is utilized to construct dialogues on various themes. So, say, we discuss recess time playing in school, appreciate the
colours and clothes that people are wearing or talk about the goals and activity plans for the coming months, and so on. These
conversations are varied, exciting and rich in flavour. In some instances, the shubharthis have come out of their shell, recalling
moments of their life, sharing memories or even just expressing their interest in what is happening around them.
Each one gets his/her space to share and listen. These dialogues often take place with images, before or after drawing sessions,
sometimes with drama improvisations or shared stories as well. The experience opens up their world and they start appreciating
the community they are in.
In one session, we dramatised scenes from 'Chal re bhoplya tunuk tunuk'. A young shubharthi volunteered to play each of the
animals and helped others to mark the places where the scenes would be enacted.
Another shubharthi, who is always inaudible and lost in hallucinations, played the old woman. She interacted with the 'animals'
without any prodding, and in fact, coordinated with a fellow shubharthi who played the pumpkin!
Thoughts abound
The shubharthis also questioned many aspects of the story in a different session. One of them asked how fair it was for the old
woman to make a false promise and deceive the lion, tiger and the wolf. Another remarked that it was just a children's tale, so did
it really have any worth? A third mused aloud that the story was about the power of wanting to and then getting well!
Their interest and engagement find a focus in such moments. One of the shubharthis chipped in saying, we are all
surrounded by the jungle. We are constantly being asked, 'khau ka tula? (shall I eat you?)' the predators' words.
Going further, he added that the woman was not using deception, but was only buying time because she was cornered and weak.
We all try that, he explained.
There was some silence following this assertion, after which another shubharthi said the story is about protection and having to
shield oneself in danger, like when we have delusions.
The one who had earlier spoken about it being a children's tale chimed in, I think there is no pumpkin. When she recovers from
her illness, she is a changed person. She is well-fed and her health is restored (dhasht-pusht) so she has become fat, like a
pumpkin. Much laughter ensued, but the myriad meanings of the words were not lost. One of the shubharthis simply said he was
listening, and had nothing to add to the discussion.
EVENT
WO R L D S C H I ZO P H R E N I A AWA R E N ES S DAY C E L E B R AT I O N
On 24th May 2015, a Pune based NGO, Schizophrenia Awareness
Association (SAA) -organized a program on the occasion of World
Schizophrenia Awareness Day. The fourth of its kind. This year- the
theme of the program was Human Rights of Persons with mental illness.
thus had invited Mrs. Meera Badve, Founder President of Nivant Andh
Mukt Vikasalay, an organization working for individuals with visual
impairment. The program began with musical and dance performances
Dr. Pathare illustrated that the core idea is not to create new resources to improve service
delivery but to use available resources for the improvement. This will be achieved by training
the health workers, the hospital staff, forming family support groups etc. The intervention
package is based on WHO's Quality Rights' Toolkit.
The program's focus is re-orientation to recovery based model which emphasizes holistic, comprehensive and participatory
approach. The goal is to inculcate the key components of recovery like Hope, bring meaning and purpose in the life again and
control and choice, in the work of the public mental health service.
Mrs. Meera Badve and her team pointed out that society's sympathetic attitude towards people with disabilities is unnecessary
and emphasized that treating them with dignity and equality would aid in respecting their human rights.
TRIMITI Contact:
Ms. Chitra Khare: (+91) 98 90 72 11 76
Ms.Anushri Thakar (+91) 98 81 67 97 02
Write to us at: trimitifoundation@gmail.com
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