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Lenard Hudson
P.O. Box 269
Diamondale, Michigan 4882 I

Governor Rick Snyder


P.O. Box 30013
Lansing. Michigan 48909

Dear Governor: Rick Snyder

Re. Statutory Declaration in accord with U.N. Declaration on the rights of Indigenous
peoples.

Thank you for your time.

Cc: .Tesuit General Adolpho Nicholas


Cc: Pope Francis I
Cc: VATICAN/HOLY SEE.
Cc: Elizabeth

II

Cc: LNITED STATES PRESIDENT/C.E.O. - Barack Obama

H. Res. L94

In the House

of Representatiaes, U. S.,
Jil,.r1 29, 2008.

\\'licrczts nrillions of Alrictrns anrl their ilesr:cnclants \\-ere


urslaverl il the Unitett States arrd the 13 -\lnciicait colonics from 1619 tlu'ough 1865;
\\rlrcrcas slavcn- irr Anerica rersemtrlecl uo other

fbnr of irrvol-

untarv serlituclc krrou-u irr lriston-, as Africarrs \\'crc captlu'ccl arrr1 solcl ut auction like inanimute oltjccts or trnirnais;

\\rhcrcas Afiit:ars folcecl into slavela' \\'r)rc lrrltalizc'd, lrurnili-

atccl, clclnmairized. arrcl sultjected to thc iucligrritv of


being strippccl of their iralnes and heritagr,;
\\herreas enslaved ftrmilics s'u'c torn apzrrt atter haring bcor
solcl sc'llzlrzrtclv fi'onr onc another;

\\hereas the svstem of slaverl and the visceral racism against


porsons of ,\fi'ican descent uporr r.hieh it clepcnclccl be(:ilnre clrtrcnchccl

in tht' Nation's social fzrlrric:

\\'hcrcas slavcry s'as not ofticialh' abolishecl until thc passage


of the l3th Auentlnent to the Lrniterl Sttrtes (ionstitution in 18ti5 aftel tl-re end of the Cirril \Yar;
l\Lcrcz-ts aftcr crnancipation fi'om 246 \'ears of slar.cn-, .\1f ican--\rnericarrs soorr sA\\, the flccting political, socrial, alcl

economic gains thet- rnatle tluring Reconstmction

er-is-

celartecl bv vii-r-rlent racism. herchings, cliseirfi'anchiseruent,

Black (lotles, antl racial segregation larvs that imposcd zr


rigid svstcm of officiall;, sanctionerl racrial segregatiorr iir
virtualh, all areas of lif'e;
\\hereas the sr-stein of cie jure rzrcial segtcgatiorr knorur us
"Jinr L\'orr," ryhich arose in certain parts of thc Natiol
fblloriing the (liril \Yar to crealc scpartrl.c arrcl unetlual
societies fbr rtlrites and Alrican-Ame.rieans, \\-:ls a clircct
resr.rlt of the racisrn against l-lersons of Af ican <lescent
en

genderecl br. slaven-'

attcl the official end cif slalen' irr Anericrtr. Fcclcral iretiou wzrs rtrpriletl rluring the 1960s to
eliminate the tlejure an<l tleftrcto s1-stern of Jirn Clrou.
throughout parts of the Nation, though its vestiges still

\VlLcrcas a ccnturl-

linger to this dar';


\\Ihereas Africair--\ncricarrs corrtinue to suff'er from thc comlrlc-t irrtcrpltir. betr-een slaver1, anrl Jim ( lrol--lolg after

fbrruallr' aboli shed-th r.oug'h enotlrolls


damtrge antl loss, both t:ingible trnd intangible, intlurliirg
thc loss of hurnan cligritv, the fn-rstration of r:arcers ancl
pi'ttf'cssionerl lir-es. and the long'tenr loss of inr:onre arrd
tipportunitl,;
both

s1-sterlrs \yere

\\hereas the stor1, of the enslavernent anrl de jule seglegation


of Afi'iean-Americans and the dehurnanizing atlocitjes
conrmitted :rgainst them shoulcl not bc purgecl fi'ont ot'
nfniruizecl in the tclling otl-\rnei'ican histor-v;

trip to Goree Islanrl, Senega1, a fornrer slave port, Pi'esident George \V. llush trc-

\Vlrereas on Julr' 8, 2003, cluring a

knon'leclg'ed slaverl-'s continuing legacf

in

Arnerican lif'e

and the need to eonfi'ont that lcgacv rnfien he statccl that


slaverv "\'as
ollc of tlre gleatest crimes of lristo .r-

. The racial bigotn' fi:cl b1, slAr.ory did not end l'ith
.HRES 194 EH

;i

or uitir segi'ega1iol. A:ul lrillrv of the issues that


still trouble ,\nreric,a have roots in tlre bitter c.xllcric'ucc
of othei' times. But howeler long the journe)-, our tlestinris set; Iibei'tv ancl iustice for trll.";
slaver'.r'

\\heretrs Presiclent BilI (llinton also acknorrleclgcd thc dccpscatcrl problcms czmsccl lrr- thcl corrtiiru.irrg lcg'acv of racism against Ah'ican--\mericans that bcg'an rrith sltrven,
rvhen he initiatetl a national tlialogre about lace;
gcrruirrc apologr. is arr irnportant ancl
first step iu the plocess of racial recorrciliatiorr;

\Yhcrcas

rrt-.crcssan'

\\rlrcrcas an airolop;- fbr centuries of bmtal dehunrnniz:rtiorr


ancl injustices cannot erase the 1rast, lrut confi'ssion of
tlrc lr.r'orrgs conrnrittcrd car slteecl racial healing arrcl rccoirciliation and help .\nerieaus crontrout thc glrosts of
thcir past;
\\hcrczrs the lcgislature of the Cornnrornvealth of \-ilginia has

takcn the lead in aclopting a resolution officialll,


crlrrcssiug apltropriate remorse fbr slar-erJ- ancl otlrer'
Slate legislaturcs har.c acloptccl or are consiclering similar

rerccntl-r-

resolutions; irlrcl

it is imlrortant for this countr'"r', uhich legtrlh, rocogrrizcd slavcn' tlrrougt its Constitution anci its lau's, tc)
nrake a fornral alrologl' til' slarrn- arul fbr its succcssor',
.finr Crori'. so that it can mo\r() firnlarcl ancl scck reconciliation, justicc, and harmorn- fbr all of its citizcls:
Nou', therctbrc, bc it

\\rhereras

Resoluetl, That tlre IIousc-r of Rcln'esc111n1i11'5-

(1)

zrclinoulcclgcs thurt

slavctt is incompatible l-ith

1hc basic fbunding principlcs recogrfzerl

in the Dc.clerra-

tion of Lrdcpcnclo,crc that all nren are created cclual;


.HRES 194 EII

(2) trcknorvletlgcs tlLc fundarnental iirjustice. crutltr-,


bmtalitr-, arrd inhumanitr- of slaven'and Jirn L\'olr-;
(,3) trpologizes to -{fi'ictrn Anericans on behalf of the

lreople of thc

Ilnited

Stzrtes,

foi' thc \\Torlgs coinmittcd

against thun zrrrtl tlreir anccstot's u'htt suff'clecl uttclt't'


slalerr- ancl Jirn Cror-; arrrl

(1) e\)rcssos its r:oinnritnrent to recrtifi- thcl lirrgcrirrg (,orlseqlrences of thc nrisclt'ccls c'omrnitted against

-\li{cau Auericans un<lcr slar.crJ- aucl Jim ('rol'


stolr thc

occ11l'r.enee

arncl to

of hurnan rigl-rts r-iolations in thc fu-

ture.

Attest:

Clet'l:.

.HRES 194 EH

APOSTOLIC LETTER
ISSUED MOru PROPRIO
OF THE SUPREME PONTIFF

FRAI{CIS
ON THE ]URISDICTION OF JUDICIAL AUTHORITIES OF VATICAN CITY SIATE

IN CRIMINAL MATTERS

In our times, the common good is increasingly threatened by transnational organized crime, the
improper use of the markets and of the economy, as well as by terrorism.

It is therefore

necessary for the international community to adopt adequate legal instruments to

prevent and counter criminal activities, by promoting international judicial cooperation on


criminal matters.

In ratifliing numerous international conventions in these areas, and acting also on behalf of
Vatican City State, the Holy See has constantly maintained that such agreements are effective
means to prevent criminal activities that threaten human dignity, the common good and peace.
With a view to renewing the Apostolic See's commitment to cooperate to these ends, by means
of this Apostolic Letter issued Motu Proprio,I establish that:
1. The competent Judicial Authorities of Vatican City State shall also exercise penal jurisdiction

over:

a) crimes committed against the security, the fundamental interests or the patrimony
of the Holy See;
b) crimes referred to:

- in Vatican City State Law No, VIII, of 11 July 20L3, containing


Supplementary Norms on Criminal Law Matterq

- in Vatican City State Law No. IX, of 11 July 2073, containing


Amendments to the Criminal Code and the Criminal Procedure Code;
when such crimes are committed by the persons referred to in
paragraph 3 below, in the exercise of their functions;

c) any other crime whose prosecution is required by an international agreement


ratified by the Holy See, if the perpetrator is physically present in the territory of
Vatican City State and has not been extradited.

to in paragraph 1 are to be judged pursuant to the criminal law in force in


Vatican City State at the time of their commission, without prejudice to the general principles of
the legal system on the temporal application of criminal laws.
2. The crimes referred

3. For the purposes of Vatican criminal law, the following persons are deemed "public officialsl
a) members, officials and personnel of the various organs of the Roman Curia and of
the Institutions connected to it.
b) papal legates and diplomatic personnel of the Holy See.
c) those persons who serue as representatives, managers or directors, as well as
persons who even de facto manage or exercise control overthe entities directly
dependent on the Holy See and listed in the registry of canonicaljuridical persons

kept by the Governorate of Vatican City State;

d) any other person holding an administrative or judicial mandate in the Holy See,
permanent or temporary, paid or unpaid, irrespective of that person's seniority.

4. The jurisdiction referred to in paragraph l comprises also the administrative liability of juridical
persons arising from crimes, as regulated by Vatican City State laws.
5. When the same matters are prosecuted in other States, the provisions in force in Vatican City
State on concurrent jurisdiction shall apply.
6. The content of article 23 of Law No. CXIX of 21 November 1987, which approves the ludicial
Order of Vatican City State remains in force.
This I decide and establish, anything to the contrary notwithstanding.

I establish that this Apostolic Letter issued Motu Proprio will be promulgated by its publication
L'Osservatore Romano, entering into force on 1 September 2013.
Given in Rome, at the Apostolic Palace, on 77

July 2O73, the first of my Pontificate.

FRANCISCUS

in

O Copyright - Libreria Editrice Vaticana

Published on lndian Country Today Media Network.com


( http //i nd a n co u ntMod avmed ia n etwork. co m )
:

Horne > Pope Francis Apologizes to lndigenous Peoples for'Grave Sins' of Colonialism

7110115

'#L,

Pope Francis Apologizes to lndigenous Peoples for


'Grave Sins' of Colonialism
ln a landmark speech, Pope Francis apologized on Thursday for the "grave sins" of
colonialism against lndigenous Peoples of America in a speech to grassroots groups in
Bolivia.
"Some may rightly say, 'When the pope speaks of colonialism, he overlooks certain
actions of the church,' " the Pope said, according to The New York Times. "l say this to
you with regret: Many grave sins were committed against the Native people of America in
the name of God."
He didn't stop there.

"l humbly ask forgiveness, not only for the offense of the church herself, but also for
crimes committed against the native peoples during the so-called conquest of America,"
The New York Times reported.

He spoke to a crowd of more than 1,500 at the World Meeting of Popular Movements,
standing side-by-side with Bolivian President Evo Morales, the Andean nation's first
indigenous president.

Although Latin American church leaders have issued apologies in the past, this one went
further and was much more targeted, the Associated Press reported. Previous apologies
had not been directed at lndigenous Peoples of the Americas, AP said.
The Catholic Church was one of many Christian denominations that ran boarding schools
in Canada and the U.S. designed to "kill the lndian in the child" by taking kids from their
families, cutting them off from their culture and educating them in the ways of the
European-minded settlers. The Canadian Truth and Reconciliation Commission on June 2
came out with a report calling such practices "cultural genocide" and recommending that
Prime Minister Stephen Harper ask the Pope for an apology. Though Harper met with
Pope Francis and mentioned the report, he did not specifically request the apology, and
the Pontiffs words in Bolivia did not reference the TRC document.
RELATED: Pope Francis and Prime Minister Stephen Harper Talk Truth and
Reconciliation at Vatican
Many have called for him to outright rescind the Doctrine of Discovery, which paved the
way for centuries of oppression against lndigenous Peoples.
RELATED: Nuns Urqe Pope to Rescind Doctrine of Discovery

The Pontiff is touring South America for eight days, with stops in Ecuador, Bolivia and
Paraguay. He has come out strongly against the environmental ravages and social
injustice of climate change, and in Thursday's speech he continued in that vein, by calling
leaders who do not defend Mother Earth "cowards." He also said they are committing "a
grave sin," AP said.
RELATED: Pope Francis. Protectinq Mother Earth ls Our Dutv, Not an Option

Full Name:
ICTMN Staff
Source URL: http://indiancountrytodaymedianetwork.coml2ol5l0T
peoples-g rave-sins-colonialism-1

030

ll0lpope-francis-apologizes-indigenous-

MESSAGE OF HIS HOLINESS

POPE FRANCIS
FOR THE CELEBRANON OF THE

WORLD DAY OF PEACE


1 ]ANUARY 2015

NO LONGER SLAVES, BUT BROTHERS AND STSTERS

1. At the beginning of this New Year, which we welcome as God's gracious gift to all humanity, I
offer heartfelt wishes of peace to every man and woman, to all the world's peoples and nations,

to heads of state and government, and to religious leaders. In doing so, I pray for an end to
wars, conflicts and the great suffering caused by human agency, by epidemics past and present,
and by the devastation wrought by natural disasters. I pray especially that, on the basis of our
common calling to cooperate with God and all people of good will for the advancement of
harmony and peace in the world, we may resist the temptation to act in a manner unwofthy of
our humanity.

In my Message for Peace lastyear, I spoke of "the desire for a full life... which includes a longing
for fraternity which draws us to fellowship with others and enables us to see them not as
enemies or rivals, but as brothers and sisters to be accepted and embraced".[1] Since we are by
nature relational beings, meant to find fulfilment through interpersonal relationships inspired by
justice and love, it is fundamental for our human development that our dignity, freedom and
autonomy be acknowledged and respected. Tragically, the growing scourge of man's exploitation
by man gravely damages the life of communion and our calling to forge interpersonal relations
marked by respect, justice and love. This abominable phenomenon/ which leads to contempt for
the fundamental rights of others and to the suppression of their freedom and dignity, takes many
forms. I would like briefly to consider these, so that, in the light of God's word, we can consider
all men and women " no longer slaves, but brothers and sisterd'.
Listening to God's plan for humanity
2. The theme I have chosen for this year's message is drawn from Saint Paul's letter to
Philemon, in which the Apostle asks his co-worker to welcome Onesimus, formerly Philemon's
slave, now a Christian and, therefore, according to Paul, worthy of being considered a brother.
The Apostle of the Gentiles writes: "Perhaps this is why he was parted from you for a while, that
you might have him back for ever, no longer as a slave but more than a slave, as a beloved
brother" (w. 15-16). Onesimus became Philemon's brotherwhen he became a Christian,
Conversion to Christ, the beginning of a life lived Christian discipleship, thus constitules a new
birth(cf . 2 Cor5:L7; PetL:3) which generates fraternityas the fundamental bond of family life
and the basis of life in society.

GENERAL ASSEMBLY

FORTY-SIXTH REGULAR SESSION

Junel3tol5.20l6
Santo Domingo, Donrinican Republic

AG
OEAlSer.P
AGtdoc.5557/16
I

6 June 201 6

Original: Spanish

DECLARATIONS AND RESOLUTIONS ADOPTED BY THE GENERAL ASSEMBLY


(Provisional version subject to review by the Style Cornrnittee)

STATUTORY DECLARATION resardine Vital Statistics Number: 12 1-0048898


I, LENARD HUDSON now known as: Nakni Anumpuli 81,4527 WAINWRIGHT AVENUE. MICHIGAN
4891 l , do solemnly declare in accord with: the 193 1 Statute of Westminister (
) . 1778
Articles of Confederation and Perpetual Union-Aft XI, 1812 Treaty of Ghent, 1794 Jay Treaty; 1836 Treaty of
Marrakesh (Morocco) all recognized and valid treaties, constitution for the united states of America, the 1948
Charter of the United Nations. Pope's Apology to Indigenous Peoples
(

), United Nations Declaration on the Rights of Indigenous Peoples


Rights of Indigenous Peoples(
international Decade for People of African

) and the UN

registration of Live Birth of April02,197l in STATE OF MICHIGAN / REPUBLIC was a contract between my
mother and THE STATE OF MICHIGAN who did not tell her she was selling me, a flesh and blood child, to
THE STATE MICHIGAN as their Chattel Property/Slave which is a violation of Human Rights. I hereby void
the contract ab initio for fraud. I am a Flesh and Blood CHOCTAW MALE in accord with the United Nations
Declaration on the Rights of Indigenous People. HJR- 1 94
!.1:, .-.-.:l .
l'l:11':'.:,r, ,-,:::.]1]--:-i.''...-,:--,..:.i''s,i,,.:,'1.i.
1.:
-^--- ,..--.: , : ,
':,:n:t-i.
Americans for Slavery. U.S. Apology to the Native Americans (see 81 13 H.R.3326 Department of Defense
Appropriations Act) Ltl,-iitt,,i;-il:,i-:.tir,a:l-i : i:i,,i!.,:..:-t.ri,;,.-i,.i.:::-i:liii. r;1|l,j:r:1r.,t L:-ij, . Regina v. Jah
(
) . On May 14.2011 at Southwark Crown Court (1 English Grounds in Southward,
London England ) Defendant: John Anthony Hill in the United Kingdom Proved before an English jury that
Elizabeth Alexandra Mary Windsor Mountbatten. was not the rightful monarch and never was; queen Elizabeth
is not the rightful monarch and never was. This was a two part argument. First. that Elizabeth knew-both then
and now-that she was crowned on a fake coronation stone instead of the real Stone of Destiny/Coronation
Stone, which meant not only was she never properly crowned, but she was also knowingly and fraudulent
coning the public, and that is why she didn't want her coronation televised. I declare that the name Lenard
Hudson on the registration of live Birth, is a corporation and Lenard Hudson is an Indigenous Flesh & Blood
man. I am Not a corporation. artificial person, natural person, fictitious entity or vessel of the United States
defined under Title 18 U.S.C. $ 9 and I give notice Internationally, Domestically, Universally via this
Declaration that deny corporation existence. Under reservation of All My Unalienable and otherwise. I am
Indigenous/Autochthon of this planet. I make this solemn declaration conscientiously believing it to be true,
and that is the same force and effect as made under oath.

JURAT
United Nations Declaration on the Rights of Indigenous People
, American Declaration on the Rights of
Indigenous Peoples(
) tIN Convention on
Economic, Social & Cultural Rights, United Nations Charler: Article 55 & 56: Presidential Proclamation 7500,
H..I.R. 194, S. Con. Res 26. S. 1200, HJR-3(HJ 3 IH).

Affirmed to and subscribed before me this {o r/'

Personally

Known {

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