Beruflich Dokumente
Kultur Dokumente
Ar-Raheem
ILMUL AL JAFAR
If one is successful in doing such in the mentioned way, then, if he compiles his book of
comprehensive Jaffar, or the great Jaffar or Mass'haf-eQamari, or Loh-e-Mehfooz, or
whatever you may call it, he will know all the chapters of wisdom and power. It will not
only be of benefit to him, but through him, also to his close fellows and fellows of the
city and all others, in money and achievement, and it will safeguard him and others from
the evil of the devil and others.
CHAPTER 1...The Differnt Alloom (knowledges)
The Ilm of Astrology
Let it be clear that, out of those Alloom (plural of ilm) which provide the information regarding the future
and the past, the ilm of astrology is the oldest. First, for the reason of sacredness, it is not acceptable;
secondly, it is a branch of mathematics and for this reason one needs to work very hard in this field. For
most, it is not only difficult, but also almost impossible.
In India, generally, the Brahmins have learned a few Asloaks (rules) and have tried to become Jotish
(fortunetellers) and have brought a bad name to Jotish. Even if they master the Jotish, more often than
not what they say turns out to be wrong, because the foundation upon which they laid their Jotish has
long since rotted.
Between now and then there have been many changes in the Solar system. For example, in the olden
days, the point of balance of Rabbei (a rabbah means square) was in first degree of Aries, and the
entrance of the Sun into this point, called Nau-Rose (the new day), was on the 21st of March. Now the
Sun enters Aries on the 13th or 14th of April, but comes to the point of normality or balance on the 21st of
March. This is the day when night and day are of the same quantity in time.
From this, it is quite obvious that due to the changes in the Solar system, the point of balance has moved
from the first degree of Aries to eight or nine degrees of Pisces. This is explained only to justify the above
statement. I could give many logical reasons, but it would only lengthen the subject.
The Ilm-e-Rummal
The second oldest ilm is Ilm-e-Rummal (geomancy)which has been related to many Prophets, especially
Prophet Adam, Prophet Idris and Prophet Daniel (peace be upon them).
This ilm requires the same principles as mentioned earlier for the sake of piousness. But the use of this
ilm has been discouraged unless and until it is absolutely necessary. This is advised in many books of
Hadiths and others. My deceased father wrote a detailed book on the subject, named the Ketab Aitamadul-Rummal.
If this ilm is used without necessity, it will be of no use, like other books of fortune telling. And even
though one has very deeply and carefully studied the drawings of all the sixteen types of horoscopes
(geomantic figures), many times he will make mistakes and it will bring him nothing but embarrassment.
The Ilm of Mesmerism
The third oldest ilm is of Mesmerism(Hypnotism), which is that, in the state of relaxation, one
concentrates the Soul towards a special matter and things begin to clear up. There are two different
kinds: in the first, one will take the subject into a trance and with his spiritual power make the subject
unconscious and then question him or her. In the second kind, one will concentrate through his soul to
find out the required matter. This really requires concentration and meditation, which eventually will be a
hindrance in remembering and praying to Allah. Like other Alloom, it has human errors. It is very easy to
make mistakes. My father wrote a nice book on the subject, called Khuab-e-Maqnatees (Dream of
magnetism).
Power of imagination is a must for these ilm. This is also known as Makkashaffa. Whatever comes in light
from these three Alloom are not trustworthy, due to human error. Sometimes one may find out something
unwanted that may cause embarrassment or something that one may not be able to control.
The Ilm-ul-Jaffer
Therefore ilm-ul-Jaffer is the only ilm that not only provides the information of past and future, but also is
not a hindrance to prayers, because by ilm-ul-Jaffer itself is a prayer. This, unlike evil (black) magic, does
not harm the performer. If one makes a mistake, the result will still be good, though of a lesser intensity.
Done in any way, the outcome is beneficial. The effects of this ilm, whether performed correctly or
wrongly, begin to show within four weeks, which is the time limit for the results for this ilm. If the Saturn
square has more Fire Alphabets, then the results should be expected in the first week. If Air Alphabets
are more in number, then in two weeks, Water in three and Earth in four weeks. The explanation of
Haroof (alphabets) will follow in the next chapters.
CHAPTER 2...The Alphabets of Ilm-ul-Jffr
In this ilm, the most important thing is to understand the rules of Haroof-e-Basta
(opened alphabets) and their use. There is no doubt that Ilm-ul- Jaffer is a Lunar book
and has a complete relationship with affairs of the Moon. In the same way that the
Moon has 28 stages that translate into 28 Alphabets. And in the same way that the
orbit of the Moon is divided into 360 degrees, so the Qawaid-e-Basta Haroof (the rules
of opened alphabets) are 360. That is why, when the Moon is conjunct the Sun or is in
the sign of Scorpio or in any other way in fall or inimical, it is forbidden to write it.
In ilm-ul-Jffer, the term Qawaid-e-Basta and Haroof-e-Basta means to make an
alphabet from another alphabet. In all the books it has been agreed that there are only
360 Qawaid-e-Basta. But not one book has mentioned more than a few ordinary
Qawaid. In reality, this ilm is an ocean, where every one has tried his best and written
according to his findings. But they did a wise thing by taking it from hearts to books. I
am also doing the same and will write down what ever I got from the ancestors, so that
one can benefit from it. But one must look to the spirits of the purest Imams, so that he
can enlighten his heart with the blessings of Allah.
The first Abjad is Abjad-e-Jammal Kabbir, which has eight words. The first word
Abjad consists of four letter. The second word is Hawwadh, which has three letter.
Third is the three letter word Hutti. The fourth is the four letter Kaleman. Fifth is the
four letter Sfas. Sixth is the four letter Qarashat. The seventh is the three letter
Thakhkhaz and the eighth is the three letter Dazagh.
First Abjad Abjad-e-Jammal Kabbir
-
Abjad
Hawwaz (dh)
Hutti
Kaleman
S'fas
Qar'shat
S(th)akh'khaz
Zaz'Zagh
(Dazakh)
4 Letter (Arabic)
English
A (Aa)
B (b)
J ( j)
Arabic
Alif
Ba
Ja
Dal
Urdu
Alif
Bay
Jeem
Dal
English
H (ha)
W (wa)
Z (zz)
Wa'ov
Za
Urdu
Hay
Wao
Zay
English
H (ho)
Ha
Ya
Urdu
Hay
Ty (To'aiy)
Yay
English
K (kl)
L (lay)
M (ma)
Ka (Kaf)
Lam
Meem
Noon
Kaf
Lam
Meem
Noon
English
A (en)
Fa
Saad
Urdu
Seen
Ain (en)
Fay
Saad
English
Q (Q)
R (ra)
S (sh)
T (et)
Ta
Qaf
Ra
Sheen
Urdu
Qaf
Ray
Sheen
Tay
English
S (sa)(th)
kh
kha
Sa
kha
Za
Urdu
Say
Khay
Zay
English
Zaz
za
gh
Zad
za
gha
Zad
zoy
ghain
Value Alphabet
2.Ba
3. Jeem
8. Ha
9. Ta
10.Ya
11.Kaf
1. Alif
4. Dal
5. Ha
6. Wao
7. Za
13.Meem
14.Noon
12.Laam
Value Alphabet
8
15. Seen
Value Alphabet
20
17. Fa
18. Saad
30
19. Qaf
40
20. Ra
50
21. Sheen
9
10
16. Ain
60
70
80
Value
23. Sa
24. Kha
22. Ta
400
500
600
90
25. Zal
700
100
26. Zad
800
200
27. Za
900
300
28. Ghain
1000
The ilm of numerology depends upon this Abjad, and because of this, all the
present, past and future work Is done.
Second Abjad- Asbat - Haroof-e-Tahhaggi
The second Abjad is Asbat, which is known as Haroof-e-Tahhaggi, and is taught in the common
rules of interpretation of Haroof.
Second Abjad - ASBAT
1. Alif
8. DaI
15.Zad
22. Kaf
2. Ba
9. Zal
16.Ta
23. Lean
3. Ta
10. Ra
17.Za
24. Meem
4. Se
11. Za
18.Am
25. Noon
5. Ja
12. Seen
19.Ghain
26. Wao
6. Ha
13. Sheen
20.Fa
27. Aa
7. Kha
14. Saad
21.Qaf
28. Ya
In Abjad-e-Jamal (Camel, big) Kabir (great) the top in sequence are those numbers which are
known as numbers of status or honor or hidden numbers. In subordination to these are real
numbers and are related to Jamal-e-Kabir numbers. Both are used in this Jim, and in certain
circumstances the Honored numbers are taken from the second Abjad, namely Asbat. It will be
stated later. These are said to be the oldest words, meaning that, these are found in the oldest
sayings. With regard to pronunciation and the number of the Moons stages, these are
twenty-eight in total. And the above-mentioned eight words are the names of Allah. And their
pronunciation and the way of writing them is the oldest. First these were written in Suriani and
then in Hebrew language, then in Arabic and Persian language.
Relationship to Haroof-e-Abjad
It is a must that the Aamil
(the performer/doer)
alphabets and changing their values), before starting an Ammal (the doing of the work) or the
writing of a consent or a Taweez (writing the values in certain mathematical form to increase the
power, such squares, rectangle etc., should pay the Zakaat, otherwise it will not work. Or in
Azeemat Khawani (reading/recitation of holy verses ) it may reverse the effects.
The easy way to pay Zakaat is as follows: The first thing is to follow the cleanliness conditions
explained earlier. The second is to consider the dignity and the exaltation of the planet. It should
in no way be inimical or in fall. So must the Aamil start the Ammal for the Zakaat in the moment
of the dignity of the planet. The Aamil should read every day, four thousand, four hundred and
forty four times [4,444] every alphabet for twenty-eight days continously.
The Aamil should wear non-alcoholic perfume (s) specifically related to the said Planet. If the
alphabet is Fire, then he should burn the Baghure (a perfume seed which, when burned, gives
out perfumed smoke) related to the Fire planet. and so on, respectively. It must remain so
throughout the Ammal.
The meaning of the 8 names of Allah are:
5. Sfas
1. Abjad
He started
6. Qarashat
2. Hawwadh
He met
3. Hutti
He came to know 7. Thakhkhaz
He learned
He sequenced
He kept watch
4. Kaleman
He finished
He talked
8. Dazagh
2.
3.
4.
For the Fire alphabet he should face East and keep the Baghure burner pot near him, with fire in
it. If he writes the alphabets then he should burn them in a fire of berry tree wood (a special berry
tree found in the Middle East and South Asia).
For the Air alphabet he should face West and sit at a higher elevation, where air can blow around
him. If he writes the alphabet, then he should hang this writing on a tree.
For the Water alphabet he should sit near Water. If this is not possible then he should keep a pot
of water near him and face North. He should put his writing in water, like a river, a pond or a well.
For Earth he should face South and sit on clean earth (soil). If he writes it, he should then bury it
in the earth or soil. The same rules apply for the writing or reading of Azeemat and Taweez.
Otherwise the whole Ammal will not bear fruit.
Elements
Fire
Saturn
Ba
Air
Water
Jeem
Earth
Dal
Jupiter
Mars
Sun
Venus
Wao
Ya
Noon
Saad
Laam
Ha
Alif
Za
Ha
Ta
Kaf
Meem
Ain
Seen
Fa
Ra
Qaf
Mercury
Ta
Moon
Sheen
Khay
Sa
Zal
Zaad
Ghain
Za
(In Astrology the status of the Earth element is over the Water element. Whereas in ilm-ul-Jaffer it is the other way
around.)
Planet
Exaltation
Fall
Sun
19 Aries
19 Libra
Leo
Aquarius
Moon
3 Taurus
3 Scorpio
Cancer
Capricorn
Mars
28
Capricorn
28 Cancer
Aries
Taurus
Mercury
15 Virgo
15 Pisces
Scorpio
Libra
Gemini
Sagittarius
Virgo
Pisces
Jupiter
15 Cancer
27 Pisces
Venus
Day
Planet
Saturn
st
Saturday,1 /
rd
3 quarter of
the day
27 Virgo
Sagittarius
Gemini
Pisces
Virgo
Taurus
Aries
Libra
Scorpio
Capricorn
Cancer
Aquarius
Leo
Benefit/Purpose
Perfume
Color
Loban
Black
21 Libra
Saturn
15 Capricorn
all of
Sagittarius
Sun
Sunday
Cinnamon
Yellow
Moon
Monday
Camphor
Green
Mars
Tuesday
Uud
Red
Mercury
Wednesday
To impeach, control
enemys
tongue, speech
Red
Sandalwood
Turquoise
Jupiter
Thursday
Venus
Friday
To receive education,
progress & earn a
living, etc.
For progress,
achievement, earn a
living, music, etc.
Musk,
Sandalwood
Sandalwood
White
follows:
Ha
=8
Wao
=6
Alif
=1
Total = 15
-12
= 36
-12
24
= 8
= 8
= 3
3 is divisible by 3
=1
so 3 3
=15
=15
=15
13
15
=36
14
12
10
=36
16
11
=36
=36
Relationship to Haroof-e-Abjad
knight, ninth as
Example 1 -Evenly divided number (no
remainder)
Total number of
Haroof
= 34
Subtracting 30 (as
rule)
-30
4
Divide by 4 (as rule)
4 =1
=5
Divide by 4 as a
rule 4 / 4 =1
[Remainder]
=1
4/
Example 3 --Remainder of 2
Total number is
Subtract 30 as a rule
=36
-30
=6
Divide by 4 as a rule 4 / 4
=1
[Remainder]
=2
If left with Two, then add One in
the ninth box.
10
11
14
12
16
15
Example 4 -Remainder of 3
Total number is
Subtract 30 as a rule
=37
-30
=7
Divide by 4 as a rule 7 / 4 =1
[Remainder]
=1
If left with three then add one to the Fifth box. For example, when writing in the thirteenth box
add one to its value. Lets say this number was thirteen, so write fourteen in this box. The rest of
the numbers will follow in the normal way.
11
14
13
12
16
10
15
Example 3.
Where Two (2) is left after division, the
numbers are:
1, 2, 3, 4, 5, 6, 7, 8,
Add One in the 9th box,
so we get:
1, 2, 3,4, 5, 6, 7. 8,
10, 11, 12, 13, 14,
15, 16, 17
Example 4.
In which three (3) is left after division,
the numbers are:
1, 2, 3, 4,
Add One in the 5th box,
so we get:
1, 2, 3, 4, 6, 7, 8.
9, 10, 11, 12, 13, 14, 15,
16, 17
12
15
14
13
17
10
11
16
12
15
14
13
17
10
11
16
Friends
Sun
Moon
Mars
Jupiter
Sun
Mercury
Moon Sun
Sun
Venus
Jupiter
Moon
Mars
Neutral
Venus
Mars
Mercury Saturn
Jupiter
Venus
Mercury Jupiter
Saturn
Mercury Venus
Mercury
Saturn
Saturn
Mars
Mars
Saturn Saturn
Enemies Venus
Saturn
Venus
Sun
Moon
Mars
Jupiter
Jupiter
Mercury Moon
Mercury Sun
Moon
Jupiter
Sun
Mars
Venus
Moon
CHAPTER 6...How to find ascendant and position of Sun and Moon on a particular day
In Ilm-ul-Jaffer it is very important to find out the Ascendant (Taaleh / rising sign), and the
positions of the Moon and the Sun.
Sign
Days Sign
Days
Capricorn 29
Cancer
31
Aquarius 30
Leo
31
Pisces
30
Virgo
31
Aries
31
Libra
30
Taurus
31
Scorpio
30
Gemini
32
Sagittarius 29
Position of Sun
Add all the days passed from 1st of January until the day of the question and add to it ten (10) as
a rule. Then divide it by the sign and the amount of days allocated as follows:
Example:
On the 22nd of March someone wants to know the position of the Sun -- at what degree and in
what sign is it?
Add the days passed through the 22nd of March from the 1st of January.
January = 31
February = 28
March = 22
Total days
= 81
Add 10 as a rule =10 91 89 = 2
Give the 2 to
Aries. The Sun is at two (2)
degrees of Aries.
Total
= 91
Example:
Todays date is the 4th of Rabbih-ul-Awwal
4x13 =52
Add 26 as arule +26
Total = 78
Say the Sun was in Pisces at the time of birth of the Moon. So giving:
30 to Pisces = 30
+ 30 to Aries = 30
Total = 60 so
78 - 60 =18
We are left with 18, which will go to Taurus. Therefore the Moon is at 18 degrees of Taurus.
Jaffer-e-Jammiah
The method for Jaffer-e-Jammiah is as such that a book of (28) twenty-eight lines is created,
in which every part has (28) twenty-eight pages, and in every page there are (28) twenty-eight
boxes, and in every box (4) four letters are written. The first letter is considered the box, the
second letter taken as a line, the third is taken as a page and the fourth as a part.
Therefore there will be four Alif in the first box. The meaning of this is that the first box is the
first line, and the first page and the first part.
In the second box will he one Bay and three Alif. And in the last box of the first line will be one
Ghain and three Alifs, to mean that the twenty-eighth ( 28th ) box will be the first line, and the
first page and the first part. The last box of the last page of this book will have four Ghain in it.
Jaffer-e-Kabir
The second way is that the first letter is marked for part, the second marked for page, the third
marked for line and the last marked for the box. This is called Jaffer-e-Kabir. The result for
both is the same. Both have the same value, status, benefit and the rules of extraction of
results.
This book will have a total of 784 pages, 32952 lines and 922656 boxes. Therefore in this
world, every word a human being can possibly pronounce can be found in this book, whether
it is meaningful or not, and from any language.
If it is a four-letter word, then one can find it in one box. If it is more than four letters then it can
be found combining with the other boxes. For example, the Arabic word Khaliq can be found in
Jaffer-e-Jammiahs box number twenty-four (24),on
line one (1) of page twelve (12) and part nineteen (19). The Persian word Aizd can he found in
the Jaffer-e-Jammiahs box one (1), line ten (10), page seven (7) and part four (4). The
Sanskrit (Indian) word Eeshwar can be found in box one (1), line ten (10), page twenty (21?),
and part twenty (20).
This book is a complete book. If you want to find out any persons name, the name of a planet,
the name of an angel, or of a Mowakal, and the name of any other thing or matter, you can
find it in the same manner in this book. If it is a four-letter word, then you will find it in one box,
and if more than four letters then take it from the next box and therefore the line where the
name is found in the box is the diary of that person or matter. The lines before that box are the
future of that person and the lines after are the past.