Introduction

St. Thomas Aquinas (AKA Thomas of Aquin or Aquino) (c. 1225 - 1274) was an
Italian philosopher and theologian of the Medieval period. He was the foremost
classical proponent of natural theology at the the peak of Scholasticism in Europe,
and the founder of the Thomistic school of philosophy and theology.
The philosophy of Aquinas has exerted enormous influence on subsequent
Christian theology, especially that of the Roman Catholic Church, but also Western
philosophy in general. His most important and enduring works are the "Summa
Theologica", in which he expounds his systematic theology of the "quinquae viae"
(the five proofs of the existence of God), and the "Summa Contra Gentiles".
Life
Aquinas was born around 1225 to a noble family in the small town of Roccasecca,
near Aquino, Italy, in what was then the Kingdom of Sicily. His father was Count
Landulph and his mother was Theodora, Countess of Theate. His uncle, Sinibald,
was abbot of the original Benedictine monastery at Monte Cassino and Aquinas
was expected to follow his uncle into that position. At the age of 5, Aquinas began
his early education at a monastery, and at the age of 16 he continued his studies
at the University of Naples.
At Naples, Aquinas soon began to veer towards the Dominican Order, much to the
deep chagrin of his family (who at one point seized and held him captive in an
attempt to force him to toe the family line). However, after the intervention of Pope
Innocent IV, he became a Dominican monk in 1242.
In 1244, the promising young Aquinas was sent to study under Albertus Magnus in
Cologne and then in Paris, where he distinguished himself in arguments against the
University's celebrated champion Guillaume de St Amour (c. 1200 - 1272). Having
graduated as a bachelor of theology in 1248, he returned to Cologne as second
lecturer and magister studentium and began his literary activity and public life.
In 1256 Aquinas began many years of travel and lecturing on theology throughout
France and Italy, along with his friend St. Bonaventure of Bagnoregio (1221 1274). During this period, he was often called upon to advise the reigning pontiff
and the French King Louis VIII on affairs of state, and to represent the Dominican
Order in meetings and discussions. Despite preaching every day, he found time to
write homilies, disputations and lectures, and continued to work diligently on his
great literary work, the "Summa Theologica".
Aquinas was characterized as a humble, simple, peace-loving man, given to
contemplation, and a lover of poetry. He always maintained self-control and won
over his opponents by his personality and great learning. There were various
reports by friars and monks of minor miracles concerning Aquinas (ranging from
levitation to voices from Heaven). He refused to participate in mortification of the
flesh, which as a Dominican Friar he was supposed to observe. He also refused out

of hand such prestigious positions as Archbishop of Naples and Abbot of Monte

Cassino (although he was persuaded back to the University of Naples in 1272).
In 1270, the Bishop of Paris issued an edict condemning a number of teachings
derived from Aristotle or from Arabic philosophers such as Averros which were
then current at the university, and the teachings of Aquinas were among those
targeted. The Dominican Order prudently moved him to Italy while the
investigations proceeded in Paris. In 1274, en route to attend the Second Council of
Lyons to attempt to settle the differences between the Greek and Latin churches,
Aquinas fell ill and eventually died at the nearby Cistercian monastery of Fossa
Nuova.
In 1277, three years after Aquinas' death, the Bishop of Paris and the Bishop of
Oxford issued another, more detailed, edict which condemned a series of Thomas's
theses as heretical, on the grounds of the orthodox Augustinian theology which
considered human reason inadequate to understand the will of God. As a result of
this condemnation, Aquinas was excommunicated posthumously (a landmark in
the history of medieval philosophy and theology), and it took many years for his
reputation to recover from this censure.
In 1324, fifty years after Thomas Aquinas' death, Pope John XXII in Avignon
pronounced him a saint of the Catholic church, and his theology began its rise to
prestige. In 1568, he was named a Doctor of the Church. In 1879, Pope Leo XIII
stated that Aquinas' theology was a definitive exposition of Catholic doctrine, and
directed clergy to take the teachings of Aquinas as the basis of their theological
positions. Today, he is considered by many Catholics to be the Catholic church's
greatest theologian and philosopher.
Work Back to Top
Aquinas was a Christian theologian, but he was also an Aristotelian and an
Empiricist, and he substantially influenced these two streams of Western thought.
He believed that truth becomes known through both natural revelation (certain
truths are available to all people through their human nature and through correct
human reasoning) and supernatural revelation (faith-based knowledge revealed
through scripture), and he was careful to separate these two elements, which he
saw as complementary rather than contradictory in nature. Thus, although one
may deduce the existence of God and His attributes through reason, certain
specifics (such as the Trinity and the Incarnation) may be known only through
special revelation and may not otherwise be deduced.
His two great works are the "Summa Contra Gentiles" (often published in English
under the title "On thr Truth of the Catholic Faith"), written between 1258 and
1264, and the "Summa Theologica" ("Compendium of Theology"), written between
1265 and 1274. The former is a broadly-based philosophical work directed at nonChristians; the latter is addressed largely to Christians and is more a work of
Christian theology.

Aquinas saw the raw material data of theology as the written scriptures and
traditions of the Catholic church, which were produced by the self-revelation of God
to humans throughout history. Faith and reason are the two primary tools which are
both necessary together for processing this data in order to obtain true knowledge
of God. He believed that God reveals himself through nature, so that rational
thinking and the study of nature is also the study of God (a blend of Aristotelian
Greek philosophy with Christian doctrine).
From his consideration of what God is not, Aquinas proposed five positive
statements about the divine qualities or the nature of God:
God is simple, without composition of parts, such as body and soul, or matter and
form.
God is perfect, lacking nothing.
God is infinite, and not limited in the ways that created beings are physically,
intellectually, and emotionally limited.
God is immutable, incapable of change in repect of essence and character.
God is one, such that God's essence is the same as God's existence.
Aquinas believed that the existence of God is neither self-evident nor beyond proof.
In the "Summa Theologica", he details five rational proofs for the existence of God,
the "quinquae viae" (or the "Five Ways"), some of which are really re-statements of
each other:
The argument of the unmoved mover (ex motu): everything that is moved is
moved by a mover, therefore there is an unmoved mover from whom all motion
proceeds, which is God.
The argument of the first cause (ex causa): everything that is caused is caused by
something else, therefore there must be an uncaused cause of all caused things,
which is God.
The argument from contingency (ex contingentia): there are contingent beings in
the universe which may either exist or not exist and, as it is impossible for
everything in the universe to be contingent (as something cannot come of
nothing), so there must be a necessary being whose existence is not contingent on
any other being, which is God.
The argument from degree (ex gradu): there are various degrees of perfection
which may be found throughout the universe, so there must be a pinnacle of
perfection from which lesser degrees of perfection derive, which is God.
The teleological argument or argument from design (ex fine): all natural bodies in
the world (which are in themselves unintelligent) act towards ends (which is
characteristic of intelligence), therefore there must be an intelligent being that
guides all natural bodies towards their ends, which is God.
Aquinas believed that Jesus Christ was truly divine and not simply a human being
or God merely inhabiting the body of Christ. However, he held that Christ had a
truly rational human soul as well, producing a duality of natures that persisted

even after the Incarnation, and that these two natures existed simultaneously yet
distinguishably in one real human body.
Aquinas defined the four cardinal virtues as prudence, temperance, justice and
fortitude, which he held are natural (revealed in nature) and binding on everyone.
In addition, there are three theological virtues, described as faith, hope and
charity, which are supernatural and are distinct from other virtues in that their
object is God. Furthermore, he distinguished four kinds of law: eternal law (the
decree of God that governs all creation), natural law (human "participation" in
eternal law, which is discovered by reason), human law (the natural law applied by
governments to societies) and divine law (the specially revealed law in the
scriptures).
For St. Thomas Aquinas, the goal of human existence is union and eternal
fellowship with God. For those who have experienced salvation and redemption
through Christ while living on earth, a beatific vision will be granted after death in
which a person experiences perfect, unending happiness through comprehending
the very essence of God. During life, an individual's will must be ordered toward
right things (such as charity, peace and holiness), which requires morality in
everyday human choices, a kind of Virtue Ethics. Aquinas was the first to identify
the Principle of Double Effect in ethical decisions, when an otherwise legitimate act
(e.g. self-defence) may also cause an effect one would normally be obliged to
avoid (e.g. the death of another).