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Music Geography
George Carneya
a
Oklahoma State University, Stillwater,
To cite this Article Carney, George(1998) 'Music Geography', Journal of Cultural Geography, 18: 1, 1 10
To link to this Article: DOI: 10.1080/08873639809478309
URL: http://dx.doi.org/10.1080/08873639809478309
Music Geography
George O. Carney
More than 30 years have elapsed since Peter Hugh Nash (1968)
of the University of Waterloo authored "Music Regions and Regional
Music," the first scholarly article on music authored by a professional
geographer. Two years later, Jeffrey Gordon (1970), a graduate student at Pennsylvania State University, completed the first Master's
thesis in geography on music"Rock-and-Roll: A Diffusion Study."
The first full-length article on music geography in an American journal appeared in 1971 with the publication of Larry Ford's (1971)
"Geographic Factors in the Origin, Evolution and Diffusion of Rock
and Roll Music." In 1973, the eminent cultural geographer, Wilbur
Zelinsky (1973), who called for studies on folk music to better understand the spatiotemporal processes in American culture, supported
further research on music geography. A 1974 article, "Bluegrass
Grows All Around: The Spatial Dimensions of a Country Music
Style," was selected for a Journal of Geography award by the National
Council for Geographic Education (Carney 1974). At the first Society
for the North American Cultural Survey (SNACS) meeting in 1974,
music was designated as one of the chapter topics for This Remarkable
Continent: An Atlas of United States and Canadian Society and Cultures
eventually published in 1982 (Rooney, Zelinsky, and Louder). With
this rather inauspicious debut, a new subfield of cultural geography
was born.
Special sessions and individual papers on music geography at
national meetings began in 1974 when a session devoted to music in
the geography classroom was organized for the National Council for
Geographic Education convention in Chicago. Since that time, special sessions on music have been arranged for the Association of
American Geographers in 1982 (San Antonio), 1985 (Detroit), 1986
(Minneapolis), 1992 (San Diego), 1993 (Atlanta), 1994 (San Francisco),
1995 (Chicago), 1996 (Charlotte), 1997 (Fort Worth), 1998 (Boston),
and 1999 (Honolulu). In addition, the "Place of Music" conference
was held at University College of London in 1993 under the sponsorship of the Economic Geography, Landscape, and Social/Cultural
/
Mus/'c Geography 3
categories: (1) styles, (2) structure, (3) lyrics, (4) performers and composers, (5) centers and events, (6) media, (7) ethnic, (8) instrumentation, and (9) industry. More than one-half of all music geography
output has concentrated on American country music and its various
substyles, lyrics, and instrumentation. Rock music and its myriad
spin-offs accounted for roughly 20%. The remainder of the scholarly
works has explored a variety of music genres, including classical,
folk, gospel, jazz, blues, ethnic, and popular.
As with the diversity of music phenomena studied, a multiplicity of approaches and themes have been employed by music geographers (Carney 1990; Nash and Carney 1996). Most research falls into
ten general taxonomies:
1. The delimitation of music regions and interpretation of
regional music (e.g., the substyle variations of country music
in the American South, reggae music in Jamaica, Cajun music
in southern Louisiana, and polka music in the American
Upper Midwest).
2. The evolution of a music style with place, or place-specific
music (e.g., Vienna and classical, Nashville and country,
Detroit and Motown, Mersey Beat and Liverpool, Seattle and
grunge, and bebop jazz and 52nd Street in New York City).
Tom Bell and Roger Stump cover the latter two place-specific
examples in this special issue.
3. The origin (culture hearth) and diffusion of music phenomena (e.g., the country blues hearth in the Mississippi Delta
with blues musicians serving as diffusion agents in the
spread of the music along its diffusion path to Chicago).
4. The spatial dimensions of music dealing with human migration, transportation routes, and communication networks
(e.g., transnationalization of music with the exchange of
artists between countries as well as the import/export of
vinyls, cassettes, and compact discs resulting in the popularity of American genres of country in Japan and jazz in
Russia). Another example of this subdivision is road songs,
such as Route 66, reflected in this special issue with Arthur
Krimm's contribution.
5. The psychological and symbolic elements of music pertinent
to shaping the character of a placeimage of place, sense of
place, and place consciousness(e.g., perception of places
via music lyrics such as the surfer rock depiction of southern
California in the 1960s). Blake Gumprecht's essay on images
of west Texas falls into this category.
Music Geography 5
begun to tap the wide range of music data and ask geographical
questions about them.
Little is known about the vast array of music around the world,
or for that matter, in the United States. One need only contrast ragas
to reggae or blues to Bach to hear the stylistic variations that exist on
the Earth's surface. As with many facets of nonmaterial culture,
styles are difficult to map because of their ephemeral nature and the
problem of establishing precise boundaries. This dilemma, however,
has not prevented many cultural geographers from delineating religious, linguistic, and architectural cores, domains, and zones.
The geographic knowledge of ethnic music is practically nil
despite the fact that anthropologists, folklorists, and ethnomusicologists have for years studied variations in both rural and urban contexts. And it is not a failure of cultural geographers to study ethnicity
(Nostrand and Estaville 1993). Yet almost nothing has been published on the music of Asian-, African-, Hispanic-, Irish-, German-,
Scandinavian-, and Jewish-Americans. Where are the geographical
studies on the rich and variegated music traditions of the Hispanic
Southwest, French of southern Louisiana and Upper New England,
Germans and Scandinavians of the Upper Midwest, and African
Americans of the Deep South?
Little is known about religious music ranging from Gregorian
chants to gospel. Nor has much attention been given to martial
music despite the fact that America abounds with marching bands in
local communities, armed services, and university campuses as well
as "fight songs" associated with college and university athletic
teams.
Stage and film music likewise has been geographically
neglected. Music geographers need to produce monographs on the
various forms of place-specific music; for example, New Orleans and
jazz, Memphis and blues, Detroit and Motown, Nashville and country, and southern California and surfer rock. Recent studies by nongeographers on place-based music (Booth 1993; Lichtenstein and
Danker 1993; Koster 1998; Nager 1998) indicate a variety of opportunities for music geographers in this research arena. Additionally,
music geographers ought to examine the geographic implications of
music technology and the music industry (e.g., Lornell and Mealor
1995; Graves 1999), including the recording and radio industries as
well as compact discs and even MTV (Music Television). Finally, a
multitude of geographic data exists on music clubs and organizations, music festivals (e.g., Waterman 1998), and music-oriented magazines, such as Rolling Stone and Spin. Thus, the wedding of cultural
Music Geography 7
With the above quote in mind, this special issue of the Journal of
Cultural Geography continues to explore the "new path" and fulfill the
"promising start" of the geography of music.
One of the "new paths" is Roger Stump's intriguing contribution that focuses on the importance of place and its role as a source of
musical innovation. More specifically, he examines the emergence of
the bebop form of jazz in the broad context of New York City, but
pinpoints distinct locales within the city. He first looks at Harlem
where bebop was created in a number of venues, such as Minton's
and Monroe's. Stump concludes that bebop was forced to move to
52nd Street and sections of Broadway in order for the genre to
achieve popularity.
The timely essay by Tom Bell also investigates the relationship
of a place (Seattle) with a popular music innovation (alternative
rock). Exploring the rise and fall of Seattle as a music center, he
argues that Seattle's emergence as a culture hearth for alternative
rock was based on a dynamic musical infrastructure consisting of
creative local talent, ambitious recording company agents (A&R personnel) seeking new artists, and numerous independent recording
companies ("indies"), particularly the Sub Pop label. Bell attributes
the demise of the Seattle music scene to alternative rock's assimilation into mainstream rock, a decline in creativity among local groups,
and a decreased interest by the media as they moved on in search of
the next new popular music center.
As one of the few American road songs, "Get Your Kicks on
Route 66!" provides music geographers an opportunity to interpret
the "Mother Road" of America. Through the use of lyrical cartography, Arthur Krimm analyzes the pre- and post-history of the Bobby
and Cynthia Troup composition based on their transcontinental trip
from Lancaster, Pennsylvania, to Los Angeles, California, in 1946 as
well as the subsequent recording by the Nat King Cole Trio the same
year. This musical map of postwar migration to California presents a
defining moment in the geography of American popular culture.
Blake Gumprecht's essay emphasizes the evocative place images
of West Texas created by three native-born composers. The lyrical content of their music presents a vivid description of the cultural and
physical phenomena unique to Lubbock and the surrounding area;
thus, providing listeners with a strong sense of place as well as reflecting the power that music can have on our perceptions of a place.
John Gold discusses the geographical significance of Woody
Guthrie's Pacific Northwest ballads. In this provocative piece, the
author investigates the lyrical content of Guthrie's compositions
k n o w n as the "Columbia River Collection." In these 26 ballads written for the Bonneville Power Administration in 1941, Guthrie focuses
on migrant stories and the importance of electrification for the region
and its inhabitants. Gold examines the lyrics in terms of three different perspectives from which Guthrie composed: folklorist, radical
minstrel, and social documentarist.
To Lou Seig, Alyson Greiner, and the editorial board, it gives me
great pleasure to serve as guest editor. It is m y sincere hope that the
articles in this special issue will stimulate other researchers to explore
m o r e fully the cultural fabric and dimensions of the geography of
music.
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George O. Carney is regents professor of geography, Oklahoma State University, Stillwater 74078-4073.