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among Orthodox, Protestants, and Muslims. While religion does not seem to be a significant
factor in the 2016 protests, it has contributed to outbreaks of violence in recent years. In the
minds of some, ethnic federalism has played a role in the protests, although others argue that
ethnic federalism is a positive force. At a minimum, it is clear that ethnic identity continues to be
important in Ethiopias political process.
You can add to these challenges the fact that Ethiopia is undergoing a generational shift.
This development has a potential positive side because the younger generation appears to be less
influenced by the prejudices and shibboleths of the older generation. The question is, however,
whether enough new blood can move into positions of power before the political system
unravels.
The EPRDF response to the crisis so far has been largely the historical Ethiopian
response of repressive security measures. The EPRDF announced in January that it would scrap
the Addis Ababa master plan that called for expanding the capital into surrounding farms. This
was one of the demands of the Oromo protesters but was seen by many as too little, too late. As
the protests expanded, the EPRDF increased the number of detentions and arrests, announced a
state of emergency in October, and then released 2,000 detainees at the end of October. A
cabinet reshuffle took place at the beginning of November.
In mid-November the EPRDF acknowledged that it was still holding 11,000 persons
while one of the opposition political parties claimed the number of detainees was 60,000 and
deaths had reached 1,500 over the past year. The response to the protests by the EPRDF has
been piecemeal, erratic, and disjointed.
All of these issues are exacerbated by several cultural characteristics that I believe are
common in the Ethiopian highlands. The concept of compromise appears to be nearly anathema
to highlanders. There is a tendency to believe that you must be 100 percent for a position and, if
not, you are by definition against it. There is little or no middle ground. This makes it
exceedingly difficult to resolve differences. The EPRDF leadership also operates under a high
degree of secrecy. There is little transparency in the decision-making process. This contributes
to miscalculations by those who mistakenly interpret what the EPRDF is doing.
The question is where does the EPRDF go from here. This is obviously a question for
Ethiopians to answer. The EPRDF says it is ready to reform the electoral process. As an outside
observer and friend of Ethiopia, I would encourage both supporters and detractors of the EPRDF
to take the EPRDF at its word and pursue vigorously electoral reform. A place to start is the
municipal elections in 2018. A completely revamped political process that levels the political
playing field would, I believe, go a long way to defuse the current crisis. While accommodating
the concerns of the large Oromo and Amhara populations, it is also imperative to take into
account the fears of the eighty plus smaller ethnic groups in Ethiopia.