Beruflich Dokumente
Kultur Dokumente
was, "The army is hiring Morlocks? Didn't H.G. Wells mention something about them killing and
eating people from a different ethnic group in the far distant future?"
As of this writing, Spec. Jeremy Morlock has not been tried, so I will suspend judgment on
him. But by my usual serpentine path through the labyrinthine ways of my mind, this led me to the
literary archetypes behind some of the current iterations of technological optimism. Ray Kurzweil, for
example, thinks it reasonable to suppose he might live hundreds of years as humans transcend biology.
He supposes that there will be technological 'haves,' possessed of superior intellect and able to live for
centuries, and 'have-nots,' the latter failing to transcend biology and merge with machines.
Morlocks and Eloi. The Morlocks are able to work the technology, while the Eloi wander
around being pretty and useless. Power in such a situation would naturally be in the furry hands of the
technologically savvy Morlocks, who come to see the Eloi as a different species, useful only as cattle.
The best science fiction is the literature of ideas. Wells saw the world around him becoming
more and more dependent on technology, and foresaw a day when those who mastered it could
dominate those who did not. The technology has changed, the post-human future has a different flavor,
but Wells, a child of the British Empire who had knowledge of what happens when those possessing
superior technology meet the 'have-nots,' looked on that divide with foreboding.
Actually, the meetings between technological haves and have-nots has seldom been as benign as
the balance between the Morlocks and Eloi. At worst, it could go the way modern humans invading
Europe went for the Neanderthal, or the way the European settlement of Tasmania when for its
aboriginal inhabitants. There comes stage where the gulf gulf is so wide that those possessing superior
Which brings us to the archetype of the superman. Intellectuals have long been fascinated by
this idea, which justifies regarding those with superior intellect and education as more deserving than
the less intellectually fortunate. Long before Ayn Rand, before Nietzsche had published a word,
Dostoevsky explored the superman idea in Crime and Punishment. Raskolnikov wants to believe that
he is the superman, not subject to the same moral constraints as other people. His crime seems
The book does a wonderful job of exploring how destructive this idea is to Raskolnikov's
humanity and his sanity. The cost of seeing himself as the superman is to deprive both himself and his
victim of their humanity. He recovers his humanity by falling in love and confessing his crime.
Perhaps those who dream of post-human superiority should read and contemplate that book