presuppositions as presented in Christs sketch of the ideal member of the Kingdom in the Beatitudes.
is the first stage of revealed law. Through His
revealing word, God gave to Israel, His chosen people, the Law of the Covenant.
2. Law arises from & expresses basic values.
This is exemplified in the Ten Commandments: Moral Law is the work of Divine Wisdom. Functions of Moral Law 1. They provide criteria for judging who we are & how we should act. 2. Moral norms/laws help our moral development, especially in the formation of conscience, by expressing typical patterns of moral behavior & human values. 3. They provide stability & consistency in our lives by acting as a constant & reliable point of reference.
This Law or Torah, called by various names
such as instruction, witness, precept & word, went far beyond the limits of merely human law. It covered not only moral demands & prescriptions for religious ritual but even legal stipulations for social behavior as well. Instructive for us are certain basic characteristics: 1. It flowed directly from Covenant relationship of Yahwehs loving call creating His chosen people 2. . Obedience to Gods comprehensive Law was the hallmark for the believing Israelite. 3. It was Gods great gift, bringing great joy to His people. 2 specific abuses
4. They can also challenge us by stretching us in
view of an ideal, or correcting us by illuminating our faults. Different expressions interrelated:
of
moral
law
are
Eternal law the source, in God, of all laws
Natural Law is written & engraved in the soul of each & every man ordaining human reason to do good & forbid doing sin. It can demand reflection that takes account of various lifes conditions according to circumstances, places & times. It provides solid foundation on w/c man can build structure of moral rules to guide his choices
1. By putting all the Laws ordinances
moral, religious, civil & ritual on equal footing, an impossible burden was placed on the people (Lk 11:46) & the weightier matter was lost 2. By so extolling obedient observance of the law, it seemed that persons could save themselves simply by perfectly keeping the law w/o any need for Gods grace. The Old Law is a preparation for the Gospel. It prophesies & presages the work of liberation from sin w/c will be fulfilled in Christ New Law/Law of the Gospel/Law in New Testament
- is the perfection here on earth of the divine
law, natural & revealed.
Civil and Ecclesiastical Law/Law in the
Church
Christ did this fulfilling by:
Endowed w/ intelligence & freedom, they are
responsible for their fulfillment as for their salvation.
1. inaugurating the new law of the
Kingdom 2. removing the imperfections allowed because of their stubbornness of hearts 3. . perfecting the dietary laws regulating eating & purity of food thru disclosing their pedagogical meaning & recalling that Sabbath rest is not broken by the service of God or of ones neighbor 4. 4. setting the precepts of the law in a hierarchical order in w/c everything is subordinated to love of God & neighbor. It practices the acts of religion: almsgiving, prayer & fasting, directing them to the Father Who sees in secret in contrast w/ the desire to be seen by men. It requires us to make the decisive choice between 2 ways and to put into practice the words of the Lord It is called a law of love because it makes us act out of the love infused by Holy Spirit rather than from fear; In its particular expression-the Beatitudes, Christ describes those who are happy in the Kingdom of God. He claims that
Law in the Church
It is in the Church, in communion w/ all baptized, that the Christian fulfills his vocation From the Church he receives the Word of God containing the teachings of law of Christ. From the Church, he receives the grace of the sacraments that sustains on the way. From the Church he learns the example of holiness in the all holy Virgin Mary & the saints. The Church, the pillar & bulwark of the truth, has received this solemn command of Christ from the apostles to announce the saving truth The Magisterium of the Pastors of the Church in faith & moral matters is ordinarily exercised in catechesis & preaching w/ the help of theologians & spiritual authors. The supreme degree of participation in Christs authority is ensured by the charism of infallibility
(1) instead of sensible satisfaction & many
possessions, detachment, meekness & compassion bring us true happiness;
The faithful therefore have the right to be
instructed in the divine saving precepts that purify judgment and w/ grace heal wounded human reason & especially in times of crisis or serious decisions
(2) instead of self-centered activity, thirsting
for justice to all & merciful forgiveness offer authentic human interpersonal relationships
They have the duty of observing the decrees &
constitutions conveyed by legitimate authority of the Church.
(3) instead of withdrawing from the problems
& concerns in the world to seek contemplation, those who are clean of heart & work for peace among all will find God, source of true happiness.
You shall attend Mass on Sundays &
holy days of obligation requires the faithful to participate in communal Eucharistic celebration on the day commemorating the Lords Resurrection You shall confess your sins at least once a year ensures preparation for the
Eucharist by the reception of the
sacrament of reconciliation w/c continues Baptisms work of conversion & forgiveness. . You shall humbly receive your Savior in Holy Communion. You shall keep holy the holy days of obligation completes the Sunday observance by participation in the principal liturgical feasts w/c honor the mysteries of the Lord, Virgin Mary & saints. You shall observe the prescribed days of fasting & abstinence ensures the times of asceticism & penance w/c prepare us for liturgical feasts and helps us acquire mastery over our instincts & freedom of heart. The faithful also have the duty of providing for the material needs of the Church, each according ones abilities.
Process of Moral Decision-Making
Moral acts have traditionally been described in terms of the persons thinking & willing. Three aspects of this thinking & willing are currently emphasized as particularly important in making moral decisions.
First, evaluative knowledge. The knowing that
influences making moral judgments is not only head knowledge, w/c is speculative knowledge of quantitative facts or information easily detached from the knower & specific occasion and thus ready for passing on, but also what moves us to decision. Second, imagination. What is pertinent here is the influence of imagination on our moral norms: their effectivity in our lives & their applicability. Third, affectivity. Strong human passions have always been recognized as limiting the moral agents actual freedom.
Besides these three aspects of our acts of
knowing & willing, there are the more permanent underlying factors of virtue & character w/c influence our personal moral life. Here we stress the emphasis on the moral persons character & habitual ways of acting (virtues) rather than preoccupied w/ detailed scrutiny of individual acts. The interplay of our fundamental commitment & stance who I am (character) w/ our freedom of choice what I do (virtues) is another way of expressing their influence on our decision-making process. Process of Coming to a Moral Judgment 1. Moral discerning stage includes many elements such as summarized in the common pedagogical STOP formula (Search, Think, consult Others, Pray). All these contribute to the formation of a basic relevant vision that will ground the decision to be made. 2. Moral demand brings in the role of the pertinent moral norm, w/c our consciences wish to formulate their dictates on what we must do. 3. Judgment or decision stage simply refers to the judgment of conscience we make on the morality of any proposed action & our consequent decision to follow this dictate of our conscience or not. Christian Moral Action and the Kingdom of Heaven The dynamism of human moral action is tending to a fullness that is always sought but still not achieved. 1. The dynamism of action and the breaking in of the kingdom of God. At the heart of Jesus preaching and mission is the kingdom of God, w/c is not of spatial or static nature but expresses a dynamic event because it is the breaking in of Gods royal reign into history through Jesus Who comes to save His people, offering complete forgiveness of all sins and inviting us to conversion.
2. The crucial polarity of Christian action which is
always propelled toward a goal beyond all temporal accomplishments but truly anticipated in the present.
excellence because love always wants
the best for the beloved.
3. The Church is the dwelling place of hope.
After the breaking in of the kingdom into human history, Christian action is grafted into its dynamism.
the link between the state of beatitudes and
the moral teaching of the New Law. 1. Superabundance that gives God glory. In Old Testament, obedience to the Law merits the Lords blessing of abundance and wealth and returns in praise to the Creator and Redeemer. 2. The leading role of the Spirit in human action. The Spirit inserts Himself in action by means of charity. 3. Excellent actions as expression of charity. If the foundation of morality is love, then our action must pursue for
Blessed are the poor in spirit, for
theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.