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EasternConceptsofGod
I.GodintheEasternReligiousTraditions(e.g.,Vaishnavism,Shaivism,Shaktism,Advaita
Vedanta)
A.MonotheisticTendencies
1.SomeoftheearlyVedas(circa1,500BCE),sacredscripturesofHinduism,referto
GodasasinglepersonalSupremeBeing.ThisisalsoemphasizedintheBhagavad
Gita(400200BCE)andBhagavataPurana(500CE900CE),whereKrishnaisdepicted
astheonetrueGod(Bhagavan)manifestedonearthinphysicalform.TheseHindu
textsaffirmasingleultimate,personalreality.
2. The four primary schools of religious worship in Hinduism are Vaishnavism
(worshipofVishnu/Krishna),Shivism(worshipofShiva)andShaktism(worshipof
Shakti or Devi, the divine mother). Each regards their respective deity as the
Supreme Being, relegating the others to a lower status as demigods or as diverse
andpartialmanifestationsoftheoneultimateorSupremeBeing.Thetendencyin
mostofthesedevotionaltraditionsistothinkofGodasultimatelyapersonalbeing,
though (i) some schools of Shaivism are impersonalist and (ii) Shaktism is
philosophically rooted in Advaita Vedanta, which maintains that God is ultimately
impersonal or nonpersonal, though provisionally manifested in many finite
personalforms.
B.AdvaitaVedanta
1. Advaita, one without a second (nonduality); Vedanta, end of the Vedas.
SystematizedbySankarainthe8thcenturyCE.
2.Brahmanistheabsolutereality.Everythingelseisillusion,fleeting,insubstantial.
Brahman is pure consciousness beyond all subjectobject duality. It is
satchitananda:being,consciousness,bliss.AffirmedinthesacredHindutextofthe
Upanishads(700400BCE).
3. In Vedanta there is a distinction between Brahman without attributes (Nirguna
Brahman)andBrahmanwithattributes(SagunaBrahman).
a. Nirguna Brahman: Brahman as it is in itself, fully transcendent, beyond all
human categories and qualities. This Brahman reality must be impersonal, as
Brahman in itself transcends all qualities that constitute personhood. The
NirgunaBrahmanideacloselyresemblesthevianegativatraditioninthewest.
b. Saguna Brahman (also known as Ishvara): Brahman in relation to the world
andhumans,ashavingattributessuchasgoodness,knowledge,andpowerand
allqualitiesthatconstitutepersonhood.SotheBrahmanrealitymayalsobesaid
tobeapersonalbeing,butAdvaitaregardsthisBrahmanasanillusionstemming
fromignorance.Realitymustbenondual.