Beruflich Dokumente
Kultur Dokumente
Tanwir al-Miqbas ("Tafsir Ibn Abbas") by Abd Allah ibn Abbas (d. 68/687)
Tafsir al Kabir ("The Great Interpretation") by Muqatil ibn Sulayman (80-150AH). The first "full tafsir"
attributed to Muqatil ibn Sulayman ibn Bashir al Balkhi.
Ma'ani al-Qur'an ("The Meaning of The Qur'an") by Yahya ibn Ziyad al-Farra (207AH).
Tafsir al-Tabari ("The Al-Tabari Interpretation") by Muhammad ibn Jarir al-Tabari (224310 AH; 839
923 AD). Available online.[1]
Nukat al-Qur'an al-Dallah ala al-Bayan by Al-Qassab (d. 360AH/970CE)[2][3] a commentary primarily
from the viewpoint of applied Islamic law.
Ahkam al-Qur'an ('The Commands of the Quran') by al-Jassas (d. 370AH/981CE). Based on the legal
rulings of the Hanafi school of Islamic law. This was published in three volumes and remains popular
amongst the Hanafis of India, the Middle East and Turkey.
Tafsir Furat Kufi (9th-10th Century CE) by Furat Ibn Furat Ibn Ibrahim al-Kufi.
Tafsir al-Thalabi by Ahmad ibn Muhammad al-Tha'labi (died 427AH/1035CE). Also known as al-Tafsir
al-Kabir ('The Great Commentary').
Ma'alim al-Tanzil by Hasan bin Mas'ud al-Baghawi (died 510AH/1116CE) also known widely as Tafsir
al-Baghawi - A popular tafsir amongst Sunni Muslims, it relies heavily on the Tafsir of al-Tha'labi, whilst
placing more emphasis on hadith.
Ahkam al-Qur'an by Abu Bakr ibn al-Arabi (d.543AH/1148CE). The author is also known as 'Qadi ibn
al-Arabi' (ibn Arabi, the judge) to distinguish him from the famous Sufi Ibn Arabi. He was a jurist from
Andalusia (Muslim Spain) His interpretation has been published in three volumes and contains
commentary on the legal rulings of the Qur'an according to the Malikischool.
Mafatih Al-Ghayb ("The Keys to Unseen") by Fakhr al-Din al-Razi (1149-1209CE). also known as Tafsir
al-Kabir ('The Great Exegesis')
Al-Muharrar al-wajiz f tafsir al-kitab al-aziz ('The Concise Record of the Exegesis of the Noble Book'),
commonly known as Tafsir ibn 'Atiyyah after its author, Ibn Atiyyah (d. 541 or 546AH), a Maliki judge
from al-Andalus. This Qur'anic commentary is popular in North Africa.
Zad al-Masir fi Ilm al-Tafsir by the great Hanbali polymath Abu'l-Faraj ibn al-Jawzi (d. 597AH).
Anwar al-Tanzil' by Abdullah bin Umar al-Baidawi (d. 685AH/1286CE), also famous as Tafsir alBaidawi - a shortened version of Al-Kashshaf, with Mu'tazili references altered; printed in two volumes.
[5]
In Turkey it is often published with marginal notes by a Turkish scholar called 'al-Qunawi' in seven
volumes.
Al-Bahr al-Muhit by Abu Hayyan al-Gharnati (d. 745AH/1344CE) is a linguistic commentary on the
Qur'an primarily from the standpoint of Arabic grammar and rhetoric.
Tafsir ibn Kathir ("The Ibn Kathir Interpretation") by Ibn Kathir (1301-1373CE). A summary of the earlier
interpretation by al-Tabari. Available online.[6]
Irshad al 'Aql as-Salim ila Mazaya al-Qur'an al-Karim by Abdul Su'sud Al-Imadi (d.911AH/1505CE).
Also known as Tafsir Abi Sa'ud.
Tafsir al-Jalalayn ('The Commentary of the Two Jalals') by Jalaluddin al-Mahalli (in 1459), and was
subsequently completed, in the same style, by his student, the famous Shafi'i scholarAl-Suyuti (d.
911AH/1505CE), who completed it in 1505. This commentary is very popular with Muslims all over the
world due to its simplicity. It has also been translated completely by Feras Hamza. [7]
Dur al-Manthur ('The Threaded Pearl Concerning Commentary Based on Traditions'), also by AlSuyuti. This commentary, in Arabic, concentrates on the narratives that have been transmitted relating to
each verse and subject in the Qur'an. It has been published in six volumes.
Ruh al-Bayan by Ismail Hakki Bursevi (d.1725CE).[8] A ten-volume Arabic work by the founder of the
Hakkiyye Jelveti Sufi Order from Turkey.
Al-bahr al-Muhit ('The Encompassing Ocean') by Ahmad ibn Ajiba (d. 1809CE), generally known
as Tafsir ibn Ajibah - a two-volume work by a Moroccan Sheikh of the Darqarwi branch of
the Shadhili Order of Sufism.
Ruh al-Ma'ani fi Tafsir al-Qur'an al-Azim ('The Spirit of Meanings on the Exegesis of the Sublime
Qur'an) by Mahmud Alusi al-Hanafi (d.1270AH/1854CE).
Modern Tafsrs[edit]
Tibyan ul-Quran by Ghulam Rasul Sa'idi widely acknowledged as one of the leading scholars of the
Muslim World, he has written a twelve volume commentary of the Qur'an that is written in a scholarly
manner and includes references to many classical works of Islam (as well as some modern).
Tafsir E Ashrafi by Shaykh al-Islm Sayad Muhammad Madani Ashrafi Jilani has written a 10 volume
Tafsir and its received acclaim by all leading scholars to be the best Urdu Tafsir of this time. It has been
specifically been praised for being easy to understand, simple yet effective at the same time.
Tafhim-ul-Quran by Abul A'la Maududi; 06 volumes of tafsir written in 30 years. Available online. [9]
Fi Zilal al-Quran ('In the Shade of the Quran') by Sayyid Qutb (1906-1966). Many praise it as a modern
commentary, but at the same time, many critics including some Sunni scholars say that Qutb had little
Islamic knowledge, and wrote his commentary according to his own opinion. It has also been attacked for
not following the style of classical commentaries.
Risale-i Nur by Said Nurs (1878-1960) written mainly in Turkish, is a large work, with four main
volumes. It consists of extensive exegesis of certain verses and explanation of the fundamentals of how to
approach the Qur'an. It especially explains the verses that 21st Century people need most. In other words,
it studies the verses about the six articles of belief of Islam such as believing in God and the day of
judgment. It also gives logical answers to the questions asked by Atheists. This work is written in a more
accessible style to the general public and is translated into 52 languages. [10][11][12]
Tayseer al-Kareem ar-Rahman fee Tafseer Kalaam al-Mannaan (1344AH/1926CE) by Abdul Rahman
ibn Nasir as-Sa'dee (18891956) which is easy to understand, avoid of redundancies, and only contains
opposing views when they are strong and necessary.[13] Available online.[14]
"Tafsir Ziya' al-Qur'an"Justice Diya al-'Ummah Hadhrat Shaykh Mawlana Mufti Muhammad Karam Shah alAzhari (Arabic: ) , Sitara-e-Imtiaz, (19181998) was an eminent Sheykh (Spiritual
Master) of tariqa Chistiyya and an Islamic (Sunni) scholar from Pakistan.
Tafsir (Exegesis) of the Holy Quran - Tafsir Al-Nooruddin.[15][16] Modern English Tafsir by Allamah
Nooruddin, Abdul Mannan Omar, and Mrs. Amatul Rahman Omar, the first woman to translate the Quran
into English.[17]
Maariful Quran by Muhammad Shafi Usmani. Translated from Urdu to English. Fully available online. [18]
Tafhim-ul-Quran by Abul A'la Maududi. One of the popular modern exegeses translated
from Urdu by Zafar Ishaq Ansari. Tafhim is a combination of orthodox and modernist interpretation and has
influenced modern Islamic thought very deeply. Available online. [9]
Persian[edit]
Kashf al-Israr wa 'Eddat al-Abrar: an 11th-century tafsir in Persian by Abul Fazl Rasheeduddin
Almaybodi (520 AH), one of the students of Abu Ismail Abdullah al-Ansari
Tafsir Nasafi: a 12th-century tafsir in Persian by Najm al-Din Abu Hafs al-Nasafi
' ' Quranul Hakim: tafsiri Tarjuma by Ghausul Haq Makhdoom Nooh Sarwar Halai Sindi (d. 998 AH,
published by Sindhi Adabi Board Jamshoro 1401 AH
Tafsir al-Mizan by Muhammad Husayn Tabatabaei. Translated from Arabic to Persian by Translated
from Urdu to English
Bahasa Indonesia[edit]
Malay[edit]
Bengali[edit]
Tafheemul Quran by Abul A'la Maududi. Translated from Urdu by Abdul Mannan Talib. Available online.
[22]
Gujarati[edit]
Tafsir-e-Ashrafi ('Sayyid ut-Tafsir') has been completed by Syed Muhammad Madani Miya Ashrafi alJilani was originally handwritten in Urdu but due to the popularity of this commentary was translated
into Gujarati to appeal to Gujarati people.
Sindhi[edit]
Badee Ut Tafaseer by Shaikh Arab Wal Ajam Allama Abu Muhammad Badee ud Din Shah Rashdi in 11
volumes up to chapter Ibrahim.
Turkish[edit]
Risale-i Nur Klliyat by Bedizzaman Said Nursi. Published in 13 volumes, it remains one of the most
popular commentaries in Turkish.[23]
Elmall Tefsir by Elmall Muhammed Hamdi Yazr. Published in 10 volumes, it remains one of the
most popular commentaries in Turkish.[24]
Byk Kur'an Tefsiri by Konyal M.Vehbi. A voluminous commentary written in simple Turkish. Its
original title was Hulasatl Beyan fi Tefsiril Kuran.[25]
Kur'n- Kerm'in Trke Mel-i lisi ve Tefsiri by mer Nasuhi Bilmen. An eight-volume commentary,
written in the first half of the Twentieth Century. The language used is Ottoman Turkish, which might be
difficult for modern Turks to understand.[26]
Ruhul-Furkan Tefsiri by Mahmut Ustaosmanolu. It is not completed yet and is expected to be finished
with 57 volumes.[27]
Uzbek[edit]
Urdu[edit]
Nur al-'Irfan by Mufti Ahmad Yar Khan Na'imi. This is a short work, often printed in the margin
of Kanzul Iman.
Tafseer e Azizi (Translation of Jawahir e Azizi)by Shah Abdul Aziz Muhaddis Dehlvi
Tafsir Ahsanul Bayan by Hafiz Saluhuddin Yusuf. The interpretation is not long but efficient, and stress
is on monotheism.
Tafsir e Fayuzur Rahman Ruhul Bayan Translated by Mufti Faiz Ahmed Owaisi
Tafsir e Mazhari by Qazi Muhammad Sana ullah Usmani Mujadadi Pani Patti
Tafsir Urwa-Tul-Wusqa 8 volumes. Also translated into English ("Towards Understanding the Qur'an"),
and Malayalam.[29]
Tafsir Ya'ayyuhalladina Amanu( two Volumes) by Allamah Syed Sa'adat 'Ali Qadari.
Malayalam[edit]
This is the most authentic tafsir in Malayalam. Amani mawlavi takes long 17 years for the completion of this
tafsir. PK Moosa Mawlavi and A. Alawi Mawlavi also assisted him. This tafsir is available in 4 volumes and in 8
volumes (new edition).
'Parisudha Quran Malayala Paribashaby Cheriyamundam Abdul Hameed madani and Kunji
Muhammad parappoor.
King Fahad quran printing press accepted this single volume translation as an authorized one for their
distribution.
Translation of thafheemul quraan by sayyid Abul aala maududi in six volumes. This is the translation of
Urdu tafsir of Maududi.
Quraan lalithasaram
many other
vishudha quran vivarthanam by Dr. Bahauddeen Muhammad Nadwi (VC of Darul Huda Islamic University)
published on 1 January 2015
Somali[edit]
Pashto[edit]
Kashaful Qur'an by Hafiz Mohmmad Idris Toru in Two Volumes. Volume 1 contains 15 parts which was
published in 1959 and volume 2 published after his death in 1965.
Tafseer ul-Qur'an karim by Abu Zakariya Abdus Salam Rustami from Peshawar.
Punjabi[edit]
Uloom Ul Quran
Imam kalbi kitab tasheel
Al Itiqan fi uloom ul quran Imam jalaludin sayuti