THIRTY QUESTIONS FOR ENGINEER ALI MIRZA

ABOUT HOLY QURAN

Engineer Ali Mirza disbelieves in the authenticity of
Thirty HOLY PARTS if Al Qura:n. THE REASON IS
THAT THIS HERETIC DISBELIEVES THAT THERE IS
AN IJMA: ON THE THIRTY PARTS.
So A number of Questions are asked which may
reveal that Ali Mirza of the Jhelum City is a
disbeliever in Ijama . These question Shall Expose
the Irtida:d of the Engineer Exposed Insha: Allah.
1] Is there a Ijma: on the Uncreatedness of
Qura:n?If it then is is allowed to offer prayers
behind a person who disbelieves in the
Uncreatedness of Holy Quran.
2] Is there an Ijma: on the Thirty Divisions of
Qura:n ? If so then is it allowed to offer prayers
behind a Person who disbelieve in the 30
divisions/parts of Holy Quran?
3] Is it allowed to change the sound of dialectical
marks in the following meaning?
If some one explains that he uses the sign for Fath:
for the sound of Kasrah,Sign of Raf for the sound
of Fath: and so on, etc. Can he publish a Copy of

Qura:n in his own invented dialectical marks or he

violates Ijma:?

4] Is it allowed to change the shapes of Letters in

Quranic Text like Short Mim

long mim

by

5]Is it allowed to write two dots below Ya when it is

in full form. That is writing instead of .
6] Is it allowed to change long ya by short Ya .
7] It is allowed to change long ta by circular ta or
otherwise.
8] Is it allowed to change closes curve La by open
La.

10 ]Is it allowed to insert Alif , Ya, and Vau, in the

Text of Qura:n where they are necessary to
pronounce yet not written. Rahman
11]Can Quranic spellings can be changed?Or it is
against Ijma:
The sense is to modernize them.
12] There are four places where the letter Si:n is
written over the Letter S:ad.
Is it allowed to write si:n in spellings of the words
and either omit Sad or to write sad on the letter Sin
in Qaranic Text.
13] Is it Bidah to write Qura:n in Nastali:q?
14] Is there an Ijma: to write Qura:n in Naskhj: ?
15]You claim that the dots on the letters were
introduced prior to H:-jja:j Bin Yusuf. Can you
provide some traditions with the As:na:d As:
S:ah:i:yah for you claim? If so then discuss each
Ravi?
16] The question 15 is repeated for the Dialectical
Marks.
17]Do you consider the Vertical Dialectical Marks
[Al H:ara:ka:t Al Qa:imah] as heresy?

18]Some Barailvi Subsects use to print the sketch of

one of the two shoes of Holy Prophet on the Covers
/Cover of the Holy Qura:n. Is this allowed or Not? If not is
this Kufr?
Is this a disgrace?
19] Is Qura:n Associated with Divine Essence [Deity] ? If
So then whether it Subsisteth in Divine Essence [Deity]?
20] Is Qura:n Kalmatullah or Kalamullah or both. Define
the difference between Kalmah and Kalam. If it is kalam
then explain the difference between Word of Deity and
Speech of Deity.
21] Is Kitabullah Makhluq or Ghair Makhluq. If Makhluq
then is Kitabullah not Kalamullah since Kala:mullah is not
Makhluq. It this case how Qura:n is both Kitabullah and
Kalamullah? Explain?
22] Punctuations in Qura:n are letter based. Is it allowed
to change them by Marks in the Text or it is against
Ijma:?
23] Is it allowed in the Text of Quran to insert Inverted
Commas where a direct speech is quoted?
24] Is it allowed to introduce a question Mark in the Divine
Text?

25] Is it allowed to include a verse on the boundary of two

Parts of one either to the previous part or to the posterior
part or it is against Ijma:?
26] Can you prove the traditions of Qiraah from authentic
books of H:a:di:th:?
27] Is it allowed to omit the silent letters of words in the
Qura:nic Text from writing or it is against the Ijma:
according to your opinion?
28] Is it allowed to write Bismillah prior to Surah
Taubah /.Bara-h or it is against Ijama:
29] Is it allowed to change the Nouns of some of the Thirty
parts of Holy Qura:n while conserving the Text of each
Part?Or it is against Ijma:
30] Is it allowed to write Au:dh:ubillahi minashshaita:nirraji:m in the text of the Holy QURA:N IN THE
VERY BEGINNING BEFORE SU:RAH FA:TIH:AH OR
THIS IS AGAINST IJMA:?
Similarly is it allowed to write A:mi:n at the end of Su:rah
Al fa:tih:ah in the Text of Qura:n or it is against ijma:?
Explain.
Some special questions:
a)
Is every Ayah of Qura:n a distinct Attribute
of Qura:n?

b)
Are there infinite copies OF Qura:n as
Divine Attributes of Deity [ALL-H] or there is a
single Qura:n as a Divine Attribute?
c)Define the difference between Divine Attribute
and Divine Act. Also what is the difference
between Divine Active Attributes and Divine
Acts? Explain from examples from Qura:n and
Ah:a:di:th:.
d)
Chose the one which you believe:=
1] Qura:n is Eternal and Uncreated.
2] Qura:n is Eternal but Created.
3] Qura:n is Not Eternal and Created.
4] Qura:n is Neither Eternal Nor Created.
e) If Qura:n Spoken By Deity as a Voluntary Act
or as an Involuntary act. If as an Involuntary
act then the question is Can an Eternal
thing be Involuntary Explain?
f) Is it a Shrik to believe that Qura:n is
worshipable, as it is
a Shirk to believe a a Creation of Deity as
worshipable? Or you have some difference in
your mind? If so then explain.
g) Is it allowed to pray [Dua:] to Ghair ALL-H.
As you have said that One can only Pray
[Dua:] to Deity, then is it allowed to Pray to
the Uncreated Divine Attribute of Speech?

Explain. If so then Do you Believe that Qura:n

is Deity? Explain?
h) Do you believe that Qura:n Subsisteth in
Divine Per Se Subsistent Essence, if so then
whether it is Pr Se Subsistent or Per Quod
Subsistent [Subsisting in Separate/Other
or neither?
i)

Athanasian Christianity believes that the

Divine Hypostasis Word incarnated/became
in a human being by assuming a Human
Nature, do you believe that Divine Attribute
Speech/Qura:n of Deity
became /corporealize / a book by assuming
a Bookish Nature? I no then say whether a
person who believes so is a Muslim or Not a
Muslim.

Some More Questions to be asked in order to

investigate the believes of Engineer Ali Mirza of
Jhelum.