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The
a responsibility to choose leaders who capable of bringing positive change to the society.
Muslims no doubt comprise a significant
population in the country with projections
indicating that at least 30 percent of the
Kenya populace subscribes to the Islamic
faith. If a significant number register as voters, the community could as well play an
important role in influencing the outcome
of the elections not only for the top leadership position but also for other offices such
as Governors, Members of Parliament and
other electoral offices especially in areas
where they command a significant presence.
Further, galvanizing these numbers could
potentially turn the community into a poContinued To Page 2
adding that couples must not divorce as this brings harm to one
another and constitutes an act that demolishes this noble establishment.
The Quran demands time and patience in executing a divorce in
the hope of making the union possible knowing that the couple is
bound to have differences, Sheikh Shaaban said.
Addressing the Muslim faithful at Nambale Jamia Mosque in Busia
during an Islamic convention, he pointed out that divorce or separation between couples without just reason is one of the major
Continued To Page 4
This Newsletter contains some of Allahs names. Please do not throw in the trash. Either keep, circulate or shred
EDITORIAL
Page 2
organization for the construction and assured that the Muslim leadership would do
the needful for the success of the project to
benefit the Muslim community.
Prof Were appealed to various individuals,
business community and the local Muslim
community to support the efforts and initiative being made by his committee for the
benefit of the Muslims. Built 42 years ago,
Kakamega Jamia Mosque and Islamic centre is among the most reputable and important center of Islamic practice in the region.
But owing to the growing number of worshippers and the sorry state of the old
structure, the mosque is unable to cater for
the large number of worshippers especially
during Fridays and the month of Ramadhan where of worshippers are at times
forced to conduct the prayers under the
scorching sun and in a rainy environment.
The Board of Trustee has secured an alternative site at Masjid Tawakal Lutonyi
where prayers will be conducted during the
construction period.
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DA'WAH
does not.
If a husband cannot divorce his wife during
her menstrual period and neither can he divorce her during her periods of purity if he had
intercourse during it, and instead has to wait
until she menstruates and then becomes pure
before issuing the divorce, if need be, in the
majority of cases, the husband would have
changed his mind by then and the problem is
solved.
2 If a divorce is issued, the waiting period for
ones wife is in the marital home. Allh says,
and turn them not out of their (husbands)
homes, nor shall they (themselves) leave.[
(Surat Talaq (65): 1)]
The general rule is that the waiting period is
to be in the family home. The husband is not
allowed to kick her out nor is it permissible for
her to leave. Then, Allh told us of the wisdom
behind this, saying: You know not, perhaps
Allh will bring about after that a different matter!
This is an opportunity for them to reconsider
their stance as; perhaps, the husband may
decide to take his wife back. How long is this
waiting period?
Allh says, Divorced women remain in waiting
for three periods. [Surah al Baqara (2): 228]
As such, even after he has issued the divorce
during the correct moment in time, they are to
be around one another for three menstrual cycles until such a time as that divorce becomes
binding. That is, he issues a divorce then he
must wait until she menstruates, then becomes
pure, then menstruates a second time and then
becomes pure and then menstruates a third
time and then becomes pure.
During this period, the vast majority of men end
up taking back their spouses, except in rare circumstances where such a person is genuinely
convinced that he wants separation. What happens if she spends this waiting period in her
parents home? The gap between them only
widens.
3 Do not play with the topic of divorce
The Prophet (sall Allhu alayhi wa sallam)
said, There are three matters in which seriousness in them is serious and joking in them
is serious: marriage, divorce and taking back
ones wife. [Abu Daawood]
It may be that his wife defeats him in a game
of scrabble and he jokingly says, Thats it,
youre divorced. Such a joke is not funny in
the slightest.
The majority of scholars are of the view that
such a divorce is binding. Similar reports were
narrated from Umar b. Al-Khab, Al and
Ab Ad-Dard.
This is regarding a person who jokes about
divorce explicitly. As for a person who utters
Continued To Page 6
REVERTS COURSE
Page 3
Nawal Abdulrahman
Each time I look at myself in the mirror, the feeling swells inside
me until I cannot take it anymore. Ask me what feeling this is and
I cannot entirely describe it without a surge of pain flowing within.
I feel betrayed by both sides of the picture.
Worse yet, I am scared. Scared for my family and scared for what
will happen to the rest of my community. The day before yesterday
they came for my family friend, and yesterday they came for my
neighbours so I just wonder how long it is going to be before they
come for me.
I see myself perfectly donned in a hijab. It has been a part of
me since my childhood days. I would always wear it to look like
mummy and mimic her style. I would try different styles depending
on my mood and to some extent, I feel as though it made me more
artistic, an art I have never mastered.
But with each passing day, a new story unfolds, and the cycle of
emotions never seems to come to an end. Paris, Westgate, Garissa, Istanbul and the many more I havent mentioned. My heart
goes out to the mothers, brothers, sisters, and above all, human
beings like anyone else who were wounded, killed or bereaved.
But I too, may be a living victim of this malice. On one hand I feel
hurt by the actions of cruel people deciding to use the ideologies
I wholly believe in, to further their selfish motives. On the other, is
the constant battle to explain to authorities, my classmates, teachers and even to scrupulous strangers that Islam does not encourage violence. I have learnt to be a lawyer in defense of my choice
of belief, regardless of whether I am the offender or not.
I wonder if this is the case for my brother, who wears no hijab,
thus has no visible association to the image of terror. Life must
be easy for him, not having to bear with the accusing glances on
the street. I critically examine the creases on the hijab, trying to
fathom exactly what could bear resemblance with terror. I contrast
this with my own perceptions from childhood whereby the hijab
was a connection between mum and me. Every time I would stare
at myself in the mirror, I would be joyful because I would picture
AHS
A L IM H IG
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MOHAMMAD S.
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MOHAMEDNUR A.
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AHMED F.
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Page 4
Officlas from Brava Food present drinks to Children from Mama Fauzia Childrens Home in Kasarani, Nairobi.
Page 5
OPINION
Khalfan Abdallah
One of the best initiatives by some govern- compliant education financing to students.
cation expenses and not to generate profit
ments is where they commit significant fi- Helb would then enter into agency agree- from the sale.
nancial resources to the provision of loans ment with Islamic banks for the purpose of Immediately the bank sells the commodity
to the young generation to pursue higher facilitating provision of Shariah-compliant to a third party on spot basis and sale coneducation.
education financing to students approved firmation is given to the student and Helb.
These loans are normally given to students by Helb.
The cash generated shall be channelled
at concessionary interest rates to be repaid After receiving student financing applica- through Helb to the student.
within a reasonable period of time, particu- tions, Helb would carry out its normal due The bank shall be entitled for agency fee to
larly after a student has graduated and ob- diligence and establish the right amount to carry out agency duties or can do it for free
tained employment.
be awarded to a student.
in case Helb commits to deposit significant
In Kenya, the interest rate charged, how- After approving an application, Helb shall amount of funds targeting Shariah-comever small, has exposed the Higher Educa- inform the bank as its agent to purchase pliant education financing on Qardh (nontion Loans Board (Helb) to self-exclusion a commodity like metal from London Metal interest/profit earning) basis to the bank.
risk whereby a section of Muslim students Exchange or palm oil from Bursa Suq Sila It will be the banks right to enjoy full benhave to exclude themselves from ap- (a commodity trading platform specifically efits out of investments it has made using
proaching it for education loans.
dedicated to facilitate Islamic liquidity man- these funds and all risks will be borne by
This leads to another risk-strategic risk agement and financing by Islamic Financial the bank too. This structure can be digitwhich is a failure by Helb to realize wider Institutions) to the extent of the amount re- ised to reduce paper work and turnaround
reach and inclusion of young Muslims in quested.
time between Helb, bank and student.
sharpening their imagination and creativity As the principal, Helb shall provide funds The structure has been designed so that
through various courses offered by institu- to the bank to make the purchase. (Banks Helb retains control over financing since it
tions of higher learning.
already use these commodities in Tawar- is the organ that received the request, apHelb is funded by taxpayers, including ruq based product offering).
proved, disbursed and will collect payment
Muslims. So it is their prerogative to enjoy The bank will purchase and inform Helb by from the students.
the benefit in the same way and manner providing purchase confirmations to prove Furthermore, it should be noted that under
befitting the teachings of their faith as oth- that purchase has taken place.
this structure the profit is fixed and at no
ers. If this is adopted, we would be upholdUpon receipt of purchase confirmation, sell point in time will the interest charged by
ing just principles and create a just society.
the commodity to the student at a profit to Helb vary.
The question that may arise is how to be paid by student on deferred basis after Besides, any penalty for planned attempt
structure Shariah-compliant education fi- say several months after graduation. After to delay payments should be handled in a
nancing under Helb. First, let me commend this sale, the commodity ownership trans- Shariah-compliant manner too.
our Shariah scholars for their guidance fers to the student.
This is one way that I believe can work
towards upholding Shariah principles in
Instantly, the student appoints the bank for everyone (Muslim and non-Muslims)
commercial transactions.
as an agent to sell the commodity on his/ towards realising the noble goal, which is
From their informed guidance, Islamic fi- her behalf at cost price for spot payment to giving financing access to students in order
nancial institutions have been able to offer get cash to pay for his/her education ex- to sharpen their imagination and creativity
Muslim
sisters, are you looking
education financing using a wide range of penses. It will be at cost price because it is through higher
education.
Maahad Teachers Training College, is offering ladies an op
structures.
Muslim sisters,
are
you
looking
for
an
Islamic
Oriented
Career?
normally not feasible for the bank to sell it Khalfan Abdalla is the manager for
Maahad
Teachersat
Training
is offering
ladies anday.
opportunity to become professional Teachers and Get triple benefit.
The following structure in my humble
opinmarkCollege,
up on
the same
Shariah compliance and product develion (subject to Shariah scholars' approval) More importantly, the student wanted an opment at Gulf African Bank.
can assist Helb towards offering Shariah- amount equivalent to the cost of his eduKNEC
CERTIFI
ED
Diploma
in Secondary Teache
The vast majority of questions which men
Madrassa
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of divorce that they have already issued
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One of the scholars said that he receives
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about a divorce which he had intended to
Page 6
Muslim youths have a responsibility to protect and sustain Islamic moral values and
principles to promote Islamic ethics and
enhance on the image of Islam and Muslims.
The sentiments were made by the Nairobi
based Arahma Da'wah and Trust Organization chairman Khalid Kakai who stated that
maintaining an Islamic identity, high moral
character and discipline is an important element for Muslim youth to achieve success
in their lives.
Speaking in Kakamega County during a
feeding and Quran distribution exercise,
Khalid advised Muslim youth to exhibit
good Islamic moral characters so as to
reduce the existing prejudice and misconception against Islam and Muslims.
He noted that Muslim youth should devise
amicable avenues to respond to misconceptions and distortions against Islam and
Muslims, but what is needed is to portray
positive image and good Islamic characters.
Khalid emphasized that adhering to the
teachings inscribed in the Noble Qur'an
and the teachings of Prophet Muhammad
(peace be upon Him), explaining the correct teachings of Islam and portraying good
Islamic characters are the ideal methods
of clearing the misconceptions and distortions.
''Islam teaches us to exhibit good character
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