Beruflich Dokumente
Kultur Dokumente
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Abstract
Concern about the EUs democratic deficit is misplaced. Judged against existing
advanced industrial democracies, rather than an ideal plebiscitary or parliamentary
democracy, the EU is legitimate. Its institutions are tightly constrained by constitutional checks and balances: narrow mandates, fiscal limits, super-majoritarian and
concurrent voting requirements and separation of powers. The EU's appearance of
exceptional insulation reflects the subset of functions it performs central banking,
constitutional adjudication, civil prosecution, economic diplomacy and technical
administration. These are matters of low electoral salience commonly delegated in
national systems, for normatively justifiable reasons. On balance, the EU redresses
rather than creates biases in political representation, deliberation and output.
Introduction
Is the European Union democratically legitimate? It is an appropriate moment to pose this question. The last decade has witnessed the emergence of a
stable institutional equilibrium let us call it the European Constitutional
Settlement that serves as a de facto constitution for Europe. The Treaties of
Amsterdam and Nice failed to alter its structure significantly. Deliberations
now underway, despite being turbo-charged with constitutional rhetoric, are
unlikely to achieve much more. The most ambitious proposals still under serious discussion incremental expansion of qualified majority voting or flexibility, the creation of a forum for national parliamentarians, restructuring the
European Council and its Presidency, for example consolidate decade-long
*
I gratefully acknowledge comments and suggestions from Phillip Budden, Oliver Gerstenberg, Simon
Hix, Bonnie Meguid, Anne-Marie Slaughter, Helen Wallace, Joseph Weiler, an anonymous reviewer, and
participants in the 40th Anniversary Conference of JCMS, as well as the able research assistance of Mark
Copelovitch and logistical support from the Department of Politics, Princeton University .
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trends rather than launch new ones. Incremental moves to deepen foreign
policy, justice and monetary policy co-operation appear to require only minor
centralizing reforms, and few other functional issues of significance are visible on the horizon. None of this will alter the essential trajectory of European
integration. Thus we may now be glimpsing the constitutional order that will
govern Europe, barring a severe crisis, for the foreseeable future.
The question of legitimacy is timely also because the last decade has witnessed nearly continuous debate over the proper constitutional structure for
Europe. In a much-lauded book, Larry Siedentop asks, Where are the
Madisons for Europe? (Siedentop, 2000). Yet the more appropriate question
for those who have followed European thinking is: Why are there so many
Madisons? (Moravcsik, 2001a). Hundreds, perhaps even thousands, of scholars, commentators, lawyers and politicians have analysed this problem. They
have canvassed every conceivable proposal from the construction of a centralized European social welfare state to a federal commitment to English,
Christianity and juridical localism. Advocates and opponents of each have
mustered constitutional theories, social scientific hypotheses, everyday political anecdotes and good old-fashioned political rhetoric. Never before in
history have such rich and varied intellectual resources been brought to bear
on an international political process a discourse from which we can learn
much.
Both political negotiations and intellectual debates have focused, perhaps
above all, on the question of whether the EU is democratically legitimate.
Most politicians, scholarly commentators and members of the European public appear to agree that the EU suffers from a severe democratic deficit.
There are many reasons why this perception is so widespread. An organization of continental scope will, of course, appear rather distant from the individual European citizen. As a multinational body, moreover, it lacks the grounding in a common history, culture, discourse and symbolism on which most
individual polities can draw. Neither of these reasons, however, need necessarily disqualify the EU from being treated as a democratically legitimate
body.
Rather, when analysts criticize the lack of democratic legitimacy in the
EU, they generally point to the mode of political representation and the nature of policy outputs. Only one branch of the EU is directly elected: the
European Parliament (EP). Though stronger than it once was, the EP remains
only one of four major actors in the EU policy-making process. Its elections
are decentralized, apathetic affairs, in which a relatively small number of voters
select among national parties on the basis of national issues. Little discussion
of European issues, let alone ideal transnational deliberation, takes place. For
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cases of spillover in cases such as gender discrimination, the initial experience with environmental
policy and structural funding, the jurisprudence of supremacy and direct effect, the Commissions use of
Article 90, and the possible, but as yet undocumented, effects of the open method of co-ordination (OMC).
These are important trends, but atypical of the EU as a whole.
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national perspective for the small size of its national government workforce.
Except in a few areas, the task of legally or administratively implementing
EU regulations falls instead to national parliaments and administrations.
Were this not enough, the EU has no police, military force or significant
investigatory capacity and no realistic prospect of obtaining any of these.
Take the military. Even if the most ambitious plans currently on the table in
European defence were fully realized, the EU would control only 2 per cent
of European Nato forces and these forces could be employed only for a
narrow range of regional peace-keeping and peace-making tasks. Similarly,
whereas the EU is co-ordinating efforts to combat international crime, the
decentralized structure of national police, criminal justice and punishment
systems, while externally constrained, remains in essence unchanged.
Procedural Constraints and the Politics of Checks and Balances
Of course the lack of administrative clout, and even perhaps of fiscal discretion, would be of less consequence if the EU technocracy could act unhampered by procedural constraints. Yet the EUs ability to act, even in those
areas where it enjoys clear competence, is constrained by institutional checks
and balances, notably the separation of powers, a multi-level structure of decision-making and a plural executive. This makes arbitrary action (indeed,
any action) difficult and tends to empower veto groups that can capture a
subset of national governments. Such institutional procedures are the conventional tool for protecting the interests of vital minorities a design feature
generally thought to be most appropriate to polities, like the EU, that must
accommodate heterogeneous cultural and substantive interests (Lijphart, 1990).
The most fundamental constraint lies in the requirement of unanimity, followed by electoral, parliamentary or administrative ratification, to amend the
Treaty of Rome an exceptionally high standard for any fundamental act of
substantive redirection or institutional delegation. Accordingly, the EU has
developed over the past two decades only by focusing on core areas of exceptionally broad consensus, backed by large financial side-payments to persuade recalcitrant Member States. Whereas judicial decisions like the celebrated Cassis de Dijon case may have helped set the agenda for initiatives
like the single market, monetary union or enlargement, there is now agreement in the scholarly literature that they could not do so without nearly consensual support from the Member States (Alter, 2001). Even everyday EU
directives must be promulgated under rules that require the concurrent support of between 74 and 100 per cent of the weighted votes of territorial representatives in the Council of Ministers a level of support higher than required for legislation in any existing national polity or, indeed, to amend nearly
any national constitution in the world today.
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There are, of course, isolated examples in other jurisdictions, such as the proliferation of interstate
compacts among states of the United States.
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For over a decade, the EP has been progressively usurping the role of the
Commission as the primary agenda-setter vis--vis the Council in the EU
legislative process. It is now the EP that, late in the legislative process, accepts, rejects or amends legislation in a manner more difficult for the Council
to reject than to accept a prerogative traditionally accorded the Commission. The EP is directly elected by proportional representation within nationstates, and often acts independently of ruling national parties. Whereas one
might criticize the absence of clear programmatic elections, the EP nonetheless has an effective system of party co-operation. Votes most often split along
party lines and recognizable ideological cleavages shape voting patterns.
Among the most relevant differences between the European Parliament and
national parliaments appears to be the tendency of the EP to reach decisions
by large majorities. Yet this tendency underscores the propensity of the EU to
reach decisions by consensus unsurprising given the high level of support
required in the Council of Ministers and should give us reason for confidence that it is legislating in the European interest (Hix et al., 2002).
Still, if European elections were the only form of democratic accountability to which the EU were subject, scepticism would surely be warranted. Yet
a more important channel lies in the democratically elected governments of
the Member States, which dominate the still largely territorial and intergovernmental structure of the EU. In the European Council, which is consolidating its position as the EUs dominant institution, elected heads of state and
government wield power directly (Ludlow, 2002). In the Council of Ministers, which imposes the most important constraint on everyday EU legislation, permanent representatives, ministerial officials and the ministers themselves from each country act under constant instruction from national executives, just as they would at home. Here the bonds of accountability are tight:
these representatives can be re-instructed or recalled at will, often more easily than parliamentarians in national systems. In addition, national parliaments
consider and comment on many EU policies, though their de facto ability to
influence policy fluctuates greatly by country.
Broad representation also encourages transparent policy-making. In contrast to the widespread impression of a cadre of secretive gnomes of Brussels,
supranational officials in fact work under intense public scrutiny. The legislative process works slowly, with no equivalent to ruling by executive decree or
pushing legislation swiftly through a friendly parliament, and information
appears more plentiful about the EU political and regulatory process, at least
at the Brussels level, than about similar processes in nearly all of its Member
States. With 20 Commissioners and their staffs, 15 national delegations, over
600 parliamentarians, hundreds of national ministers and thousands of national officials, ex ante parliamentary scrutiny in some countries and ex post
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parliamentary scrutiny in nearly all, and finally the need for domestic administrative implementation, there can be no such thing as a monopoly of information in the EU. And whereas it is true that certain aspects of the system,
such as early discussions in the lower levels of Coreper, tend to take place in
relative secret, the same might be said of the de facto preparation of legislation in national systems. Recent research seems to reveal that the EU regulatory processes are as open to input from civil society, and as constrained by
the need to give reasons, as the (relatively open) systems of Switzerland and
the US (Zweifel, 2001). Discussions within comitology appear to take due
account of public interest considerations, though the precise reasons for this
socialization, insulated expert discussion, external pressure by Member States,
structured deliberation, anticipated non-compliance remain to be fully analysed (Joerges and Vos, 1999; Majone, 1998).
The Legitimacy of Semi-Autonomous Judges and Technocrats
It might be objected that the EU sometimes bypasses comitology and relies
overly on autonomous technocrats in the Commission or constitutional court
judges to resolve essentially political questions involving the apportionment
of cost, benefit and risk. Yet there is little that is distinctively European
about the pattern of delegation we observe in the EU. The late twentieth century has been a period of the decline of parliaments and the rise of courts,
public administrations and the core executive. Increasingly, accountability
is imposed not through direct participation in majoritarian decision-making,
but instead through complex systems of indirect representation, selection of
representatives, professional socialization, ex post review, and balances between branches of government (Majone, 1996).
The critical point for the study of the EU is this: within the multi-level
governance system prevailing in Europe, EU officials (or insulated national
representatives) enjoy the greatest autonomy in precisely those areas central banking, constitutional adjudication, criminal and civil prosecution, technical administration and economic diplomacy in which many advanced
industrial democracies, including most Member States of the EU, insulate
themselves from direct political contestation. The apparently undemocratic
nature of the EU as a whole is largely a function of this selection effect.
Insulation is not simply an empirical fact; it has normative weight. To
understand why, we must address the justifications for the apparently counter-majoritarian tendency of political institutions that are insulated from direct democratic contestation. Most such insulated institutions arise out of the
logic of commitment; that is, as efforts to enforce or embed the impartial
implementation of prior bargains. Three normative justifications, often found
in combination, are most common.
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First is the need for greater attention, efficiency and expertise in areas
where most citizens remain rationally ignorant or non-participatory. Universal involvement in government policy would impose costs beyond the
willingness of any modern citizen to bear. Insulated institutions reduce decision-making costs by encouraging specialization. They thus permit efficient
and consistent decisions to occur in areas of weak or intermittent citizen involvement and interest, most importantly where scientific, legal or administrative expertise is expensive to acquire, yet expert, informed decision-making is desired. As such expertise has come to play a greater role in policymaking, delegation to specialized authorities in areas from environmental
policy to food and drug authorization has become more common.
Second is the need impartially to dispense justice, equality and rights for
individuals and minority groups. It is common to delegate to insulated authorities, such as constitutional courts, responsibility for the enforcement of
individual or minority prerogatives against the immediate tyranny of the majority. Such delegation is often justified where citizens seek to reduce the
risk of contracting into an uncertain future. This tendency has spread in recent years as increasing numbers of governmental functions have been recognized as basic or human rights that are judicially or administratively enforced,
often at the international level, against political authorities.
Third is the need to provide majorities with unbiased representation. Insulated institutions offer one the means of redressing underlying biases in national democratic representation. The most common distortion is the capture
of open political processes, and thus government policy, by powerful
particularistic minorities with powerful and immediate interests, who oppose
the interests of majorities (often treated as the median voter) with diffuse,
longer-term or less self-conscious concerns. The classic understanding of trade
policy, for example, sees the broadly liberal interests of consumers and firms
trumped by pressure from powerful, self-conscious sectorally-organized protectionists. To the extent that this is so, the EU may be more representative
precisely because it is, in a narrow sense, less democratic.
Given these prima facie justifications, the burden of proof rests on critics
of the EU. We may debate whether the EUs central bank, constitutional court,
or competition authorities are properly constructed, but any such criticism
must first concede the legitimacy and general acceptability of a greater measure of insulation and autonomy in precisely these areas than elsewhere in
modern political life.
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izes trade liberalization, the removal of non-tariff barriers, technical regulation in environmental and other areas, foreign aid and general foreign policy
co-ordination tend to be of low salience in most European polities. Lack of
salience, not lack of opportunity, may impose the binding constraint on European political participation. This would explain why European citizens fail to
exploit even the limited opportunities they have to participate. Monetary policy
lies somewhere in the middle: whereas citizens in advanced industrial democracies focus on macroeconomic performance, its link to the institutional
design of a central bank remains unclear in the minds of many, thereby
depoliticizing the issue.
It follows that reforms, referendums, parliamentary elections, or constitutional conventions based on EU issues encourage informationally impoverished and institutionally unstructured deliberation, which in turn encourages
unstable plebiscitary politics in which individuals have no incentive to reconcile their concrete interests with their immediate choices. The typical result is
a debacle like the 2001 Irish referendum on the Nice Treaty. Not only does
this demonstrate the existence of significant substantive constraints on EU
policy-making, but it implies as we shall see below that even if a common
European identity and the full panoply of democratic procedures existed, it
would be very difficult to induce meaningful citizen participation.
Of course this could change in the future. But the proposals to construct
greater citizen involvement in EU politics that are most plausible in theory
are patently implausible in practice. In order to give individuals a reason to
care about EU politics, it is necessary to give them a stake in it a fact that
many discussions of a demos, we-feeling, community, and constitutional
patriotism elide.4 The most compelling (and historically grounded) schemes
for doing so rest not on the creation of new political opportunities, but the
emergence of entirely new political cleavages based on interest. Philippe
Schmitter proposes, for example, that agricultural support and the structural
funds be replaced by a guaranteed minimum income for the poorest one-third
of Europeans, national welfare systems be rebalanced so as not to favour the
elderly, and immigrants and aliens be granted full rights (Schmitter, 2000).
With the EU acting as a massive engine of redistribution, individuals and
groups would reorient their political behaviour on whether they benefit or
lose from the system. This is a coherent scheme targeted at precisely those
groups most dissatisfied with European integration today broadly speaking,
the poorer, less well-educated, female, and public sector populations but it
is utterly infeasible. In search of legitimacy, Schmitter breaks with the European constitutional settlement, divorcing the EU entirely from its ostensible
purpose of regulating cross-border social behaviour, which would thereby
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undermine the legitimacy of almost everyone currently involved with it. The
result would almost certainly be a higher level of political dissatisfaction,
domestic and interstate, than Europe has seen in several generations.
IV. Social Democracy: Why EU Governance is not Substantively
Biased
Some, finally, maintain that the EU lacks democratic legitimacy not so much
because it stifles political participation, but because its policies are biased
against particular interests consensually recognized as legitimate. Such accounts tend to be social democratic, that is, they tend to argue that the EU
systematically biases policy-making in a neo-liberal direction.5 It does this,
so the argument goes, by excluding from the agenda particular issues, notably
social welfare and some public interest regulation, while facilitating common
liberalization of trade and factor flows. The entire arrangement is locked in
by the European legal order. Opposition does not form because it is kept off
the agenda by the European constitutional settlement, which leaves social
welfare provision to the national governments, and by the ignorance of less
fortunate individuals and groups about their own interests.
Fritz Scharpf offers just such a critique.6 Following Karl Polanyi and other
social democratic theorists, Scharpf argues that the most important element
in a democratic polity is to maintain the balance between market liberalization and social protection. Most Europeans favour maintaining current levels
of welfare spending, as demonstrated by the decentralized tendency of Member States to spend increasing percentages of GNP on welfare as per capita
income increases. Yet the status quo cannot be maintained today because of
the tendency of decentralized market competition to generate an interstate
race to the bottom in regulatory protection. Trade, immigration and especially foreign investment and capital flows create strong incentives for countries to reduce welfare expenditure. The EU cannot respond effectively to this
tendency, despite overwhelming support for the maintenance of welfare systems, because of a neo-liberal bias in the constitutional structure of the EU
and the rhetoric that surrounds it, which favours market liberalization (negative integration) over social protection (positive integration). This argument is outlined elsewhere in this issue, so I need not explain it further.
Scharpfs argument is without a doubt the most empirically and theoretically nuanced criticism of the EU democratic deficit that currently exists. Yet
5 Yet they need not be so. Many libertarians believe that policy in the EU, as well as in Europe as a whole,
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there is good reason to qualify his formulation of the argument, above all
since these qualifications are acknowledged in Scharpfs own empirical analysis.
There is little evidence of a race to the bottom. Scharpf himself concludes
ultimately that there can be such a race in only a few areas, there is relatively
little evidence that it has yet occurred, and the effects have been limited. The
level of social welfare provision in Europe remains relatively stable. National
welfare systems are no longer moving strongly in the direction of greater
redistribution, but neither are they imploding. Recent OECD analyses report
that fiscal consolidation over the past 20 years has almost always led to increases in government revenues as a percentage of GNP, and in most cases
the burden of consolidation is placed primarily on revenue increases. Much
recent research, moreover, suggests that the adverse impact of globalization
on standards in the major areas of social spending in Europe (pensions, medical care and labour market policy) is easily exaggerated. The most important
factors behind increasing social spending are instead domestic: the shift to a
post-industrial economy, lower productivity growth, shifting demand for less
skilled workers, and rising costs of health care, pensions and employment
policies, exacerbated by increasingly unfavourable demographic trends. These
factors fuel welfare deficits and fiscal strains, yet any reform is opposed by
entrenched constituencies (the elderly, medical care consumers and the fulltime unemployed) well placed to resist it. No responsible analyst believes
that current individual social welfare entitlements can be maintained in the
face of these structural shifts. In this context, the neo-liberal bias of the EU, if
it exists, is justified by the social welfarist bias of current national policies
(Pierson and Leibfried, 1995; Rhodes et al., 2001; Iversen et al., 1999).
Nor is there much evidence that the EU is driving social protection downward. By contrast, the EU has often permitted high standards and supportive
institutional reform, and thus has tended to reregulate at a high level (Vogel,
1995; Joerges and Vos, 2000). Anecdotal evidence and poll data suggest that
the EU is responsive to public and interest group concerns in a way quite
similar to national polities.7 For reasons set out in Scharpfs article in this
issue, there is far less reason for a social democrat to fear the piecemeal evolution of European law than might have been the case five years ago (see also
Scharpf, 1999). Whatever consequences there may be lie largely in the future.
The major difference between apparently intractable issues of EU discussion
such as social and tax harmonization, and similar issues where European regulation is effective, such as worker health and safety, appears not to lie in con7
The life-cycle of an issue like mad cow disease is just as it would be in any western democracy: some
bureaucracies are captured; a crisis emerges; and reforms are put in place that place greater emphasis on
the broader public interest (Joerges and Vos, 1999).
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ing been counterproductive, has demonstrated the difficulty (if not futility) of
EU efforts to micromanage the domestic democratic practices of Member
States. Still, a wholesale challenge to democracy, as opposed to an ideologically unattractive right-wing minority party, might generate a more credibly
effective response. This is certainly the lesson many learned from the Spanish
experience. In this sense, EU enlargement is almost certain to promote democracy in the region.
A more significant threat stems from the greater diversity and heterogeneity of interests within an EU of 2025 (Moravcsik, 1998; Nello and Smith,
1997). The most common argument about this diversity is, however, not the
most convincing. One often hears that the EU will become gridlocked as a
result of the increase in the number of EU Member States. This folk wisdom
is based on the rather primitive notion that the probability of gridlock is an
exponential function of the number of potential national vetoes, which is itself a direct function of the number of members (Petite, 1998). Certainly the
conclusion has a Cartesian clarity, but is it correct? Whereas individual vetoes may impose a binding constraint in a limited number of cases of unanimity voting, as with the role of Greece in foreign policy or Luxembourg in
banking, there is little reason to believe that this is generally the essential
concern. Most issues involve compromises between opposing coalitions,
whereby the total number of countries matters less. In any case, there are
relatively few remaining issues where co-operation is promising but unanimity is the norm. It is perhaps more likely that greater heterogeneity of interests
would undermine the cohesion of parties within the EP, making effective legislation more difficult. Yet the most recent analyses suggest that, as long as
countries have similar parties, cohesion is not narrowly dependent on the precise range of ideological differences (Hix et al., 2002).
Decisive instead is whether conflicts of interest, particularly those involving the redistribution of resources, will place undue strain on EU governance.
In particular, whose interests are to be represented by EU budgetary transfers? Nearly every country that has entered the EU most notably Britain,
Greece, and Spain received a relatively unfavourable financial settlement,
to which the response of each, once a member, has been to obstruct EU legislation until they received a financial side-payment. EU regional policy was a
response to the British referendum of 1975. In the 1980s, structural funding
was established and expanded as the result of pressure from Mediterranean
countries. Financial transfers contributed to the legitimacy of the EU in a
number of countries. This will be far more difficult a strategy for future entrants to pursue, due to the larger number of core members, the larger size of
the acquis communautaire, the lack of major issues on the horizon, and the
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tries to react to such a situation by opting out and moving together as a subgroup. Structural and agricultural funding is unlikely to be extended at the
same level as in the past (Nello and Smith, 1997, p. 28). Labour movement is
likely to have some de facto transition period. This, in turn, may reduce the
popularity, and thus the perceived democratic legitimacy, of the EU.8 Yet
even in this context, the current arrangement, in which small countries can
block unanimity votes, may offer a better prospect of forcing continued redistribution than any type of decision-making reform.9
Conclusion
When judged by the practices of existing nation-states and in the context of a
multi-level system, there is little evidence that the EU suffers from a fundamental democratic deficit. That is not to say that there is no cause for concern.
There are a few areas where the EU departs modestly from existing national
practices with no compelling substantive justification. The most important is
the structure of the European Central Bank, which is more independent of
political pressure than any known national example (Herdegen, 1998). One
need not draw an analogy with the 1930s to view overly independent central
banks with caution. Another is the rights of immigrants, where EU standards
are evolving but could move in a direction more restrictive than the European
norm. Still another area is administrative procedure, where the formal rights
enjoyed by residents of the US under the Administrative Procedures Act surpass those formally guaranteed in Europe. Finally, Scharpf is correct in drawing attention to the possibility that, in the future, European administrative and
constitutional law might move in a direction inimical to social welfare provision. Yet up till now there is little evidence that these specific examples add
up to a structural democratic deficit in the EU. Any mature polity could point
to areas in which such democratic protections are stronger or weaker; in this
regard the EU is hardly exceptional.
So, we might reasonably ask, why then is there such public and scholarly
concern about the democratic deficit? Concern appears to result, above all,
from a tendency to privilege the abstract over the concrete. Most critics compare the EU to an ideal plebiscitary or parliamentary democracy, standing
alone, rather than to the actual functioning of national democracies adjusted
for its multi-level context. When we conduct the latter sort of analysis, we see
that EU decision-making procedures, including those that insulate or delegate
certain decisions, are very much in line with the general practice of most
8 Whether this in fact does so depends, of course, on which standard we adopt. A rise in nationalism and
a decline in European feeling is also possible and, again, the democratic legitimacy of such an outcome
is unclear (Nello and Smith, 1997, p. 47).
9 For a more detailed analysis, see Moravcsik and Vachudova (forthcoming).
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modern democracies in carrying out similar functions. This overall trend toward insulation of certain functions is in turn driven, most analysts believe,
by considerations that should be given normative weight, such as the complexity of many policy issues, the rational ignorance and apathy of many
publics, the desire to protect minority rights, and the power of certain special
interests in situations of open political contestation. These constraints cannot
be assumed away; they must be acknowledged on their own terms. As long as
political procedures are consistent with existing national democratic practice
and have a prima facie normative justification, I conclude, we cannot draw
negative conclusions about the legitimacy of the EU from casual observation
of the non-participatory nature of its institutions a dictum that could usefully be applied in many contexts outside the EU.
Correspondence:
Andrew Moravcsik
Center for European Studies
Harvard University
27 Kirkland Street
Cambridge MA 02138, USA
Tel: 00 1 617 495 4303 Fax: 00 1617 495 8509
email: moravcs@fas.harvard.edu
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Blackwell Publishers Ltd 2002
624
ANDREW MORAVCSIK
Abstract
This article examines the impact of the recent EU enlargement on European governance. Enlargement is treated as a kind of external shock to the existing governance
system, broadening and diversifying the European public space. The prevalent hierarchical mode of governance is increasingly inadequate under these new circumstances and the Union will have to embrace more flexible, decentralized and soft
modes of governance.
Introduction
The official and academic discourse on European governance is increasingly
schizophrenic. On the one hand, the Union is seen as a prototype of postmodern, multi-level, polycentric governance that is decentralized, flexible,
deliberative, informal, inclusive and non-territorial. As Jeremy Rifkin put it:
The EU is a post-modern political institution [. . .] Each year, more and more
of the daily work of EU governance is being given over to more informal
networks of players, changing the very way government is perceived. The old
centralized top-down model of governance, with its rational performance
* This article greatly benefited from thoughtful comments by Helen Wallace, R. Daniel Kelemen, Kalypso
Nicoladis and Ania Krok-Paszkowska. It further develops some of the arguments from my recent book,
Zielonka, J. (2006) Europe as Empire: The Nature of the Enlarged European Union (Oxford: Oxford
University Press).
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USA
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share similar characteristics and aspirations and they entered a Union which
was already highly divided on major issues. In this sense, the addition of new
Member States from eastern Europe tips the balance between supporters and
opponents of various governance options.
The article contains four sections. Section I identifies two leading and
contrasting modes of European governance: hierarchical and plurilateral.
Section II examines elements of hierarchical and plurilateral governance in
the Union on the eve of enlargement. Section III assesses whether the recent
wave of EU enlargement enhances the former or the latter mode of governance. Section IV seeks to establish whether plurilateral governance can be
efficient and democratic.
The article argues that the plurilateral mode of governance would not
necessarily encourage free riding which leads to disorder. Nor would it
necessarily leave Europes citizens without any public form of protection,
arbitration, jurisdiction, regulation and reallocation. Plurilateral governance
is not a panacea for all Europes problems, but it can help the EU to cope with
the pressures of globalization because of its built-in flexibility and ability for
learning. It can enhance Europes competitive edge because it pulls together
vast European resources without eliminating Europes greatest strength: its
pluralism and diversity. Plurilateral governance might even be seen as legitimate by Europes citizens because it tries to bring governance structures
closer to the people and relies on incentives rather than punishments.
I. Two Contrasting Modes of Governance
There is no commonly agreed definition of governance. For instance, Rod
Rhodes has identified no less than seven definitions of governance (Rhodes,
2000). The distinction between government and governance is also blurred
and contested. In this article governance means various types of regulation of
social relationships and their underlying conflicts by reliable and durable
means and institutions (Jachtenfuchs, 2001). Such a broad definition allows
us to analyse various different polities and organizational structures, a variety
of actors with different powers and objectives as well as different strategies,
instruments and cultures of interventions. Students of European integration
often focus only on EU institutions while ignoring private actors and a variety
of public actors that are also practising governance with implications for the
Euro-polity. Such a broad definition also allows us to use insights from
various disciplines concerned with governance: political science, public
administration, public management and international relations. These different disciplines do not often talk to each other, but they are concerned with
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institutions. The principle that rules should apply equally was predominant in
most nation states and this required uniformity and standardization of public
action throughout the entire territory.
Although with the passage of time states have changed their nature and
mode of functioning, the principles of hierarchical governance are still very
much in place. All states have an easily identifiable centre of authority with a
built-in hierarchy and division of tasks. This centralization of authority makes
the state the primary actor in charge of key functional fields such as internal
and external security, the monetary system and taxation. Various legal, administrative, economic and military regimes within states largely overlap. There
is one single type of citizenship with equal rights and duties. Governance is
primarily carried out with the help of laws and central regulations. Noncompliance with laws and regulations is monitored and sanctioned.
This type of governance can only function with clear, fixed and relatively
hard borderlines. It also requires relatively high socio-economic and cultural
homogeneity. This is why all states attempt to forge greater convergence
within their borders using various policies of economic redistribution, social
integration or even cultural assimilation.
Hierarchical governance is not about a one-person dictatorship. Nor is it
about voluntary use of laws or crude sanctions. The hierarchical governance
discussed here represents a sophisticated system of reaching binding decisions and implementing them in an orderly and disciplined fashion. At the top
of the hierarchy we find an elected government with all the usual checks
and balances. But hierarchical governance can also envisage a considerable
degree of decentralization and delegation. Moreover, different degrees of
discipline and centralization can be applied in different policy fields. What is
important in this type of governance is that ultimate power rests in the hands
of central authorities (or their local proxies). Agency in hierarchical governance is always clearly defined and so is its programme. Moreover, hierarchical governance favours clear lines of control and responsibility.
It is easy to see numerous advantages of this kind of governance. As the
story of nation states shows, hierarchical governance enjoys remarkable
legitimacy. This is partly because it envisages majority rule and common
(national) purpose. It is also relatively transparent because the agency, programme and lines of responsibility are clearly spelled out. This facilitates
legal and political accountability. Indeed, national elections can well be seen
as a performance test.
All these advantages are not easily available in the plurilateral form of
governance. In fact, plurilateral governance represents a sharp contrast to
hierarchical governance. Instead of having a clear hierarchical structure,
plurilateral governance is based on interpenetration of various types of
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political units and loyalties. There is no pyramid-like governmental structure. Rather it resembles a junction box or even a kind of garbage can
(Richardson, 2001; Wallace, 2000). There is no single centre of authority in
charge of key functional fields, but a multiplicity of various overlapping
military, police and economic regimes operate on different territories. In fact,
one of the characteristic features of this type of governance is a disassociation
between authoritative allocations, functional competencies and territorial
constituencies. Territory is not clearly demarcated as the system tolerates soft
and changing borders. Governance is not about steering but about gardening
reflecting principles of flexibility, subsidiarity, devolution and differentiation.
Compliance is largely voluntary and based on incentives. Cultural and socioeconomic diversity is cherished. Divided sovereignty along different functional and territorial lines is accepted.
Table 1 spells out the sharp contrasts between these two different models
of governance.
The term plurilateralism was used by Philip G. Cerny in the early 1990s
to describe the shift in the world order from a hierarchy of holistic actors,
states, which impose order through power and hegemony, to a more complex
and diffuse set of interactive self-regulatory mechanisms or webs of power
(Cerny, 1993, p. 31). For me this term represents an aggregate model of
various novel notions of governance such as multi-level, polycentric or
network governance (Hooghe and Marks, 2003). These terms emphasize
different aspects of non-hierarchical type of governance, but they all show
that effective governance can tolerate deliberation and pluriformity. Governance can be about negotiation and persuasion rather than control and steering. Incentives can produce better results than sanctions and coercion.
Enablement skills can be more crucial than management skills. Governance
can merge public and private spheres rather than keeping them separated.
Three more general assumptions unite advocates of these new modes of
governance. First, an effective system of governance does not need to be
state-based or state-centric (Peters, 2000). Second, an effective system of
governance does not even need to be territorial or territorially-fixed (Ruggie,
1993). Third and most importantly, an effective system of governance must be
able to represent the basic types of variety found in the system to be governed
(Kooiman, 1993). This means that the more diverse the qualities to be governed, the more diverse the necessary governing measures and structures and
the more diverse the relationship between them.
Supporters of the new non-hierarchical governance agree that it is less
structured and transparent than the hierarchical one. They also see problems
stemming from partisan policies of various networks. But hierarchical governance has also its weaknesses and problems. Much of order and fairness
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Plurilateral
Interpenetration of various types of political
units and loyalties (garbage can scheme).
Multiplicity of various overlapping military,
police and economic regimes.
Source: Author.
under hierarchical governance is illusory: interest groups are able to manipulate the definition of the common (national) good and its implementation
record is poor despite all the built-in monitoring and sanctions. Moreover, in
the increasingly globalized economy hierarchical governance is less and less
effective in addressing social conditions.
II. Two Faces of European Governance
We have two competing paradigms, one envisaging hierarchical and the other
non-hierarchical governance. Of course, hybrid solutions can also be considered, but it is important to grasp the direction of change from one pole to
another. In fact, the European Union is a perfect example of such a hybrid
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centre with little space of manoeuvre for the candidates. A similar blueprint
was applied to all candidates and across various functional fields. The full
adoption of the acquis communautaire by applicants has been one of the
clearly stated conditions for accession and the candidates were not allowed
any opt-outs. The EU not only told Eastern European applicants what they
should do in terms of, say, new legislation or administrative reform but
also sent representatives to specific ministries to make sure that the changes
were being made as prescribed through the twinning programme. The
whole process of re-adjustment was carefully monitored. The champions and
laggards among the applicant countries were identified at regular review
sessions. The key terms of the conditionality policy were safeguards, benchmarks, guidance and screening. Those states that failed to meet the EUs
conditions were kept at bay through trade quotas and tariffs and the Schengen
regime.
The process of EU accession left little space for the flexibility, tolerance
and voluntarism associated with the plurilateral type of governance. The EU
provided decisions and expected compliance from the applicant states. The
EU provided models and the applicant states were supposed to copy or imitate
them. The EU was offering teaching and training and the applicant states were
expected to socialize and learn. EU proposals and solutions were to be taken
over by virtue of their place of origin and not necessarily by virtue of their
substance. The applicant states compliance was voluntary only in theory. In
practice, these states could not afford to turn their backs to the EUs demands
and expectations.
How is the Unions predilection for hierarchical governance and its apparent inability to switch gears and embrace plurilateral governance to be
explained? Why is there so much indecisiveness when it comes to deciding
which model is best suited for the current stage of European integration? First
of all, there are existing (and quite legitimate) differences in normative
standpoints. What one person sees as a way of recognizing change and
plurality, another sees as a recipe for disorder. Some believe that all social
systems tend towards atomization and anarchy while others trust that even the
most chaotic systems are able to generate a dynamic order. The Union is led
by people holding these two contrasting views and this results in hybrid if not
contradictory policies. In this context it is important to recognize the impact
of national traditions, because different states look at the Union from their
own national experience and often want to shape the Union in their image.
For instance, France has a strong tradition of central national government,
while Italy has a tradition of strong regional government.
Second, the proclaimed aim of European integration is ever closer union
and this encourages centralized and homogenizing policies. For many
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Another evident implication of enlargement is the Unions growing inability to orchestrate reforms that would reinforce the powers of the European
centre and inject a greater degree of hierarchy and order into the governance
system. This means that the Union will increasingly function in informal
ways with few set rules and weak central steering. Consider for instance the
December 2005 failure to increase the communitarian budget for the enlarged
EU. A European centre without a sound budget is likely to be rather weak and
unable to assert its authority. Or consider the failure to adopt the European
Constitutional Treaty. If adopted, the Constitutional Treaty would strengthen
the EUs central institutions in several ways. First, the Union would have
greater powers in the fields of migration, asylum and transborder crime.
Second, the draft simplified decision-making procedures and set out the EUs
competencies more clearly. Third, it reorganized the EUs institutions in a
way that could potentially strengthen hierarchical governance. For instance,
giving the European Council its president and minister of foreign affairs
can hardly be seen as a merely cosmetic surgery. It was widely expected that
in due time this reorganization would help the European centre to assert its
authority. The failure of the Constitutional Treaty is likely to reinforce the
multi-layered, multi-centred and heterogeneous nature of European governance. The governance structure in the enlarged EU will therefore be very
complex and the Union will lack the means to execute a hierarchical mode of
governance. This will be difficult to reverse, if only because the new Member
States from eastern Europe strongly oppose any move towards hierarchical
governance in Europe (as do some old Member States, of course).
In the constitutional debate, governments from eastern Europe were
among those most determined to prevent any decisive shift of powers to the
European centre. This was underlined by the Latvian president, Vaira VikeFreiberga: Latvia sees the EU as a union of sovereign states [. . .] We do not
see the need at the moment to create a unified federal European state [. . .]
Europes vast diversity is one of its greatest strengths. While this diversity
may present challenges to consensus-building, it is a resource that must be
nurtured and cherished. Every Member State of the European Union, whatever its size, has the potential to make a meaningful contribution to the
organization as a whole (Vike-Freiberga, 2002). And Slovenias Foreign
Minister, Dimitrij Rupel, added: The basis of diversity management is the
principle of subsidiarity. Subsidiarity can be an efficient means of avoiding
unnecessary disputes (Rupel, 2001).
New Member States from eastern Europe have also resisted efforts to
make the European Commission a more consolidated centre of government
by insisting that each Member State will have its own commissioner with the
right to vote. Likewise they have insisted that the system of a rotating EU
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presidency remains in place in one way or another. This system implies that
the main centre of governance in the EU moves from one European capital to
another on a regular basis thus preventing the rise of a single European centre
in Brussels. Moreover, the new Member States were eager to increase the role
of national parliaments rather than the European Parliament.
It would be wrong to interpret these policies as eurosceptic. After all, these
governments fought hard to get into the European Union and the results of the
accession referendums have shown that EU membership was overwhelmingly
supported by citizens in the region. However, new Member States have had
experience of tight hierarchical rule under communism and fear that decisions
will once more be made far from their capitals. According to the 2006
Eurobarometer, the vast majority of citizens in new Member States believe
that their voice does not count in the EU. In Latvia only 18 per cent of those
polled believe that their voice counts, in the Czech Republic 20 per cent
and in Estonia and Slovakia 21 per cent (the EU average is 36 per cent)
(Commission, 2006).
Citizens of the new Member States are also concerned about losing their
cultural identity. The Czech President, Vclav Klaus, expressed the anxiety of
millions of fellow eastern Europeans by asking: shall we let our identity
dissolve in Europe like a lump of sugar in a cup of coffee? (Klaus, 1994,
p. 136).
There are also strong economic arguments that make eastern Europeans
sceptical about hierarchical governance. Although the new Member States
fought hard to acquire as many subsidies from the central budget as possible,
it would be wrong to assume that they would like to see more regulation,
harmonization and centralized distribution from Brussels. For instance, they
have opposed the EUs plans to impose high social and environmental standards on their producers because this would effectively impede their competitive edge. As President Klaus put it: The claims for quasi-universal social
rights are disguised [. . .] attempts to protect high-cost producers in highly
regulated countries, with unsustainable welfare standards, against cheaper
labour in more productive countries (Klaus, 1997, p. 113). The new members
also tried to stall efforts to limit tax competition by the EU because they need
to continue offering better conditions to investors if they are to catch up with
the more developed members. They also worry that the convergence criteria
required by the Maastricht Treaty will prevent fast growth and by the same
token frustrate their efforts to catch up with the old members. This is because
fast growth in their case would imply much higher rates of inflation and larger
public deficits than allowed by the Maastricht Treaty. Harmonization of trade
rules for all EU members has meant that some new members, such as Estonia
have had to increase their external tariffs and non-tariff barriers (for example,
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these affairs and since the Maastricht Treaty, the EUs foreign and defence
policy has been on the rise. However, the new Member States from eastern
Europe do not want to see the Union in charge of these fields. They are all
pro-NATO and pro-America and their perceptions of national interest, especially vis--vis Russia, are different from those of most old Member States.
And so the 27 find themselves increasingly divided on such issues as the war
in Iraq or the pipeline deal with Russia. Instead of using the European
framework, the new (and some old) Member States prefer to act within
NATO, the UN or even the OSCE. They also entertain formal or informal
coalitions of the willing, contact groups or bilateral initiatives. In short,
governance in this field is clearly plurilateral and enlargement has dashed
prospects for changing that.
IV. Plurilateral Governance and Democracy
Enlargement seems to make the decisive break towards multi-level governance in concentric circles. This type of governance relies on self-regulation
and co-regulation rather than central steering and punishments. The Union
has tried to orchestrate enlargement in a hierarchical manner but the results
are quite perverse. We have a Union that is not only larger, but also more
diversified and disaggregated. Although the new Member States seem to want
more European governance they are clearly reluctant to strengthen the European centre. All this suggests the demise of hierarchical governance and the
rise of plurilateral governance. Can this work and if so, will the new system
enjoy democratic legitimacy?
The answer is a qualified yes. Plurilateral governance is not about total
freedom and anything goes policies. Governance in its essence is about
the maintenance of collective order, the achievement of collective goals and
the collective process of rule through which order and goals are sought
(Rosenau, 1997, p. 175). But there are various ways of achieving all
that. The Union needs some kind of a central government, but it does
not need a unitary government structured like a pyramid. The Union
needs some kind of constitutional order, but this order can leave room for
a large degree of flexibility and differentiation. The Union should make
various actors comply with the agreed rules and prevent free-riding, but
incentives and shaming may offer the prospect of greater compliance than
commands and sanctions. The Union needs to provide some guidance and
steering, but this does not need to prevent compromise and accommodation
in formulation and implementation of its policies. The Union can principally
act as a mediator between various European networks and as facilitator of
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are subject to a variety of informal controls that are less present in hierarchical
systems. Dispersion of power contributes to accountability because different
centres watch each others moves and publicize abuses of power. Enhanced
deliberation also contributes to accountability because issues are considered
in more depth by a variety of actors.
If a genuine system of parliamentary representation is not possible at the
European level it is important that the most important decisions remain in
the hands of democratically elected national governments. Plurilateral governance secures this objective better than hierarchical governance because it
does not try to force Member States into uniform behaviour (Hodson and
Maher, 2001). Plurilateral governance seems also more suited to accommodate and aggregate preferences of highly heterogeneous polities such as
the current EU. This is because its objective is a voluntary and differentiated community of project rather than a holistic community of identity
(Nicoladis, 2003, p. 6). Hierarchical governance has a tendency to emphasize unity over diversity. But a genuine democracy is chiefly about pluralism, individualism and multiculturalism. Plurilateral governance scores well
even when we look at contestation. Political contestation does not have a
single and often distant arena, but it takes place at various different levels of
European governance where actors are in a better position to assess their
interests and have more meaningful opportunities for involvement. There is
also more space for juridical contestation in plurilateral governance, because
decisions from the European centre are not majoritarian and they can therefore be more easily contested in courts and various semi-public or private
arbitration chambers.
All this is not to argue that plurilateral governance generates a superior
form of democracy. It is only to argue that there are various ways of assuring
participation, contestation and accountability and that traditional forms of
representative democracy are not as effective as it is often claimed, especially
in the context of the enlarged European Union. Plurilateral governance is not
being exercised by self-appointed and largely unaccountable networks and it
is not rule-free (Shapiro, 1997). It combines formal and informal decisionmaking practices with various actors involved in political bargaining, each of
them enjoying different forms of legitimacy. The Union should guarantee free
access to various European networks and make sure that the ongoing bargaining process is transparent and open (Heritier, 2003). Moreover, the civic
and political rights of EU citizens ought to be upgraded because citizens need
protection against possible unfair costs resulting from complex European
bargaining (Cygan, 2003). All types of governance must be subject to democratic scrutiny, but different polities require different governance and different democratic remedies.
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Conclusion
This article has offered evidence that enlargement has made hierarchical
governance inadequate if not obsolete. As the history of the EU plainly shows
hybrid solutions are always possible, but they are by their nature inefficient.
It is difficult to opt for discipline and flexibility at the same time. Pyramidal
centralism is difficult to combine with variable geometry. This means that
some choices ought to be made. The enlarged Union is more likely to benefit
from a plurilateral rather than hierarchical system of governance and it is
time to agree on this and try to make the plurilateral system work.
Plurilateral governance would mean a multiplication of various steered
networks and hybrid arrangements with less hierarchy and enforced participation. The dominant governing principle would not be a centralization of
power in the Commission, but delegation of power by both the Commission
and Member States to specialized autonomous bodies operating with different
degrees of centralization (Sapir et al., 2004). The Commission and the
Council would perform some strategic tasks aimed at creating incentives for
innovation and adaptation, but would not insist on having one single institutional solution for individual functional problems. This would allow for
institutional flexibility and differentiation. Such a system seems well suited to
the post-Soviet and post-modern Europe of today. It can be both efficient and
democratic.
Correspondence:
Jan Zielonka
St Antonys College
University of Oxford
Oxford OX2 6JF, UK
tel: + 44(0)1865 274532
e-mail: jan.zielonka@sant.ox.ac.uk
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Abstract
The European Union is suffering not just from a democratic deficit, but a community
deficit. The level and scope of its integration activities far exceed the degree of
community that it sustains. The article explains why community, particularly
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Introduction
The question of whether independent nations can form encompassing and
lasting unions has been studied in recent years with special attention given to
the EU, widely regarded as the most advanced union of its kind in contemporary history. Within this context, theoretical questions have been raised
regarding the design of the EU what changes in its architecture will ensure
further development? And what changes might hinder its growth? Much of
the debate has focused on changes in political institutions, especially on the
so-called democratic deficit. The argument presented here, however, points
out that much more attention needs to be paid to the community deficit, the
lack of shared values and bonds.1 Such a deficit must be curtailed if the union
is to continue to solidify and must be reduced before the democratic deficit
can be overcome. The article closes by comparing various measures that have
1
For more discussion on the need for community in Europe, see Greven and Pauly (2000) and Offe (2002).
24
AMITAI ETZIONI
been suggested to strengthen the EU, paying special attention to those that
can help reduce the community deficit.
I. Basic Concepts
Three concepts are used to proceed. The first concerns the level and scope of
integration of the activities of the nations involved. This level of integration
varies from low to high. For instance, the budgetary integration of the EU is
low with its budget consisting of no more than 1.27 per cent of its GDP in
2000 to 2006, whereas the budgetary integration of the US is high with its
budget consisting of approximately 20 per cent of its GDP in 2000 (Economic
Council, 200002). The scope of integration also varies from narrow (for
example, only economic) to broad (for example, both economic and cultural).
The second concept concerns the political architecture of the union involved.
It may be intergovernmental or supranational or various mixes of the two and
it may be based on unanimous consensus or majority rule (within the framework of a constitution) or some mix of the two (Haas, 1958). The third
concept concerns the level of community building. Because this is the focus of
this article, the term requires more discussion than that given to the other two.
The term community is often used very loosely and can mean very different things (Booth Fowler, 1991; Frazer and Lacey, 1993), hence, a definition is essential. The definition I maintain holds that the members of the social
entity involved have formed a core of shared values (i.e. a moral culture) and
a web of bonds of affection.2 To avoid confusing this definition of community
with others, I shall refer to it as a normative-affective community. The focus
of this article is on internal elements of community building in contrast to
external conditions that can also affect a communitys future. The focus on
internal factors is based on the assumption that as a rule, these factors can be
more readily modified and controlled than external conditions, such as the
international political environment, the economic environment and the
natural environment. Finally, the article deals mainly with the role and formulation of shared values, leaving an examination of the ways bonds of
affection are formed to another publication.
II. Step I versus Step II Unions
It is useful to differentiate between two types of transnational unions, which
I shall refer to as Step I and II. These are ideal types; various intermediary
states can readily be envisioned.
2
25
For a complementary analysis on this point, see Hooghe and Marks (2003). Also, for a description of a
regulatory state and its problems, see Caporaso (2005).
26
AMITAI ETZIONI
Step II unions can be turned into nations.4 However, these unions differ
from nations in that they (a) have nations as members, which are expected to
continue to command distinct cultures and loyalties; that is Step II unions are
communities of communities, not Gemeinschafts; (b) the scope of the shared
values and the loyalty Step II unions require can be considerably narrower
than that of nations; (c) although nations are often forged by force or are
expressive of a primordial tribal ethos, Step II unions, we shall see, can
emerge out of moral dialogues between free people and be expressive of
shared values.
III. Within History
Thus far, Step I and II unions have been discussed as ideal types. I now move
to examine actual unions with this analytical distinction in mind. Several free
trade areas are close to Step I unions including those in North America, South
East Asia and parts of Africa. One reason that free trade zones seem to be
stable and self-sustaining is that they produce benefits for all participants,
although not to the same extent. Another major reason free trade zones seem
to be stable, indeed growing, is that their level and scope of integration,
political architecture and community building are all compatible they are all
low. Representatives of the member governments retain control and hence can
veto the expansion of the scope and nature of integrated activities beyond
what is considered beneficial and legitimate by their electorate. These unions
have no or only very weak supranational institutions. NAFTA, for instance,
has a process to make binational panel decisions on trade disputes, but the
panels power is limited as recently illustrated by Americas decision to
ignore the panel ruling on Canadian softwood lumber. Furthermore, these
unions engage in no real community building.
The EU grew out of a limited endeavour at economic co-operation
between six nations limited to some industries. The European Coal and Steel
Community was founded in 1951 to that end, although its founders had much
loftier ideals to create a union in order to bring peace to a war torn continent.
Over time, the level and scope of integrated activities expanded, leading in
1957 to the formation of the European Economic Community. It in turn still
further expanded the scope of its activities, which resulted in the creation of
the EU in 1992. More members were added throughout the process. Initially
the union introduced only freer trade in goods and services. However in 1985,
several of the Member States passed a major threshold that separates Step I
4
Nation is commonly defined as a community invested in a state. It is true that many groups aspiring to
such a status call themselves a nation as many Basques, Scots and some black Americans do. These
expressions are widely recognized as aspirations, however, not facts.
27
from Step II unions when they signed the Schengen Agreement that lifted
border checks and allowed for the free movement of people. Another significant threshold was passed when the EU introduced the Economic and Monetary Union and 12 of the Member States adopted a common currency.
However, while the level and scope of integration activities increasingly
expanded, few efforts were made to create Step II architecture.5 True, the
1986 Single European Act did provide for some qualified majority voting, but
it was not until 2005 that a major attempt was made to shift the Union from
a high degree of unanimous decision-making to a high degree of majoritarian
decision-making. The EU Constitutional Treaty proposed this and other
important changes in the political architecture, but it was rejected by France
and the Netherlands and has since been sidelined.
Thus the EU remains in at least a somewhat precarious position, with
increasing integration but without a definitive and superordinate centre for
the resolution of conflicts or for the allocation of public goods [it has] only
a process and hence no definite person or body that can be held accountable
for its actions in the public realm (Schmitter, 2000, p. 16). Even less, very
little in effect has been done to provide for normative-affective community
building. This mismatch between ever higher levels of integration and
expanding scope, the lagging political institutions and above all community
building is a major cause of the current difficulties facing the EU. The
hypothesis presented here is that either the lagging factors will have to catch
up or the advanced ones will have to be scaled back.
The mismatch and its resulting stress come into focus when one examines
the two major thresholds on the way from Step I to Step II unions the
introduction of a single currency and the free movement of people. The
introduction of a common currency will be considered first. A common
currency requires the formation and implementation of transnational macroeconomic policies that in turn necessitate the existence of suitable political
institutions to make the needed decisions. The rationale is as follows.
The two instruments of macroeconomic policy are monetary policy (e.g.
changes in interest rates and money supply) and fiscal policy (e.g. changes in
tax rates and public spending). Most economists accept that the reach of the
institutions that formulate and enforce macroeconomic policies must parallel
the area in which the currency is used. One main reason is that the currency
must be protected from excessive extension of credits and the creation of
large deficits by member nations, or the economy of all the members will
suffer from loss of trust in its currency due to fears of hyperinflation or
5
Although the EU has not developed a robust supranational political architecture, this is not to say that no
power has been diffused into the hands of a European-level governance. For a detailed description of this
diffusion of power, see Hooghe and Marks (2001).
28
AMITAI ETZIONI
depression (or even both). When the EU introduced a single currency, it also
introduced the European Central Bank to attend to monetary policy for all of
the EU. Fiscal policy, however, was left almost completely in the hands of the
members national governments. Although fiscal policy is subject to common
rules on deficits and debts delineated in the Maastricht Treaty, the Stability
and Growth Pact and the Broad Economic Policy Guidelines, those rules have
not been closely followed. Entering into 2005, 11 members of the EU, among
them Germany, France and Italy, were in breach of the Stability and Growth
Pacts decree that deficits are not to exceed 3 per cent of GDP. Increasing
deficits help individual nations stimulate their own economies, but in the long
run they harm the value of the euro and the long-term interest rate in the euro
area.6 As such, no matter what the ECB does in terms of monetary policy, the
euro will be in trouble if fiscal policy is not effectively kept in check. If in the
longer run fiscal policy is not integrated much more effectively than it is now,
the common currency is going to be endangered.
To turn to the second threshold, a similar double lag (both in political
architecture and community) was created when the free movement of people
was introduced. To the extent that border checks were eliminated following
the Schengen agreement, illegal immigrants, criminals and terrorists were
free to move across national borders with impunity and hence EU-wide
policing was required. Europol, the EUs nod towards a police department, as
well as the European Justice and Home Affairs Council are designed to tackle
this challenge. However, these bodies are poorly funded and understaffed.
Above all, they are in need of a much higher level of harmonization of
national policies than the existing political institutions can provide and the
existing level of community can tolerate. For example, effectively deporting
illegal immigrants is increasingly difficult as illegal immigrants ordered to
leave one country are moving to another one (as well as hiding in the first). Of
the more than 650,000 illegal immigrants ordered to leave the EU in 2004,
approximately two-thirds avoided expulsion and remained in the EU in 2005
(Bowley, 2005).
Complications in arrests and extraditions of suspected criminals provide
another example of the effects of mismatch between free movement of people
and low-level political architecture and community (particularly value) harmonization. Prior to 2004, the amount of time needed for one EU member to
surrender a criminal suspect to another EU member was nine months on
average. In many cases, the timeframe was much longer and in some cases
extradition was withheld or nearly withheld in an extreme case in 1994,
Belgium threatened to grant asylum to a Basque couple wanted in Spain for
6
For more discussion of this problem, see Feldstein (2005). Also see Pisani-Ferry (2002).
29
30
AMITAI ETZIONI
Other developments that were not introduced by the EU also increased the stress on the Union in the same
period. These developments are beyond the scope of this article, but one of them is so consequential that
it should be briefly cited. In the first period of the EU, one of its latent functions was, as German Chancellor
Helmut Kohl put it, to lock Germany into Europe and to protect Germany from itself. Germany was
initially content to pay a large portion of the EU budget and let France serve as the major governing power
of the EU. Germany, however, has gradually shed its post-Second World War feelings and has come under
increased domestic stress. This development has recently led Germany to curtail its contributions and to
challenge French leadership. In turn, French ardour for the EU has cooled. Both of these processes are just
beginning to unfold and are likely to continue in the future, adding to the difficulties that the EU will face.
8
Among others, Ernst Haas proposed this view, see Haas (1958). It has since been criticized because
functional spillover seems limited to elites, see van Hamm (2001, p. 242).
2007 The Author(s)
Journal compilation 2007 Blackwell Publishing Ltd
31
wrong to think that a single market can be sustained without social cohesion,
a political vision and the solidarity that flows from the feeling of belonging
to a common project (Barroso, 2005). German Foreign Minister Joschka
Fischer has called for turning the EU into a federation, what Winston
Churchill once called a United States of Europe (Fischer, 2000). The 2005
draft Constitutional Treaty entailed the introduction of majority voting in
significantly more areas in which unanimous decision-making had hereto
prevailed. Such a change would have meant that Member States would no
longer be able to veto in effect measures they strongly opposed and hence,
supporters of the Constitutional Treaty held that progress could be made
much more swiftly. The rejection of the Constitutional Treaty by French and
Dutch voters and the fear that several other nations will not endorse it, make
the Constitutional Treatys fate rather unclear at this stage. What is clear,
however, is that the most important move to form a new political architecture
suitable for a Step II union has, at least, been derailed.
The 2005 constitutional initiative raises important questions. The hypothesis here advanced is that democratization requires a significantly higher level
of community than the EU now commands or ever commanded even before
the recent enlargement.
V. Curtailing the Community Deficit before the Democratic Deficit
There are at least two major reasons for why normative-affective community
building is needed prior to more democratization. (These words are chosen
carefully; the argument is not that a fully-fledged community must be in place
before democratization nor that no democratization is at all possible without
more community building.)9
The first of these reasons is that democratization requires willingness on
the part of the members of a union to make sacrifices for one another. The
second is that the making of democratic policies requires shared values.
Democracy imposes sacrifices on citizens for the sake of the collective
whole, often in the form of high-level taxation and sometimes in the case of
committing citizens to war.10 Frequently, it also imposes disproportional
losses on some members of the Union for the sake of others. This is most
9
There is an important and valuable dialogue among scholars as to whether or not the existing democratic
institutions of the EU, especially the parliament, suffice to legitimate the EU. Whatever the conclusion, I
suggest that these institutions cannot grow significantly unless there is more community building. On the
dialogue see Bellamy and Castiglione (2000), Chryssochoou (2001); for counter argument see Lord and
Beetham (2001).
10
Democracy also demands that those who lose a vote will nonetheless abide by the outcome of that vote.
For a detailed analysis of this kind of sacrifice and the conditions under which it is best fostered, see
Anderson et al. (2005).
2007 The Author(s)
Journal compilation 2007 Blackwell Publishing Ltd
32
AMITAI ETZIONI
evident when one considers public policies that involve the reallocation of
scarce resources (these policies include public budgets, subsidies, credits and
much else), as well as changes in macro-economic and related policies. Thus,
to give one example, if the EU is to follow a unified economic policy, some
nations economies will have to be slowed down, because the economy of
some other nations is overheating (growing too fast, threatening run-away
inflation). This means that the citizens of say Germany and France would
have to see their unemployment rates be further increased, income per capita
decreased and public policies under-funded because the economies of say
Ireland and Portugal have been growing too fast! Members of one community
do so without much reflection. Americans, for instance, would accept an
economic lag in the South if it were necessary to abate the economy overheating in California and New York, because they view the United States as
one community. EU Member States are much less inclined to accept such
sacrifices for each other and for the EU.
For the EU citizens to accept the sacrifices such decision-making entails
they need to value the EU common good and the purposes it serves. That is,
in selected matters, the EU must acquire what I call a narrow trumping loyalty
before the democracy deficit can be curtailed. Such split loyalty (between
ones nation in some matters and the EU in others) is far from unknown. In
effect, it exists in many nations that are federations or act as if they have some
such qualities. In the United Kingdom for instance, a person often splits
loyalty between being Scottish or Welsh and being British. As political
theorist Andreas Fllesdal puts it: citizens need a shared sense of belonging
to two political communities, as citizens of two commonwealths: loyalty to
members of their own sub-unit and an overarching loyalty to other citizens
in the political order (Fllesdal, 2006).
One might argue, however, that citizens of EU nations do indeed already
have this narrow trumping loyalty and have shown that they are willing to
make sacrifices for the EU as a whole. One might point to the fact that the EU
has long sustained a budget and made income transfers in the form of
Structural and Cohesion Funds to regions considered in need of development
help, including Greece, Portugal and Ireland.11 Hence the EU seems to
command the necessary loyalty. However, thus far the EU budget has
amounted to only a tiny fraction of the Member States budgets the 200006
budget has a ceiling of 1.27 per cent of EU-area GDP and almost all social
welfare programmes remain under the control of individual nations. Indeed,
the EUs social and redistributive component has been quite limited; even
11
This is a reference to the EUs Structural and Cohesion Funds. For details on this funding, see European
Communities (2004b).
33
after a nearly 20 per cent increase from 2003, Structural and Cohesion Funds
accounted for only 34 per cent of the EU budget in 2004, equivalent to no
more than 0.4 per cent of EU-area GDP.12 Efforts to expand the 2007-13 EU
budget have been marked by acrimonious debate and failure. Europeans are
not ready to sacrifice much over and above their limited contributions to the
EU the French do not want to surrender their farm subsidies, the British do
not want to relinquish their $6 billion annual rebate from the EU and the
Germans (as well as the Swedish and Dutch), who are painfully aware that
they have paid much more into the EU than they have gained from it, seek to
freeze the EU budget at the current level of 1 per cent of gross national
income, rather than allowing it to increase to the suggested 1.14 per cent of
GNI.13
The current paucity of EU-wide normative-affective community is further
evident in pressures to re-establish national borders with regard to immigrants, criminals and suspected terrorists. Citizens of many European nations
are not willing to put up with sacrifices imposed upon them by the border
policies of other nations, as has been previously discussed. Failed attempts to
harmonize the divergent welfare policies of Member States provide another
example of the EUs lack of normative-affective community and its effects.
To harmonize welfare, countries with rich schemes would have to curtail
theirs, those with more meagre ones would have to jack theirs up or some
nations would have to transfer significant funds to others. However there is
very little support for such harmonization. Without harmonization, however,
the free movement of people and jobs is undermined and the union and a
united economic policy, as has been previously demonstrated, is hobbled.
In a response to the argument that there is a need for a core of shared
values, Andreas Fllesdal remarked that sharing universal values like human
rights does not necessarily build European community.14 The point is not
without merit, but it dodges the main thrust of the argument presented here.
The argument is that the EU needs more than values that are universally
shared; to build community, it needs particularistic values. To this claim
Fllesdal responds that the values Europeans have are particular to each
nation but not to the whole EU. Actually, however, there seem to be several
strong candidates for EU-wide particularistic values. These include a strong
12
For budget statistics, see Commission (2004a). For further information on the limited nature of redistribution programmes, see Caporaso (2006) and Majone (1993).
13
The Netherlands puts 0.44 per cent more of its gross national income into the EU budget than it takes
out; Germany has a negative balance of 0.33 per cent and Sweden 0.38 per cent (Reuters, 2005).
14
Fllesdal writes, The required values are seldom uniquely European and the European features that
merit respect are not common values (Fllesdal, 2005).
34
AMITAI ETZIONI
commitment to prevent war between the members and to deal with nonmembers (even rogue states) with peaceful means. Also included is a strong
commitment to the social market. Although Europeans are now thinking
about trimming down the social market, they greatly differ from the United
States in their shared and strong commitment to it.15 (Britain on all these
accounts is at the margin of the EU or beyond.) Finally, although the willingness to openly face common histories, especially the Holocaust, is far from
fully shared, it is stronger in EU countries than in countries such as Japans
willingness to repent for atrocities it committed.
Before moving on, it is helpful to clarify the references to a narrow
trumping loyalty and to a core of shared values neither entails an entirely
comprehensive commitment. The reference to a core of shared values does
not entail that these values be all encompassing. Indeed there is room for a
high level of national subsidiarity,16 not merely in matters of governance but
also in normative positions on matters such as euthanasia17 or tolerance for
hate speech. And in the same vein, there is no need to abolish loyalties and
bonds of affections to ones nation, as long as on selected matters the loyalty
to the new, encompassing community, trumps that of loyalty to ones nation.
The end result is an EU that is more than a civil society but less than an
all-encompassing, social entity. It is to be a community whose members share
a core of values, whose common good and purpose they find compelling and
whose institutions are considered legitimate to the extent that their design and
actions are compatible with the shared values. Hence it is to be a community
that commands trumping loyalty in select matters, but defers to national
loyalty in other matters.
VI. The Pivotal Role of Moral Dialogues
Now that the need for community building has been established, the discussion turns to explore the ways that a core of shared values can be enhanced.
These differ from a number of suggestions that have been made as to how to
enable the EU to continue to flourish, sometimes also referred to as community building. It is neither possible nor necessary to examine them all
here. They can be sorted, however, into several major categories which will
15
For more discussion on the existence or potential existence of distinct European shared values, see
Caporaso (2006); Hoffmann (1988) and Jospin (2003). Also see Walter Laquer, who points to Europes
dedication to reaffirming the life instinct and working to live rather than living to work (Laquer, 2005).
16
For more on the concept and the place of national subsidiarity, see Etzioni (2004).
17
Euthanasia, however, would have to be limited to local residents lest one nation become a destination
point for euthanasia and thereby stultify other nations policies against it. This limitation can be legislated
by stipulating that euthanasia can only be made available to people who have known the executing
physician for at least one year, thus in effect limiting euthanasia to locals.
35
For more discussion on community building through education and exchange, see Peck (1997).
Not all political theorists agree some, including David Miller and Alex Warleigh, hold that a deep
cultural and ethnic ethos or demos is in fact necessary to form a stable and democratic Union. They argue
that the lack (and potential impossibility) of such a demos in Europe is the principle problem for
unification. See Warleigh (2003) and Miller (1995).
20
Fllesdal argues similarly, see Fllesdal (2005).
19
36
AMITAI ETZIONI
many Europeans do share is the aversion to war and abhorrence of totalitarianism, based on their shared experiences. Indeed, if and when the EU develops a more significant core of shared values, the most likely result will be
somewhat akin to the rise of shared values that were at the formation of the
United States not the evocation of a primordial ethos, but a new covenant
formed by those who choose to participate in the formation of the new union.
Such a new covenant may arise and other shared values may be formed
out of moral dialogues. Moral dialogues are public discussions that engage
values rather than merely interests or wants. They involve more than facts and
reasoning; they engage beliefs and normative commitments. Moral dialogues
are not dialogues among experts but among citizens. They often include some
factual and logical arguments, but they are mainly ethical, rather than empirical, in nature. Take the question of whether or not there should be a death
penalty. The empicical question of whether or not it deters murder plays some
role in the relevant moral dialogue. However, the main issues are moral ones:
whether the state ever has a right to take a life and whether one ought to keep
those convicted of hideous crimes alive in prison in order to avoid the fatal
error of executing even one innocent person. To provide but one more illustration, the debate on whether or not gay marriages should be sanctified by the
state is not driven by empirical questions (for example, can they make good
parents), but by ones religious, humanitarian and other values.
We are familiar with moral dialogues in families and small groups. Whole
societies, however, even if their population ranks in the hundreds of millions,
can and do engage in moral dialogues that lead to changes in widely shared
values. These moral dialogues are composed of the many millions of hours
spent over meals, in pubs, while commuting, at work and in the media
discussing moral issues. They entail linking millions of local conversations
into society-wide networks and shared public focal points, including call-in
shows, debates on network television and in widely circulated newspapers
and magazines. The dialogues are often triggered and closed with political
decisions (for example, legalizing gay marriages), but moral dialogues should
not be confused with political participation.21
When a community is engaged in a moral dialogue, the discussion often
seems disorderly, meandering and endless. However, such dialogues frequently do lead to new, shared moral values. Most importantly, through the
process of moral dialogue people often modify their commitments and behaviours. For example, in the 1950s European as well as other societies had no
sense of a moral obligation towards the environment. This does not mean that
there were not some studies, articles and individuals who saw great value in
21
For more discussion of such dialogues, see Etzioni (1996, charter 4). Percy B. Lehning presents an
objection to this point of view, see Lehning (2001).
37
the environment; but the society as a whole did not rank protecting the
environment among its core values. A profound moral dialogue that developed in the 1960s and 1970s led not merely to a shared sense of moral duty
to Mother Earth (although communities continue to differ on what exactly
that entails) but also to a fair measure of changed behaviour (voluntary
recycling for example), regulations and public policies. There continue to be
disagreements about the level of commitment to this cause and the best ways
to proceed, but not about the fact that it is a basic value. Another key example
is the debate on womens rights that resulted in profound changes in the way
the two genders view, treat and deal with one another.
In the past, many of these dialogues were nationwide and led to national
action such as new legislation and regulations and new economic incentives
and penalties. In recent decades, however, there have been a growing number
of transnational moral dialogues that have led to shared positions and action.
These include both narrow issues and more encompassing ones. Transnational
moral dialogues led to wide support for the United Nations and especially the
Universal Declaration of Human Rights; even nations such as Singapore and
China no longer dismiss it out of hand. The same holds for a shared moral
commitment to the environment, opposition to land mines, the need to curb the
trade in ivory and the willingness to intervene for humanitarian purposes.
The nations that are members of the EU have participated in many of these
moral dialogues, either within their own respective nations, or as members of
the inchoate global community, but not often in EU-wide dialogues. EU-wide
dialogues that have taken place have often fallen short of what was needed for
normative-affective community building. The reasons for these failures need
to be examined if future dialogues are to be effective.
In the past, major EU decisions have typically been made by one nation at
a time, for example, nations decided independently whether or not to join the
EU in the first place, whether or not to adopt the euro, embrace the Constitutional Treaty and so on. These decisions were even made at different points
in time by the various nations rather than simultaneously. The dialogues have
focused on what is in the best interest of each individual nation, not on what
is best for the EU as a whole.22 Moreover, national governments that have
favoured various EU-enhancing steps have chastised those nations that
opposed those moves. Thus, these dialogues enforced national differences
rather than unity. If EU-wide dialogues are to be effective, they best be linked
to forthcoming EU-wide decisions rather than such national decisions. For
instance, votes on the acceptance of an EU constitution should take place in
all Member States simultaneously.
22
For a detailed defense of the thesis that European integration proceeded on the basis of national
advantage, see Moravcsik (1998).
38
AMITAI ETZIONI
The dialogues must involve the public. In the past, many EU decisions
were conducted behind closed doors, negotiated by diplomats, lawyers,
experts and above all civil servants, couched in terms the public could not
follow. The resulting documents, such as the Treaty of Rome, the Maastricht
Treaty and the proposed Constitutional Treaty included countless pages of
complex details. (Sixty per cent of the French voters who rejected the Constitutional Treaty said they voted no because the Constitutional Treaty was too
complicated to understand, see Commission, 2005.) The public had very little
influence on the content of these documents; they were just permitted into the
process to vote yes or no. Moreover, the various documents were often
promoted as serving various interests of the member nations or groups within
them, rather than presented as normative commitments to shared values and
the common good of the budding EU community. This evidence suggests that
significant adjustments need to be made if EU-wide moral dialogues are to be
fomented. The example that follows illustrates what an effective EU-wide
moral dialogue might look like. This specific case can be substituted by
another, but the format may be essential.
Suppose the EU governments were to announce that the EU needs a
closely shared immigration policy due to the fact that immigrants that are
allowed to make their way into one Member State often end up in other EU
countries. (Another potential topic could be the extent to which the EU should
enlarge and whether it should include Turkey a question particularly relevant to sorting out what EU shared values encompass. Whatever the topic is,
it must be evocative enough to engage the public and cannot be limited to
procedural or narrow interest issues.) The EU governments would also
announce that the new immigration policy would not be decided in nationby-nation votes, but rather by an EU-wide referendum to take place, say, six
months later.
Before the referendum, there would be numerous public hearings and
town hall meetings conducted by members of the European Parliament,
public intellectuals, local politicians, NGO leaders and others to discuss
alternative policies. The ballot would have several parts including immigrant
rights, requirements for gaining EU citizenship and policies for illegal immigrants and asylum seekers from countries that are not torn by war.
One might think that what is suggested here as a moral dialogue to curtail
the community deficit is what others would call public participation to fill the
democratic deficit. What is suggested here, however, is to use the political
process to trigger, focus and give closure and significance to social processes
particularly that of coming to shared values. Hence at issue here is not
polity, but community building. For democracy, voting is an essential
element; for community building it is but an instrument.
2007 The Author(s)
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39
40
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=HTML&aged=0&language=en&guiLanguage=en.
Bellamy, R. and Castiglione, D. (2000) The Uses of Democracy: Reflections on the
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