Beruflich Dokumente
Kultur Dokumente
William Ehwarieme is a Senior Lecturer in the Department of Political Science, Delta State
University, Nigeria. He specializes in Comparative Politics and Research Methods.
Nathaniel Umukoro is a Lecturer in the Department of Political Science, Delta State
University, Nigeria. He specializes in security and strategic studies.
Boko Haram in Northern Nigeria
has become the major source of
crisis and fear in the country. The
violent activities of this group
include attacks on churches and the
deaths of a number of Christians.
Since Boko Haram is considered
an Islamic fundamentalist group,
its activities against Christians can
ignite violent conflicts between
Christians and Muslims. This
article explains the role of civil
society, the Christian Association
of Nigeria (CAN), and other
religious institutions in preventing
the escalation of the crisis into a
religious conflict between Christians
and Muslims. The major source
of primary data is key informant
interviews. Secondary data
was collected from magazines,
newspapers, textbooks, and journal
articles. The article provides useful
information a for policymakers in
Nigeria, regional organizations in
Africa, and policymakers in countries
with inter-religious conflicts. A
timeline of the Boko Haram violence
in the appendix is a useful reference.
INTRODUCTION
Nigeria is a West African country with
a population of about 170 million
people. It is a multi-ethnic country
with different religious groups. The
country is made up of both Muslims
and Christians, with an area called
the middle beltedging the predominantly Muslim north and Christian
south.1 For many decades Nigeria has
witnessed various forms of violent
conflicts. In recent times the activities of a group known as Boko Haram
in Northern Nigeria has become the
major source of crisis and fear in the
country.2 This group has been designated a terrorist organization.3 About
13,000 people are estimated to have
been killed in Boko Haram-related
violence,4 making it one of the deadliest terrorist groups in the world. The
United Nations and Nigerian officials
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estimate that more than six million Nigerians have been affected by the
conflict between Boko Haram and the Nigerian government, and more
than 300,000 have been displaced. It has spread across the mainly Muslim
north and central Nigeria. With the attacks becoming increasingly sophisticated, there is growing concern that Boko Haram is receiving backing
from Al-Qaeda-linked militants in other countries.5
Notable among the gruesome activities of this group are attacks on
churches and other public places resulting in the deaths of many civilians.
Since Boko Haram is viewed as an Islamic fundamentalist group, the nefarious activities of the group against Christians are capable of igniting violent
conflicts between Christians and Muslims.6 The groups April 2014 abduction of about 250 schoolgirls has drawn international attention. Periodic
attacks against foreign targets in the region and growing evidence of ties to
Al Qaeda in the Islamic Maghreb (AQIM) have also raised the concern of
U.S. policymakers.7 Many civil society organizations have expressed their
concern over the activities of the Boko Haram group towards Christians
and other Nigerians, calling on the Nigerian government to more urgently
and effectively bring an end to the crisis.
This article examines the history and effects of the Boko Haram
insurgency in Northern Nigeria. It also discusses the role of civil society
in preventing the escalation of the crisis into a battle between Christians
and Muslims. Specifically, the article examines the role of the Christian
Association of Nigeria (CAN) and other religious bodies in the prevention of the escalation of the crisis. Data was collected from primary and
secondary sources. The source of primary data is key informant interviews.
Secondary data was collected from magazines, newspapers, textbooks, and
journal articles. This article will provide useful information to policy makers
in Nigeria, regional organizations in Africa, and policy makers in countries
experiencing inter-religious conflicts.
CLARIFICATION OF MAJOR CONCEPTS
Civil Society
This section clarifies the concept of civil society and Boko Haram. According
to Fatton, civil society is the private sphere of material, cultural, and political activities resisting the incursions of the state.8 Civil society is also defined
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Boko Haram
Boko Haram officially calls itself Jamaatul Alhul Sunnah Liddawati wal
Jihad, which means people committed to the propagation of the Prophets
teachings and Jihad.15 The expression Boko Haram is derived from one
Hausa word Boko which means book and an Arabic word Haram which
means sin or forbidden. Generally, the expression portrays western education
or anything associated with western civilization as sinful and forbidden.16 It
is important to note that one could argue that this is an extreme interpretation and that the real grievance of members of the Boko Haram group is
the corruption associated with people who benefit the most from Western
education. In the same vein, Abdulkarim Mohammed, a researcher on Boko
Haram, added that violent uprisings in Nigeria are ultimately due to the
fallout of frustration with corruption and
the attendant social malaise of poverty
Some scholars are of the
and unemployment. 17 Some other
view that the intent of
scholars are of the view that the intent
Boko Haram adherents
of Boko Haram adherents is to replace
is to replace modern
modern state formation with the trastate formation with the
ditional Islamic state, because Western
traditional Islamic state,
values run contrary to Islamic values.18
They believe that evil in the society is a
because Western values
result of the embrace of Western civilizarun contrary to Islamic
tion and, in order to curb such evil, an
values.
Islamic society must be entrenched by
destroying modern state institutions. The philosophy goes hand in hand
with the entrenchment of Sharia law in the society.19
THE NIGERIAN STATE AND THE HISTORY OF BOKO
HARAM
The terrorist activities of Boko Haram have increased insecurity in Nigeria.
That is why in March 2014, United Nations High Commissioner for
Human Rights, Ms. Navi Pillay,assertedthat Nigeria is currently facing
its most daunting set of challenges for decades.20 The current insecurity
challenge in Nigeria is not a day-old problem but a cumulative effect of
unresolved or poorly managed situations. Ogunyemi, making reference to
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a toll on civilians and complicated U.S. efforts to pursue greater counterterrorism cooperation with the Nigerian government, in spite of shared
concerns about Boko Haram and its ties to regional and international terrorist groups and operatives.25
Boko-Haram activities have adverse effects on the social and economic
life of people in Nigeria, especially those living in the North East. It has
crippled educational activities in most parts of Adamawa, Bornu, and
Yobe states. The insurgents have invaded primary and secondary schools,
killing scores of children and their teachers in savage attacks unknown in
modern history. In the mix of this insecurity, parents have to withdraw
their children and wards, some undergraduates of higher institutions in
the states affected have also sought
admissions in equivalent schools in the
The insurgents have
south. Governments have been forced
invaded primary and
to also close down some of the schools
secondary schools,
in the most notorious areas where the
killing scores of children
sect has a major hold. This has worsand their teachers in
ened the literacy rate in a region where
savage attacks unknown
illiteracy is as high as 80 percent, with
in modern history. In the
many children roaming the streets. The
Boko Haram crises, anti-insurgency
mix of this insecurity,
operations, and general insecurity
parents have to
had uprooted or displaced over 6,000
withdraw their children.
people in north-eastern Nigeria. The
United Nations High Commissioner
for Refugees (UNHCR) maintained that 6,240 people have taken refuge
in Niger Republic for safety reasons. Others from Adamawa have also
crossed over to Cameroon and Chad republics since the crises started in
2009.26 Additionally, the state of emergency in the North-East of Nigeria
and the accompanying military operations in that part of the country have
adversely affected economic activities generally, including agricultural
production and food prices as well as consumer demand. The insurgency
and the fight against it by the government have the potential of crippling
the economy of northern Nigeria.27
The Boko Haram crisis has also affected the activities of religious organizations in Northern Nigeria. For example, the Young Mens Christian
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Task Force, Marchal opined that the Nigerian state apparatus kills even
more civilians than Boko Haram does.33
RESPONSES OF CIVIL SOCIETY TO THE
BOKO HARAM CRISIS
Several civil society organizations have responded in different ways to
the persistent Boko Haram attacks in Nigeria. For example, the Arewa
Consultative Forum (ACF), the umbrella social-cultural organization for
northern Nigeria, has made appeals to Boko Haram insurgents to stop their
destructive activities. In addition to regular appeals, ACF organized a peace
conference in 2011 to address the security challenges posed by Boko Haram.
Also in Northern Nigeria, the Inter
Faith Partners for Peace & Development
Since many attacks by
Initiative (IFPPDI)works with the aim of
Boko Haram insurgents
promoting
peaceful coexistence between
are on Christians,
different ethnic and religious communities
it would have been
in northern Nigeria, especially in Kano
possible for the crisis
state. The organization makes effort to
to become a battle
address ethnic and religious crises within
between Christians and
Nigeria,particularlyin the north through
Muslims if not for the
religious inter-faith teachings, workshops,
activities of civil society symposiums and public lectures in order
organizations.
to encourage religious leaders to always
deliver peaceful sermons.34 In spite of
the efforts of civil society organizations to prevent the escalation of the
crisis especially revenge by Christians, some Christians especially youths
have reacted violently in some instances. For example in June 2012, the
perceived inability of the government to curtail the activities of the Boko
Haram group following several attacks on churches led some Christian
youth to engage in violence against Muslims. It was reported that about
35 persons were injured and 7 killed.35
Since many attacks by Boko Haram insurgents are on Christians, it would
have been possible for the crisis to become a battle between Christians and
Muslims if not for the activities of religiously related civil society organizations. This section of the article examines some of the efforts and responses
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The above statement of the President of CAN indicates one reason why
Boko Haram attacks on Christians has not become a fight between Muslims
and Christians. The emphasis of the association is not for Christians to
retaliate, but a call to the government to prevent the reoccurrence of such
attacks. This kind of response can to some extent prevent Christians from
reacting violently and turning the situation into a conflict between Muslims
and Christians. If CAN has persistently engaged in provocative statements
that could incite Christians to fight against Muslims the situation could have
been very different. Sometimes when notable leaders of CAN make aggressive statements, some other members attempt to reduce tension by opposing
such confrontational statements and encouraging Christians to pray for peace.
The youth section of CAN also played useful roles in reducing the
escalation of the crisis. For example,
the Kaduna chapter of the youth secInter-religious activities
tion of the Christian Association of
have helped to foster
Nigeria (CAN), offered a part of their
peace between Muslims
premises to their Muslim counterpart
and Christians despite
for prayers. They also provided water
the activities of the Boko
to their Muslim brothers to conduct
Haram group.
their Magrib (night) prayers inside the
premises of CAN. Such inter-religious
activities have helped to foster peace between Muslims and Christians
despite the activities of the Boko Haram group.38
The second reason why the situation has not become a conflict between
Muslims and Christians is the response of the Sultan of Sokoto (the religious
leader of Muslims in Nigeria) and other Islamic civil society organizations.
For example, after several attacks by Boko Haram insurgents, the Sultan
states that there is no conflict between Islam and Christianity, and I want
to assure that we will do all we can in the best of our ability to solve the
numerous problems confronting our country.39 The Sultan was also asked
to react to the general belief that Muslim religious leaders have not been
vehement enough in their opposition to the violent acts. He said:
Have we not been speaking out? Did you read the press statement I issued
the day before yesterday? What else do you want us to say? We are totally
against what has been happening, we totally condemn all these. Nobody
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Notes
1. Walker, A. What is Boko Haram? United States Institute of Peace,
Washington DC: USIP, 2012.
2. Ibid.
3. Adesoji, A. O., Between Maitatsine and Boko Haram: Islamic
Fundamentalism and the Response of the Nigerian State, Africa Today, vol. 57,
no. 4, Summer 2011, accessed on 2/10/2012 from http://muse.jhu.edu/journals/africa_today/v057/57.4.adesoji.pdf.
4. Premium Times, Boko Haram has killed 13,000 NigeriansJonathan,
Wednesday, April 29, 2015.
5. Chothia, F., Who are Nigerias Boko Haram Islamists? BBC News,
AFRICA, posted 29 December 2011 accessed on 1/6/2013 from http://www.
bbc.co.uk/news/world.
6. Aro, O. I., Boko Haram Insurgency In Nigeria: Its Implication and Way
Forwards Toward Avoidance of Future Insurgency, 2013 from http://www.
academia.edu/3559251/ (accessed March 6, 2014).
7. Adesoji, A. O., Between Maitatsine and Boko Haram, op. cit.
8. Fatton, R., Predatory Rule: State and Civil Society in Africa. Boulder, CO:
Lynne Reinner Publishers, 1992.
9. Diamond, L., Developing Democracy: Towards Consolidation. Baltimore:
John Hopkins University Press, 1999.
10. Bratton, M., Governance and Politics in Africa, Boulder, CO: Lynne
Reinner Publishers, 1992.
11. Dywane, W., Civil Society in Europe and Africa: Limiting State Power
through a Public Sphere. African Studies Review, 35(2), 1992, pp. 77-100.
12. Ojo, E., The Nigerian Civil Society and Democratic Stability Forms and
Character. Delivered at The Faculty of Business and Social Sciences, University
of Ilorin, March 18, 1997.
13. Roniger, L., The Contemporary Study of Clientelism and Changing
Nature of Civil Society in the Contemporary World, in L. Roniger & Ayse
Gunes-Ayata (Eds.), Democracy, Clientelism, and Civil Society. Boulder, CO: Lynne
Rienners Publishers, Inc. 1994.
14. Alemika, E.O., Civil Society and Democracy: Sociological and Economic
Analysis of Power in Society. A paper presented at a Workshop on Welfare
Association as Building Blocks for Democracy, organized by African Centre for
Democratic Governance, held at Kaduna. June 14-15, 2000.
15. Aro, O. I. Boko Haram Insurgency In Nigeria: Its Implication And
Way Forwards Toward Avoidance Of Future Insurgency from http://www.
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academia.edu/3559251/BOKO_HARAM_INSURGENCY_IN_NIGERIA_
ITS_IMPLICATION_AND_WAY_FORWARDS_TOWARD_AVOIDANCE_
OF_FUTURE_INSURGENCY, 2013.
16. Isichei, Elizabeth, Assessment of the Maitatsine Religious Crisis 1980,
Journal of Religions in Africa, vol. xii. 1987.
17. Eme, Okechukwu Innocent and Jide Ibietan, The Cost of Boko Haram
Activities in Nigeria, Arabian Journal of Business and Management Review
(OMAN Chapter) Vol. 2, No.2; Sept. 2012, pages 10-32.
18. N. D. Danjibo, Islamic Fundamentalism and Sectarian Violence: The
Maitatsine and Boko Haram Crises in Northern Nigeria, http://www.ifra-nigeria.org/IMG/pdf/N-_D-_DANJIBO_-_Islamic_Fundamentalism_and_Sectarian_
Violence_The_Maitatsine_and_Boko_Haram_Crises_in_Northern_Nigeria.pdf.
19. Ibid.
20. International Coalition for the Responsibility to Protect (2014), The
Crisis in Nigeria, http://www.responsibilitytoprotect.org/index.php/crises/
crisis-in-nigeria.
21. Ogunyemi, B. Our Sense of Security, ThisDay, Friday, September 30,
2011, p. 35
22. N. D. Danjibo, Islamic Fundamentalism and Sectarian Violence, op. cit.
23. Walker, A. What is Boko Haram? op. cit.
24. See appendix, and Human Rights Watch (HRW). Spiraling Violence:
Boko Haram Attacks and Security Forces Abuses in Nigeria. Available at:www.
hrw.org/sites/default/files/reports/nigeria1012webwcover.pdf. ( See also
http://www.responsibilitytoprotect.org/index.php/crises/crisis-in-nigeria.
25. Blanchard, L.P., Nigerias Boko Haram: Frequently Asked Questions,
Congressional Research Service 7-5700, www.crs.gov, 2014.
26. Ering, S.O., Ekok, C.O. and Oketa, C.M., Islamic Militancy and Global
Insecurity: An Analysis of Boko-Haram Crisis in Northern Nigeria, Canadian
Social Science Vol. 9, No. 5, 2013, pp. 31-36.
27. Ibid.
28. Christine Davis,The effects of Boko Haram on YMCA activities in
Northern Nigeria, http://www.africaymca.org/top-news-stories/item/877-theeffects-of-boko-haram-on-ymca-activities-in-northern-nigeria, 2012.
29. Agbiboa, D. E., Boko Haram, the Nigerian State, and Spiraling Violence
in Nigeria.African Executive, June 212, 2013. Available at:www.africanexecutive.com/modules/magazine/articles.php?article=7259.
30. Human Rights Watch (HRW). Spiraling Violence: Boko Haram Attacks
and Security Forces Abuses in Nigeria, op. cit.
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Appendix
Timeline of Boko Haram attacks and related violence 20022015
Date
Event
2002
Mohammed Yusuf founded Boko Haram (BH) in 2002, established a mosque called Markaz as the headquarters of his movement, following his expulsion from two mosques in Maiduguri
by Muslim clerics for propagating his radical views.
23-31 December
2003
7 January 2004
June 2004
23 September
2004
10 October 2004
26 July 2009
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7 September 2010 A group of BH gunmen free over 700 inmates including around
100 sect members from a prison in Bauchi. Four people, including a soldier, one policeman and two residents, were killed in
the raid.
24 and 27
December 2010
29 December
2010
27 May 2011
29 May 2011
6 June 2011
7 June 2011
16 June 2011
20 June 2011
27 June 2011
25 August 2011
26 August 2011
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13 September
2011
17 September
2011
1 October 2011
3 October 2011
23 October 2011
25 October 2011
29 October 2011
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26 November
2011
27 November
2011
4 December 2011
7 December 2011
13 December
2011
17 December
2011
A shootout between sect members and policemen following a raid on the hideout of a Boko Haram sect leader in the
Darmanawa area of Kano state kills seven, including three police
officers. Police arrest 14 Boko Haram suspects and seize large
amounts of arms and bombs. Three Boko Haram members die
in an accidental explosion while assembling homemade bombs
in a hideout on the outskirts of Maiduguri.
19 December
2011
22 December
2011
Boko Haram bombs in parts of Maiduguri kill 20. Four policemen and a civilian are killed in gun and bomb attacks on a
police building in Potiskum, Yobe state. Around 100 are killed
following multiple bomb and shooting attacks by Boko Haram
gunmen and ensuing gun battles with troops in the Pompomari
outskirts of Damaturu.
25 December
2011
28 December
2011
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30 December
2011
1 January 2012
3 January 2012
5 Jaunary 2012
6, 7 January 2012
9 January 2012
10 January 2012
11 January 2012
13 January 2012
17 January 2012
28 January 2012
8 February 2012
16 February 2012
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8 March 2012
7 May 2012
31 May 2012
3 June 2012
17 June 2012
17 June 2012
20 January 2014
24 February 2014
3 March 2014
14 March 2014
20 March 2014
14 April 2014
15 April 2014
1 May 2014
5 May 2014
20 May 2014
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21 May 21 2014
27 May 2014
30 May 2014
1 June 2014
2 June 2014
26 June 2014
18 July 2014
19 September
2014
31 October 2014
2 November 2014 Kogi prison break: 99 inmates in Kogi State freed by suspected
Boko Haram rebels.
3, 10 November
2014
25 November
2014
27 November
2014
November 2014
1-5 December
2014
10 December
2014
At least four people are killed and seven injured by female suicide
bombers near a market in Kano.
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13 December
2014
22 December
2014
28-29 December
2014
2 January 2015
9 January 2015
10 January 2015
11 January 2015
More female suicide bombers, this time two, and again each
believed to be around 10 years old, kill themselves and three
others at a market in the northeastern city of Potiskum, Nigeria.
18 January 2015
20 January 2015
25 January 2015
28 January 2015
1 February 2015
2 February 2015
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15 February 2015
20 February 2015
22 February 2015
24 February 2015
26 February 2015
28 February 2015
7 March 2015
28 March 2015
12 June 2015
22 June 2015
31 July 2015
3 August 2015
Sources: Compiled with the help of data retrieved from IRIN, Nigeria: Timeline of
Boko Haram Attacks and Related Violence, available at http://www.irinnews.org/
Report/94691/NIGERIATimeline- of-Boko-Haram-attacks-and-related-violence,
http://www.nigerianeye.com/2015/08/boko-haram-attacks-adamawa-villages.
html, and https://en.wikipedia.org/wiki/Timeline_of_Boko_Haram_insurgency.
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permission.