Beruflich Dokumente
Kultur Dokumente
OF
THE PREPARATIONS
OF
POPOOLA
Lagos, Nigeria.
April, 2012
PREPARATION
The leaves will be burnt into charcoal. The charcoal will be
grinded into powder. The powder will be used to imprint
Ogbe-Ate (Ogbe Irete). The incantation below will be recited
into it. The person willing to use this will make incisions
round his/her two wrists. The powder will be used to rub
the incision marks. All the negative things which normally
prevent medicines that one prepares with ones hands will be
eliminated.
Ogbe Ate
Ifa lo dologoronjo
Mo lo dologoronjo
Olomilolo, omi abe apata
Ara ile won o gbodo mu
Eleji won o gbodo buu lo
Sefa fun Orunmila
Nijo ti baba nlo gba ajefo latode Orun waye
O ni gbogbo ewe ti mo ba nsa lo maa je o
A ti fayunre jOlisa
Ewe ti mo ba nsa o je more
Translation
Ifa says that it is now Ologoronjo
I respond that it is ologoronjo
The cool clean water under the rock
Those from the house must not drink
Strangers must not fetch the water for usage
This were the Ifa preparations made for Orunmila
When he was going to receive ajefo, the ability to
prepare medicines that will work effectively from
heaven to earth
He declared that all the herbs that I prepare will work
effectively
We have made the ayunre the master of herbal
preparation
All the herbs that I prepare will work with effectiveness
PREPARATION
Burn the three ingredients together into charcoal. Grind the
charcoal into powder. Make incisions round the two wrists. Use
the powder to rub the incision marks. While rubbing the powder
into the incision this person will be saying:
PREPARATION
Burn the three ingredients together. Grind into powder.
Pour the powder into a small gaurge. When you prepare any
Ipese for the elders of the night, add a little of the powder to
it. The Ipese will be accepted by the elders.
Ogunda bede
Esin ja, esin njeko
Beeyan ba rin a wo sun
Akiri yaye ka laa pe ojo
Esu Odara kiri ka origun merin aye yii
Gbogbo ibi ti mo ba ran o lo ni ki o de
Ojumo o nii mo koorun ma la
Aba ti abamoda bad a ni Oriso ngba
Bi akuko ba ko
A fona ilu han eni yoo sina
Translation
The horse broke lose and was eating grasses
When a human being walks
He will observe his environment
He who moves round the world is the name of the sun
Esu Odara move round the four corners of this world
Wherever I send you, you must go
There is no morning that the sun will not appear in the
sky
It is the proposal of abamoda that the orisa accept
When the rooster crows
It will show road to those who had missed their ways
Ejo binu
O pa Ode
Opa binu
O pa Ejo
O poro ejo mejo lenu
Awon Ekunkun nii gbawo fun ni
Lai lopon ifa
Awon okunkun nii gbawo fun ni
Lai ladibo
Awon ni won sefa fun omo tuntun jojolo
Abatese lo lo lo
Nijo to nti Ikole Orun bo wale Aye
O dele aye tan
O fese mejeeji tepon Ifa fin fin fin
O ni ajo kan ajo kan
Ti mo ba won wa leni o
Aladaa kan ko gbodo fi sa mi
Temi awo ewiri lo jo wa o
Temi awo ewiri lo jo wa o
Onibon kan ko gbodo yin i lu mi
Temi awo ewiri lo jo wa o
Temi awo ewiri
Onibi kan ko gbodo fi se mi
Temi awo ewiri lo jo wa o
Temi awo ewiri
Oyeku meji o!
Ki o so mi lowo ibi gbogbo
Translation
Orunmila declared that if it would turn to crisis
Let it turn to crisis
Orunmila insisted that if it would turn to upheaval
Let it turn to upheaval
The indigenes of Ile Ife said that Orunmila was telling lies
The inhabitants of Ile-Ife declared that Orunmila was using
negative terms
Orunmila responded that if what he said looked like a lie
Go and ask Olaberinjo, who was at Isado land
If what he said looked like a lie
Go and ask Alugede, who was at Ekiti Efon land
If what he said looked like a lie
Go and ask Akinkunmi, who was at Ota Odo land
He who robes in an elaborate manner to drain the stream
They called them
And they asked them
They responded that Orunmila never told lies
And that Orunmila never used negative terms
They concluded that it was the truth that Orunmila was
saying
Orunmila became angry
And threw his Iroke outside
The dog became angry
And carried the Iroke
The leopard became angry
And killed the dog
The hunter became angry
And killed the leopard
The snake became angry
Translation
Ikusanwo is the male child of Aje, the Witches
Asangbagba is the male child of Esu Odara
Ori-Adetu, whose character is characterized by meekness
Is the male child of Agbonniregun
When he was right in the midst of tribulation
And was in the midst of enemies
I procured a well prepared pounded yam
They said that I must not eat it
I also procured a well made cassava flour meal
They said that I must not eat it
I asked them what I would eat
They asked me to eat sand escavation
Which was in the frontage of heaven
I responded that I could not eat the sand escavation
That was in the frontage of heaven
This was because anything stronger that bananas
I could not eat it
Otura on the rigbt
And Oriko (Ogbe) on the left
Go and return their evil to them
Go and return expletives to the owner
PREPARATION
The three items will be burnt into charcoal. Please note that
hair of the albino must be put inside the container that is
being used to burn the ingredients after the two other
ingredients are almost burnt to charcoal. The charcoal will be
grinded into fine powder. Imprint Eji-Ogbe on the powder
and the person who needs it will be using it to rub
his/her head from the forehead to the back of the skull
bit by bit on a regular basis.
Eji-Ogbe
O sa goo-goo-go ninu eyele
O pajuba seti igboro toun tisan
Inu kii bi bale ile
Ko pa Omonile bori
Inu kii bi Orisa
Ko pAfin
Inu kii bepo-biyo
Ko pakara oja je
Oso to nbe nigboro ilu
Aje to nbe nigboro ilu
Ki ise temi ko maa ba tiwon mu
Eji-Ogbe o!
Ki o lo gbe ife mi si okan gbogbo tokunrin tobinrin
Translation
He ran stilthily inside the pigeon
He made tent in the uncleared farm with Isan rope
The head of the family cannot succumb to anger
To the extent of using a wall gecko to propitiate his Ori
And no anger will overwhelm Orisa (Obatala)
For him to kill an albino
Anger cannot make both palm oil and table salt
For them to kill the Akara, bean cake that is being fried in the
market for consumption
The wizards that are inside the town
And the witches that are in the town
Let my attitude conform with theirs
Eji-Ogbe o o o!
Go and put my love into the heart of all men and women
Ti Orunmila ko hanyan
To ko wonrankan jikan
Orunmila ni Adebiyii tii se yeye iwo Ogun
Ni oun ngbe
Orun wo dawo ero lo Orunmila lowo patapata
Ogun ni o di too abariwon Esu Odara
Oni ito to ba bale
Ko gbodo lo enu mo lailai
Emi omo Orunmila ijo kiini naa ree o
Ki nlo ire ki nbo ire
Ki o daabo bo mi o
Translation
Olugbetaro
He who fights and struggles into the shrub
The first time that you were to wage war
It was the war on the hilltop that you waged
The war was so fierce
You killed Adebiyii, the adopted mother of Ogun
When Ogun heard of the incident, he screamed
He shouted war cries
Ogun started to kill people
He killed and killed
And the remaining people met Orunmila
Orunmila too screamed
And he too shouted war cries
Ogun asked Orunmila that why did he scream
And raised war songs
He responded that he was in support of Adebiyii, the mother
of Ogun
10.
INGREDIENTS
a. Afomo ajade, stereospermum kunthianum cham.,
bignoniaceae
b. obi apata 22, 22 kolanuts with four lobes
c. orogbo 22, 22 bitter kolas
d. ataare 22, 22 whole of ataare
PREPARATION
The four items will be burnt together into charcoal. The
charcoal will be grinded into powder. The powder will be
used to imprint Eji Ogbe on Ifa tray or white flat plate. The
powder will then be poured into a bottle calabash (ado
Ijamo). A little bit of the powder will be poured into water for
11.
IFA PREPARATION FOR PROSPERITY AND
SUPPORT.
INGREDIENTS
a. Olu ogan meta, three ant queens
b. Akere meji, two striped frogs
c. Ewe owo, the leave of brillantaisia nitens landau,
acanthaceae
PREPARATION
Grind the leaves into a fine paste. Put the paste into a small
clay pot and use it to cook the three ant queens and the two
striped frogs. Add palm oil and salt to taste and as
appropriate. Use iyerosun to imprint Eji Ogbe on Ifa tray or a
white flat plate and recite the Odu below. Pour the iyerosun
inside the soup. Wash your Ikin-Ifa very clean with oti. Pour
the herbal soup into the Ifa and leave it there till the next
day. The soup will then be eaten inside the Ifa bowl very
early in the morning.
Eji Ogbe
Odogun
Agba doromi
Akere kolo
Odogun laa pe Ifa
Agba doromi la ape Esu
Akere kolo la ape eyin Ajalorun
Ifa dindinrin ni mo sun
Ifa je ki nmaa ji dindinrin
Ifa ma jee ki iya o je mi
Iya kii je Olu Ogan
Ifa ma jee ki osi o ta mi
Osi kii ta Olu Ogan
Ifa dindinrin ni mo sun
Ifa je ki nmaa ji dindinrin
Ifa mo sunkun aje pe o o
Ojo akere ba sunkun pe eji lojo nro
Ifa fi mi je oloja nigbayi o
Ewe iyanngo nbe loko
Kasai wa je Oloja nigba eerun
Translation
Odogun
Agba doromi
Akere kolo
Odogun is the name of Ifa
Agba doromi is the name of Esu
Akere kolo is the name of Ajalorun
Ifa I have slept hale and hearty
Ifa please let me wake up hale and hearty
Ifa please do not let me suffer
The ant queen is not known to suffer
Ifa please do not let me experience any want
12.
INGREDIENTS
a. Ako okuta, quartz stone
b. Etu ibon, gun powder
c. Ori Ijapa, the head of a land tortoise
d. Ewe opapara, the leaves of stachytarheta indica (L.) vahl.,
verbenaceae
e. Ose dudu, Black soap
f. The stick that was stuck into an Okete, giant rat from the
market.
g. Iyerosun, baphia nitida lodd., leguminosae papilionoideae
PREPARATION
The four materials will be grinded together into a fine paste
and mixed with soap. The soap will be attached to a stick
that was stuck into an Okete giant rat (The rat will be
removed, only the stick will be used). Iyerosun will be used
to imprint Odi-Oyeku and the incantation below will be
recited into the Iyerosun. The Iyerosun will then be mixed
with the soap. The person will be using the soap to wash
his penis two times in a day, preferably morning and
night.
Idin Oyeku
Idin-yeku, idin oye-n-la
Dia fun Baba-a-koo-kaa
To lenikan o nii gbo
A o se mo Baba-a-koo-kaa
To lenikan o nii gbo laa pe wo oko
Orunmila wi, o loko o temi o maa le
N o maa fi dobo nigba to wu mi
Won loko o temi o maa se le
Ti n maa fi dobo nigba to wu mi
Oni ilekule lokuta ako n le
Igbakugba letu n gba
Iyokuyo lalabahun ma n yori
Opapara kii ro nigba kankan
Opa to ba ba okete lo oja
Gangangan nii duro
Oko o temi o maa le
Idin-yeku, idin-oye-nla
Translation
Idin-yeku, idin of the twilight
That was the message of Ifa for the man who sneaked into
his inner room
And declared that nobody will know
How do we identify the man who sneaked into his inner room
And declared that nobody will know is the name of Oko, the
Penis
Orunmila declares that I will be having strong erection
And I will be inserting my penis into vaginal anytime I wish
They queried that why should I be having strong erection
And be inserting my penis into vaginal anytime that I wish?
Orunmila responded that the strongness of a quartz stone is
without limit
And the way the gun powder catches fire is without
restriction
The land tortoises head moves in and out of its shell without
restriction
Opapara tree does not go soft at any time
The stick that accompanies Okete from the market to the
house is always erect and turgid
My penis will be having strong erection
Idin-yeku, idin Oye-n-la, Idin of the twilight
13.
INGREDIENTS
a. Igbin nla kan, one big mature land snail
b. Ewe Aluro tutu,
c. Iyere, Piperaceae
d. Epo, Palm oil
PREPARATION
The snails will be boiled with water and be removed from the
shell after boiling. A knife made with bamboo or palm frond
or raffia palm will be used to cut the snail flesh into 16 parts.
Knife must not be used to cut it. The aluro leaves and
iyere spice will be grinded together and put in a small clay
pot. The snail flesh will be added to it. It will be cooked. Salt
and palm oil will be added to it as appropriate. When well
cooked, it will be left to cool. Iyerosun will then be imprinted
with Ofun Meji and the incantation below will be recited into
it. The iyerosun will then be added into the soup. The soup
will then be consumed by the person who needed it.
Ofun Meji
Oro gbaa
Oro gboo
Tani nperi omo Oro nibi
Eni ba peri omo Oro nibi
Oro a se lapa
Oro gbaa
Oro gboo
Tani nperi omo Oro nibi
Eni ba peri omo Oro nibi
Oro a se lese
Oro gbaa
Oro gboo
Tani nperi omo Oro nibi
Eni ba peri omo Oro nibi
Oro a foo loju
Beerun ba yan
Gbogbo eweko weju a rese Obarisa
Orangun meji o!!! Yeepa Odu!!!
Ota a mi se lapa
Orangun meji o!!! Yeepa Odu!!!
Ota a mi se lese
Orangun meji o!!! Yeepa Odu!!!
Ota a mi fo loju
Translation
Oro gbaa, Oro slap them
Oro gboo, Oro kick them
Who is planning ill against the child of Oro
Whoever plans evil against the child of Oro
Oro will break their arms
Oro gbaa,
Oro gboo,
Who is planning ill against the child of Oro
Whoever plans evil against the child of Oro
Oro will break their legs
Oro gbaa,
Oro gboo,
Who is planning ill against the child of Oro
Whoever plans evil against the child of Oro
Oro will make them blind
14.
INGREDIENTS
a. Iran idi ijapa, the tip end of the Anus of a land tortoise
b. Ase idi Ologbo, the tip end of a cats tail
PREPARATION
The two ingredients will be burnt together into a charcoal. It
must not be allowed to burn to ashes. The charcoal will then be
grinded into a fine powder. The person who wishes to use it
will make three incisions with a sharp blade on his lower back
below the waist line. He can also ask someone to help him
make the incision. The powder will then be used to rub the
incision mark.
15.
INGREDIENTS
a. Oko ikun, the penis of a mature squirrel
b. Oko Obuko, the penis of a mature he-goat
c. Ori Ikun, the head of a mature squirrel
d. Eru Alamo, croton lobatus l., euphorbiaceae
PREPARATION
Grind or pound the four ingredients into a fine paste. Spread
the paste in the sun to dry. Please do not use fire to dry
the paste. When it is well dried, grind again into fine powder.
Use one tea spoon full with hot porridge two times a
day, preferably morning and night after meal.
16.
OOGUN PREPARATION FOR STRONG
ERECTION
INGREDIENTS
a. Orogbo gbigbe, plenty of dry bitter kola
b. Ako okuta to funfun daadaa, quartze
c. Sugar
PREPARATION
The three ingredients will be grinded into powder separately.
After that, they will be mixed together. The patient will use it
17.
18.
19.
INGREDIENTS
a. Eepo Oluboki, the bark of erythrophleum suaveolens (guill
& perr.) brenan leguminosae caesalpinoideae
b. Obuotoyo, salt rock
c. Ose dudu, black soap
PREPARATION
The first two ingredients will be grinded together and the
past will be mixed with soap. The soap will be used to
wash the two breast three times a day. Doing this will kill
all the germs in the breast.
20.
21.
INGREDIENTS
a. Gbegi, eleusine indica (l) gaertn, gramineae
PREPARATION
The Gbegi will be put inside a pot and water will be poured
into it. The pot will be placed on water and boiled until it gets
to boiling point. The brown shrimps will be grinded into fine
powder and be mixed with palm oil. The woman who
needs this will use the palm oil to rub her two breasts
generously. She will put the Gbegi, herb tea on fire
again and cover her body with thick clothe together with
the hot herb tea. The steam of the herb tea will be
penetrating her skin and breast. Doing this will kill all the
germs in the breast.
22.
OOGUN PREPARATION FOR LOVE AND
ATTRACTION
INGREDIENTS
a. Eso imi esu pupo, the seed of ageratum conyzoides l.,
compositae
b. ifoofo okun, sea shell
PREPARATION
Grind the two items together. Dry it in the sun. After that,
grind it into powder. Mix it with other face powder or talcum.
Use it to rub the face regularly, especially when going out to
23.
OOGUN PREPARATION FOR LOVE AND
ATTRACTION
INGREDIENTS
a. Awo igala, antilope skin
b. Ewe sawerepepe tutu,
c. Ori, shea butter
d. ointment
PREPARATION
Burn the antelope skin into charcoal. Grind the charcoal
together with the sawerepepe leaves. Dry it in the sun. Mix it
with ointment and ori, shea butter. The person in need of this
preparation will use this cream to rub his/her eyebrow when
going to meet his/her lover. Doing this will make him/her
positively attracted to the lover.
24.
OOGUN PREPARATION FOR LOVE AND
ATTRACTION
INGREDIENTS
a. Isu odunkun funfun, white sweet potates
b. egbo agbayun, the root of synesepalum dulcificum
(schumach & thonn.) daniell, sapotaceae
c. Egbo Osunsun, the root of carpolobia lutea g. don,
polygalaceae
d. Aayan meje, seven Cockroaches
e. Akekee meje, seven scorpions
f. Oyin, honey
PREPARATION
Burn the sweet potatoes and osunsun together into charcoal.
Grind the charcoal together with agbayun, aayan, and
akeekee. Put the mixture in a container which the hand can
enter and add honey to it. The person who needs this Oogun
will use it to rub his/her genital before making love to his/her
partner. Doing this will make the couple enjoy sex with each
other and will be looking for more.
25.
OOGUN PREPARATION FOR LOVE AND
ATTRACTION
INGREDIENTS
PREPARATION
The first four items will be grinded together. The mixture will
be put in a container that the hands can enter. Add as many
waist beads as you like to it. Leave everything there for
either 7, 9 or 16 days, depending on how powerful you want
it to be. The bead will be removed and the woman will tie it
round her waist. Any man who makes love to this woman
while the bead is around her waist will never feel like making
love to any other woman again.
26.
OOGUN PREPARATION FOR EYONU,
GENERAL ACCEPTABILITY
INGREDIENTS
a. Eepo Oluboki, the bark of erythropleum swaveolens (guill.
& perr.) brenan, leguminosae caesalpinoideae
b. ikun imu ojia, the gum of daniellia ogea (Harms) rolfe.,
leguminosae caesalpinioideae
c. lavender
PREPARATION
Grind Eepo oluboki and ojia together to form a fine
powder. Pour a little of the powder inside a good smelling
lavender. Use the lavender as body spray or perfume.
The user of this lavender preparation will find that he/she
is generally accepted anywhere that he/she goes.
27.
INGREDIENT
a. Eku kan, one rat
b. Eja kan, one fish
c. Isu Ewura, water yam
d. Epo pupa, palm oil
e. Awo sobi, clay plate
PREPARATION
Roast the water yam until it is well cooked. Remove the
burnt part and cut the remaining one inside the clay plate.
Add the rat and the fish to it. Pour the palm oil into it. Use
Iyerosun to imprint Otura Meji on Ifa tray or a white flat plate.
Recite the Odu incantation into it. Add the Iyerosun to the
Ipese. Place it where Ifa direct.
Otura Meji
Ogbugbugbagbaa
O sedi rerenku o gori ite agbo
Eye nla tii fese yarun
Eye nla tii bo salubata ide
Eyin mereerin ni Olodumare ko ile aye le lowo
E ma jee ki ona o se mo mi
Ona kii se ,eku
Ono kii se meja
Ninu gbogbo isu tin be loko
Ewura nika lo wu oboo je
A o wa bu epos ii. A o wa beere ibi ti a o gbe si
Translation
Ogbugbugbagbaa
She awkwardly sat on top of the mat of longevity
The big bird that uses its feet to tear the heavens apart
The big bird that wears the brass sandals
The four of you were the ones whom Olodumare
handed the world to their hands
Do not allow the path of fortune to block against me
The path does not block against the rat
And the path does not block against the fish
Of all the yam types in the farm
28.
IFA PREPARATION FOR VICTORY AGAINST
ENEMIES
INGREDIENTS
a. Iyerosun, baphia nitida lodd., leguminosae
papilionoideae
b. Hot porridge
PREPARATION
Use the Iyerosun to imprint Oyeku-Meji inside either Ifa
tray or a white flat plate. Recite the Odu below. After
that, pour the Iyerosun inside a very hot porridge and
give to the person who needs it to drink while very
hot. Please note that it must be drunk while the
porridge is very very hot. It will not work if the
porridge is not consume when it is hot.
Oyeku Meji
Adamode yanju laa pe Iku
Adigbale gba koko baja laa pe Arun
Ofilo laa pe Eyin Iya mi Aje
E da o taa mi sorun
29.
IFA PREPARATION FOR VICTORY OVER
ENEMIES
INGREDIENTS
a. Ifa oku kan, one Ikin whose owner who the Ikin was used
for during initiation exercise is dead
b. Ile aatan, sand from an ancient dump site
c. Ile Oju Ona, the sand from an ancient foot path
d. Esu ti eni ti o rii ti ku, part of the Esu, clay stone whose
owner had died
e. Akuko kan, one mature rooster
f. Oko ti won ti lo daadaa kan, one hoe blade which had
been in use for a long time
PREPARATION
We will grind the sand of the refuse dump site, the sand of
the ancient path, the sand from the Esu together, we will
spread all the sand inside Ifa tray or a white flat plate. We
will imprint Obara Ika with the sand. We will put the Ikin in
the middle of the sand that had being imprinted with Obara
Ika. We will recite the incantation stated below into it.
Everything will be poured into a cotton wool, it will be
wrapped up and tied firmly with white and black thread. This
will be tied to the hoe blade. The rooster will be slaughtered
and its blood will be drained on the hoe and the band that
was tied to it. This will be tied to somewhere in the house
and be allowed to dangle. The user will be using it to
touch his/her head regularly and all his/her enemies will
be in serious trouble.
Obara Ika
Agbogbo
Agboya
Agbo-feyin-takoko
Alara tefa
Ajero tefa
Aye ni won bafa
Aye ni won fifa si lo
Aye ni ki awon otaa mi fi mi si lo
Ifa ni nreyin eni ti ntee
Emi ni kin reyin awon ota mi o
Esu ni nreyin eni ti nrii
Emi ni kin reyin awon ota mi o
Ona ni nreyin eni ti ntoo
Emi ni kin reyin awon ota mi o
Aatan ni nreyin eni ti ndale sii
Emi ni kin reyin awon ota mi o
Oko ni nreyin eni to ku
30.
IFA PREPARATION FOR VICTORY AGAINST
ENEMIES
INGREDIENTS
a. Igbin kan, one big land snail
PREPARATION
A hole will be made on the back of the snails shell. It is from
the hole that was made on the snails shell that the flesh of
the snail will be removed. Egbo wowo and iyere will be
grinded together and will be used to cook the snail, palm oil
and salt will be added as appropriate. Iyerosun will be used
to imprint Eji-Ogbe on Opon Ifa or on a white flat plate. The
incantation below will be recited into it. After this, the
Iyerosun will be mixed with the herbal soup for the
person who requests for it to consume.
Eji-Ogbe
Oniwowo giriwo
Asakata moba
Alemo karapa esin
Oniwowo giriwo laa pe iku
Ifa ma jee ki iku o pa mi
Askata moba laa pe Arun
Ifa ma jee ki Arun o se mi
Alemo karapa esin laa pe Obaluwaye
Ifa ma jee ki Obaluwaye o ba mi ja
Gbogbo eni to ba nperi mi sibi
Ona odi ni ko maa gba yo sorun
31.
IFA PREPARATION FOR VICTORY AGAINST
ENEMIES
INGREDIENTS
a. Ori ikun, the head of a squirrel
b. ori okete, the head of a giant rat
c. ori sebe, the head of the black stripped snake
PREPARATION
The four ingredients will be burnt into charcoal, the charcoal
will be grinded into fine powder. The powder will be used to
imprint Orangun Meji on Opon Ifa or white flat plate. The
Odu below will be recited. The person who wishes to use
this preparation will make 201 incisions on his/her head.
The powder will be used to rub the incisions. After this,
a rooster will be slaughtered and its blood will also be
rubbed on the incision. This is in order to prevent the user
of this Ifa preparation from developing serious headache.
Orangun Meji
A ru tuu gerin ma woo
Ogefon rebi ija
A fese mejeeji fowu alagbede woo!
Ariwo buruku ni ki won o maa pa nile awon otaa mi
Ariwo laalaa nile Ikun
Okiki rorooro nile ewusa
Osan gangan lomo araye nbawa sebe je
Osan gangan ni kiwa awon ota mi baje
Ewe owoo ni ko maa wo won lo sode Orun
Translation
32.
INGREDIENTS
a. Eso egbesi, the seed of sarcocephalus latifolius (j.e
sm.) e. a. bruce. Vel. Af., rubiaceae
b. ikodide kan, one African gray parrot tail feather
c. igbin to panu, one big mature land sanil
d. eru Alamo, croton lobatus l., euphorbiaceae
e. eso ori teteregun
f. iyo obe, table salt
g. epo pupa, palm oil
h. seere, bottle calabash
PREPARATION
Make a circle with the table salt. Put the snail in between the
circle. Wait for the snail to crawl until it touches the salt. As
soon as the snail touches the salt, it will die. We will now
gather the salt, the snail, eso egbesi, ikodide, eru Alamo,
and burn them into charcoal. The charcoal will be grinded
into fine powder. Usage: if the powder to be used, some
of it will be poured into the bare floor, Obara Ika will be
imprinted into it. Then the incantation below will be
recited. After that, palm oil will be added to it. The palm
oil and the powder will be mixed together, it will be
licked on the bare floor. The remaining powder will be
poured into a seere. It is from this bottle calabash that the
powder will be poured on the floor anytime it is to be used.
Obara Ika
Kowee nii seye aye
Bikowee ba nke nile aye ti ko dake
Omo kerekerekere a maa kowoo rorun
Ogbigbi leye ode Orun
Bogbigbi ba nrin bi o dabo
Awon agbalagba sonnkosonnko won a maa kowoo lo sode
orun
Ki won so fun kowee ti nke ti ko dake
Ti omo kerekerekere fi nkowoo rode Orun wipe
Iko ni yoo ma lo ree kobi re baa
Eeru ni yoo maa lo ree rubi re baa
Egbesi ni yoo maa lo ree sinbi re lee baa
Nijo igbin ba fenu kan iyo
Oojo naa nikuu paa
33.
IFA PREPARATION FOR VICTORY OVER
ENEMIES
INGREDIENTS
a. Eku asin, smelly rat
b. Imi ojo, sulphur
c. Ewa ikakue,
d. Yangi (esu) oju ona, the laterite used in the preparation of
esu icon that is found along the road
PREPARATION
The four items will be grinded together into powder. The
powder will be used to imprint Odi-Meji on Ifa tray or a white
flat plate. The incantation below will be recited into it. The
powder will be kept inside a bottle calabash. The powder
will be used by the person who needs it to mark his/her
head from the forehead to the back of the skull.
Odi-Meji
Ogun lo se oun buruku tan
Lo gbele aye nlo gbe si
Esu Odara lo jeedi tan
Nlo peleedi
Orunmila lo se oun ti ko sunwon tan
Lo soju dudu petepete
Won lawon o mu
The day the smelly rat enters the midst of other rats
Is the day that their conspiracy will scatter
When people conspire against me
Let their conspiracy scatter
It is from home that ikakue carries its troubles to the
farm
And it is from the farm that ikakue carries it troubles to
the home
Odi Meji o o!
You are the one who will help me overcome all my
enemies
34.
IFA PREPARATION TO OVERCOME ALL
ENEMIES
INGREDIENTS
a. Edun ara, Sango thunder stone
b. ori oka, head of a cobra
c. esuru pupa, dioscorea dumetorum (kunth) pax,
dioscoreaceae
d. isu emina, discorea bulbifera l., dioscoreaceae
e. agbo kan, one giant ram
f. akuko kan, one giant rooster
PREPARATION
Grind ingredient items all together. Dry it in the sun. when
properly dry, grind into fine powder. Use the powder to
imprint Irete Ose on the right, Eji Ogbe in the middle, and
Obara Ika on the left of a big Ifa tray or white flat plate. The
incantation below will be recited into it. We will break two
bittler kolas for the medicines. We will now pour the powder
inside as many bottle calabashes (seere) as can contain the
Ifa preparations. We will then slaughter the ram and the
rooster and pour the blood on the seere, making sure that
the blood does not touch the powder inside the seere. The
ram and rooster will be cooked and part of them will be used
to feed Ifa. Again, two bitterkolas will be used to feed Sango
and two kolanuts will be used to feed Ifa. The seere will be
removed the next day. Note: this Ifa preparation can only
be use at night with cold porridge. It must never be
used for more than two times in a year. It is too powerful
to be used more frequently than that.
Irete Ose,
Eji-Ogbe,
Obara-Ika.
Oke orun fi o
Orun oke lawo ebiti
Kiku o maa lo sile elejo awo
Karun o maa lo sile olodi awo
Orunmila lo di perepere ile nsee bo
Ifa ni bile ban see bo
Ota elejo awo nii maaa nroolo
Orunmila kawon otaa mi maa ro lo sode Orun giriririri
Akinlolu
Emiwowo
Monamona oniko Olorun
Okunrin gidigbi oke ibode
Odogbo nikangi
They were the ones who did Ifa preparation for
Orunmila
When coming from heaven to earth
They said that Orunmila
The world that you are going is too precarious
Orunmila demanded to know who were there on earth
They responded that wizards were there
Witches were there
Those who call others to death were there
Those who shoot others to death were there
Those who use evil incantations to eliminate others
were there
Those who perpetrate evil against others were there
Orunmila declared that he would go inspite of that
When he set out on his journey
He took along his woman
He also took with him his Omo Awo
When Orunmila got to earth
They killed the woman that he brought along with him
They also killed his Omo Awo
Orunmila was livid with anger
He decided to return to heaven
On his way to heaven
He met Irete the Victorious on the way
Irete the Victorious asked Orunmila what was amiss
Orunmila responded that the world was impossible for
him to live in
Irete the Victorious appealed to Orunmila to exercise
patience
35.
OOGUN FOR TEMPESTOUS BLOOD (HIGH
BLOOD PRESSURE)
INGREDIENTS
a. Eso Afo or Kankanyan or Pahoi,
b. Somisoro Dudu, blue alum
c. Alum funfun, white alum
PREPARATION
The three ingredients will be grinded together into a fine
powder. One table spoon of the powder will be poured into a
60cl bottle. Water will be added to it to fill the bottle. It will be
used two table spoons every 72 hours.
36.
OOGUN FOR TEMPESTOUS BLOOD (HIGH
BLOOD PRESSURE)
INGREDIENTS
a. Egbo Ipeta tutu, the root of Securidaca
longipedunculata fresen., polygalaceae
b. Eru Alamo, croton lobatus l., euphorbiaceae
c. Ose dudu, black soap
PREPARATION
Egbo Ipeta and Eru Alamo will be grinded together and mix
with the black soap. The person concern will use the soap to
bath two times a day.
37.
OOGUN FOR TEMPESTOUS BLOOD (HIGH
BLOOD PRESSURE)
INGREDIENTS
a. Ewe enu Opire, euphorbia lateriflora schumach &
thonn., euphorbiaceae
b. Ewe Orupa, the leave of hymenocardia acida tul.,
euphorbiaceae
c. Eru, croton lobatus l., euphorbiaceae
PREPARATION
The three items will be put in an average size cooking pot.
Water will be poured into it to fill the pot. The preparation
will be used to bath everyday and will be drunk two
times a day.
38.
INGREDIENTS
a. ointment, any ucalyptus cream
b. Somisoro, blue alum
c. Camphor,
d. caphura
e. Ori amo, shea butter extracted from animal fat
f. Ori gidi, original shea butter
PREPARATION
39.
INGREDIENTS
40.
INGREDIENTS
a. Ewe ewuro, bitter leaves vernonia amygdalina delile.,
compositae
b. Ewe odundun, kalanchoe crenata (andr.) haw.,
crassulaceae
c. Ewe tete, amarantus spp
d. Ori, shea butter
PREPARATION
Items a to c will be grinded together to form a fine paste. The
paste will be mixed with ori and be used to rub every
41.
INGREDIENT
Ese eran mereerin ewure abi obuko, the four feet of a she
goat or a he goat.
PREPARATION
The four feet will be put inside a clay pot. The pot will be
placed on fire and the animals feet will be burnt into a
charcoal. The charcoal will be grinded into a fine powder.
Incisions will be made in all the affected parts of the
body of the person suffering from stroke. The powder
will be rubbed into the incisions. Doing this will bring life
back into the body of the person suffering from stroke.
42.
INGREDIENTS
a. Eso afo (kankanyan-an abi pahoi), the seed of a tree
b. alum, white alum
c. somisoro, blue alum
PREPARATION
The three ingredients will be grinded together and be kept in
a container. The person suffering from stroke will be
taking it one teaspoonful every 48 hours. Doing this will
aid the person suffering from stroke to have a quick
recovery.
43.
INGREDIENTS
a. Egbo ipeta tutu, the fresh root of securidaca
longipedunculata fresen., polygalaceae
b. Kannafuru,
c. Alubosa Elewe, allium aescalonicum l., liliaceae
d. Imi Ojo, sulphur
e. Igbale, broom made with palm fronds
PREPARATION
Pound items a to d together. Sun-dry it and grind it into a fine
powder. The person suffering from stroke will take one
teaspoonful with any hot porridge two times a day. The
person using this oogun must either sit or stand on top of
a broom. Doing this will aid the patients quick recovery.
44.
OOGUN FOR INTERNAL ORGAN DISORDER
AND INFECTIONS
INGREDIENTS
a. Isu elegoo (gbongbo ogiri isako), the root of anchomanes
diformis (blume) engl., araceae
b. eru Alamo, xylopia aethiopica (dunnal) a. rich.,
annonaceae
c. Adi dudu, palm kernel oil
d. Epo die, a small quantity of palm oil
PREPARATION
The ingredients will be cut into pieces and be placed into a
clay pot. Plenty of water will be added to it. Adi dudu and
epo pupa will be added in very small quantities. The pot will
be placed on fire and the contents therein will be boiled into
a strong herb tea. The tea will be drunk one cup full three
times a day.
45.
OOGUN FOR INTERNAL ORGAN DISORDER
AND INFECTIONS
INGREDIENTS
a. Isu oluborogan,
b. alubosa elewe, allium aescalonicum l., liliaceae
PREPARATION
The three ingredients will be put into a clay pot. Plenty of
water will be added into it and it will be placed on fire and
boiled into a strong herb tea. The tea will be taken one cup
full three times a day.
46.
OOGUN FOR INTERNAL ORGAN DISORDER
AND INFECTIONS
INGREDIENTS
a. Opolo kan, one live big toad
b. odidi ataare kan, one whole alligator pepper
PREPARATION
The live toad will be slaughtered and put in a place until it
swollen up very well. It will be placed into a very small pot
and a whole ataare will be added to it. The two ingredients
will be burnt into charcoal. The charcoal will be grinded into
a fine powder. Incisions will be made in different parts of the
patients body. The powder will be used to rub all the
47.
OOGUN FOR INTERNAL ORGAN DISORDER
AND INFECTIONS
INGREDIENTS
a. Gbongbo enu opire, the root of euphorbia laterifolia
b. egbo okan, the root of combretum smeathmannii g., don.,
combretaceae
c. egbo ijokun, the root of mucuna poggei taub.,
leguminosae papilionoideae
d. egbo ayin, the root of anogeissus leiocarpus (dc) guill. &
perr., combretaceae
e. egbo idi, the root of terminalia glaucescens planch ex.,
benth., combretaceae
f. eeru Alamo, xylopia aethiopica (dunnal) a. rich.,
annonaceae
g. adi dudu, palm kernel oil
PREPARATION
All the ingredients will be cut into small pieces and put into a
clay pot. Water will be added into it. It will be boiled into a
strong herb tea. After boiling, the palm kernel oil will be
removed from the surface of the herb tea and be kept in a
container. The patient will take one cup full three times a
day and use the palm kernel oil to rub every part of
his/her body.
48.
OOGUN FOR INTERNAL ORGAN DISORDER AND
INFECTIONS
INGREDIENTS
a. Bara kan, one big citrullus colocynthis (l) schrad.,
cucurbitaceae
b. Eepo igi orupa, the bark of hymenocardia acida tul.,
euphorbiaceae
PREPARATION
Put the two ingredients into a clay pot and add water. Boil
properly into herb tea. The patient will take one cup full
two times daily.
49.
OOGUN FOR INTERNAL ORGAN DISORDER
AND INFECTIONS
INGREDIENTS
a. Ewe omunu asunwon, the fresh leaves of leguminocae
ceesalpinioideae
b. Odidi ataare kan, one whole alligator pepper
c. Bula, fire igniter
d. Alum, white alum
e. Imi ojo, sulfur
f. Etu ibon, gun powder
PREPARATION
All the ingredients will be grinded together and dried in the
sun. When dried, it will be grinded again into fine powder.
Two table spoonfuls of the powder will be poured into a 60cl
bottle of liquor. To be taken by the patient one tot glass
two times daily.
50.
OOGUN FOR INTERNAL ORGAN DISORDER
AND INFECTIONS
INGREDIENT
Odidi isu kan, one whole yam
PREPARATION
The yam will be placed inside a medium size clay pot. The
pot will be filled with water and be placed on fire. It will be left
on fire until the water dries up and the yam burns into
charcoal. The charcoal will be grinded into fine powder. The
patient will use it one table spoon two times a day.
51.
OOGUN FOR INTERNAL ORGAN DISORDER
AND INFECTIONS
INGREDIENTS
a. Iye adie pupo, plenty of fowls feathers
b. eepo isu, yam peelings
c. ataare, one whole alligator pepper
PREPARATION
The three ingredients will be burnt into charcoal. Make sure
that you add the feathers last because the burn faster that
the other two. After this, grind the charcoal into powder. The
patient will take one teaspoon two times daily.
52.
OOGUN FOR INTERNAL ORGAN DISORDER
AND INFECTIONS
INGREDIENTS
a. Iyere pupo, plenty of Piperaceae
b. ataare pupo, plenty of alligator pepper
c. omi ti a ba gba lara ogede omini, water extracted from,
banana stock
PREPARATION
53.
INGREDIENTS
a. Oti sekete gidi, original maize beer
c. bara nla lkan, one big citrullus colocynthis (l) schrad.,
cucurbitaceae
b. Oti sekete, maize beer
c. Kanhun, potassium potash
PREPARATION
Remove all the seed inside the bara and peel the skin. Drop
the rest inside the clay pot containing the sekete beer. Put
the pot on fire and cook for about one hour. Add a little
potassium potash. The herb tea must not be allowed to spill
over while it was being cooked. The patient will drink one
tot glass every 48 hours for 50 days.
54.
INGREDIENTS
a. Ope oyinbo, Pineapple,
b. Cucumber,
c. Oti, alcohol
PREPARATION
Pound the pineapple and extract the juice, also pound the
cucumber and extract the juice. Pour the pineapple juice into a
clay cooking pot and put it on fire for about thirty minutes. After
this, add the juice extracted from the cucumber to it and boil
together for about 10 minutes. After this add the alcohol to it on
fire and boil everything for another 15 minutes. Remove the pot
on fire and allow the content in it to cool down. Put the mixture in
a container. The patient will take one table spoon full every
morning and night.
55.
OOGUN FOR BIOTIC INFECTION AND
CLEASING THE BOWEL
INGREDIENTS
a. Ata ijosi pupa, zanthoxylum senegalense dc., rutaceae
b. Opolopo eko tutu, plenty of cold corn meal
c. Iyo, table salt
d. Oje oro alagogo, the sap extracted from euphobia
kamerunica pax., euphobiaceae
PREPARATION
The pepper will be grinded into a fine paste. The eko will be
mixed with water and the pepper will be added to it. The sap from
the cactus plant will be added to it. The clay cooking pot
containing the ingredients will be put on fire to boil for about 40 to
50 minutes. After this, the mixture will be spread on something
like metal sheath to sun dry it. When it has become dry, it will be
grinded into a fine powder. The powder will be poured into a
container for safe keeping. To use this, the patient will prepare
very hot porridge and mix one level table spoon into the hot
porridge. This will be taking at one sitting. The patient will
also prepare another very cold porridge and will be taking
the cold porridge little by little. Within two hours of taking this
Oogun, the patient will begin to visit the toilet and he/she will be
stooling repeatedly. All the impurities residing inside the patient
will be flushed out. However, if the stooling had become too
frequent and the person is becoming weak, all that he/she needs
to do is to return to the bathroom and open the shower on his/her
head to take a full bath under the shower for about 10 to 15
minutes. Doing this will stop the stooling.
56.
OOGUN FOR BACTERIA OR SEXUALLY
TRANSMITTED DISEASES
INGREDIENTS
a. Ogbolo gbigbe, the dry root of grewia mollis p. beauv. ,
tiliaceae
b. Ewe ekuku gbigbe, the dry leaves of ceratotheca
sesamoides endl., pedaliaceae
PREPARATION
Grind the two ingredients together into powder. Use the
powder together with hot or cold porridge. Doing this will
eliminate the bacteria.
57.
OOGUN FOR BACTERIA OR SEXUALLY
TRANSMITTED DISEASES
INGREDIENTS
a. Ewe Tanilabiya, the leaves of crateva adansonii dc.,
capparaceae
b. oni osan wewe, lime juice
c. ewe ewuro, the leaves of vernonia amygdalina delile,
compositae
d. ewe efinrin, the leaves of ocimum gratissimum l., labiatae
e. ewe egungun eja, the leaves of ceiba pentandra (l.,) gaertn.,
bambacaceae
PREPARATION
Squeeze all the leaves inside the lime juice. Or better still,
pound all the leaves into a fine paste and soak the paste inside
the lime juice. Leave for 24 hours. To be taken with one tot
glass three times a day.
58.
IFA PREPARATION FOR FINANCIAL
SUPPORT
INGREDIENTS
a. Igbin to panu kan, one very mature land snail
b. Ewe Omonigedegede, cuscuta australis r. br.,
cuscutaceae
c. Ewe Aje, aerva lanata (L.) juss., Amaranthaceae
d. Yepe Okun, sea sand
e. Yepe Osa. Lagoon sand
f. Ose dudu. Black soap
PREPARATION
The flesh of the land snail will be removed from the shell of
the snail without breaking the shell. All the internal organs
will be removed and kept aside. Ewe aje, ewe
omonigelegele, sea sand and lagoon sand will be grinded
together and be devided into two. The first part will be mixed
with soap together with the internal organs of the snail. The
soap will be returned to the shell of the land snail. The other
half will be put inside a pot together with the flesh of the
snail. Palm oil and a little salt will be added to taste. It will
then be cooked like a normal soup. Iyerosun will be used to
imprint Ose Meji inside Ifa tray and the incantation will be
recited. After this, part of the iyerosun will be added to the
soup while the rest will be mixed with the soap inside the
shell. The soup will be eaten at once while the soap will
be used regularly until it is finished.
Ose Meji
O se kulu o gbogun
O na gbaja o gbogoji
Eni kii se kulukulu temii sere
Dia fun Ajeroju aremo Olu Ibada
To ji ni kutukutu
Ti ko rowo kan aayoo na
Orunmila ni emi yoo rowo na ni temi
O ni a kii ridii Olokun
A kii ridii Olosa
A o ma ibi Omonigedegede fidi re pamo si
Ose meji lo sewo werewere temi wa fun mi
Gbogbo ara ni sefunsefun fi nsefun aje
Translation
He bent down and he was given 20 cowries
He straightened up and he was paid 40 cowries
I do not bend for nothing
Ifas message for Ajeroju
The first child of OIu Ibadan
When he woke up early in the morning
And he had no money to spend
Orunmila declared that as for me i will have money to spend
He said that nobody can see the bottom of the ocean
And nobody can see the bottom of the lagoon
Nobody knows where Onigelegele plant had hidden its root
Ose-Meji go and bring my own money to me
59.
IFA PREPARATION FOR PEACE AND FOR
REMOVING EVIL SPIRITS FROM ONES LIFE
INGREDIENTS
a. Ewe odundun, the leaves of kalanchoe crenata (andr)haw.
crassulaceae
b. ewe rinrin, the leave of peperomia pellucid (l.)kunth,
piperaceae
c. ewe tete, the leave of amaranthus viridis l.,
amaranthaceae
d. ewe worowo, the leaves of senecio biafrae oliv &hien,
compisitae
e. ewe kupero, the leaves of dichrocephala intergrifolia (l.f)
kuntze, compositae
f. igbin nla kan,one big land snail
g. epo pupa, palm oil
h. iyo obe, table salt
i. ata, pepper spice
PREPARATION
The five leaves will be grinded together into fine paste. The
paste will be used to cook plenty of big land snails, salt,
pepper and palm oil will be added as appropriate. Iyerosun
will be used to imprint Oyeku Meji on Ifa tray or a white flat
plate. The incantation below will be recited into it. The
person who needs it will eat the herbal soup. The soup is
especially good for children or teenages who behave in
rascally and uncontrollable ways. It is also good for adult
whose lives had derailed from proper orientation.
Oyeku Meji
Ibi ate awo ekun si jinna-jinna
Omo Olofin re ibe
O nse kati-kati, kati-kati
O nse randan-randan, randan-randan
O nse ranhun-ranhun, ranhun-ranhun
O nse karu-karu, karu-karu
Orunmila ni ko nii se bee mo
O ni dundun ni ti odundun
Ero woo ni ti tete
Ibi to tutu laa ba rinrin
Ero woo ni ti worowo
A kii ri asinwin igbin ninu ikarahun
Ewe kupero aledee mi
Oun buruku ara ni ko seku pa
Iku ki o mase pero
Translation
Where the leopard skin was spread was very far from
site
The child of Olofin went there
He began to behave out of order
He began to act irrationally
He began to do negative things
And he began to act in antisocial manner
Orunmila declared that he will never behave like that
anymore
He declared that Odundun is known for peace
Tranquility is for Tete
It is where that is cool and comfortable that we shall
meet Renre
Peace and comfort is what Worowo is known of
We cannot find a crazy snail inside its shell
The Kupero leaves in the frontage of my house
Please cause the death of all the evil things that reside
in ____s body
Iku please do not kill the peaceful and comfortable ones
60.
IFA PREPARATION FOR PROCURING ONES
OWN PROPERTY
INGREDIENTS
a. Iyerosun, baphia nitida lodd., leguminosae
papilionoideae
b. ikin oloju merin, Ifa kernels with four eyes
61.
IFA PREPARATION FOR PROCURING ONES
OWN PROPERTY
INGREDIENTS
a. Eyele meji ti won je omo-iya kannaa, twin pigeon
b. Ewe ela, the leaves of calyptrochilum christyanum (rchb.f)
summerh. Orchidaceae sp.
c. Ewe aje, the leaves of aerva lanata (l.,) juss.,
amaranthaceae
PREPARATION
The two leaves will be grinded together into fine paste. The
paste will be divided into two. One part will be mixed with
soap. The other part will be put inside a small clay pot. One
of the pigeons will be slaughtered on Ifa. the feathers will be
removed and it will be placed in the pot and be cooked. Salt
and palm oil will be added as appropriate. Iyerosun will be
used to imprint Iwori Meji on Ifa tray or a white flat plate.
Iwori Meji
Olasomi
Olasodi
Ogangan mule gan
62.
INGREDIENTS
a. Obi Abata alawe meta, one kola nut with 3 lobes
b. Efun, native chalk
PREPARATION
We will use efun to imprint Otura Meji on the wall. We will
use one lobe from the kola nut per day for three consecutive
days. We will be chewing the kola nut lobe while reciting
the incantation below. When we finish the recitation, we
will spit the kola nut on the Odu Otura Meji that was
imprinted on the wall. This process will be repeated for three
consecutive days. After this, we will recite the Odu for 30
consecutive days without the kolanuts. We will spit
saliva on the Odu that was imprinted on the wall. It is
certain that all the money being owed will be paid off.
Otura Meji
Andii
Annaa
Ibariba oyori niwehu mabarakasia
Sefa fun Orunmila
Nijo ti baba je gbese egbeta oke
Baba o lowo nile ti yoo fi san-an
63.
INGREDIENTS
a. Eja Aro gbigbe meji, two dried catfish
b. Igba kekere kan, a small size calabash with its lid
c. Ewe Iya, the leave of daniellia oliveri (rolfe)hutch. &
dalziel, leguminosae caesalpinioideae
d. Ose dudu, black native soap
PREPARATION
One of the two catfish will be grinded together with the iya
leaves and be mixed with soap. The soap will be placed inside the
small calabash. We will imprint Eji Ogbe on Ifa tray and the
incantation below will be recited into it. After the recitation, the
iyerosun will be mixed with the soap and be placed back in the
calabash.
The seconf fish will be soaked inside water for a little period,
just to make it possible for the fish to be straightened. We will
then push the fish inside the ose dudu until it remained the head
of the fish outside. The head will be pointing upwards. That is the
way the fish head will be until the soap is completely finished. The
soap will be used to bath daily.
Eji Ogbe
Labalaba nii fito senu difa
Ogbingbin ni ko mokan ni ko mokan
Bo ba ji
A maa rawo-rase si Barapetu
Sefa fun Aro
Nijo to nlo ree fara sofa lodo ode
Kaka kode o ya mi
Iya a ya mi o
Iya ya mi leburu aye
Igi oko
Kii faraa sofa
Igi oko
Eji-Ogbe wa lo gbe alaaanu fun mi
Ki nsan gbese ti mo je o
. ni iye gbese naa
Ki nle san-an ki o too ogbon ojo
Translation
The butterfly is it that do Ifa consultation with saliva in
its mouth
The Hoopoe is it that knows nothing at all
When its wakes up
It will rub its hands feet in supplication to Barapetu
They did Ifa preparation fpr Aro
When going to be in servitude in the home of the
Hunter
Instead for the Hunter to borrow me money
Iya leaves will borrow me
Iya, please come and borrow me substantial amount of
money
A tree in the farn
Will never go into servitude
A farm tree
Eji Ogbe, go and bring me sympathizers
For me to pay the money that I owe
_____ is the amount that I owe
Let me be able to pay it off before 30 days
64.
INGREDIENTS
PREPARATION
Items a to e will be grinded together into a fine paste. The
paste will be deposited inside a small clay pot. The land
snail will be removed and cut into 8 parts. It will be added
to the contents inside the pot. Palm oil and salt will be
Translation
I searched endlessly for loan but I cannot find
I liked for money to borrow but I did not get
These were the declarations of Ifa to Orunmila
When he was in a mighty debt
And he was in a gargantuan debt
They asked him to tell them who would pay off the debt
for him
He responded that his gratitude would go to Abe, his
sibling
He declared that akinsan will help him pay off his debt
And papas an will help him offset his debt
And eesan will assist in paying off his debt
Even isan will help him pay off his debt
It is completely that Orisa covers the base of land snails
65.
INGREDIENTS
a. Oga gbigbe, dried chameleon
b. alubosa elewe, allium aescalonicum l., liliaceae
c. ose dudu, black soap
PREPARATION
Grind items a and b together into a paste. Mix the paste with
soap. Use the soap to bath regularly. Doing this will bring
means of paying off the debt.
66.
INGREDIENTS
PREPARATION
Pour palm oil into the wick, grind the sulpur into a fine powder
and pour it into the wick together with the palm oil. Grind Ikun
imu ojia Gum into a powder and pour it into the wick together
with the palm oil and sulpur. Use the cotton wool to light fire
and place it across the wick with both eyes lighting at the same
time. Before lighting the fire, you will break Orogbo for Sango
and explain your mission and the reason why you dont want
the rain to fall in that particular locality at that particular point in
time. You will direct the rain to other parts around the
vicinity. After the light had been put on, you will continue
to add palm oil, sulpur and Ikun imu ojia until you
complete your assignment. After the assignment, you will
break two Orogbo for Sango in appreciation.
Please Note: This must not be done for more than 10 to 12
hours at a stress in order not to incur the wrath of Sango.
It must also be done before the rain start at all. It is not
advisable to do this when the rain had already started
falling. Doing this, during rainfall will attract heavy
thunder strike.
67.
OOGUN TO PREVENT RAINFALL OR
VIOLENCE DURING CEREMONY
INGREDIENTS
a. Eso owerenjeje kan, the seed of abrus precatorius l.,
leguminosae papilionoideae
b. eso afola kan, the seed of
c. eyo ataare kan, one grain of alligator pepper
PREPARATION
Take one grain of owerenjeje seed, afola seed and ataare.
Put them in cotton wool. Wrap and tie the cotton wool
with white and black thread. Hang it somewhere within
the vicinity where the ceremony will take place. This will
work perfectly for only one day. If there is the need to use it
again, a fresh one must be prepared. Also, it must not be
prepared when rain had started to fall. It must be before
rainfall in order for the Oogun to work perfectly and to avoid
the wrath of Sango.
68.
OOGUN TO CURE DERMATOLOGICAL
PROBLEMS
INGREDIENTS
69.
OOGUN TO CURE DERMATOLOGICAL
PROBLEMS
INGREDIENTS
a. Somisoro, blue alum
b. imi ojo, sulfur
c. omi osan wewe, lime juice
PREPARATION
Somisoro and imi ojo will be grinded together to form a fine
powder. The powder will be poured into the lime juice. For
rubbing the affected part of the body.
70.
OOGUN TO CURE DERMATOLOGICAL
PROBLEMS
INGREDIENTS
a. Imi ojo, sulphur
b. Osun, camwood
PREPARATION
Grind the two ingredients together into a fine powder. Use
the powder to rub the affected part.
71.
OOGUN TO CURE DERMATOLOGICAL
PROBLEMS
INGREDIENTS
a. Gbongbo opon, the root of uapaca heudelotii baill.
Euphorbiaceae
b. ewe opon, leaves of uapaca heudelotii baill.,
euphobiaceae
c. egbo okan, the root of combretum smeathmannii g., don.,
combretaceae
d. ewe okan, the leaves of combretum smeathmannii g.,
don., combretaceae
e. eru awonka, croton lobatus l., euphorbiaceae, xylopia
villosa chip., annonaceae
PREPARATION
Put all the ingredients in a clay cooking pot, add water to the
pot to fill it to the brim. Put the pot on fire and allow it to boil
for at least one hour. The patient will use the herb tea to
bath and to take one cup full two times daily.
72.
OOGUN TO CURE DERMATOLOGICAL
PROBLEMS
INGREDIENTS
a. Egun ponpola, the thorns of bombax buonopozense p.
beauv., bombacaceae
b. Adi Agbon, coconut oil
PREPARATION
Grind the ponpola into a fine powder, mix it with coconut oil.
The patient will use it to rub the affected parts two times
a day.
73.
OOGUN TO CURE DERMATOLOGICAL
PROBLEMS
INGREDIENTS
a. Eepo oluboki, the bark of erythrophleum suaveolens
(Guill. & Perr.) Brenan leguminosae caesalpinoideae
b. Alubosa elewe, allium aescalonicum l., liliaceae
c. Omi Igbin, snail juice
PREPARATION
Grind the Eepo oluboki and Alubosa Elewe together into a
fine paste, add the snail juice into it, mix everything with
black soap for bathing two times a day.
74.
OOGUN TO CURE DERMATOLOGICAL
PROBLEMS
INGREDIENTS
a. Ewe ailu, the leave of secamone afcelli (schult) k. schum.,
asclepiadaceae
b. imi ojo, sulphur
c. epo pupa, palm oil
PREPARATION
Grind and Ewe ailu and Imi ojo together, put the palm-oil on
fire until it has reached boiling point. Remove the palm-oil
on fire until it cools down. Pour the powder into it and mix
together. The patient will be using it to rub the affect
parts.
75.
INGREDIENTS
a. Isu lagoo (ego), the root of anchomanes difformis
(blumes) engl., araceae
b. Omi didun, water used in soaking corn to make corn meal
PREPARATION
The Isu lagoo will be peeled the way a yam is normally
peeled. It will be deposited inside a clay cooking pot. Omi
didun will be used to fill the pot, then the pot will be placed
on fire for about one hour. The patient will use it to bath
once a day and take one cupfuls three times a day.
76.
INGREDIENTS
a. Eso korobolo (gbologi or ito ipere), senecio biafrae oliv. &
hiern., compositae
b. ibose adie, the peelings from the legs of fowls
c. odidi atare kan, one whole alligator pepper
d. adi agbon, coconut oil
PREPARATION
Ingredients A-C will be burnt into charcoal. The charcoal will
be grinded into a fine powder. The powder will be poured
inside the Adi Agbon and mixed properly together. The
patient will use the mixture to rub all the affected parts.
77.
INGREDIENTS
a. Eepo oluboki, the bark of erythrophyleum suaveolens
(guill. & perr) brenan.
b. ewe bara, the leave of citrullus colocynthis (l) schrad.,
cucurbitaceae
c. alubosa elewe, allium aescalonicum l., liliaceae
d. alubosa oyoyo (alubosa awon gambari kokooko), allium
cepa l., liliaceae
e. imi ojo, sulphur
f. omi agbon, coconut juice
g. ose dudu, black soap
h. oti, alcohol
PREPARATION
Grind ingredients a-e together and add a little coconut water
to it. The mixture will be divided into two parts. One part
will be mixed with soap for bathing. The other part will
be mixed with alcohol to be taking one tot glass two to
three times daily.
78.
INGREDIENTS
a. Orogbo ti o ba tobi daradara, plenty of big bitter kolas
PREPARATION
Pound the two together and sun dry. After this, grind to form a
fine powder. Use one level tea spoon everyday until the
blood sugar level returns to normal.
79.
INGREDIENTS
a. Epo ahun, the bark of alstonia boonet de wild.,
apocynaceae
b. Adi eyan, palm kernel oil
PREPARATION
Grind epo ahun into a fine powder and pour it into plenty of
palm kernel oil. Take two table spoons full two times a
day.
80.
INGREDIENTS
a. Eegun ehoro, rabbit bone
b. odidi ataare kan, one whole alligator pepper
PREPARATION
81.
INGREDIENTS
a. Ifun ako pepeye, all the internal organs of a male duck
b. alubosa elewe, allium aescalonicum l., liliaceae
c. ako kanhun, potassium potash
d. ogede agbagba dudu, unripe plantain
e. odidi ataare kan, one whole alligator pepper
PREPARATION
All the ingredients will be burnt together into charcoal. The
charcoal will be grinded into fine paste. This remedy can
be used with either palm kernel oil or hot porridge or
alcohol.
82.
INGREDIENTS
a. Orogbo gbigbe, plenty of dried bitter kola
b. Iyo, table salt
c. Oyin, honey
PREPARATION
Grind the Orogbo and Iyo together, pour the mixture into
honey and mix together. The person suffering from cough
will be leaking it as regularly as possible.
83.
INGREDIENTS
a. Aidan, tetrapleura tetraptera (schumach.& thonn.) taub.,
leguminosae mimosoideae
b. orogbo gbigbe, plenty of dried bitter kola
c. sugar,
d. omi osan wewe, lime juice
PREPARATION
Burn the aidan into charcoal, grind the charcoal together with
the dry bitter kola and sugar. Pour the powder inside lime
juice to be taking two table spoon fulls 4 6 times daily.
84.
INGREDIENTS
a. Aayu, allium sativa l., lilaceae
b. eucalyptus,
c. osan wewe, lime juice
PREPARATION
Put Aayu and eucalyptus in a container, add plenty of lime
juice into it, shake very well, take one table spoonful 4 6
times a day.
85.
OOGUN PREPARATION TO CURE
BRONCHITIS
INGREDIENTS
a. Isu aidan, tetrapleura tetraptera (schumach & thonn)
taub., leguminosae mimosoideae
b. Isumerin, crinum seylanicum (l) l., amaryllidaceae
PREPARATION
Pound the two ingredients together, squeeze out the water in
them, keep the water in a bottle. To be taken not more
than one tea spoon once in a while. NOTE: This remedy
can cause the user to vomit. It the vomiting is to much,
two tablespoons of palm oil will be taken and the
vomiting will stop.
86.
OOGUN PREPARATION FOR GENERAL
HEALING
INGREDIENTS
87.
OOGUN PREPARATION FOR GENERAL
HEALING
INGREDIENTS
88.
OOGUN PREPARATION FOR GENERAL
HEADACHE AND MIGRANE
INGREDIENTS
a. Ewe botuje tutu (a o jo ni oojo),
b. ako kanhun bulala, potassium potash
c. Ose dudu, black soap
PREPARATION
The botuje leaves must be plucked on the same day that the
medicine is to be prepared. If the leaves are plucked even
one day before, it will not work. The leaves will be grinded
together with the potash and be mixed with soap. The
person suffering from mygrane will use the soap to wash
his/her head regularly.
89.
OOGUN PREPARATION FOR GENERAL
HEADACHE AND MIGRANE
INGREDIENTS
a. Elena, the body of dead spiders
b. Eyo ataare, nine grains of alligator pepper for males and
seven grains for female
PREPARATION
The dead spider and the alligator pepper grains will be
grinded on the bare floor in the footpath that is used
regularly by people. It will be used to rub the incision that
will be made on the head of patient who suffers from
headache or migrane.
90.
OOGUN PREPARATION FOR GENERAL
HEADACHE AND MIGRANE
INGREDIENTS
a. Ewe ewuro, the leave of vernonia amygdalina delile,
compositae
b. ewe lapalapa funfun, the leave of jatropha curcas l.,
euphorbiaceae
PREPARATION
The two leaves will be squeezed inside a basin filled with
water. The water will be used to wash the head regularly.
91.
OOGUN PREPARATION FOR GENERAL
HEADACHE AND MIGRANE
INGREDIENTS
a. Odiidi ataare kan, one whole alligator pepper
b. Iyo obe, table salt
c. Ose dudu, black soap
d. Omi gbigbona, warm water
PREPARATION
The alligator pepper will be grinded into powder and be
mixed with black soap. The table salt will be used to imprint
Eji-Ogbe on Ifa tray or a white flat plate. The incantation
below will be recited into it and the salt will be mixed with the
soap. The patient will use the soap to wash his/her head
with warm water.
Eji Ogbe
Odu-yi nlaa pOri
Odu-panu-mo la ape eegun ori
92.
OOGUN PREPARATION TO PREVENT
MISCARRIAGES
INGREDIENTS
a. Ewe ailu mesan, secamone afzelli (schult.) k. schum.,
asclepiadaceae
PREPARATION
Carefully crack a tiny hole on the head of the fresh egg. Use
a needle to insert the nine ailu leaves and the nine grains of
alligator pepper in alternating way. After this, insert the
cowry shell into the egg. Look for something like polythene
of nylon to cover the egg where it was broken. Look for
three small pebbles to serve as support for the egg and
place the egg in a small clay pot and boil it with a little water.
Very early the next day, the shell of the egg will be
removed and be given to the woman to eat. When her
teeth touch the cowry, she will remove it. Both the shell
of the egg and the cowry will be put inside a cotton wool
and it will be wrapped tightly with white and black
thread. This band will be kept somewhere in the house
where it will be left dangling. As soon as the pregnancy
reaches the ninth month, the cotton wool will be
removed and opened. The shell and the cowry will be
thrown away. The pregnant women will have a safe
delivery and she will not have any miscarriage.
93.
OOGUN FOR EASY CHILD BIRTH DURING
PREGNANCY
INGREDIENTS
a. ekolo pupo, plenty of common Earthworms
b. iroo, red stone
c. eyo ataare pupo, plenty of alligator pepper grains
d. igo. A bottle container
PREPARATION
Gather plenty of earthworms into a bottle container. Grind
the red stone into fine powder and pour it into the bottle
container. Add plenty of ataare to it. Mix everything
together. Before long, all the earthworms will desolve into
water. When a pregnant woman falls into labour, she
will be given seven or nine grains of the ataare to eat.
While eating the ataare, she will be saying: the
earthworm will never give obeisance to mother earth for
her not to open for the worm to pass through. Before
long, the womans birth canal will open and she will deliver
without complications.
94.
OOGUN PREPARATION FOR STOMACH
DISORDERS
INGREDIENTS
a. Abeere, parinari supp., chrysobalanaceae
b. Ataare, one whole alligator pepper
c. omo ooyo, the seed of corchorus olitorius l., tiliaceae
PREPARATION
The three ingredients will be grinded together and will be
dried in the sun. After this, it will be grinded again into fine
powder. One level tea spoon will be taken with alcohol
three times a day.
95.
OOGUN PREPARATION FOR STOMACH
DISORDERS
INGREDIENTS
a. Gbogbon aridan opa, the root of cassia sieberiana dc.,
leguminosae caesalpinioideae
b. Seere, Bottle container
PREPARATION
The root will be cut into small pieces and be dropped into
bottle container. Water will be use to fill up the bottle. It will
be left for 24 hours. After this, the water will be taken with
a glass tot 6 to 8 times a day.
96.
OOGUN PREPARATION FOR STOMACH
DISORDERS
INGREDIENTS
PREPARATION
The ataare will be deposited into a bottle container. The bile
of the he-goat will be poured into it. The patient having the
problem of stomach disorder will be asked to swallow
two grains of the alligator pepper anytime he/she feels
the disorder.
97.
OOGUN PREPARATION FOR STOMACH
DISORDERS
INGREDIENTS
a. Alubosa elewe, allium aescalonicum l., liliaceae
b. odiidi ataare kan, one whole alligator pepper
PREPARATION
The two ingredients will be grinded together into fine paste.
The paste will be roll into many tiny balls and will be dried in
the sun. The patient having the problem of stomach disorder
will take one of the balls and dissolve it into warm water.
He/she will drink the water three to four times a day.
98.
PREPARATION
Chew seven grains of alligator pepper if the patient is a
woman. Chew nine grains if the patient is a man. The
patient will expose his/her navel and the incantation will
be recited while the person doing this will be chewing
the alligator pepper. At the end of the incantation the
saliva will be spit on the patient navel. Doing this, will
make the stomach disorder to subside. It is also
possible for the patient himself/herself to recite the
incantation by himself/herself. While chewing the
alligator pepper, he/she will be reciting the Ofo on the
middle finger of his/her left hand. The alligator pepper
will be spit on the finger and the finger will be used to
rub the navel. The stomach disorder will subside.
99.
IFA PREPARATION TO RELEASE SOMEONE
FROM CAPTIVITY
INGREDIENTS
a. Iyerosun, baphia nitida lodd., leguminosae
papilionoideae
b. Obi kan, one big kolanut
c. Eyo ataare mejo, eight grains of alligator pepper
PREPARATION
Use Iyerosun to imprint Iwori Meji on Ifa tray. Break the
kolanut and cut it into eight. Put one kolanut part into
each of the imprint of Iwori Meji on the Opon Ifa. add
one grain of alligator pepper into each imprint of the
Odu. Recite the Odu below on behalf of the person
who is in captivity either the person is kidnapped or is in
detention. After this, collect all the Iyerosun, Obi and
Ataare and put them in a cotton wool. Wrap and tie
the cotton wool together with white and black
thread. Place the tied band on Esu. The person will
be released.
Iwori Meji
Oko toko de
Oko fi para sele
Ada toko bo
Lo sun loode bonronhunbonronhun
Dia fun Orunmila
PREPARATION
Grind the two bones together and add the sulphur to it.
Grind the three together again to fine powder. Use the
powder to imprint Eji-Ogbe on top of Esu. Mention the name
of the thing or person that is being searched for. The Odu
incantation below will be recited. After that, put plenty of Ori
on top of the imprint that is made on Esu. When the sun
rises, it will melt the Ori and wherever the person or thing is
will be exposed and found.
Eji-Ogbe
Olugburoo
Berin ba wo
Eti oloja a gbo
Ka gbo ibi ti wa lonii o
Befon ba wo
Eti oloja a gbo
Ka gburoo ibi wa lonii o
ABORU ABOYE