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OVERTURE
The Quran and the Sunnah are the primary sources of Islamic law. Ijma (that
is consensus of opinion of scholars) are Qiyas (that is laws derived through
analogical deduction) are the secondary or dependent sources of Islamic law
or Shariah.
Ijma and Qiyas derive their value or authority from the Quran and the
Sunnah. Therefore, they are called dependent sources.
SIGNIFICANCE OF IJMA
Ijma or the consensus of scholars signifies the importance of delegated
legislation to the Muslim community. The Muslim society requires such a rule
making power to meet the practical problems for the implementation of
Islamic Shariah (Islamic Law).
MEANING OF IJMA
Ijma has been technically defined as the consensus of the jurists of a
certain period over a religious matter. Ijma is considered a sufficient evidence
for action because the Prophet if Islam said, "Muslim will never agreee on a
wrong matter." As such the agreement of the scholars of Islam on any
religious matter is a source of law in Islam
TECHNICALLY
Ijma means the consensus of mujtahids (independent jurists) from the
ummah of Mohammad (P.B.U.H) after his death, in a determined period upon
a rule of Islamic law
QURANIC AUTHENTICITY IN SUPPORT OF IJMA
(Quran 10:71)
Determine your plan and among your partners
3. Its has been unanimously agreed that all the jurist participating in ijma
must be from the ummah of Muhammad (P.B.U.H) as there are textual
evidences that only the ummah of the prophet is protected against error
in collective agreements.
6. The agreement must be upon a rule of law, the hukm shari and not
upon the rules of grammar in Arabic or other rational worldly
propositions.
7. The death of the jurist who participated in the ijma, either explicitly or
by silence, is not a condition for the validity of ijma according to the
majority of the jurists.
TYPES OF IJMA
1. Ijma Qawli (Explicit)
2. Ijma Sukuti (Tacit)
OPINION OF MAJORITY
If anyone contends with the Messenger even after the guidance
has been plainly conveyed to him, and follows a path other than
that of the believers, we shall leave him in the path he has chose,
and land him in hell. What an evil refuge. (Quran 4:115)