Beruflich Dokumente
Kultur Dokumente
1 Education in
Malaysia
LEARNING OUTCOMES
By the end of this topic, you should be able to:
1. Review the history of curriculum development;
2. Describe the concepts and models of curriculum development; and
3. Describe the various Malaysian curriculum and education policies.
INTRODUCTION
The history of education in Malaysia spans two periods, namely, before and
during the British Colonial Period. In the course of this topic, we will look at how
the Malaysian education system came into being as well as the various concepts
and models of curriculum development in the country and, finally, the Education
Reports, Acts and Policies that were put into place during that period.
(a) Teachers homes involving al-Quran recitations and Fardu Ain teachings
in the houses of religious teachers (Ulama)
(b) Mosques, Surau and Madrasah these venues were utilised to cater to the
increasing number of students. The Ulama, who were highly revered by the
local community, were often invited to the Istana to teach members of the
royal family.
(c) Pondok schools subjects taught included Tauhid, al-Quran, Fiqh, Hadis,
Nahu, Sufi, Tasawuf and Akhlaq, Bahasa Arab and Jawi.
All this changed when the Portuguese conquered Malacca in the 15th century
and established Roman Catholic missionaries. This was followed by the Dutch
who set up Protestant missionaries and, finally, the British who set up their own
education system from 1786.
Table 1.1: Levels of Education and Types of Schools Implemented by British Rule
(i) Basic arithmetic skills for the males to start small businesses upon
completion of their education;
The following are some examples of the Malay schools established during
the 1800s (Juraidah Mohd Noor, 2014):
(viii) First Malay Girls School in Teluk Belangan and Penang (1889).
These schools provided students with education until Year Five using the
Malay Language as the medium of instruction. By 1892, there were 190
Malay schools in the country. To combat laziness and complacency
amongst the Malays, the British colonial government further introduced the
Compulsory Education Act to encourage parents to send their children to
school. The British did not build secondary schools despite the increase in
numbers of pupils registered in schools because they wanted the Malays to
remain as farmers and they were worried educated Malays would initiate
anti-British sentiments.
Chinese teachers and textbooks were brought in from China and Chinese
dialects such as Hakka, Cantonese and Hokkien were widely used for
teaching in these schools, resulting in the non-standardisation of the
Chinese education system. Table 1.2 shows the types of schools that the
Chinese education system implemented as well as the duration of
schooling.
(i) In 1913, the first Chinese secondary school was built in Singapore,
which was then part of Malaya;
(ii) By the 1920s, Chinese schools, teachers and the School Board were
registered with the British Colonial Government following the
endorsement of the Schools Registration Enactment. The British
Colonial Government also abolished the use of the different dialects
in favour of Mandarin, which was considered more comprehensive;
(iv) In 1945, the syllabi in all Chinese schools were reviewed and English
and Malay Languages were introduced into the curriculum.
These schools were poorly equipped and managed, and the teachers were
mainly untrained to teach their students. As a result, most of the children
were absorbed into the working sector of the plantations upon leaving
primary school and did not continue their secondary education. Like
Chinese schools, textbooks and learning materials were imported from
India and the medium of instruction was Tamil.
(v) Bukit Bintang Girls School and St Marys School (by Anglican
missionaries)
(vi) Anglo-Tamil School in Kuala Lumpur (in 1897) which was later
changed to Methodist Boys School;
(viii) Convent schools for girls and Catholic schools for boys such as St
Johns School in Kuala Lumpur and St Josephs School in Kuching.
Most of these English schools were located in urban areas, far away from
rural areas and villagers. The English Language was used as the medium of
instruction and most Malays were afraid that their children would be
influenced by the Christian missionaries teaching at these schools.
However, the English schools attracted many Malay princes and sons of
aristocrats, who were later employed as government clerks and officials in
the British Colonial Government.
ACTIVITY 1.1
How did the divide and rule policy influence the education of the
different races in Malaya?
Other than primary and secondary levels of education, the British Colonial
Government also introduced other levels of educations and these were:
The ruling Brooke family, the Roman Catholic Church, the Anglican
missionaries and the Chinese community oversaw the development of
education in Sarawak. The education system was not standardised and
were segregated based on ethnic groups and race. When Sarawak became a
British colony in 1946, the people of Sarawak demanded formal education
as more and more parents became aware of the importance of education for
their children.
(iii) Include and encourage unity amongst the different racial population
and loyalty to Sarawak in the education system.
Table 1.3: Plans and Reports Produced and Implemented by the British Colonial
Government to Improve the Malaysian Education System
With the implementation of the National Education System in 1956, three elite
schools namely Sekolah Tuanku Abdul Rahman (STAR) Ipoh, Sekolah Dato
Abdul Razak (SDAR) Seremban and Sekolah Tun Fatimah in Johor Bahru were
established.
To combat the lack of trained and qualified teachers, Teacher Training Colleges
were set up in Penang, Kuala Lumpur and Johor Bahru in addition to the Kirby
Teachers Training College and Brinsford Lodge in England.
ACTIVITY 1.2
Recommendations included:
Focusing on the three basic skills of reading, writing and
arithmetic
Teaching of English as a second language
Dividing secondary education into two streams that is
academic and vocational
Extension of educational opportunities from 9 to 11 years
Emphasis on curriculum ala Malaysia
Review of Bahasa Malaysia in-service courses
The last decade of the 20th century saw far-reaching transformations to the local
education system. These transformations are summarised in further detail as
follows (Educational Planning & Research Division, 2008; MOE, 2013, 2015):
(b) Education Development During the Era of National Vision Policy (2001 to 2010)
Faced with rapid globalisation, liberalisation and development in ICT, the
nation needed a workforce of knowledgeable, competent and globally
competitive people. The National Education Policy was formulated with
the goals of:
(i) Producing a united Bangsa Malaysia;
(ii) Producing Malaysian citizens who are knowledgeable, God-fearing,
well-behaved, competent and harmonious;
(iii) Providing a competent work force to meet the needs of a growing
nation; and
(iv) Offering equal educational opportunities for all Malaysian citizens.
Steps taken:
Extending the education system to 11 years of schooling
Using Malay as the medium of instruction
Establishing a uniformed national curriculum and a standard national assessment
Providing quality infrastructure and increasing the number of education facilities
in all education institutions to increase enrolment
Promoting continuous human resource development by developing competency
and efficiency amongst leaders, teachers and education officers
The Blueprint was also used to structure action plans for education
development including the expansion and strengthening of existing
programmes as well as replacements of non-relevant programmes.
Its goal? To provide quality education to all and it is centred on two main
approaches:
(i) To complete the tasks identified under the previous five year
education plan, ensure access to education for all and provide equal
opportunities for all students; and
The EDMP outlined six strategic thrusts and these are shown in Table 1.7
Thrusts Strategies
Thrust 1: Nation Building Strengthening the National Language
Enhancing national unity and integrity
Nurturing a love for the arts, heritage and culture
Nurturing an understanding of Wassatiyah or moderation
(previously adapting the Islam Hadhari concept)
Thrust 2: Developing Providing more educational choices for parents and
Human Capital students
Enhancing mastery of knowledge
Nurturing students skills and behaviours
Enhancing a holistic assessment and evaluation
system
Reinforcing discipline
Upgrading services dealing with complaints about
discipline problems
Improving collaboration between the Ministry of
Education and other agencies
Thrust 3: Strengthening Expanding preschool programmes
National Schools Enhancing head teachers leaderships and quality of
teachers
Reinforcing school culture
Improving curriculum, co-curriculum and sports
Enhancing academic performance
Providing adequate and quality infrastructure and
basic amenities
Thrust 4: Bridging the Improving rural infrastructure and educational
Education Gap facilities
Increasing schooling attendance and reducing drop-
out risks
Increasing the number of option teachers in the
interior
Continuous improvement of subsidy allocation for
poor pupils, special needs pupils and minority groups
(ii) Establishing a clear vision and aspirations for individual students and
the education system as a whole over the next 13 years; and
(ii) Shift 2: Ensuring every child is proficient in Bahasa Malaysia and the
English Language;
(ix) Shift 9: Partnering with parents, the community and the private sector
at scale;
(x) Shift 10: Maximising student outcomes for every Ringgit; and
During the British Colonial Period (1786 to 1956) in Malaya, Sabah and
Sarawak;
Before the Second World War (1786 to 1941) and after the Second World
War (1946 to 1956); and
A study of the Plans and Reports which were produced and implemented to
develop a more structured and viable education system including:
Education Act (1961) was replaced with the Education Act (1996) to meet
current relevant needs;
Chee, T.S (1979) Issues in Malaysian education: past, present, and future. Journal
of Southeast Asian Studies, 10(2), 321-350.