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The Prodigal God (Week 7): Redefining What it Means to be Lost Part II
Signs of elder brother syndrome continued

I. Luke 15:29A (NIV): Look! All these years Ive been slaving for you and never disobeyed your orders.

Another sign of those with elder brother spirit is joyless, fear-based compliance. The older son boasts
of his obedience to his father but lets his underlying motivation and attitude slip out. To be sure, being
faithful to any commitment involves a certain amount of dutifulness. Often we dont feel like doing what we
ought to do, but we do it anyway, for the sake of integrity. But the elder brother shows that his obedience to
his father is nothing but duty all the way down. There is no joy or love, no reward in just seeing his father
pleased.

In the same way, elder brothers of today are meticulous in their compliance to ethical norms, and in
fulfillment of all traditional family, community, and civic responsibilities. But it is a slavish, joyless drudgery.
The word slave has strong overtones of being forced or pushed rather than drawn or attracted. A slave
works out of fear- fear of consequences imposed by force. This gets to the root of what drives an elder
brother. Ultimately, elder brothers live good lives out of fear, not out of joy or love.

Elder brothers may do good to others, but not out of delight in the deeds themselves or for the love of
people or the pleasure of God. They are not really feeding the hungry and clothing the poor, they are
feeding and clothing themselves. The hearts fundamental self-centeredness is not only kept intact but
nurtured by fear-based moralism. This can and does erupt in shocking ways. Why do you think so many
churches are plagued with gossip or fighting? Or why do so many moral people live apparently chaste lives
and suddenly fall into the most scandalous sins? Underneath the seeming unselfishness is great self-
centeredness.

II. Luke 15:29B (NIV): You never gave me even a young goat so I could celebrate with my friends.

The last sign of the elder-brother spirit is a lack of assurance of the fathers love. There is no dancing or
festiveness about the elder brothers relationship with his father. As long as we are trying to earn our
salvation by controlling God through goodness, we will never be sure we have been good enough for Him.

What are the signs of this lack of assurance? Last week we already mentioned one sign: Every time
something goes wrong in our lives or a prayer goes unanswered, we wonder if its because we arent living
right in this or that area. Another sign is that criticism from others doesnt just hurt our feelings, it devastates
us. This is because our sense of Gods love is abstract and has little real power in our lives, and we need
the approval of others to bolster our sense of value. We will also feel irresolvable guilt. When we do
something that we know is wrong, our conscience torments us for a long time, even after we have asked for
forgiveness and repented. Since we cant be sure if weve repented deeply enough, we beat ourselves up
over what we did.

But perhaps the clearest symptom of this lack of assurance is a dry prayer life. Though elder brothers may
be diligent in prayer, there is no wonder, awe, intimacy, or delight in their conversation s with God. Think of
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three kinds of people- a business associate we dont really like, a friend we enjoy hanging out with, and
someone we are in love with, and who is in love with us. Our conversations with the business associate will
be quite goal-oriented. We wont be interested in chitchat. With our friend we may open our heart about
some problems we are having. But with our lover we will sense a strong impulse to speak about what we
find beautiful in her or him.

The deeper the love relationship, the more the conversation heads toward the personal. Elder brothers may
be disciplined in observing regular times of prayer, but their prayers are almost wholly taken up with a
recitation of needs and petitions, not spontaneous, joyful praise. In fact, many elder brothers, for all their
religiosity, do not have much of a private prayer life at all unless things are not going well in their lives. Then
they may devote themselves to a great deal of it, until things get better again. This reveals that their main
goal in prayer is to control their environment rather than delve into an intimate relationship with a God who
loves them.