Beruflich Dokumente
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Memetics
FromWikipedia,thefreeencyclopedia
MemeticsisthetheoryofmentalcontentbasedonananalogywithDarwinianevolution,originatingfromthe
popularizationofRichardDawkins'1976bookTheSelfishGene.[1]Proponentsdescribememeticsasanapproach
toevolutionarymodelsofculturalinformationtransfer.
Thememe,analogoustoagene,wasconceivedasa"unitofculture"(anidea,belief,patternofbehaviour,etc.)
whichis"hosted"inthemindsofoneormoreindividuals,andwhichcanreproduceitself,therebyjumpingfrom
mindtomind.Thuswhatwouldotherwiseberegardedasoneindividualinfluencinganothertoadoptabeliefis
seenasanideareplicatorreproducingitselfinanewhost.Aswithgenetics,particularlyunderaDawkinsian
interpretation,ameme'ssuccessmaybeduetoitscontributiontotheeffectivenessofitshost.
Memeticsisalsonotableforsidesteppingthetraditionalconcernwiththetruthofideasandbeliefs.Instead,itis
interestedintheirsuccess.[2]
TheUsenetnewsgroupalt.memeticsstartedin1993withpeakpostingyearsinthemidtolate1990s.[3]The
JournalofMemeticswaspublishedelectronicallyfrom1997to2005.[4]
Contents
1 History
1.1 Theterm"meme"
1.2 Maturity
2 Internalistsandexternalists
3 Criticism
4 Newdevelopments
5 Applications
6 Terminology
7 Seealso
8 Notes
9 References
10 Externallinks
History
InhisbookTheSelfishGene(1976),theevolutionarybiologistRichardDawkinsusedthetermmemetodescribea
unitofhumanculturaltransmissionanalogoustothegene,arguingthatreplicationalsohappensinculture,albeitin
adifferentsense.TedCloakhadbrieflyoutlinedasimilarhypothesisin1975,whichDawkinsreferenced.Cultural
evolutionitselfisamucholdertopic,withahistorythatdatesbackatleastasfarasDarwin'sera.
Dawkins(1976)proposedthatthememeisaunitofinformationresidinginthebrainandisthemutatingreplicator
inhumanculturalevolution.Itisapatternthatcaninfluenceitssurroundingsthatis,ithascausalagencyand
canpropagate.Thiscreatedgreatdebateamongsociologists,biologists,andscientistsofotherdisciplines,because
Dawkinshimselfdidnotprovideasufficientexplanationofhowthereplicationofunitsofinformationinthebrain
controlshumanbehaviourandultimatelyculture,sincetheprincipaltopicofthebookwasgenetics.Dawkins
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apparentlydidnotintendtopresentacomprehensivetheoryofmemeticsinTheSelfishGene,butrathercoinedthe
termmemeinaspeculativespirit.Accordingly,differentresearcherscametodefinetheterm"unitofinformation"
indifferentways.
Themodernmemeticsmovementdatesfromthemid1980s.AJanuary1983"MetamagicalThemas"column[5]by
DouglasHofstadter,inScientificAmerican,wasinfluentialaswashis1985bookofthesamename."Memeticist"
wascoinedasanalogousto"geneticist"originallyinTheSelfishGene.LaterArelLucassuggestedthatthe
disciplinethatstudiesmemesandtheirconnectionstohumanandothercarriersofthembeknownas"memetics"
byanalogywith"genetics".[6]Dawkins'TheSelfishGenehasbeenafactorinattractingtheattentionofpeopleof
disparateintellectualbackgrounds.Anotherstimuluswasthepublicationin1991ofConsciousnessExplainedby
TuftsUniversityphilosopherDanielDennett,whichincorporatedthememeconceptintoatheoryofthemind.In
his1991essay"VirusesoftheMind",RichardDawkinsusedmemeticstoexplainthephenomenonofreligious
beliefandthevariouscharacteristicsoforganisedreligions.Bythen,memeticshadalsobecomeathemeappearing
infiction(e.g.NealStephenson'sSnowCrash).
TheideaoflanguageasavirushadalreadybeenintroducedbyWilliamS.Burroughsasearlyas1962inhisbook
TheTicketThatExploded,andlaterinTheElectronicRevolution,publishedin1970inTheJob.DouglasRushkoff
exploredthesameconceptinMediaVirus:HiddenAgendasinPopularCulture(http://www.rushkoff.com/mediav
irus/)in1995.
However,thefoundationofmemeticsinitsfullmodernincarnationoriginatedinthepublicationin1996oftwo
booksbyauthorsoutsidetheacademicmainstream:VirusoftheMind:TheNewScienceoftheMemebyformer
Microsoftexecutiveturnedmotivationalspeakerandprofessionalpokerplayer,RichardBrodie,andThought
Contagion:HowBeliefSpreadsThroughSocietybyAaronLynch,amathematicianandphilosopherwhoworked
formanyyearsasanengineeratFermilab.Lynchclaimedtohaveconceivedhistheorytotallyindependentlyof
anycontactwithacademicsintheculturalevolutionarysphere,andapparentlywasnotevenawareofDawkins'
TheSelfishGeneuntilhisbookwasveryclosetopublication.
AroundthesametimeasthepublicationofthebooksbyLynchandBrodietheejournalJournalofMemetics
EvolutionaryModelsofInformationTransmission(http://cfpm.org/jomemit/)appearedontheweb.Itwasfirst
hostedbytheCentreforPolicyModellingatManchesterMetropolitanUniversitybutlatertakenoverbyFrancis
HeylighenoftheCLEAresearchinstituteattheVrijeUniversiteitBrussel.Theejournalsoonbecamethecentral
pointforpublicationanddebatewithinthenascentmemeticistcommunity.(Therehadbeenashortlivedpaper
basedmemeticspublicationstartingin1990,theJournalofIdeaseditedbyElanMoritz.[7])In1999,Susan
Blackmore,apsychologistattheUniversityoftheWestofEngland,publishedTheMemeMachine,whichmore
fullyworkedouttheideasofDennett,Lynch,andBrodieandattemptedtocompareandcontrastthemwithvarious
approachesfromtheculturalevolutionarymainstream,aswellasprovidingnovel,andcontroversial,memetics
basedtheoriesfortheevolutionoflanguageandthehumansenseofindividualselfhood.
Theterm"meme"
Theterm"meme"derivesfromtheAncientGreek(mimts),meaning"imitator,pretender".Thesimilar
term"mneme"wasusedin1904,bytheGermanevolutionarybiologistRichardSemon,bestknownforhis
developmentoftheengramtheoryofmemory,inhisworkDiemnemischenEmpfindungeninihrenBeziehungen
zudenOriginalempfindungen,translatedintoEnglishin1921asTheMneme.UntilDanielSchacterpublished
ForgottenIdeas,NeglectedPioneers:RichardSemonandtheStoryofMemoryin2000,Semon'sworkhadlittle
influence,thoughitwasquotedextensivelyinErwinSchrdingersprescient1956TarnerLectureMindand
Matter.RichardDawkins(1976)apparentlycoinedtheword"meme"independentlyofSemon,writingthis:
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"Mimeme"comesfromasuitableGreekroot,butIwantamonosyllablethatsoundsabitlike"gene".
IhopemyclassicistfriendswillforgivemeifIabbreviatemimemetomeme.Ifitisanyconsolation,it
couldalternativelybethoughtofasbeingrelatedtomemory,ortotheFrenchwordmme.
Maturity
In2005,theJournalofMemeticsEvolutionaryModelsofInformationTransmissionceasedpublicationand
publishedasetofarticlesonthefutureofmemetics.Thewebsitestatesthatalthough"therewastobea
relaunch...afterseveralyearsnothinghashappened".[8]SusanBlackmorehaslefttheUniversityoftheWestof
Englandtobecomeafreelancesciencewriterandnowconcentratesmoreonthefieldofconsciousnessand
cognitivescience.DerekGatherermovedtoworkasacomputerprogrammerinthepharmaceuticalindustry,
althoughhestilloccasionallypublishesonmemeticsrelatedmatters.RichardBrodieisnowclimbingtheworld
professionalpokerrankings.AaronLynchdisownedthememeticscommunityandthewords"meme"and
"memetics"(withoutdisowningtheideasinhisbook),adoptingtheselfdescription"thoughtcontagionist".He
diedin2005.
SusanBlackmore(2002)restatedthedefinitionofmemeas:whateveriscopiedfromonepersontoanother
person,whetherhabits,skills,songs,stories,oranyotherkindofinformation.Furthershesaidthatmemes,like
genes,arereplicatorsinthesenseasdefinedbyDawkins.[9]Thatis,theyareinformationthatiscopied.Memesare
copiedbyimitation,teachingandothermethods.Thecopiesarenotperfect:memesarecopiedwithvariation
moreover,theycompeteforspaceinourmemoriesandforthechancetobecopiedagain.Onlysomeofthe
variantscansurvive.Thecombinationofthesethreeelements(copiesvariationcompetitionforsurvival)forms
preciselytheconditionforDarwinianevolution,andsomemes(andhencehumancultures)evolve.Largegroups
ofmemesthatarecopiedandpassedontogetherarecalledcoadaptedmemecomplexes,ormemeplexes.In
Blackmore'sdefinition,thewaythatamemereplicatesisthroughimitation.Thisrequiresbraincapacityto
generallyimitateamodelorselectivelyimitatethemodel.Sincetheprocessofsociallearningvariesfromone
persontoanother,theimitationprocesscannotbesaidtobecompletelyimitated.Thesamenessofanideamaybe
expressedwithdifferentmemessupportingit.Thisistosaythatthemutationrateinmemeticevolutionis
extremelyhigh,andmutationsareevenpossiblewithineachandeveryinteractionoftheimitationprocess.It
becomesveryinterestingwhenweseethatasocialsystemcomposedofacomplexnetworkofmicrointeractions
exists,butatthemacrolevelanorderemergestocreateculture.
Internalistsandexternalists
Thememeticsmovementsplitalmostimmediatelyintotwo.Thefirstgroupwerethosewhowantedtostickto
Dawkins'definitionofamemeas"aunitofculturaltransmission".GibranBurchett,anothermemeticist
responsibleforhelpingtoresearchandcocointhetermmemeticengineering,alongwithLeveiousRolandoand
LarryLottman,hasstatedthatamemecanbedefined,moreprecisely,as"aunitofculturalinformationthatcanbe
copied,locatedinthebrain".ThisthinkingismoreinlinewithDawkins'seconddefinitionofthememeinhis
bookTheExtendedPhenotype.Thesecondgroupwantstoredefinememesasobservableculturalartifactsand
behaviors.However,incontrasttothosetwopositions,Blackmoredoesnotrejecteitherconceptofexternalor
internalmemes.[10]
Thesetwoschoolsbecameknownasthe"internalists"andthe"externalists."Prominentinternalistsincludedboth
LynchandBrodiethemostvocalexternalistsincludedDerekGatherer,ageneticistfromLiverpoolJohnMoores
University,andWilliamBenzon,awriteronculturalevolutionandmusic.Themainrationaleforexternalismwas
thatinternalbrainentitiesarenotobservable,andmemeticscannotadvanceasascience,especiallyaquantitative
science,unlessitmovesitsemphasisontothedirectlyquantifiableaspectsofculture.Internalistscounteredwith
variousarguments:thatbrainstateswilleventuallybedirectlyobservablewithadvancedtechnology,thatmost
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culturalanthropologistsagreethatcultureisaboutbeliefsandnotartifacts,orthatartifactscannotbereplicatorsin
thesamesenseasmentalentities(orDNA)arereplicators.Thedebatebecamesoheatedthata1998Symposium
onMemetics,organisedaspartofthe15thInternationalConferenceonCybernetics,passedamotioncallingforan
endtodefinitionaldebates.McNamarademonstratedin2011thatfunctionalconnectivityprofilingusing
neuroimagingtoolsenablestheobservationoftheprocessingofinternalmemes,"imemes",inresponseto
external"ememes".[11]
Anadvancedstatementoftheinternalistschoolcamein2002withthepublicationofTheElectricMeme,by
RobertAunger,ananthropologistfromtheUniversityofCambridge.Aungeralsoorganisedaconferencein
Cambridgein1999,atwhichprominentsociologistsandanthropologistswereabletogivetheirassessmentofthe
progressmadeinmemeticstothatdate.ThisresultedinthepublicationofDarwinizingCulture:TheStatusof
MemeticsasaScience,editedbyAungerandwithaforewordbyDennett,in2010.
Criticism
Thisevolutionarymodelofculturalinformationtransferisbasedontheconceptthatunitsofinformation,or
"memes",haveanindependentexistence,areselfreplicating,andaresubjecttoselectiveevolutionthrough
environmentalforces.[12]StartingfromapropositionputforwardinthewritingsofRichardDawkins,ithassince
turnedintoanewareaofstudy,onethatlooksattheselfreplicatingunitsofculture.Ithasbeenproposedthatjust
asmemesareanalogoustogenes,memeticsisanalogoustogenetics.
Criticscontendthatsomeproponents'assertionsare"untested,unsupportedorincorrect."[12]LuisBenitez
Bribiesca,acriticofmemetics,callsit"apseudoscientificdogma"and"adangerousideathatposesathreattothe
seriousstudyofconsciousnessandculturalevolution"amongotherthings.Asfactualcriticism,hereferstothe
lackofacodescriptformemes,astheDNAisforgenes,andtothefactthatthemememutationmechanism(i.e.,
anideagoingfromonebraintoanother)istoounstable(lowreplicationaccuracyandhighmutationrate),which
wouldrendertheevolutionaryprocesschaotic.[13]This,however,hasbeendemonstrated(e.g.byDanielC.
Dennett,inDarwin'sDangerousIdea)tonotbethecase,infact,duetotheexistenceofselfregulatingcorrection
mechanisms(vaguelyresemblingthoseofgenetranscription)enabledbytheredundancyandotherpropertiesof
mostmemeexpressionlanguages,whichdostabilizeinformationtransfer.(E.g.spiritualnarrativesincluding
musicanddanceformscansurviveinfulldetailacrossanynumberofgenerationsevenincultureswithoral
traditiononly.)Memesforwhichstablecopyingmethodsareavailablewillinevitablygetselectedforsurvival
moreoftenthanthosewhichcanonlyhaveunstablemutations,thereforegoingextinct.(Notably,Benitez
Bribiesca'sclaimof"nocodescript"isalsoirrelevant,consideringthefactthatthereisnothingpreventingthe
informationcontentsofmemesfrombeingcoded,encoded,expressed,preservedorcopiedinallsortsofdifferent
waysthroughouttheirlifecycles.)
Anothercriticismcomesfromsemiotics,(e.g.,Deacon,[14]Kull[15])statingthattheconceptofmemeisa
primitivizedconceptofSign.Memeisthusdescribedinmemeticsasasignwithoutitstriadicnature.Inother
words,memeisadegeneratesign,whichincludesonlyitsabilityofbeingcopied.Accordingly,inthebroadest
sense,theobjectsofcopyingarememes,whereastheobjectsoftranslationandinterpretationaresigns.
MaryMidgleycriticisesmemeticsforatleasttworeasons:[16]"One,cultureisnotbestunderstoodbyexamining
itssmallestparts,ascultureispatternlike,comparabletoanoceancurrent.Manymorefactors,historicaland
others,shouldbetakenintoaccountthanonlywhateverparticlecultureisbuiltfrom.Two,ifmemesarenot
thoughts(andthusnotcognitivephenomena),asDanielC.Dennettinsistsin"Darwin'sDangerousIdea",thentheir
ontologicalstatusisopentoquestion,andmemeticists(whoarealsoreductionists)maybechallengedwhether
memesevenexist.Questionscanextendtowhethertheideaof"meme"isitselfameme,orisatrueconcept.
Fundamentally,memeticsisanattempttoproduceknowledgethroughorganicmetaphors,whichassuchisa
questionableresearchapproach,astheapplicationofmetaphorshastheeffectofhidingthatwhichdoesnotfit
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withintherealmofthemetaphor.Ratherthanstudyactualreality,withoutpreconceptions,memetics,assomany
ofthesociobiologicalexplanationsofsociety,believethatsayingthattheappleislikeanorangeisavalid
analysisoftheapple."[17]
HenryJenkins,JoshuaGreen,andSamFord,intheirbookSpreadableMedia(2013),criticizeDawkins'ideaofthe
meme,writingthat"whiletheideaofthememeisacompellingone,itmaynotadequatelyaccountforhow
contentcirculatesthroughparticipatoryculture."Thethreeauthorsalsocriticizeotherinterpretationsofmemetics,
especiallythosewhichdescribememesas"selfreplicating",becausetheyignorethefactthat"cultureisahuman
productandreplicatesthroughhumanagency."[18]
Likeothercritics,MariaKronfeldnerhascriticizedmemeticsforbeingbasedonanallegedlyinaccurateanalogy
withthegenealternately,sheclaimsitis"heuristicallytrivial",beingamereredescriptionofwhatisalready
knownwithoutofferinganyusefulnovelty.[19]
Newdevelopments
DawkinsinADevil'sChaplainrespondedthatthereareactuallytwodifferenttypesofmemeticprocesses
(controversialandinformative).Thefirstisatypeofculturalidea,action,orexpression,whichdoeshavehigh
varianceforinstance,astudentofhiswhohadinheritedsomeofthemannerismsofWittgenstein.However,he
alsodescribesaselfcorrectingmeme,highlyresistanttomutation.Asanexampleofthis,hegivesorigami
patternsinelementaryschoolsexceptinrarecases,thememeiseitherpassedonintheexactsequenceof
instructions,or(inthecaseofaforgetfulchild)terminates.Thistypeofmemetendsnottoevolve,andto
experienceprofoundmutationsintherareeventthatitdoes.
Anotherdefinition,givenbyHokkySitungkir,triedtoofferamorerigorousformalismforthememe,memeplexes,
andthedeme,seeingthememeasaculturalunitinaculturalcomplexsystem.ItisbasedontheDarwiniangenetic
algorithmwithsomemodificationstoaccountforthedifferentpatternsofevolutionseeningenesandmemes.In
themethodofmemeticsasthewaytoseecultureasacomplexadaptivesystem,[20]hedescribesawaytosee
memeticsasanalternativemethodologyofculturalevolution.However,thereareasmanypossibledefinitionsthat
arecreditedtotheword"meme".Forexample,inthesenseofcomputersimulationthetermmemeticalgorithmis
usedtodefineaparticularcomputationalviewpoint.
Thepossibilityofquantitativeanalysisofmemesusingneuroimagingtoolsandthesuggestionthatsuchstudies
havealreadybeendonewasgivenbyMcNamara(2011).[21]Thisauthorproposeshyperscanning(concurrent
scanningoftwocommunicatingindividualsintwoseparateMRImachines)asakeytoolinthefuturefor
investigatingmemetics.
Velikovsky(2013)proposedthe"holon"asthestructureofthememe,[22]synthesizingthemajortheorieson
memesofRichardDawkins,MihalyCsikszentmihalyi,E.O.Wilson,FrederickTurner(poet)andArthurKoestler.
ProponentsofmemeticsasdescribedintheJournalofMemetics(outofprintsince2005[23])Evolutionary
ModelsofInformationTransmissionbelievethat'memetics'hasthepotentialtobeanimportantandpromising
analysisofcultureusingtheframeworkofevolutionaryconcepts.KeithHensoninMemeticsandtheModular
Mind(AnalogAug.1987)[24]makesthecasethatmemeticsneedstoincorporateevolutionarypsychologyto
understandthepsychologicaltraitsofameme'shost.[25]Thisisespeciallytrueoftimevarying,meme
amplificationhosttraits,suchasthoseleadingtowars.[26][27]
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DiCarlo()hasdevelopedtheideaof'memeticequilibrium'todescribeaculturalcompatiblestatewithbiological
equilibrium.In"ProblemSolvingandNeurotransmissionintheUpperPaleolithic"(inpress),diCarloarguesthat
ashumanconsciousnessevolvedanddeveloped,sotoodidourancestors'capacitytoconsiderandattempttosolve
environmentalproblemsinmoreconceptuallysophisticatedways.Understoodinthisway,problemsolving
amongstaparticulargroup,whenconsideredsatisfactory,oftenproducesafeelingofenvironmentalcontrol,
stability,inshortmemeticequilibrium.Butthepayoffisnotmerelypractical,providingpurelyfunctionalutility
itisbiochemicalanditcomesintheformofneurotransmitters.Therelationshipbetweenagraduallyemerging
consciousawarenessandsophisticatedlanguagesinwhichtoformulaterepresentationscombinedwiththedesire
tomaintainbiologicalequilibrium,generatedthenecessityformemeticequilibriumtofillinconceptualgapsin
termsofunderstandingthreeveryimportantaspectsintheUpperPaleolithic:causality,morality,andmortality.
Thedesiretoexplainphenomenainrelationtomaintainingsurvivalandreproductivestasis,generatedanormative
stanceinthemindsofourancestorsSurvival/ReproductiveValue(orSRValue).
Houben(2014)hasarguedonseveraloccasionsthattheexceptionalresilienceofVedicritualanditsinteraction
withachangingecologicalandeconomicenvironmentoverseveralmillenniacanbeprofitablydealtwithina
culturalevolutionperspectiveinwhichtheVedicmantraisthememeorunitofculturalreplication.[28]This
renderssuperfluousattemptstoexplainthephenomenonofVedictraditioningeneticterms.[29]Thedomainof
VedicritualshouldbeabletofulfiltoalargeextentthethreechallengesposedtomemeticsbyB.Edmonds(2002
and2005).[30]
Applications
Researchmethodologiesthatapplymemeticsgobymanynames:Viralmarketing,culturalevolution,thehistoryof
ideas,socialanalytics,andmore.Manyoftheseapplicationsdonotmakereferencetotheliteratureonmemes
directlybutarebuiltupontheevolutionarylensofideapropagationthattreatssemanticunitsofcultureasself
replicatingandmutatingpatternsofinformationthatareassumedtoberelevantforscientificstudy.Forexample,
thefieldofpublicrelationsisfilledwithattemptstointroducenewideasandaltersocialdiscourse.Onemeansof
doingthisistodesignamemeanddeployitthroughvariousmediachannels.Onehistoricexampleofapplied
memeticsisthePRcampaignconductedin1991aspartofthebuilduptothefirstGulfWarintheUnited
States.[31]
Theapplicationofmemeticstoadifficultcomplexsocialsystemproblem,environmentalsustainability,has
recentlybeenattemptedatthwink.org[32]Usingmemetypesandmemeticinfectioninseveralstockandflow
simulationmodels,JackHarichhasdemonstratedseveralinterestingphenomenathatarebest,andperhapsonly,
explainedbymemes.Onemodel,TheDuelingLoopsofthePoliticalPowerplace,[33]arguesthatthefundamental
reasoncorruptionisthenorminpoliticsisduetoaninherentstructuraladvantageofonefeedbacklooppitted
againstanother.Anothermodel,TheMemeticEvolutionofSolutionstoDifficultProblems,[34]usesmemes,the
evolutionaryalgorithm,andthescientificmethodtoshowhowcomplexsolutionsevolveovertimeandhowthat
processcanbeimproved.Theinsightsgainedfromthesemodelsarebeingusedtoengineermemeticsolution
elementstothesustainabilityproblem.
AnotherapplicationofmemeticsinthesustainabilityspaceisthecrowdfundedClimateMemeProject[35]
conductedbyJoeBrewerandBalaszLaszloKarafiathinthespringof2013.Thisstudywasbasedonacollection
of1000uniquetextbasedexpressionsgatheredfromTwitter,Facebook,andstructuredinterviewswithclimate
activists.Themajorfindingwasthattheglobalwarmingmemeisnoteffectiveatspreadingbecauseitcauses
emotionalduressinthemindsofpeoplewholearnaboutit.Fivecentraltensionswererevealedinthediscourse
about[climatechange],eachofwhichrepresentsaresonancepointthroughwhichdialoguecanbeengaged.The
tensionswereHarmony/Disharmony(whetherornothumansarepartofthenaturalworld),Survival/Extinction
(envisioningthefutureaseitherapocalypticcollapseofcivilizationortotalextinctionofthehumanrace),
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Cooperation/Conflict(regardingwhetherornothumanitycancometogethertosolveglobalproblems),
Momentum/Hesitation(aboutwhetherornotwearemakingprogressatthecollectivescaletoaddressclimate
change),andElitism/Heretic(ageneralsentimentthateachsideofthedebateconsiderstheexpertsofits
oppositiontobeuntrustworthy).[36]
BenCullen,inhisbookContagiousIdeas,[37]broughttheideaofthememeintothedisciplineofarchaeology.He
coinedtheterm"CulturalVirusTheory",andusedittotrytoanchorarchaeologicaltheoryinaneoDarwinian
paradigm.Archaeologicalmemeticscouldassisttheapplicationofthememeconcepttomaterialculturein
particular.
FrancisHeylighenoftheCenterLeoApostelforInterdisciplinaryStudieshaspostulatedwhathecalls"memetic
selectioncriteria".Thesecriteriaopenedthewaytoaspecializedfieldofappliedmemeticstofindoutifthese
selectioncriteriacouldstandthetestofquantitativeanalyses.In2003KlaasChielenscarriedoutthesetestsina
Mastersthesisprojectonthetestabilityoftheselectioncriteria.
InSelfishSoundsandLinguisticEvolution,[38]AustrianlinguistNikolausRitthasattemptedtooperationalise
memeticconceptsandusethemfortheexplanationoflongtermsoundchangesandchangeconspiraciesinearly
English.ItisarguedthatageneralisedDarwinianframeworkforhandlingculturalchangecanprovideexplanations
whereestablished,speakercentredapproachesfailtodoso.Thebookmakescomparativelyconcretesuggestions
aboutthepossiblematerialstructureofmemes,andprovidestwoempiricallyrichcasestudies.
AustralianacademicS.J.Whittyhasarguedthatprojectmanagementisamemeplexwiththelanguageandstories
ofitspractitionersatitscore.[39]Thisradicalapproachseesaprojectanditsmanagementasanillusionahuman
constructaboutacollectionoffeelings,expectations,andsensations,whicharecreated,fashioned,andlabeledby
thehumanbrain.Whitty'sapproachrequiresprojectmanagerstoconsiderthatthereasonsforusingproject
managementarenotconsciouslydriventomaximizeprofit,andareencouragedtoconsiderprojectmanagementas
naturallyoccurring,selfserving,evolvingprocesswhichshapesorganizationsforitsownpurpose.
SwedishpoliticalscientistMikaelSandbergarguesagainst"Lamarckian"interpretationsofinstitutionaland
technologicalevolutionandstudiescreativeinnovationofinformationtechnologiesingovernmentalandprivate
organizationsinSwedeninthe1990sfromamemeticperspective.[40]Comparingtheeffectsofactive
("Lamarckian")ITstrategyversususerproducerinteractivity(Darwiniancoevolution),evidencefromSwedish
organizationsshowsthatcoevolutionaryinteractivityisalmostfourtimesasstrongafactorbehindITcreativityas
the"Lamarckian"ITstrategy.
Terminology
Memeplex(anabbreviationofmemecomplex)isacollectionorgroupingofmemesthathaveevolved
intoamutuallysupportiveorsymbioticrelationship.[41]Simplyput,amemecomplexisasetofideasthat
reinforceeachother.Memecomplexesareroughlyanalogoustothesymbioticcollectionofindividualgenes
thatmakeupthegeneticcodesofbiologicalorganisms.Anexampleofamemeplexwouldbeareligion.
Memepoolapopulationofinterbreedingmemes.
MemeticengineeringTheprocessofdeliberatelycreatingmemes,usingengineeringprinciples.
Memeticalgorithmsanapproachtoevolutionarycomputationthatattemptstoemulateculturalevolution
inordertosolveoptimizationproblems.
Memotypeistheactualinformationcontentofameme.[42]
Memeoidisaneologismforpeoplewhohavebeentakenoverbyamemetotheextentthattheirown
survivalbecomesinconsequential.Examplesincludekamikazes,suicidebombersandcultmemberswho
commitmasssuicide.ThetermwasapparentlycoinedbyH.KeithHensonin"Memes,L5andtheReligion
oftheSpaceColonies,"L5News,September1985pp.58,[43]andreferencedintheexpandedsecondedition
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ofRichardDawkins'bookTheSelfishGene(p.330).Butinthestrictsenseallpeopleareessentially
memeoid,sincenodistinctioncanbemadeifoneuseslanguage,ormemesusetheirhost.InTheElectronic
RevolutionWilliamS.Burroughswrites:"thewordhasnotbeenrecognisedasavirusbecauseithas
achievedastateofstablesymbiosiswiththehost."
Memeticequilibriumreferstotheculturalequivalentofspeciesbiologicalequilibrium.Itisthatwhich
humansstriveforintermsofpersonalvaluewithrespecttoculturalartefactsandideas.Thetermwascoined
byChristopherdiCarlo.[44]
Seealso
Notes
1.Burman,J.T.(2012)."Themisunderstandingofmemes:Biographyofanunscientificobject,19761999".Perspectives
onScience.20(1):75104.doi:10.1162/POSC_a_00057.
2.Kantorovich,Aharon(2013)AnEvolutionaryViewofScience:ImitationandMemetics.(http://philsciarchive.pitt.edu/99
12/)
3."Googlegroups,Aboutalt.memetics".groups.google.com.2012.Retrieved15February2012.
4."IndextoallJoMEMITIssues".JournalofMemetics.Retrieved20091027.
5.Metamagicalthemas:questingforthe...GoogleBooks.Books.google.com.19960404.ISBN9780465045662.
Retrieved20100218.
6.Metamagicalthemas:questingforthe...GoogleBooks.Books.google.com.19960404.ISBN9780465045662.
Retrieved20100218.
7.TheJournalofIdeas,(http://www.omega23.com/Journal_of_Ideas/)ISSN[//www.worldcat.org/search?
fq=x0:jrnl&q=n2:1049633510496335,ContentsOnline]
8."JournalofMemeticsEvolutionaryModelsofInformationTransmission".JournalofMemetics.Retrieved
17September2010.
9.Dawkins,R.(1982)"ReplicatorsandVehicles"(http://www.stephenjaygould.org/library/dawkins_replicators.html)King's
CollegeSociobiologyGroup,eds.,CurrentProblemsinSociobiology,Cambridge,CambridgeUniversityPress,pp.45
64."Areplicatormaybedefinedasanyentityintheuniverseofwhichcopiesaremade."
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28.JanE.M.Houben"ATradioSnscritaentreMemticaVdicaeCulturaLiterria"Linguagem&Ensino,Pelotas,v.17,
n.2,p.441469,maio./ago.2014,page454www.rle.ucpel.tche.br/index.php/rle/article/view/1089/783
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theThirdInternationalVedicWorkshopinLeiden,2002:www.academia.edu/7090834
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31.PRWatch(http://www.prwatch.org/books/tsigfy10.html)
32.thwink.org(http://www.thwink.org/sustain/general/Memetics.htm).
33.[2](http://www.thwink.org/sustain/articles/005/DuelingLoops_Paper.htm)
34.[3](http://www.thwink.org/sustain/articles/007/MemeticEvolutionOfSolutions.htm)
35.[4](http://www.climatememe.org)
36.UsingMemestoImproveClimateChangeCommunication(http://www.fastcoexist.com/1681526/usingmemestoimprov
eclimatechangecommunication)
37.Cullen,Ben(2000).ContagiousIdeas:Onevolution,culture,archaeology,andCulturalVirusTheory.Oxfordand
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5.pdf)(InternationalJournalofProjectManagement,23(8)575583)
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Economics",JournalofEvolutionaryEconomics,vol.17,No.1(Feb2007)
41.Blackmore,Susan,1999,TheMemeMachine,OxfordUniversityPress,Oxford,ISBN0198503652
42.GlennGrant.AMemeticLexicon.Montreal.1990
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44.ChristopherW.diCarlo(April27,2010)."HowProblemSolvingandNeurotransmissionintheUpperPaleolithicledto
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hardcover,352pages,ISBN0192177737April1992,ISBN019857519Xtradepaperback,September
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anessaybyJaronLanierwhichisverystronglycriticalof"memetotalists"whoassertmemesoverbodies.
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mit/overview.html)
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9780963600110
CulturalSoftware:ATheoryofIdeology(http://www.yale.edu/lawweb/jbalkin/cs.htm)byJackBalkinwhich
usesmemeticstoexplainthegrowthandspreadofideology.
CanweMeasureMemes?(http://www.frontiersin.org/evolutionary_neuroscience/10.3389/fnevo.2011.00001/
abstract)byAdamMcNamarawhichpresentsneuroimagingtoolstomeasurememes.
Convivereconlamemetica(inItalian)byFrancescoSomigli,2011Lulu.com
Externallinks
Memeticspublicationsontheweb(http://users.lycaeum.org/~sputnik/Memetics/index.html)
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