Beruflich Dokumente
Kultur Dokumente
wonOMUlIlC
An Easter Musical
COMPANlON MATERIALS
WOHOMI/SIC
Synopsis
As the musical opens, we see the apostle Paul, along with Silas, being judged
guilty of blasphemy and treason in Philippi, for which they are flogged and sent to jail.
Trailing in the shadows is a slave fortune-teller, Verenia, who only moments earlier was set
free of a demonic spirit by Paul, much to the constemation of her master, a purveyor of
fortunes-for-money.
In jaU, their fellow prisoners question Paul and SUas conceming the kind of "lOng"
about whom they were preaching. The rough-hewn Marcus, their leader, expresses
sarcasm that the two preachers follow a "dead" lOng, one who had received punishment
usually reserved for "scum of the earth"-crucifixion. Bis questions give Paul a platform
from which to teH the story of Jesus Christ, while we see many of the scenes from Christ' s
life come to life onstage.
Hiding just outside the jaU, Verenia listen s with great intent, compelled to know the
Source of the power that set her free. When she is discovered by the jailer, Lucius, she
accepts imprisonment rather than banishment, just so she can hear more.
Story by story Marcus begins to see that the King called Jesus regards him just as
highly as He does anyone else. Even so, his life of abuse and skepticism steel him against
accepting this love. Finally, even his hardened heart cannot resolve logically the story of
Christ as the Lamb, slaughtered for him. He is struck by such a love so unconditional,
finally dec1aring his acceptance of and allegiance to the peasant King w.ho died for love.
One by one, the other prisoners follow the witness of Marcus.
Suddenly, a tremendous earthquake shakes the prison, breaking open the door.
Certain that the prisoners will escape and that he will be executed, Lucius prepares to take
his own life. Paul stops him, pointing out that no one is leaving, and shares with him this
same Christ. Lucius had secretly listened to Part of Paul' s accounts, and this final act of
trust convinces him to ask Paul how he, too, can know Christ.
No par! 01 this publieation may be reprodueed or transmilled in any form or by any means, eleetronie or mechanieal, ineluding
photoeopy, reeording or any informalion storage and retrieval system, withoul permission in wriling from the publisher.
T ABLE OF CONTENTS
in order ofperformance
Synopsis .............................................................. 5
Overture ............................................................... 13
::s
Dramatic locus and a compelling story. This may be the greatest dramatic focus
Claire Cloninger has achieved in her many Word musicals. Richly colorful characters,
engaging and memorable, move the beloved Baster story along from several unique
perspectives, through a story-within-a-story structure (see Synopsis and Production
Notes). Members of the audience may well identify with the despondency of the slave girl,
Verenia; the cynicism of the thief, Marcus; the despairing monotony of the jailer, Lucius; or
the victorious confidence of the apostle Paul. Claire has framed this story within the
borders of a Philippian jail, yet also has provided for it to come to life onstage for the
audience. With the invaluable contributions of dramatic consultant Deborah Craig-Claar,
Who Will Call Him King 01Kings is a remarkable Baster presentation.
Musical majesty and excitement. Only Bob Krogstad could have brought to this
story the theatrical rnajesty it needed. His orchestral and choral scores of beauty and
grandeur grant this work a compelling and inspiring scope, joyous to rehearse and thrilling
to hear. His exciting arrangement of the title song, Who Will Call Him King 01Kings, will
linger in your mind and heart long after the musical's conclusion. The transcriptionists have
translated his scores into accompaniments that are faithful and playable, yet rich in color
and choral support.
Orchestral cues marked. An added bonus in this book is the indication of certain
orchestral cues during most of the non-choral passages. These cues will most often relate to
those instruments and players usually available to the church orchestra. They facilitate the
more exposed musical passages being heard with greater musical definition as well as aural
color and interest, for they help the keyboard players avoid doubling those lines (subject to
to the personnel in the church's orchestra and the director's wishes). As another use for the
cues, they could also be assigned to a synth pi ayer.
Two script options. There are two script options within this book: the fully-staged
dramatization, heard on the recording, and a narrated version, useful for churches desiring
a concert presentation. The full dramatization script is interspersed with the music pages.
The narrated version follows the music pages. The Production Notes, also following the
music pages, will be found to be a thorough help to a successful presentation.
Word Music is proud to have been associated with this creative team, deeply
thankful for their months of effort. We are equally grateful for the support teams
engravers, transcriptionists, recording talent, and production staff-who brought this
musical to its finished state. Mostly, however, we are honored to have another opportunity
to present a musical affirmation of the kingship and deity of Jesus Christ. May it be His
Spirit that dominates your preparation and presentation of Who Will Call Him King 01
Kings.
WORDMUSIC
...,....
\ 11
10
Jesus Christ is constantly in search of the heart that will call Him
when you are working from the same story that's been told for nearly two
for those as outcast as tax collectors and for those caught up in squalid
1 suppose the answer is two-fold. In the frrst place, we honestIy
choices and failed dreams ... :' He comes to His own and so often His
own wiIl not receive Rim. But to whoever will call Him King and Lord, He
never tire of the story, or the good news it proclaims (whether Easter,
unfolds before you. That is not to say that the telling becomes easy, for
Philippian jail hear of Jesus Christ for the first time from two fellow
prisoners. The cast includes such colorful characters as a slave girl-fortune
when you consider all of the perspectives one might take in presenting the
teller, a bitterthief, and a blustering prison guardo The action of the musical
story of Christ's earthly ministry, the task is nothing less than formidable.
And for those of you desiring something less than a day-long pageant (1),
includes the excitement of a trial before aRoman magistrate, and an
earthquake that shakes the prison walls. But the climax of the drama is the
fitting the highlights of Christ's life into a compelling story of less than one
than those found in Acts 16. Knowing that Paul was constant1y telling the
story of"... Christ and Rim crucified, ..." we can safely assume that he
1 must express my deep gratitude to the excellent ensemble of caring
was sharing his faith with his fellow prisoners. Perhaps the singing
writers (in lyrics, music and drama) who contributed so generously of their
mentioned in Acts 16:25 contained the same ideas (if not the same melodies
God-given talents in the fresh telling of this story. For the solid support we
writers feel from Word Music, my special "Thanks!" And to sweet Claire;
and lyrics) as the songs of this musical!
spontaneous (and thorough) Deborah; and our persevering executive
creative direction of Richard Huggins and the Word print team, and the
the elements of tbis story, and be able to mold orchestral and choral
and your choir present this work, many will come to call Rim King of
one 1 count highly when I'm associated with this team.
kings!
To those ofyou reading this (and who we trust will become a pan of
this musical and dramatic experience), 1 can only hope that what is
contained between these covers will reach you in a fresh and vital way. This
story must be told; the world must hear of our risen Lord! May our attempt
at telling tbis magnificent story bring honor and glory to Ris name!
'P ..
13
Overture
Original Music
BOB KROGSTAD
Arr. by Bob Krogstad
Broadly, not rushed .J =ca. 69
I Fr. Horn
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VOlCE: They are troublemakers, VERENIA: You're wrong! These are peaceful meno
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VERENIA: You're wrong! These are peaceful men. They've (crowd quiets down butvarious ones ad lib reactions)
harmed no one. 1 have a personal interest in this case. My. name is .
Antoninus. 1 am the owner of the slave glrl, Verema,
ANTONlNUS: Quiet, slave. You have no right to speak! your excellency. For years she has earned money for
me by telling fortunes. She has a gift of seeing into the
VOICE FROM CROWD: The Magistrate will decide. future-and a very profitable gift it has been, 1 might
add. Now this man, Paul of Tarsus, comes to Philippi
CROWD: (ad lib remarks) proclaiming a false god, and enticing the citizens of
Yes. Take them before the Magistrate. . . . They've Philippi to believe as He does. While in the process of
been teaching Hes to the people. . . They don 't this flrst offense, he indulges in a second. He has cast
believe in the Roman gods. . . . These men teach a sorne sort of spell on my slave which has rendered her
false religion. . . . useless to me. Today, in the presence of these
witnesses, he spoke directly to the spirit in Verenia.
The following scene could be acted out with simple props, spotlighted downstage And in the name of his false god, he called it out of
of the prison set. A judge's chair and a "witness stand" could be set up to crea te a her! (crowd reactions of disbelief) It is gone, your
"courtroom." excellency! She can no longer teH fortunes. He has
robbed her of her gift, and he has robbed me of my
MAGISTRATE: (approximately measure 47) Quiet!! Quiet!! Bring the livelihood! 1 beseech you, excellency, to imprison this
accused persons forward and 1 will hear the charges man Paul and his accomplice. (several in crowd agree with
against them. him)
Music begins. ANTONINUS turns cruelly and exits, leaving VERENIA in tears.
PAUL and CHOIR sing ttWhen in Rome"
ONE LONELY LlFE
ANTONlNUS: (over measures 36-44) There-he's admitted t! He's (Verenia' S Solo)
guilty, and so is his friend! Didn't you hear him say he
serves another King? That's treason!
VERENIA' s dialogue within song:
CHOIR voices general uproar and agreement into measure 45.
VERENIA: (measures 12-15) The man, Paul-he spoke of a God who
CHOIR sings measures 45-55, 1st time eares for every small sparrow, who knows the seerets
of eaeh heart and draws near to us when we need
SILAS: But this sn't Rome-it's Philippi! eomfort. (sings 2nd verse)
MAGISTRATE: Philippi is a provinee of the Roman empire, and VERENIA: (over measures 24-25) Oh, if there really were sueh a
peddling religion on street eorners is an offense God. 1 must find this man Paul. (continues and concludes
punishable by imprisonment. 1 know nothing of this her song)
king you serve, but Caesar is king here, and more than
a king-he is viewed by his subjects as a godo Best
you remember that. Guilty as eharged!
CROWD: (ad libs)
Guilty!. . . Take them away!. . . . Caesar is our
king! ... Throw them in prison!
CHOIR sings measures 45-55, 2nd time
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22 23
he serves another king? That's treason! (Crowd reactiolls)
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2nd time lO Coda-$ reJigion on street comers is an offense punishable by imprisonment. 1 know
nothing of this king you serve. But Caesar is king here. And more than
A little more!
sub. mp
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t's Phillipi! MAGISTRATE: Phillipi is a province of the Roman and pe<idliing
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of the prison at PhillipL. LUCIUS: Here, your ex:celleney. MAGISTRATE: .. .1 release those <
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to be flogged and imprisoned for the period of six: months. (Crowd reacts, exits with Pauto Sitas and Lucius. (VERENIA begills
speaking over sustailled Ilote.
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VERENIA: The man Paul he spoke of a God who cares for every small sparrow,
Iy_life, one
who knows the secret of each heart, and draws near to us when we need comfort.
out mean - ing or pur - pose_ ~ A B_ ~
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VERENIA: Oh, if there realIy were such a God. 1 must find this rnan Paul.
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34 35
SCENE 2
After llOne Lonely Life" VERENIA exits. "Courtroom" props, if any, should be
removed in the blackout. Lights come up on prison set. PRISONERS are in huddled in
LUCIUS: (to PAUL and SILAS as they enter) The flogging was simply MARCUS: Ves, 1 am a thief. But, no, 1 am not your friendo
a part of the sentence. 1 have nothing against you You'll find it doesn't pay to make friends in a place
personally. I'm just a soldier of Rome following Iike this.
orders. (the prisoners react with cynical expressions, as though
they have heard this "bit" before) The Magistrate gives the PAUL: 1 see.
orders and 1 carry them out. It's as simple as that.
You'lI find that this prison is run strictly according to MARCUS: What dastardly crime, may 1 ask, have you two
regulation. (he chuckles a bit when he says the part about (sarcastically) "vicious outlaws" committed to gain
"regulation" ) entrance to our little band?
PAUL: This prison, sir, is the Lord 's provision for rny friend PAUL: My friend, Silas, and 1 hav been imprisoned for
and me this night. And so we bless Him for His telling a story-a true story.
hospitality. . . . and we thank you for yours.
PRISONER #3: Since when is storytelling a crime in Philippi?
LUCIUS: (shaking his head at PAUL's reply) You what??? Lunatics!
My world is inhabited by criminals and lunatics. PAUL: Our story is not popular with your authorities here
because it is the true story of a powerful King. It
PAUL: The world in general is inhabited by criminals and seems that Caesar does not take kindly to stories of
lunatics, sir. That is why my God became aman. other rulers and deities.
LUCIUS: Oh, (laughs) so your God beca me aman, did he? SILAS: Not kindly at aH, I'm afraid.
(convinced that PAUL is insane) Ves ... yes ... 1 can see
the sooner 1 lock you fellows u p the better! MARCUS: What king is it you've been telling stories about?
. LUCIUS puts PAUL and SILAS in the prison, closes the door and turns the key. SILAS: The story we teH is of Jesus Christ, once called the
He exlts. As he does, the audience sees (or has earlier seen) that VERENIA hasfollowed King of the Jews. He was crucified in Jerusalem.
them.. She mCIY, be seen one oftwo ways: one way is that she is seen hiding in the corridor Perhaps you've heard of Him?
outsu1e the pnson (seen through bars on prison door). For this effect the prison door must
be designed with bars. ' MARCUS: (sarcastically) Oh, let me get this straight: this is a king
who was killed. Dead . . . is currently deceased. And
Another way ~s that she s~ips into t~e prison in all the commotion surrounding you two are His followers-the followers of a dead
PAUL and SILAS bemg pushed m and qUlckly moves behind either a rock some other king. How interesting! (chuckles from PRISONERS)
item being stored there, or perhaps clings against a dark wall, away from the others. PAUL
and SILAS move to the center of the jaU, and suddenly from the shadows the PRISONERS SILAS: Well, (a little exasperated) it's true that He was dead, but
begin emergingfrom their groups and surround the newcomers. then ... (can' t find his way out) it's a HUle hard to
explain.
MARCUS: (sarcastically) Well, welI, what have we here? Two weary
travelers on the road of life. (begins poking at PAUL' s PAUL: ("rescuing" SILAS) Jesus Christ was crucified in the city
bundle) And what, 1 wonder, do they carry of value? of Jerusalem by the Roman authorities. AH of us here
are "well acquainted" with the Roman authorities, 1
PRISONER #1: Surely, Marcus, you don't expect to find any valuables take it.
in this place?
PRISONERS: (ad libbing to PAUL' s obvious statement)
MARCUS: Of course noto But any thief worthy of his profession Well, yes ... If you can call them that ... We are too
must continue to practice his skills at every acquainted with Roman "justice" ... Don't remind me
opportunity, lest he lose his touch.
PAUL: Well, Jesus Christ was a King who wore the clothes of
Al! PRISONERS laugh at MARCUS's ''joke.'' a peasant and Iived among the common men and
women.
37
36
He was a King who could have saved Himself, but Moderately, in a solid four .l =ca. 70
chose instead to die friendless and alone, for the sin s (PAUL continues speaking.)
of all people. NC
MARCUS: I'm afraid 1 find your story a IiUle hard to follow. And
even harder ... to swallow!! F.H. I
(Prsoners)
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What kind ofking dies wound ed and a - !one?
kind of Kina ~
a dif-f'rent kind of man:
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40 41
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45
SCENE 3
VERENIA: Yes, please . . . continue.
After "A Difierent Kind ofKing."
Lights dim on prison seene. Spot on PAUL. .PRISo.NER~ gather around him and
MARCUS: So this is your story? are seated. VERENIA stands or sits outside the eell m heanng dzstanee.
PAUL: Ves, my only story. I preach Christ and Him crucified. PAUL: (in a warm, narrative fashion) Jesus Christ-t~e image o~ the
A stumbling block to the Jews and foolishness to invisible God. The firstborn over all creahon. By Hlm
Gentiles. But to those whom God has called, both aH things were created: things in heaven and on earth,
Jews and Greeks, Christ the power of God and the visible and invisible, whether thrones or powers ?r
wisdom of God. rulers or authorities; all things were created by Hlm and
for Him. He is before aH things and in Him aH things
MARCUS: WelI, maybe you don't be long in a prison after all .. hold together. This is the one, the very Son of God,
(pausing to set up his puneh line) a madhouse might be a who carne to live among us.
beUer place for the teUer of such a story. (PRISONERS
laugh) Christ, the peasant king who died for love?? Did In many ways He was a simple mano He wore the
you really expect anyone to believe that??!! (He laughs. clothes of a c~mmon laborer. His c10sest friends were
PRISONERS laugh with him.) fishermen. He spoke plainly as He taught alI who would
listen of His Father's love. He was aman of gentle .
PAUL: You are not the first to laugh at him. And you will not words, aman of peace, but not a weak mano .Far from d.
be the last. (the prisoners quiet down at the tone of authority in He was very powerful indeed. For Jesus Chnst had a
Paul's vOlee) But to those who believe in Him, He gives power no earthly king has ever possessed: (stronger) He
the power of Iife. On those who receive Him as their had power to heal the human heart.
King, He bestows forgiveness and merey and grace.
The pain of the past is wiped away, and the lonely (Musie from "A Wonderful Story" segues direetly into "His Love Alone" )
places of the heart He filIs with love.
PRISONERS are quiet and listening now. VERENIA has moved closer . ..
HIS LOVE ALONE
almost out into the light. (Choir)
During the preeeding narration and song, lights e?me up qn a Jerusalem str~et seene.
Music Begins
The eharaeter ofJESUS is surrounded by PEOPLE. He zs speakmg to them, laughmg ando
A WONDERFUL STORY (Narrative)
interaeting in a warm and genuine way. Durin$ this scene several CHILDREN come and su
eomfortably in his lap or stand close around hzm.
PAUL: (over musie) Isn't there anyone here who would Iike to
hear the story in its entirety? Isn 't there anyone 'who itA Crown ofHosannas" immediately follows. (The aeeompaniment traek eontinues.)
would like to meet my King? (a hushed pause follows)
SILAS: Anyone? A CROWN OF HOSANNAS
VERENIA: (stepping forward, speaking loudly) 1 would like to meet PAUL: (Over musie) My people had been waiting for an earthly
your King. king Iike Caesar. A king with armies and weapons and
crowns. Now, as the rumors of Jesus spread throughout
Everyone turns, surprised to see her there. the countryside, many hoped that He would be such a
king.
PAUL: You are Verenia, the slave girl I spoke to today. As He followed His Father's will, Jesus was drawn
VERENIA: directly into the jaws of Jerusalem. And all along the
Ves, sir. PIease forgive me. 1 feel that you have been way the crowds cried out "Hosanna!" They threw down
imprisoned on my account. You had no one to defend you. fIow'ers and branches and boughs before Him as they
PAUL:
sang His praises. But only He understood that they were
My God wiII defend me. I wiII not remain in prison a praising Him not for who He was, but for who they had
minute longer than He de crees. But yes, I wilI forgive hoped He would be.
you. Ido. And I invite you to stay and hear the story .
. of the peasant King who died for love. The CHOIR sings {fA Crown ofHosannas"
46 47
A W onderful Story
(Narrative) Original Music
BOB KROGSTAD
Arr. by Bob Krogstad
PAUL: (continuing) Isn't there anyone ...
VERENIA: 1 wou!d Iilee...
J =ca. 66
" Jo!
Pensively
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Segue ro "His Lave Alolle"
....-::::--,..-:;;:; ::::::::::::...
.J
Copyright 1991 WORD MUSIC (a divo ofWORD, INC.)
AH Rights Reserved. Intemational Copyright Secured.
48
49
PAUL: (continuing) For Jesus ChriSI had... . lO heal Ihe human heart! -...; I.........J
.J =ca. 76 FlIA G/B G2/B
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wind thru the trees,_ Iike Ihe hope in a song. _ _ _ _ _ _ __
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love touched the world_ with a pow - er, .
a pow - er both gen - tle and
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And His is the pow - er that us, And
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Reach ing out to ev - 'ry child with His love a
mp divo
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meek and mild, dear - est Friend we've known;
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58
59
A Crown of Hosannas . d out "Hosanna..
direetly into the jaws of Jerusalem, and aH along the way the erowds ene 1"
CLAlRE CLONINGER
JANET McMAHAN
and JULlE ADAMS
Arr. by Bob Krogstad
With motion, in two j =ca. 76 They threw down flowers and branehes and bows before Him as they sang His praises. But only He
E' M/E. B./E. E. A'IE> B>/E' E>
y people had been waiting for an earthly king Iike Caesar, a king with armies
understood that they were praising Him not for who He was, but for who they had hoped He would be.
and weapons and erowns. Now, as the rumors of Jesus spread throughout the eountryside,
Excitedly
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64
65
En - ter, O King,
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66 67
SCENE 4
After "Crown ofHosannas" lights go down on Palm Sunday scene and up on
LUCIUS acts as though he is leaving, but stays outside the cell where VERENIA
prison. LUCIUS has been awakened by the telling of the story. As VERENIA hears
had been hiding, to hear "chapter two" ofPAUL's story.
LUCIUS coming, she slips back into the shadows.
LUCIUS: These men, as you call them, are lunatics and PAUL: No, no, He didn't.
criminals. They are enemies of the Empire and the
lowest of the lowlife in this land. But if you are SILAS: He was innocent, but He offered no defense.
determined to be associated with them, I can easily PAUL: He walked through the agony of His last day on earth
accommodate you. (He unlocks the cell and throws her in with like a lamb to the slaughter.
the ot~ers) Now-Iet that be the last I hear from you 'til
mornmg. CHOIR sings "Lamb to the Slaughter"
68 69
Lamb to the Slaughter
By the end of "Lamb to the Slaughter" VERENIA has moved closer to the
cross. The rest of the PRlSONERS have followed her. Some are right behind her,
while others hang back at a distance. The only one to resolutely resist is MARCUS.
He begins tofollow, butforces himselfto pull back. He stands alone at the
opposite side ofthe stage,facing out, steeling himselfagainst the emotion that is
CLAlRE CLONlNGER
~
., ,.
Somber, not rushedJ - 84
NC
PAUL: He, he innocent One,...
GREGNELSON
Arranged by 80b Krogstad
drawing him to believe. "Lamb to the Slaughter" segues into uReprise: A Different <
p mf -== sub. pp mf
Kind of King." (Tape track should not stop.) . 1 I. 1.- I.
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REPRISE: A DIFFERENT KIND OF KING 8va~
___ __________ _ "----'"
(Verenia and Prisoners)
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END CUE:...His last day
-------------~ '--------------~
8va ______________ _
- - - - - - - - -
I
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on earth like a lamb
to the slaughter.
CHOIR (restrainedJ
unis. mp
With - out a word You heard the sen - tence, and With wea - 1)' arms the cross You car - ried the cross where You would bleed,_
mp
Fm B>m/F Fm Cm7
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-e- -e
'-----------------~
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With on - Iy love for Ihose who wound-ed
of-fered no de fense, With out a word You bore their
mf
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their vi - o -lence and con tempt; y ou walked the road lo Cal 1)'._-------
tor ture-
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Firm/y 73
72
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As a larnb to the slaugh sword As a larnb to the slaugh . ter You rneek . Iy
carne our sac - Ti fice, __
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10 die for us,
went O
our lives; __ Forthe lo die for us,
ter, O Lord,_ giv ing Your life for
uns. mp
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e! domed You and pierced the per - fect man;
Lord.
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With tear-filled eyes You cried to heav-en, "My God, wherehave You gone?"_
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With pound - ing force the nails were driv - en in
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With mer - cy still You begged, "For - give them
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76
77
D.S. al Coda ~ ..
= :::::=- Reprise: A Different Kind of lng
CLAIRE CLONINGER JANET McMAHAN-WILSON
and JULIE ADAMS
they don't_ know_ what they've done." _ _ _ _ _ __ j =ca. 69 Arr. by Bob Krogstad
D.s. al Coda ~
Cm/E' C C7 sus
r
VERENIA: Reflectively
mp
-$CODA
A dif - f'rent kind of a dif - f' rent
~I * MEN uns.
mp
Lord.
: --- --....
--- ----. Am 2
A dif - f'rent
Am
kind of King,
NC
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nt.
-----
a dif-f'rent kind of Man:
Am 2/F Arn/F Am2/F Arn/E Drn7 E7(#5) E7(~9)
* Includes prisoners.
Copyright 1991 WORD MUSIC (a divo ofWORD, INC.)
Al! Rights Reserved. Intemational Copyright Secured.
78 79
I :
divo n ~
,.. r i1 ti I
a dif f'rent MARCUS: I'm sorry, but 1 can't believe you. It's too late for me.
1 know my Iife. 1 know what I've done and what 1
have beco me.
~ -~
~
L...........J Spotlight on MARCUS as he sings "How Can It Be?"
ev 'ry heart might have a chance to tum to Him and choose
F6
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a dif-f'rentkind of King!
81
80
MARCUS m:p IJ!J Thoughtfully
How Can Jt Be?
(Marcus Solo) He rnight have died for caus es, for
JANET McMAHAN-WILSON
CLAIRE CLONINGER and JULIE ADAMS
AIT. by BolJ Krogstad
1
Moderately slow J =ca. 72
NC MARCUS: You talk as though ...
p
king-dorns or for thrones, For no - ble rnen and wo - rnen for
LBs.CL
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or - phans all a - one; He might have died for he - roes whode
--======= f
served His char - i ty, But how can be - lieve it- that
dare to hope one man would choose lO die for me? _______________
me? _________________________
for How can it
r :: rall.
mp atempo
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F/C G7 Csus C
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..
be- for love of me, aMan would choose to die? How can it You say He knows my
J J J =
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be for love of me, a King was eru ci fied? How can 1 weak - ness, my an ger_ and my pride, y ou say He sees the
un - der-stand sueh love from One I've nev - er seen? ____ Howcould 1 wretch-ed ness of who 1 am in side; And yet He chose this
f rail.
84
85
F/C C2 B~maj1/C C9/E mf Fmaj9
r r r
C2/E C/E Am G G/B NC D.S.al Coda
rallo
rallo =====- 11
This page
intentionally
F/C NC F2/A G. G7
rlt. left blank.
C~C. F/C C
me? _________________
=====-- p
86 87
... ~ ~
Vln.
(speaks boldly as a new believer Jor the first time) We have met :(!::' ~ ... -&
...
MARCUS:
~:
the God of Paul and Silas . . . and have chosen to
follow Him. (The other prisoners echo their agreement.)
~r~
",-&
LUCIUS:
1 must confess to you: 1 have be en hiding just outside
the gate there in the dark, and 1, too, have heard the
)
p
:/.11.
r""1 =. i
story of Jesus Christ. (deciding to take a risk) Tell me
f :
I
I
please, sir-what must 1 do to receive the new life that L!3S. Cl. ..J
He gives?
MARCUS: WeIl, if they were thieves ...
Believe in the Lord Jesus Christ, as these people have, PAUL: Yes, yes ...
PAUL: and you too will be saved. You and your family.
IN MY HEART 1 BELIEVE ) mp
mp
~C0J'r;ig~t 199~, this arr. 1991 by Gentle Ben Music (adro. by Word Music) I
;: .USIC (a dlv. of WORD.lNC.) / Surnmerdawn Music / Sandi's Songs Music
II RIghts Reserved. International Copyright Secured. Used by Permission.
91
90
WOMEN unison
Smoothly mp :
In
1 1
Cm9 Fm 7
Cm9
Cm 2/B'
Aggressively
mp
., 1 1 And as they gazed_ at an emp - ty grave, the earth a - round_ be - gan_ to
f unis.
Fm7 Cm9
11 11 11
, "
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to
-
pray, _ _
I I
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\--l - >-"'--'
93
92
divo divo
00___________________________________ -------
Ah _ _
>
Who will call Him Prince of Peace?_
But voic - es of an - gels filled the air, their shouts pro-c1aimed,_ "He is not
B~9/D
B+ Cm Gm7
rallo
unis.
here"
a tempo
.uns. mi
Who will call Him King of kings?_ Who will call Him Lord of lords?
Who will call Him King?
11
.. 122 Q
94
95
>
1 J 1 J
divo f
>-
They ran as fast_ could fly, "TheLord is was their
Stand - ing there be - fore their eyes, di-ant unis.
Crn2 Cm
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96
@] 97
Cm
divo
Fm 7 Fm 7/Bb G7/B Cm
B+ G7/B Cm Gm7 Gm7
Cm
98
99
PAUL: And now we know tha! Jesus Iives, and for those of us who believe in Him, !here will
Broadly
~ Optional voices
rallo ~ Afew SopranoslTenors
-======::::::--,.
,--::::: rallo
F/A F/A
say: _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
will caIl Him King of kings!.
-;:::::::::-::::::======::~ ~
.
be no deatb. There will be \ife, abundan! and eterna]. To us wbo believe, He gives new purpose and bope,
and freedom frorn every kind of bondage and every prison of tbe soul.
[2TI f
Bb7 /D
G7/B Cm Gm/BI A' Fm Fm 9/E' BI/D AI/C
100 101
~ ~
l wil! call Him King! l will cal! Him
will call Him Prince of Peace! _ _ Such a Won - der - fuI eoun
divo ,.--...
ff II
Optional:
King of Sound operator
pause track
~~===========~~ for applause. //
Dm GlmaF/ NC
Broadening .J!!!i..n choir parts) >
//
>~
- sel - or, Might y God! (Earthquake scene) VOleES: What s that. .. m.p **
Shh ...
NC
Slowly
p f ff
~
Hit any upper-regis/er -------------a.:>~
/lo/es wilhforearm. The more iI AW
clashes (and crashes) , the betler!
** llllended as a sound effec/, made by choir. SOl/lid begills brighlly, Illen darke/ls and lowers as mOlllh closes.
103
102
In My Heart I Believe
sus is the Son of
KURTKAISER
CLAIRE CLONINGER
Arr. by 80b Krogstad
end o/Solo
God. God.
~
:
"
.,
.
fess: Je - sus --
is Ihe Son
~
of God,
.
In my heart be-lieve,_
divo ,...-....
--
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" . .
I
.,
fess: Je - sus is the Son of God, In my heart be-Iieve,_
C7/G Fm Fm9/B IFmaj1 B~9/D
E~7sus E~9 M IFmaj9 Cm? A2 A E/G~ FIlm F#m/E
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~
Copyright 1991 WORD MUSIC (a divo ofWORD, INC.)
AH Rights Reserved. International Copyright Secured.
105
CONGREGATION andPAUL
raIl. L.:.:J
l2sl A little slower
f
In my heart be-lieve,.
con - fess: _ _ _ _ _ _ __
rall. unis. f
In my heart
uns.
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106 107
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108 109
~
ris'n to le lu
CHARLES WESLEY From Lyra Davidica a!
Arr. by Bob Krogstad
Victoriously
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112
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Soar we now where
CHOIR (ami COl/gregatio!!)
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118 119
PRODUCTION NOTES
(FULL DRAMATIZATION)
space. And all production elements must work together consistently to keep the focus on
the appropriate scene. There are a number of production options available in achieving
BY DEBORAH CRAIG-CLAAR these goals.
A1though different choirs may choose different staging plans, one choice remains
A Note from the Publisher critical in achieving the full dramatic impact of tbis musical: The group of prisoners must
remain distinctive from the rest of the choir throughout the production. Not only are the
The most important ingredient in staging the Who Will Call Him King 01 Kings prisoners the central dramatic device that binds the production together, they also are the
dramatization is how the prison scenes are staged. It is in them that the broad ministry of characters that undergo the transformation from cynical skeptics to new believers. This
Christ focuses down to the lves of individuals, and in so doing translates the essence of transformation has been carefully plotted tbroughout this musical in stages and, for the
the Easter celebration for all mankind. Ifyou seek pageantry, though, rest assured that audience to receive the strong impact of this change; the prisoners must remain visibly and
there is ample opportunity for it here, and the Production Notes will suggest many ways it audibly consistent.
can be inel uded.
Therefore, since the prisoners should not sing any of the life-of-Christ songs
What pageantry you do-for example, which of the scenes from Christ's ministry (unless it can be done from the dark), and since the vocal demands on the prisoners are
you stage and how extensive or minimal the scenes are-is in large part up to you. In many mnimal (only A Different Kind 01 King calls for their participation), the director is
cases, Deborah lists more than one option for your consideration. This will allow you to encouraged to take advantage of this situation by using men who normally are not part of
customize the pageantry of Who Will Cal! Him K/ng 01 Kings to your resources, as well the choir but who might enjoya project such as this, whether singers or not. (See later
as fitting it around the prison seto While detailed how-to's regarding basic pageantry notes for vocal options regarding their song.)
methodology are not witbin the scope of these notes, one excellent resource among many
for pageantry scenes will be found in Word Music's The Prom/se, an Easter musical that The s~all crowd that participates in the Magistrate's trial at the beginning of the
contains many fully-staged scenes from the life of Christ, complete with prop listings and production can easily be chosen from the general choir. They have plenty of time after that
other helpful information. Sorne of those scenes could be adapted for use here. scene to rejoin the choir before His Love Alone. If the choir is small enough that these
crowd members may be "recognized," consider having a simple costume change for them
The set drawing you will fmd herein is but a conceptualization that will help you get during tbis interval of time.
an ide for a plan that will work for your church. It demonstrates the combining of tbree
staging areas, about which more is said below. Necessarily, the area for the crosses is If male performe~s are especially scarce in your situation, a director might double
compressed into the area aboye the prison set. Other options for the crosses will be found cast the male speaking parts from the trial scene (Guard, Magistrate, Antoninus) with the
in these notes. principal characters in the largely-mimed scenes from the life of Christ (peter, Judas,
Roman soldier, etc.) However, no prisoner should be double-cast with another part.
We are grateful to Deborah Craig-Claar for keeping our focus on the heart of this
story and for her diligent and thorough efforts in advising us-sometimes challenging us The general choir can either be fully costumed to represent the crowds in the
from the outset as to how to make the dramatic ingredients work. We are also grateful for Jerusalem scenes, or they can remain as non-costumed, neutral background figures (in the
the way she has combined her professional training and expertise with her years of 10ft or on risers), who chorally help tell the story. If the choir remains a neutral group,
experience in church music dramas to produce a staging scheme that is achievable and that small groups of characters (again, possibly non-choir personnel) will act out the Jerusalem
has at its heart a desire that people see Christ first and foremost, and what He can do in scenes. In the absence of theater lighting and dimining capabilities, the non-costumed
their lives. group must remain still, thus helping to focus visual attention on the scene that is active.
WORDMUSIC CAST
Character descriptions written by Cla/re Cloninger
GENERAL
PAUL
Who Will Cal! Him King 01 Kings is a story-within-a-story. It uses selected scenes The role of Paul is the key roe in the musical. He should be portrayed as a kind
from the life of Jesus Christ as a flash-back device witbin the dramatic story of Paul and man, with an enthusiastic and evangelical faith. This role could be played by a broad range
Silas' s experiences in Philippi, as recorded in Acts 16:11-40. This dual nature of the of types. He could range in age from 30 to 50. He should be a good singer and actor, with
dramatization prescribes a number of creative necessities: the "Christ" scenes and songs, a voice and personal presence that carry.
and the "Philippi" scenes and songs, must be separately created yet share the same physical
!
120
121
SILAS
Silas should be younger than Paul. This pan could even be played by a mature teen, room. The song His Love Alone, Gethsemane and the scene of the women at the tomb
if he is the most qualified. The character of Silas looks up to Paul as a leader and "hero." might be staged in the garden area. The Magistrate's trial and other passion tableaus, such
Silas should be an actor, and sings a duet with Paul. as the Last Supper or Judas' betrayal, might be enacted in the stone area.
MARCUS . Optional StaginF Place the Jerusalem set covering the majority of the stage, and the
Marcus should be played by a man with considerable acting ability, as he must pns~n area off to one .slde. The director should be very cognizant of the amount of dialogue
portray a change of character during the course of the musical-from a cynical, worldly that IS spoken from thlS set, and should allow adequate room for movement and interaction
thief to a sincere believer. Marcus should be portrayed by a good singer, able to put across between Paul and .the prisoners: Suc~ a s~de set must also have an upstage door. This set
the dramatic solo, "How Can It Be?" He could range in age from the twenties to fifties. would alS? necessItate t?e Magls~ate s tnal sequence be staged downstage in one of the
Choose your best actor/singer option. areas, deslgnated by a sImple charr and crude "witness stand."
VERENIA This option is much less desirable than the first, lor ir diffuses the audience' s
Verenia should have singing and acting qualifications. She should have a youthful psychologicallocus (and thus the sense olimponance attached)from a central area to a side
appearance, as she is often referred to as a "girl." She should be able to portray a wide area:!t is mentioned ~ere onlylor those churches lor whom large-scale pageantry is a
range of emotion, and should possess a somewhat vulnerable quality. tradztzonal pan 01 thelr Easter presentation, andlor which pageantry the available main
a gruff exterior, but is basically good-heaned undemeath. The part of Lucius requires upstage and possib~y "over" the ~rison area, so that the prisoners can tum and ea sil y
acting only, no singing. approach them. 1?IS .also helps V1sually connect the idea of the eanh prison and Calvary.
Whatever set opUon IS used, fill out the set with a sky background.
MAGISTRATE
Th~ produc~on wi~ be greatly aided by the use of area lighting. This will allow the
PRISONERS
scene that IS not acnv~ to dim out co.mpletely. If full theater lighting is not possible, the use
PHILIPPIAN GUARDS
players out into the sanctuary, leaving the majority of choir on the stage to sing.
.. Dm;ing the fust verse several women enter the garden area, discovering the empty
to~b (may elther be actually constructed or indicated more simply and abstractly). At the
lyn~al reference to th~ angels, a group of angels could be lit in another area of the
stage, or
Lamb to tbe Slaughter
the lmage could remam vocally with the choir.
In the scene preceding this song, there should be a visible and audible change in o The resurrected an~ gl?rified Jesus should be lit at the apex of Calvary during the
the prisoners. Although they are not yet fully convinced, they have been noticeably moved first choros. He would remam lIt throughout the remainder of the songo It is not truly
by the story they have heard so faro And although he hides his interest well behind his gruff necessary to move e~pty crosses, although if silhouetted bodies were attached to them they
exterior, Lucius has also been affected, thus motivating his decision to hide outside the must be removed.d~nng How ~anIt Re? In the absence ofthe ability to do the removal in
door to hear the remainder of the story. darkne.ss, the decIslon to use sllhouetted bodies in the fust place should possibly be
reconsldered.
Paul's narration preceding Lamb to the Slaughter is too short to truly facilitate the
WHO WILL CALL HIM KING OF KINGS through the streets to the court of the Magistrate. Angry voices filled the
air with threats and accusations.
Concert Version Narration
Verenia' s dialogue eontinues, uninterrupted. Choir voiees begin-see fines
WRITIEN BY CLAIRE CLONINGER below-underneath her voiee, with voiees being added throughout.
EDITOR'S NOTE: TIs version ofthe script will accornmodate churches preferring
to stage this musical in a concert setting. The choir may be in robes ?r ?ther formal attire.
These two men, bewildered but not angry, were pushed back and
This narration is written from the perspective of Verema, the slave grrl m the fuIl forth among the crowd. 1, myself, was thrown into the frenzy, with people
dramatization script. In certain segments, the choir wiIl need to play th~ role of cro:vd . pulling at me and taunting me.
members, and individuals from within the choir will need to assume bnef charactenzatlOns
from within the choir. At every street corner, it seemed more and more people joined the
crowd. They heard words Iike "treason" and "blasphemy" and they fell in
This narration can also be performed in costume as a dramatization. A stage set or blindly. The crowd grew noisier and angrier as we approached the court of
backdrop would be optional; Verenia may j~st appe~ in c.ostu~e ~d speak fr~m a ce~tral justice; 1 wondered if we would even get there. When we did, we saw that
area. More effective, however, would be a snnple BIble-tImes mtenor or extenor, addmg
historical color and realismo many people had run ahead of us and were waiting just outside the court.
They were demanding these men be tried by the Magistrate. 1 heard sorne
Narrator Characterization Description say that he was on his way. 1 had never been so terrified.
Verenia, the Narrator, carries the bulk of the dialogue. Since she is speaking as a CHOIR MEMBERS : (SJwut ad fib fines during Verenia' s dialogue. Phrases sueh as any or
person looking back at a series of events in her past, she could be portrayed by a woman of
any age. The role requires drama tic ability .. Though her lines mayo ~e pe~ormed ~s a
"dramatic reading," using a podium, she will need to b~ very famIhar wIth ~hem morder to
Make way! ... Let us through! ... Clear the way! ... They don 't
be convincing as this character, as well as hold the musIcal together dramattcally. belong here! ... Take them to the court! ... They are preaching a false
religion! ... Throw them in prison! ... It's treason against Rome! . . . .Only
Verenia, the singer, does not have to be the same persono This will t:ee .you t~ ?ast Caesar is our king! . . . .Take them to see the Magistrate! . . . .We have no
your best actress or dramatic speaker in the narrator part, regardless of her smgmg abIhty. need of these men! ... Why ha ve they come here? ... They speak against
However, if she can also sing, feel free to have her do both. Roman law! ... False god! ... This is no place for their kind! ... We follow
Caesar! ... etc.
A few other brief lines are called for to be spoken by members within the choir.
These lines should be found to be well within the abilities of certain members of your
vorCE PROM CHOIR: (clearly heard over the others, at approximately measure 37, or
choir.
following Verenia' s last fine if after that)
These men are troublemakers!
The musical begins with Overture. rf using the soundtrack, be prepared to adjust
VERENIA: . "Bring the accused persons forward," he demanded. "Who are they,
and what are their offenses?"
1 have told my story many times, yet each time it seems new. It is all
1 have of value, and to keep it 1 must give it away. So 1 give it now to you.
For among you here there may be one who wiII come to call Him King of An officer of the court then said, "This is Paul, fl'om the town of
kings. Tarsus, and this is Silas, his accomplice. They are foreigners and
troublemakers. They are enticing the people to beJieve in a false godo They
are peddling a dangerous religion which refutes the sovereignty of Rome,
The place was Philippi, in the time of Claudius Caesar. A vicious
and the deity of Claudius Caesar. What's more, they have cast a spell on
mob was forming. Two men, strangers to Philippi, were being dragged
this slave girl here." At that he turned to me.
128
129
CROWD:(ad libs)
"It's not true, sir!" 1 cried out. "U anything, they have freed me
from a spell, from a terrible bondage." But, once again, no one would . Guilty!
. ...
, Take them away! ... Caesar is our klng'. . .. Th row
th em m pnson.... etc.
listen.
ICHOIR sings measures 45-54 [2nd timell
"Who is bringing charges against these two?" the Magistrate asked.
And that was when my owner stepped forward. MAGISTRATE: (at measure 93)
. Lucius, guard of the prison at Philippi. 1 release these two
"1 am, your excellency," he answered. pnsoners-Paul. of !arsus and Silas,. his accomplice-into your custody, to
be ~ogge~ ~nd Imprlsone~ fo~ the penod of six months. (erowd noises from
Music Begins eMlr, ad bbzng agreement wlth hlS decision)
WHEN IN ROME VERENIA:
(Paul and Choir)
"NO!" 1 cried out to the Magistrate. "Please, sir," 1 said, "1 beg
"My name is Antoninus. 1 am the owner of the slave girl Verenia, merey for these mene They have done nothing wrong!"
your excellency. For years she has earned money for me by telling MAGISTRATE:
fortunes. She has a gift of seeing into the future-and a very profitable gift
it has been, 1 might add. Now this man, Paul of Tarsus, comes to Philippi Take them away! (more agreement and tauntingfrom ehoir, gradually quieting)
proclaiming a false god and enticing the citizens of Philippi to believe as VE~NIA: (as erowd quiets)
useless to me. Today, in the presence of these witnesses, he spoke directly wat~ the mob ~ollowlIl:g close behind. And 1 was left alone with my master.
to the spirit in Verenia. And in the name of his false god, he caHed it out of 1 .trled to explam to hlm the gratitude 1 felt toward these men Paul and
her! It is gone, your excellency! She can no longer teH fortunes. He has Sllas. '
robbed her of her gift, and he has robbed me of my livelihood! 1 beseech
you, excellency, to imprison this man Paul and his accomplice." :'They have retur~ed my life to me," 1 said. But he laughed cruelly,
an~ sald that 1 had no hfe now-no reason for living. Without my gift of
Members of the eMir sMuld be assigned the dialogue within uWhen in Rome." They may tellmg fortunes, 1 was of no value to him or anyone else. He said 1 was not
speakfrom within the ehoir. Verenia does not interaet with them visual/y. even worth the food it would take for him to keep me alive. With that, he
turned and left me standing there, stunned. For the first time in my life 1
Inside I could hear voices coming from a cell below. I recognized Music Begins
one of the voices as Paul's. Silently I followed the sound until I stood in
the shadows just outside the cell where Paul and Silas had been chained
with a number of other meno I listened with amazement. Already, Paul and
HIS LOVE ALONE ]
Silas were telling the other prisoners about their God and King, Jesus But Paul, undaunted by their mockery, only asked again, "Wouldn't
Christ, who had been crucified in Jerusalem for the sins of all people. anyone like to know my King?"
Though they had just been imprisoned that very afternoon for telling this I could stand by no longer. I stepped from the shadows where they
same story, here they were-telling it again! An angry thief named ~arcus, could all see me. "1 would like to know your King," 1 said boldly.
and his cellmates, were ridiculing Paul's every word.(spoken in a tauntmg
manner) "Tell us more about your dead king," they said. "Verenia," Paul said, recognizing me at once as the slave girl he had
rescued. I asked him to forgive me, for 1 feIt he had been imprisoned on
Paul did not give in to their obvious taunts. Calmly, confidentIy, he my account with no one to defend him. "1 do forgive you," he said simply.
told them that Jesus Christ was a King who wore the clothes of a peasant, "And do not worry-my God will defend me." Then, with great tenderness,
who Iived among the common men and women. he asked me to stay and hear the story of Jesus Christ, the peasant King
who died for love."
Music Begins
were cheering for the kind of king they believed He would be, and not for and humility. This was the very purpose for which He had come to earth.
who He really was. Jesus, the Son of God, was sent to be the perfect offering for the sins of
all.
ICHOIR sings uCrown of Hosannas" I
VERENIA:
By now it seemed that the prisoners were becoming more and more
[ Music Begins
caught up in the story. Sorne of them had even b~gun. to shout "H?sanna!" He, the innocent One, was sent to die for the guilty." Then he looked
along with Paul and Silas. There was so much no~se, m fac!, that It at ea~h one of us as he said: "For you, Marcus . . . for you, Verenia . . .
awakened old Lucius, the prison guardo 1 heard hilO scurrymg along the fo~ Sdas ... for me ... for everyone of us here. But at a time when His
corridor and 1 hid again in the shadows. fnends should have stood for HilO, they let HilO down. One betrayed HilO
to the authorities. Another denied he knew His name. Jesus could ha ve
"Could that have been singing that awakened me?" he growled at the called down the armies of heaven. He could have saved Himself. But He
prisoners. "And what have any of you got to be singing about?" he asked. chose instead to walk through His last day on earth like a lamb to the
slaughter."
Marcus, the thief, explained that the two ~ew priso~ers were telling
the story of Jesus Christ, the King who could brmg new IIfe to ~very heart. ICHOIR sings uLamb to the Slaughter" I
1 almost thought 1 saw a spark of interest in the face of old LuclUs. Surely
a lOan his age could use new life, 1 thought. But he only warned the .
prisoners that if any more stories were to be told, they had better be qUlet REPRISE: A DIFFERENT KIND OF KING
ones. The room became very quiet ... and that was when 1 sneezed. (Verenia and Men)
Lucius turned quickly and spied me hiding in the shadows. uReprise . .." immediately follows ULamb to the Slaughter"
"Ah! The little slave girl fortune teUer," he cried. "Well, well, this is
a first. You're the first person who has ever attempted to break into my
jail." . The same soloist as before sings this solo. Optionally, the women of the choir may
smg the solo part, and the men the answering parto
1 told hilO that 1 wanted to be near Paul and Silas, that they had been VERENIA:
kind to me.
A great hush had fallen over the prison now. Every lOan was silent.
"Have it your way," he said. And with that he thre~ me in with .the Some had shed teaes as they saw in their minds the scene of His
others locked the door and stomped off. Silas asked me If 1 was all nght, crucifixion. Sorne were stiIJ puzzled by the meaning of such love, and
and 1 'told hilO that not only was 1 not hurt, but that 1 didn't mind being others were amazed. For a moment, no one spoke. Then the voice of
Paul answered, "yes, He knew what was in store for Him. Even so, (Marcus's Solo)
Marcus the thief was outraged and amazed at this. "Why not?" he "You talk as though He died especially for me. That's not possible" he
'd "H e d'd
sal. I n ' t even know me," Silas broke in, "He does know you,
,
asked. "Why didn't He' fight back. He had done nothing wrong ..Surely
someone would have saved HilO." As Marcus spoke, 1 was surpnsed to see Marcus. He knew who you would be before you were even born. He knows
that the cynicism in his face was slowly disappearing, and in ~ts place was. you now-tonight. Everything in your heart-the sin, the failure, the
an expression of compassion and concern. 1 wondered-could It be that thls regret. He went to the cross so that you could have a new beginning."
angry thief was beginning to believe in Jesus, too?
1 think that Marcus almost believed hilO. Finally, though he said
"1'10 sorry, but 1 can't believe you. It's too late for me. 1 know' my life.' 1
Paul looked into our puzzled eyes and began to speak. "Jesus knew know what I've done and what I've become."
what lay ahead of HilO," he said. "Still He chose to go through the torture
134
135
The "Pause" in the accompaniment track that is used m the fully dramatlZed . Her voice should rise with emotion and urgency.)
version (after meas. 12) should be ignored in this version-let the track runo
This also applies to live accompaniment (ignore the fermata at meas. 13) Suddenly the ground was moving! The walls of the prison were
bling, our chains were loosed and the prison door was thrown open.
VERENIA: prisoners cried out in fright. (her voice calms) But 1 tried to calm them
"Do not be afraid," 1 said. "It's God. God has shaken the ground
By this time 1 had begun to believe in the love of Jesus .. But Marcus us to release His servants Paul and Silas."
still could not comprehend the fact that Jesus could ~ove him. He c?ul~ not
believe in the promise of a new Iife. Sadly he hung hls head and s8ld ID an Right then, Lucius rushed in, terrified that we might escape. "Do not
anguished voice, "Don't you understand? There is no new Iife for me. Once ve!" he shouted. "If even one of you escapes, my life will be worth
a thief, always a thief." lotlung." PauI assured him that he and Silas were staying. Not only that,
the most amazing thing happened. Marcus and the other prisoners
"You mean you don't believe that Jesus could forgive a thief and among themselves-they had made a decision. Though they
love him, Marcus?" Paul asked. could have escaped, one by one they stood behind Paul and Silas,
ng to stay."
"1 don 't," Marcus answered.
"We have met the God of Paul and Silas," Marcus told Lucius, "and
Paul then told Marcus about something that happened when Jesus wish to follow Him."
was crucified. He said to him, "Two thieves died next to .Jesus that ~ay,
one on either side. One of those thieves asked to be forglven. I!e beheved OId Lucius shook his head in awe. He spoke then in a quivering
that Jesus was King, and because of his belief, Jesus forgave hlm and gave "1, too, have heard the story of Jesus Christ as 1 stood outside in the
him the keys to new Iife-eternal Iife." and Iistened. Tell me," he asked, "what must 1 do to receive the
life that He gives?"
Poor Marcus-he was still confused! "How can a dead king give
Iife?" he asked. "You've already said that they killed Him." The NARRATOR should note that the next two fines comprise the concluding
for this drama. Though they are simple and shon, they must be delivered with
Paul smiled broadly then and said, "Oh, Marcus, don't you see? The focus and expression, as if the NARRATOR is real/y telling the audience this truth.
In the interlude ofthis song, Verenia (narrator) should speak the fines indicatedfor Paul, as IN MY HEART 1 BELIEVE
fol/ows:
VERENIA: (over music at measure 84)
The building effect of this chorus-as it occurs in the ful/y dramatized version-
may be duplicated through the use offirst a soloist (perhaps the narrator Verenia, if she
And now we know that Jesus lives. And for those of us who believe sings), then afew designated singers, next adding thefull choir, andfinal/y adding the
congregaton.
in Him there will be no death. There will be life, abundant and eternal. To
us who believe, He gives new purpose and hope and freedom from every
The next songfol/ows immediately. The track should not stop.
kind of bondage-from every prison of the soul.
ICHOIR CONCLUDES THE SONGI CHRIST THE LORD IS RISEN TODAY
.301 0232012 WHO WILL CALL HIM KING Of' KINGS CLON INeER/KRoeSTAD SATB
OVEHTlI RE
WHEN IN ROME
A DIFf'EHENT KIND OF KI Ne
HISLOVE ALONE
A CROWN OF HOSANNAS
HOW CAN IT BE
IN MY HEART 11( \E
RESURR ECTION FI NA LE
WOHD /lfU81C