Beruflich Dokumente
Kultur Dokumente
LPHI 3021A
Course Description
What is an image? What, if anything, is the difference between a real image and a fictive image?
Can images be fully rendered through linguistic descriptions or is there something primordial
about them? What are unconscious images? Why have visual images been accorded such a
priority over other types of images (acoustic, tactile, etc.)? How, and when, do images become
art? What is the politics of images? How is the medium of their creation/reception/fruition
changing the phenomenology of images? Philosophy and images explores these questions at
the intersection of philosophy, aesthetics, psychoanalysis, politics and art. Students will discuss
classical texts in the philosophy of images and also apply them to practices of image-making,
ranging from visual arts to fashion, cinema and propaganda.
Course Requirements
1. Regular class attendance and participation in class discussion.
2. One oral presentation on a theoretical text to be put in discourse with an
artist/movement/media event. The aim of the presentation is to reconstruct the main
argument of the text and then try to apply it to the images to be discussed (noted in the
Images section for that week). For each session, a possible combination of
artist/movement/media event is suggested, but alternative combinations are also possible
if coordinated with the instructor in advance.
3. A term paper on a topic to be agreed upon with the instructor. Deadline: last day of class.
Evaluation:
30% oral presentation; 70% final paper.
I. VISUAL IMAGES
Session 3. February 2
In class-presentation by Daniel Horowitz
Readings:
Stereyl, H. In Defense of the Poor Image
Bottici, C. At the Beginning was the Imagination in Public Seminar
Bottici, C. and Webster, J. On the Philosophy and Psychoanalysis of the Image, in Public
Seminar
Session 4. February 7
Who banned the image? The visible versus the intelligible
Readings:
From Plato. 1991. The Republic, trans. Alan Bloom. New York: Basic Books
1. Book VI, 509c-511e (on the different types of knowledge expressed through the metaphor
of the line)
2. Book VII 514a-521c (on the myth of the cave)
3. Book X (on mimesis, the ban of the arts, and the power of philosophy beyond death)
Images:
Ancient Greek sculpture, Ancient Greek architecture
Session 5. February 9
Are we all neoplatonists? Icons and figures
Readings:
1. Freedberg, D. Imitation and its Discontents. Artistic Exchange, ed. Thomas W.
Gaehtgens. Berlin: Akademie Verlag, pp. 483-489
2. Dantes Divine Comedy: Inferno, Canto I, Purgatorio, Canto I, Paradiso Canto I
3. Auerbach, E. 1984. Figura. Scenes from the Drama of European Literature.
Minneapolis: University of Minnesota Press, pp. 28-34; 52-55; 60-76
Images:
Russian icons, Byzantine art, Medieval Sacred Painting, Giotto frescos, Dantes Divine Comedy
Session 6. February 14
From the dignity of man to the dignity of images: the Renaissance manifesto
Readings:
Della Mirandola, P. 1486. Oration on the Dignity of Man. Cambridge: Cambridge University
Press, pp. 109-181
Images:
Botticellis Minerva ed il Centauro, Leonardos Vitruvian Man, Renaissance art.
Session 7. February 16
Images allowed and images prohibited after the Counter-Reformation I
Readings:
Paleotti, G. 2012. Discourse on Sacred and Profane Images, trans. William McCuaig. Los
Angeles: Getty Publications; Book I: Ch. 1, 2, 3, 4, 5, 6, 7, 8 (pp. 55-82)
Background Reading:
Prodi, P. Introduction to Discourse on Sacred and Profane Images, pp. 1-35
Images:
Fra Angelico, Albrecht Dueher
Session 8. February 21
Images allowed and images prohibited after the Counter-Reformation II
Readings:
Paleotti, G. 2012. Discourse on Sacred and Profane Images, trans. William McCuaig. Los
Angeles: Getty Publications
1. Book I: Ch. 22, 23, 24, 25, 26 (pp.111-122)
2. Book II: Ch. 1, 2, 3, 4, 5 (pp. 157-164), Ch. 25, (pp 218-221), Ch. 51-52 (pp. 307-314)
Images:
Annibale Caracci, Michelangelo, Caravaggio
Session 9. February 23
Modern empiricism between politics and aesthetics: imagination as decaying sense and its
passions (fear, glory, competition)
Readings:
Hobbes, T. Leviathan. 2012 [1651]. New York: Penguin Classics, Introduction, Ch. 1, 2, 3, 6, 10,
11
Images:
Vermeer, Hals, or other Dutch oil paintings
Images:
Comparison of the two frontispieces of Hobbess Leviathan, seventeenth-century images of the
savages and the discovery of the new world.
Images:
Caspar David Friedrich and the sublime in nature
Images:
Egyptian pyramids, St. Peters Basilica, Duchamps ready made.
Images:
Schillers plays; early romantic painting.
Images:
Hitchcocks Spellbound (in particular Dalis dream sequence), Magritte, other surrealist
examples.
Images:
Max Ernst, Salvador Dali, other surrealist examples.
Images:
Compare visual, tactile and smelling images
1. Coccia, E. 2016, Sensible Life, A Micro-ontology of the Image, Fordham UP, Chapters
15-32
2. Fluegel, J.C. The Great Masculine renunciation and its Causes, From the Psychology
of Clothes (1930), pp. 102-108.
Images:
Fashion images: compare men and women catwalks.
Images:
Modern political maps, planisphere, global icons.
Images:
Orientalist painters, Occidentalist vignettes, Disneys Aladdin, The Danish cartoons of the
Prophet Mohammed (but consider whether it is legitimate to show them in class, given that for
believers this is very offensive; an alternative could be describe them, without showing)
Philosophy and Images (Spring 2017)
Page 6 of 8
IV. ACOUSTIC IMAGES
Session 24. April 25
Soundscapes: natural and artificial acoustic images
Readings:
Schaefer, M. 1977. The Soundscape. New York: Alfred Knopf, Introduction, Ch. 1, 5, 6
Images:
Bring your own soundscape!
Images:
August Sander, Alexander Rodchenko, Eugene Atget, Karl Blossfelt, Germaine Krull, silent
movies.
Images:
Duchamp, Maurizio Catelan, J-L. Godard, Marc Lafia in class presentation
Plagiarism:
Plagiarism is the unacknowledged use of someone else's work as one's own in all forms of
academic endeavor (such as essays, theses, examinations, research data, creative projects, etc),
intentional or unintentional. Plagiarized material may be derived from a variety of sources, such
as books, journals, internet postings, student or faculty papers, etc. This includes the purchase or
outsourcing of written assignments for a course. A detailed definition of plagiarism in research
and writing can be found in the fourth edition of the MLA Handbook for Writers of Research
Papers, pages 26-29. Procedures concerning allegations of plagiarism and penalties are set forth
in the Lang catalog. The NSSR plagiarism policy is described at
http://www.newschool.edu/nssr/subpage.aspx?id=9256
Disabilities:
In keeping with the University's policy of providing equal access to students with disabilities,
any student requesting accommodations must first meet with Student Disability Services. A
designee from that office will meet with students requesting accommodations and related
services and, if appropriate, provide an Academic Adjustment Notice for the student to provide to
his or her instructors. The instructor is required to review the letter with the student and discuss
the accommodations, provided the student brings the letter to the attention of the instructor. This
letter is necessary in order for classroom accommodations to be provided. Student Disability
Services is located at 79 Fifth Avenue, 5th Floor. The phone number is (212) 229-5626. Students
and faculty are expected to review the Student Disability Services Web page. The Web page can
be found at
http://www.newschool.edu/studentservices/disability/
Minorities:
There is good evidence to suggest that implicit or unconscious bias is a serious issue in academic
philosophy, and that it puts women and members of other underrepresented groups at a
substantial disadvantage. One recommended strategy for combating bias is to attend carefully to
how one interacts with other members of the classroom (e.g., what form of address is used, how
often speaking time is granted and to whom, and how much time individual students spend
speaking). Throughout the semester, I will monitor my own practice with an eye to being fair to
all, and I strongly invite all the participants to this seminar to do the same on their own part.