Beruflich Dokumente
Kultur Dokumente
Joidan Williamson
LBST 2102
27 March, 2017
Khoisan-South Africa
first peoples. They are ethnic groups who are descended from the original inhabitants of a region.
Majority of groups are identified as indigenous when they maintain traditions and other cultural
related activities associated with a given place. (Khoisan) Some indigenous people are settled in
a given area and continue a nomadic lifestyle. (Khoisan) Indigenous societies are established in
every continent of the world. I will particular be looking at South Africas first peoples; the
Khoisan.
The total population of South Africa is around 50 million, but of that only 1% is
estimated to be composed of indigenous groups. (Aarslev, Alix, and Wessendorf) The Khoisan
people were one of the first indigenous groups in South Africa. The term Khoisan is used by
anthropologist to help distinguish the aboriginal people of southern African from their black
African farming neighbors. (San Heritage) They were originally called Khoe-San because they
were comprised of the groups San and Khoekhoe. (Aarslev, Alix, and Wessendorf) The original
San people lived for about 100,000 years before other blacks and European settlers arrived. The
San include the indigenous inhabitants of Southern Africa and became the predominant
inhabitants of Southern Africa. (Khoisan) The distinct origin of the Khoekhoe is debated. When
the Khoekhoe appeared around 2,000 years ago they saw people who were similar in appearance
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to themselves, but they had a different culture. (San Heritage) Over time, some Khoekhoe
abandoned pastoralism and embraced the hunter-gatherer economy of the San, probably due to a
drying climate, and are now considered Khoe-San. (Khoisan) The Khoe-San communities
displayed a wide range of socio-economic and cultural practices and lifestyles. This brought
changes in South Africa which allowed Africans the right to self-identify and embrace their
African heritage and identify as either San, Khoekho, Khoe-San or Khoisan. (Aarslev, Alix, and
Wessendorf) The titles are used interchangeable depending on the area of context.
The Khoisan people have contributed to todays society in many different ways. Their
most major contribution is their development of the click language. The click language is a
distinctive linguistic characteristic with an extensive use of click consonants. (Traill) Many of
the surviving click languages are endangered. Some of the languages are almost extinct due to
unstoppable social, linguistic, economic, and demographic forces. (Traill) These forces continue
to banish and consume indigenous language and ethnic components. Many places house
bilingual Khoisans, and they intend to make it a dominant language. In some southern Africa
places a variation of Khoisan language influenced the dominant language such as some
Afrikaans and Bantu languages with a number of distinctive Khoisan Features. (Traill) Khoisans
original and unique use of clicks in their language has caused speculation that these unfamiliar
sounds might reflect an earlier stage in the evolution of language. (Traill) Some anthropologist
believe that the Khoisan hunters might have used the clicks to camouflage their presences while
they stalked their pray. In an environment heavily inhabited my insects and other species the
click language could easily blend in with their background. One perplexing feature of the
Khoisan languages is that, despite some consistency in their use of clicks, they differ
significantly among themselves in aspects such as sentence structure, word formation, and
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vocabulary. (Traill) There is also some assumptions that there may be some relations to other
ancient African languages. The origin of Khoisan click consonants and their uniquely African
The Khoikhoi people had a central theme around the idea of transformation. The rituals
were a change in a persons life from birth, puberty, adulthood, marriage, and death. (Neville)
The ritual activities took place when a child was born. The mother and child are taken to a hut
were no men are allowed and a special fire was lit. Both had to avoid inessential contact with
water. After three months of isolation, both were ritually reintroduced into civilization. Their
bodies were smeared with cow dung, fat and Buchu (a fragrant plant). (Neville) The rituals
consisted of feast and dances. Khoikhoi ceremonies involved a period of isolation connected
with endangerment and vulnerability. Also water was avoided whereas fire and buchu were
associated with protection. (Neville) They are reincorporated into society not as there old selves
but as people with new roles. During initiation ceremonies stock were killed and animal
intestines were hung around individuals necks that showed they were going through a transition.
(Neville) The rituals revel also a persons social status and how the Khoikhoi emphasized how
important age was in defining status. The rituals remind me of the Rights of Passage we learned
in class before. The fact that the Khoisan people have a ritual that demonstrates transformation is
similar to separation, transition, and incorporation. The separation is similar to the mother and
child being isolated from the tribe for three months. The transition is when the mother and
child have to go without water but are lit a special fire during their isolation. Lastly the
incorporation involves the ceremony were the tribe feast and welcomes the mother and child
back into society, because they have official transformed. The Rights of Passage was a very
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interesting piece in our class and thats part of the reason why I choose it. The Khoisan
The two once vibrant and culturally-rich tribes are now almost extinct, which is a sad part
of South Africa history. The Khoisan culture had been pushed to the boarder of our society, but
Works Cited
Alix, Lola G., Kathrin Wessendorf, and Soren J. Aarslev. "Indigenous peoples in South
Africa." South Africa. International Work Group for Indigenous Affairs, 2016. Web. 07
Apr. 2017.
Neville, Carolyn. "The Khoikhoi and the San." The Khoikhoi and the San. David Boyce Future
San heritage. The advent of the human race. N.P., n.d. Web. 07 Apr. 2017.