‫س‪ :‬ﻣﺎ هﻮ اﻟﻬﺪف اﻟﺮﺋﻴﺴﻲ ﻟﻺﻧﺴﺎن؟‬ ‫‪.

1‬‬
‫ج ‪ :‬اﻟﻬﺪف اﻟﺮﺋﻴﺴﻲ ﻟﻺﻧﺴﺎن هﻮ ﺗﻤﺠﻴﺪ اﷲ‪ ،‬واﻟﺘﻤﺘﻊ ﺑﻪ إﻟﻰ اﻷﺑﺪ‪.‬‬
‫‪1‬آﻮرﻧﺜﻮس ‪31 :10‬‬ ‫ﷲ"‬
‫ﻲ ٍء ِﻟﻤْﺠ ِﺪ ا ِ‬
‫ﺷ ْ‬
‫ﺷﻴْﺌ ْﺎ ﻓَﺎ ْﻓ َﻌﻠُﻮا ُآﻞﱠ َ‬
‫ن َ‬
‫ن أ ْو َﺗ ْﻔ َﻌﻠُﻮ َ‬
‫ﺸ َﺮﺑُﻮ َ‬
‫ن أ ْو َﺗ ْ‬
‫" َﻓ ِﺈذَا ُآ ْﻨ ُﺘ ْﻢ ﺗَﺄ ُآﻠُﻮ َ‬
‫ﷲ ِإﻟَﻰ اﻟ ﱠﺪهْﺮ ِ‬
‫"‬ ‫ﺨ َﺮ ُة َﻗ ْﻠﺒِﻲ َو َﻧﺼِﻴﺒِﻲ ا ُ‬
‫ﺻْ‬
‫ﺤﻤِﻲ َو َﻗ ْﻠﺒِﻲ‪َ .‬‬
‫ﻲ َﻟ ْ‬
‫ض‪َ .‬ﻗ ْﺪ َﻓ ِﻨ َ‬
‫ﺷﻴْﺌ ًﺎ ﻓِﻲ ا َﻷ ْر ِ‬
‫ﻚ ﻻ ُأرِﻳ ُﺪ َ‬
‫ﺴﻤَﺎ ِء‪ .‬و َﻣ َﻌ َ‬
‫ﻦ ﻟِﻲ ﻓِﻲ اﻟ ﱠ‬
‫" َﻣ ْ‬
‫ﻣﺰﻣﻮر ‪26 ،25 :73‬‬

‫س‪ :‬ﻣﺎ هﻲ اﻟﻘﺎﻋﺪة اﻟﺘﻲ أﻋﻄﺎﻧﺎ إﻳﺎهﺎ اﷲ ﻟﺘﻘﻮدﻧﺎ ﻓﻲ آﻴﻔﻴﺔ ﺗﻤﺠﻴﺪﻩ واﻟﺘﻤﺘﻊ ﺑﻪ؟‬ ‫‪.2‬‬
‫ج ‪ :‬آﻠﻤﺔ اﷲ اﻟﺘﻲ هﻲ أﺳﻔﺎر اﻟﻌﻬﺪ اﻟﻘﺪﻳﻢ واﻟﻌﻬﺪ اﻟﺠﺪﻳﺪ‪ ،‬هﻲ اﻟﻘﺎﻋﺪة اﻟﻮﺣﻴﺪة ﻟﻘﻴﺎدﺗﻨﺎ ﻓﻲ‬
‫آﻴﻔﻴﺔ ﺗﻤﺠﻴﺪ اﷲ واﻟﺘﻤﺘﻊ ﺑﻪ‪.‬‬
‫أﻓﺴﺲ ‪20 :2‬‬ ‫ﺠ ُﺮ اﻟﺰﱠا ِو َﻳ ِﺔ"‬
‫ﺣَ‬
‫ﺴ ُﻪ َ‬
‫ﺢ َﻧ ْﻔ ُ‬
‫ع َا ْﻟ َﻤﺴِﻴ ُ‬
‫ﺳ ِﻞ وَا َﻷ ْﻧ ِﺒﻴَﺎ ِء َو َﻳﺴُﻮ ُ‬
‫س اﻟ ﱡﺮ ُ‬
‫ﻋﻠَﻰ َأﺳَﺎ ِ‬
‫ﻦ َ‬
‫" َﻣ ْﺒﻨِﻴﻴ َ‬
‫‪2‬ﺗﻴﻤﻮﺛﺎوس ‪16 :3‬‬ ‫ﺐ ا َﻟﺬِي ﻓِﻲ ا ْﻟ ِﺒ ﱢِﺮ"‬
‫ﺦ ِﻟﻠ ﱠﺘ ْﻘﻮِﻳ ِﻢ وا َﻟﺘﺄ ِدﻳ ِ‬
‫ﷲ وﻧَﺎ ِﻓ ٌﻊ ﻟِﻠ ﱠﺘ ْﻌﻠِﻴ ِﻢ وَاﻟ ﱠﺘ ْﻮﺑِﻴ ِ‬
‫ﻦا ِ‬
‫ﻰ ِﺑ ِﻪ ِﻣ َ‬
‫ب ُه َﻮ ُﻣﻮْﺣ ً‬
‫" ُآ ﱡﻞ ا ْﻟ ِﻜﺘَﺎ ِ‬
‫ب َو َﻣ َﻊ ا ْﺑ ِﻨ ِﻪ‬
‫ﻲ َﻣ َﻊ اﻵ ِ‬
‫ﻦ َﻓ ِﻬ َ‬
‫ﺤُ‬‫ﺷ ِﺮ َآ ُﺘﻨَﺎ َﻧ ْ‬
‫ﺷ ِﺮآﺔٌ َﻣﻌَﻨ َﺎ‪ .‬وأﻣَﺎ َ‬
‫ن ﻟَﻜﻢ أﻳﻀ ًﺎ َ‬
‫ﻲ َﻳﻜُﻮ َ‬
‫ﺳ ِﻤ ْﻌﻨَﺎ ُﻩ ﻧُﺨﺒﺮَآﻢ ﺑِﻪ ِﻟ َﻜ ْ‬
‫"اﻟﺬِي َرَأ ْﻳﻨَﺎ ُﻩ َو َ‬
‫ﺢ" ‪1‬ﻳﻮﺣﻨﺎ ‪3 :1‬‬ ‫ع ا ْﻟ َﻤﺴِﻴ ِ‬ ‫َﻳﺴُﻮ َ‬

‫س‪ :‬ﻣﺎ اﻟﺬي ﺗﻌﻠﻤﻪ اﻷﺳﻔﺎر اﻟﻤﻘﺪﺳﺔ ﺑﺼﻮرة رﺋﻴﺴﻴﺔ؟‬ ‫‪.3‬‬

‫ج ‪ :‬ﺗﻌﻠﻢ اﻷﺳﻔﺎر اﻟﻤﻘﺪﺳﺔ ﺑﺼﻮرة رﺋﻴﺴﻴﺔ‪ ،‬ﻣﺎ ﻳﺠﺐ أن ﻳﺆﻣﻦ ﺑﻪ اﻹﻧﺴﺎن ﺑﺨﺼﻮص‬
‫اﷲ‪ ،‬وﻣﺎ ﻳﻄﻠﺒﻪ اﷲ ﻣﻦ اﻹﻧﺴﺎن‪.‬‬
‫ع"‬
‫ﺢ َﻳﺴُﻮ َ‬
‫ﻲ ﻓِﻲ ا ْﻟ َﻤﺴِﻴ ِ‬
‫ﺤ ﱠﺒ ِﺔ ا َﻟﺘ ِ‬
‫ن وَا ْﻟ َﻤ َ‬
‫ﺳ ِﻤ ْﻌ َﺘ ُﻪ ِﻣﻨﱢﻲ ﻓِﻲ اﻹِﻳﻤَﺎ ِ‬
‫ﺢ اﱠﻟﺬِي َ‬
‫ﺼﺤِﻴ ِ‬
‫ﻼ ِم اﻟ ﱠ‬
‫ﻚ ِﺑﺼُﻮ َر ِة ا ْﻟ َﻜ َ‬
‫ﺴْ‬‫" َﺗ َﻤ ﱠ‬
‫‪2‬ﺗﻴﻤﻮﺛﺎوس ‪13 :1‬‬

‫ﺟﺎﻣﻌﺔ ‪13 :12‬‬ ‫ﷲ َوًا ْﺣ َﻔ ْﻆ َوﺻَﺎﻳَﺎ ُﻩ َﻷ ﱠن َهﺬَا ُه َﻮ ا ِﻹ ْﻧﺴَﺎ ُن آُﻠ ُﻪ"‬

‫ﻖا َ‬
‫ﺧﺘَﺎ َم اﻻَﻣ ِﺮ َُآ َﻠ ُﻪ‪ِ .‬ا ﱠﺗ ِ‬
‫ﺴ َﻤ ْﻊ ِ‬
‫" َﻓ ْﻠ َﻨ ْ‬

‫س‪ :‬ﻣﺎ هﻮ اﷲ؟‬ ‫‪.4‬‬

‫ج ‪ :‬اﷲ روح‪ ،‬ﻏﻴﺮ ﻣﺤﺪود‪ ،‬أﺑﺪي‪ ،‬وﻏﻴﺮ ﻣﺘﻐﻴﺮ ﻓﻲ آﻴﻨﻮﻧﺘﻪ وﺣﻜﻤﺘﻪ وﻗﻮﺗﻪ وﻗﺪاﺳﺘﻪ‬
‫وﻋﺪﻟﻪ وﺻﻼﺣﻪ وﺣﻘﻪ‪.‬‬
‫ﻳﻮﺣﻨﺎ‪24 :4‬‬ ‫ن ﻳَﺴﺠِﺪوُا"‬
‫ﻖ َﻳ ْﻨ َﺒﻐِﻲ َأ ْ‬
‫ﺤﱢ‬
‫ح وِا ْﻟ َ‬
‫ن َﻟ ُﻪ َﻓ ِﺒﺎﻟﺮﱡو ِ‬
‫ﺠﺪُو َ‬
‫ﺴُ‬
‫ﻦ َﻳ ْ‬
‫ح‪ .‬واﻟﺬﱠﻳ َ‬
‫ﷲ رُو ٌ‬
‫"ا ُ‬
‫أﻳﻮب ‪7 :11‬‬ ‫ﺼ ُﻞ َأ ْم إﻟَﻰ ﻧِﻬﺎﻳَﺔ ا ْﻟ َﻘﺪِﻳ ِﺮ َﺗ ْﻨ َﺘﻬِﻲ"‬
‫ﷲ َﺗ َﺘ ِ‬
‫ﻋ ْﻤﻖ ِا ِ‬
‫"َأإﻟَﻰ ُ‬
‫ﷲ" ﻣﺰﻣﻮر ‪2 :90‬‬
‫ﺖا ُ‬
‫ﺴﻜُﻮ َﻧﺔَ‪ُ ،‬ﻣ ْﻨ ُﺬ ا َﻷ َز ِل‪ِ .‬إﻟَﻰ ا َﻷ َﺑ ِﺪ أﻧ َ‬
‫ض وا ْﻟ َﻤ ْ‬
‫ت اﻷ َر َ‬
‫ﺠﺒَﺎ ُل َأ ْو أ َﺑﺪَأ َ‬
‫ن ﺗُﻮ َﻟ َﺪ ا ْﻟ ِ‬
‫ﻦ َﻗ ْﺒ ِﻞ َأ ْ‬
‫" ِﻣ ْ‬
‫‪1‬‬ ‫ﻦ"‬
‫ﺠ ُﺪ ِإﻟَﻰ دَه ِﺮ اﻟ ُﺪهُﻮ ِر‪ .‬ﺁﻣِﻴ َ‬
‫ﺣ َﺪ ُﻩ َﻟ ُﻪ ا ْﻟ َﻜﺮَا َﻣ ُﺔ وَا ْﻟ َﻤ ْ‬
‫ﻚ اﻟ ُﺪهُﻮر اﻟ َﺬي ﻻ َ ْﻳﻔﻨَﻰ و َﻻ ُﻳﺮَى اﻹِﻟ ُﻪ اﻟﺤَﻜ ِﻴ ُﻢ َو ْ‬
‫" ْو َﻣ ِﻠ ُ‬
‫ﺗﻴﻤﻮﺛﺎوس ‪17 :1‬‬

‫ﻇ ﱡﻞ‬
‫ﻋﻨَﺪ ُﻩ ﺗَﻐﻴ ِﻴ ٌﺮ َو َﻻ ِ‬
‫ﺲ ِ‬
‫ﻋﻨ ْﺪ َأﺑِﻲ ا َﻷ ْﻧﻮَا ِر اﱠﻟﺬِي َﻟ ْﻴ َ‬
‫ﻦ ِ‬
‫ق ﻧَﺎزِﻟ ٌﺔ ِﻣ ْ‬
‫ﻦ َﻓ ْﻮ ُ‬
‫ﻲ ِﻣ ْ‬
‫ﺤ ٍﺔ و ُآﻞﱡ ﻣَﻮ ِه َﺒ ٍﺔ َﺗﺎﻣ ٍﺔ ِه َ‬
‫ﻄ ﱠﻴ ٍﺔ ﺻَﺎ ِﻟ َ‬
‫ﻋِ‬
‫" ُآ ُﻞ َ‬
‫ﻳﻌﻘﻮب ‪17 :1‬‬ ‫ن"‬‫َد َو َرا ٍ‬
 ‫ﺧﺮوج‪14 :3‬‬ ‫ﺳ َﻠﻨِﻲ ِإ َﻟ ْﻴﻜُﻢ"‬
‫ﺳﺮَاﺋِﻴ َﻞ َأ ْه َﻴ ْﻪ َأ ْر َ‬
‫" َﻓﻘَﺎ َل اﷲ ﻟﻤُﻮﺳَﻰ َأ ْه َﻴ ِﻪ اﱠﻟﺬِي َأ ْه َﻴ ْﻪ‪َ .‬وﻗَﺎ َل َه َﻜﺬَا َﺗﻘُﻮ ُل ِﻟ َﺒﻨِﻲ ِإ ْ‬
‫ﻣﺰﻣﻮر ‪5 :147‬‬ ‫ﺣﺼَﺎ َء"‬
‫ﻋﻈِﻴ ُﻢ اﻟ ُﻘﻮﱠ ِة‪ِ .‬ﻟ َﻔ ْﻬ ِﻤ ِﻪ ﻻ إ ْ‬
‫ﻋﻈِﻴ ٌﻢ ُه َﻮ َر ُﺑﻨَﺎ و َ‬
‫"َ‬
‫رؤﻳﺎ‪8 :4‬‬ ‫ﻦ وَاﱠﻟﺬِي َﻳ ْﺄﺗِﻲ"‬
‫ن وَا ْﻟﻜَﺎ ِﺋ ُ‬
‫ﻲ ٍء اﱠﻟﺬِي آَﺎ َ‬
‫ﺷ ْ‬
‫ﻋﻠَﻰ ُآﻞﱢ َ‬
‫ب اﻹِﻟ ُﻪ ا ْﻟﻘَﺎ ِد ُر َ‬
‫س اﻟ ﱠﺮ ﱡ‬
‫س ُﻗﺪﱡو ٌ‬
‫س ُﻗﺪﱡو ٌ‬
‫" ‪ُ ....‬ﻗﺪﱡو ٌ‬
‫ن ِإﻟَﻰ‬
‫ﺣﺴَﺎ ِ‬ ‫ﻆ ا ِﻹ ْ‬‫ن وَا ْﻟ َﻮﻓَﺎ ِء‪ .‬ﺣَﺎ ِﻓ ُ‬‫ﺣﺴَﺎ ِ‬
‫ﺐ َو َآﺜِﻴ ُﺮ ا ِﻹ ْ‬‫ﻀ ِ‬ ‫ف َﺑﻄِﻲ ُء ا ْﻟ َﻐ َ‬
‫ب ِإ َﻟ ٌﻪ َرﺣِﻴ ٌﻢ و َرؤُو ٌ‬ ‫ب ُﻗﺪَا ِﻣ ُﻪ وﻧَﺎدَى اﻟ ﱠﺮ ﱡ‬ ‫ﺟﺘَﺎ َز اﻟﺮ ُ‬ ‫"ﻓ ِﺈ ْ‬
‫ئ إِﺑﺮا ًء‪ُ .‬ﻣ ْﻔ َﺘ ِﻘ ٌﺪ إِﺛ َﻢ اﻵﺑَﺎ ِء ﻓِﻲ ا َﻷ ْﺑﻨَﺎ ِء َوﻓِﻲ َأ ْﺑﻨَﺎ ِء ا َﻷ ْﺑﻨَﺎ ِء ِﻓﻲ‬‫ﻦ ﻳُﺒﺮ َ‬
‫ﺨﻄِﻴ َﺌ ِﺔ‪َ .‬و َﻟﻜِﻨ ُﻪ َﻟ ْ‬
‫ﺼ َﻴ ِﺔ وَا ْﻟ َ‬
‫ف‪ .‬ﻏ ْﺎ ِﻓ ُﺮ ا ِﻹ ْﺛ ِﻢ وَا ْﻟ َﻤ ْﻌ ِ‬
‫ُأﻟُﻮ ٍ‬
‫ﺧﺮوج‪7 ،6 :34‬‬ ‫ﺚ واﻟﺮﱠا ِﺑ ِﻊ"‬ ‫ا ْﻟﺠِﻴ ِﻞ اﻟﺜﺎﻟ ِ‬

‫س‪ :‬هﻞ ﻳﻮﺟﺪ أآﺜﺮ ﻣﻦ إﻟﻪ واﺣﺪ؟‬ ‫‪.5‬‬

‫ج‪ :‬ﻳﻮﺟﺪ إﻟﻪ واﺣﺪ ﻓﻘﻂ‪ ،‬اﷲ اﻟﺤﻲ واﻟﺤﻘﻴﻘﻲ‪.‬‬
‫ﺗﺜﻨﻴﺔ‪4 :6‬‬ ‫ﺣ ٌﺪ"‬
‫ب وَا ِ‬
‫ب ِإ َﻟ ُﻬﻨَﺎ َر ﱞ‬
‫ﺳﺮَاﺋِﻴ ُﻞ‪ .‬اﻟ ﱠﺮ ﱡ‬
‫ﺳ َﻤ ْﻊ ﻳَﺎ ِإ ْ‬
‫"ِا ْ‬
‫إرﻣﻴﺎ‪10:10‬‬ ‫ي"‬
‫ﻚ أﺑﺪ ٌ‬
‫ﻲ َو َﻣ ِﻠ ٌ‬
‫ﺣﱡ‬
‫ﻖ‪ُ .‬ه َﻮ ِإ َﻟ ٌﻪ َ‬
‫ب ا ِﻹ َﻟ ُﻪ ﻓَﺤ ﱞ‬
‫"َأﻣﱠﺎ اﻟ ﱠﺮ ﱡ‬

‫س‪ :‬آﻢ أﻗﻨﻮم ﻳﻮﺟﺪ ﻓﻲ اﻟﻼهﻮت؟‬ ‫‪.6‬‬

‫ج‪ :‬ﻳﻮﺟﺪ ﺛﻼﺛﺔ أﻗﺎﻧﻴﻢ ﻓﻲ اﻟﻼهﻮت‪ ،‬اﻵب واﻷﺑﻦ واﻟﺮوح اﻟﻘﺪس‪ .‬وهﺆﻻء اﻟﺜﻼﺛﺔ هﻢ إﻟﻪ‬
‫واﺣﺪ‪ ،‬ﻟﻬﻢ ﺟﻮهﺮ واﺣﺪ‪ ،‬وهﻢ ﻣﺘﺴﺎوون ﻓﻲ اﻟﻘﻮة واﻟﻤﺠﺪ‪.‬‬
‫ﻣﺘﻰ ‪19 :28‬‬ ‫س"‬
‫ح ا ْﻟ ُﻘ ُﺪ ِ‬
‫ﻦ وَاﻟﺮﱡو ِ‬
‫ب وَا ِﻻ ْﺑ ِ‬
‫ﺳ ِﻢ اﻵ ِ‬
‫ﻋ ﱢﻤﺪُو ُه ْﻢ ﺑِﺎ ْ‬
‫ﺟﻤِﻴ َﻊ ا ُﻷ َﻣ ِﻢ َو َ‬
‫"ﻓَﺎ ْذ َهﺒُﻮا َو َﺗ ْﻠ ِﻤﺬُوا َ‬
‫‪2‬آﻮرﻧﺜﻮس‪14 :13‬‬ ‫ﻦ"‬
‫ﺟﻤِﻴﻌ ُﻜ ْﻢ‪ .‬ﺁﻣِﻴ َ‬
‫س َﻣ َﻊ َ‬
‫ﺷ ِﺮ َآ ُﺔ اﻟﺮﱡوح ِا ْﻟ ُﻘ ُﺪ ِ‬
‫ﷲ َو َ‬
‫ﺤ ﱠﺒ ُﺔ ا ِ‬
‫ﺢ َو َﻣ َ‬
‫ع ا ْﻟ َﻤﺴِﻴ ِ‬
‫" ِﻧ ْﻌ َﻤ ُﺔ َر ﱢﺑﻨَﺎ َﻳﺴُﻮ َ‬

‫س‪ :‬ﻣﺎ هﻲ أﺣﻜﺎم اﷲ؟‬ ‫‪.7‬‬

‫ج‪ :‬أﺣﻜﺎم اﷲ هﻲ ﻗﺼﺪﻩ اﻷﺑﺪي‪ ،‬ﺣﺴﺐ رأي ﻣﺸﻴﺌﺘﻪ‪ ،‬اﻟﺬي ﺑﻪ )أي ﺑﻘﺼﺪﻩ اﻷﺑﺪي( ﺣﺘﻢ آﻞ‬
‫ﻣﺎ ﺳﻴﺘﻢ ﺣﺪوﺛﻪ وذﻟﻚ ﻟﻤﺠﺪﻩ‪.‬‬
‫ﺠ ِﺪ ِﻩ‬
‫ح َﻣ ْ‬
‫ن ِﻟ َﻤ ْﺪ ِ‬
‫ي َﻣﺸِﻴ َﺌ ِﺘ ِﻪ‪ِ .‬ﻟ َﻨﻜُﻮ َ‬
‫ﺐ رَأ ِ‬
‫ﺴ َ‬
‫ﺣ َ‬
‫ﻲ ٍء َ‬
‫ﺷ ْ‬
‫ﺼ ِﺪ اﱠﻟﺬِي َﻳ ْﻌ َﻤ ُﻞ ُآﻞﱠ َ‬
‫ﺐ َﻗ ْ‬
‫ﺴ َ‬
‫ﺣ َ‬
‫ﺳﺎﺑَﻘ ًَﺎ َ‬
‫ﻦ َ‬
‫"اﱠﻟﺬِي ﻓِﻴ ِﻪ َأﻳْﻀ ًﺎ ِﻧ ْﻠﻨَﺎ َﻧﺼِﻴﺒ ًﺎ ُﻣﻌَﻴﻨﻴ َ‬
‫أﻓﺴﺲ‪12 ،11 :1‬‬ ‫ﻖ َرﺟَﺎ َؤﻧَﺎ ﻓِﻲ ا ْﻟ َﻤﺴِﻴﺢ"‬‫ﺳ َﺒ َ‬ ‫ﻦ َﻗ ْﺪ َ‬‫ﻦ اﻟ ِﺬ ِﻳ َ‬
‫ﺤُ‬‫َﻧ ْ‬

‫س‪ :‬آﻴﻒ ﻳﻨﻔﺬ اﷲ أﺣﻜﺎﻣﻪ؟‬ ‫‪.8‬‬

‫ج‪ :‬ﻳﻨﻔﺬ اﷲ أﺣﻜﺎﻣﻪ ﻓﻲ أﻋﻤﺎل اﻟﺨﻠﻖ واﻟﻌﻨﺎﻳﺔ‪.‬‬
‫رؤﻳﺎ‪11 :4‬‬ ‫ﺖ"‬
‫ﺧ ِﻠ َﻘ ْ‬
‫ﻚ آَﺎ ِﺋ َﻨ ٌﺔ و ُ‬
‫ﻲ ِﺑ ِﺈرَا َد ِﺗ َ‬
‫ﺷﻴَﺎ ِء َو ِه َ‬
‫ﺖ آُﻞ ا َﻷ ْ‬
‫ﺧ َﻠ ْﻘ َ‬
‫ﺖ َ‬
‫ﻚ أﻧ َ‬
‫"‪َ ...‬ﻷ ﱠﻧ َ‬
‫ﻦ َﻳ ْﻤ َﻨ ُﻊ َﻳ َﺪ ُﻩ َأ ْو َﻳﻘُﻮ ُل َﻟ ُﻪ ﻣَﺎذَا َﺗ ْﻔ َﻌ ُﻞ"‬
‫ﺟ ُﺪ َﻣ ْ‬
‫ض َو َﻻ ﻳُﻮ َ‬
‫ن ا َﻷ ْر ِ‬
‫ﺳﻜﱠﺎ ِ‬
‫ﺴﻤَﺎ ِء َو ُ‬
‫ﺟ ْﻨ ِﺪ اﻟ ﱠ‬
‫"‪َ ...‬و ُه َﻮ َﻳ ْﻔ َﻌ ُﻞ َآﻤَﺎ َﻳﺸَﺎ ُء ﻓِﻲ ُ‬
‫داﻧﻴﺎل‪35 :4‬‬

‫س‪ :‬ﻣﺎ هﻮ ﻋﻤﻞ اﻟﺨﻠﻖ؟‬ ‫‪.9‬‬

‫ج‪ :‬ﻋﻤﻞ اﻟﺨﻠﻖ هﻮ ﺻﻨﻊ اﷲ آﻞ ﺷﻲء ﻣﻦ ﻻ ﺷﻲء‪ ،‬ﺑﻜﻠﻤﺔ ﻗﻮﺗﻪ‪ ،‬ﻓﻲ ﻣﺪة ﺳﺘﺔ أﻳﺎم‪ ،‬واﻟﻜﻞ‬
‫ﺣﺴﻦ ﺟﺪا‪.‬‬
‫ﺗﻜﻮﻳﻦ‪1 :1‬‬ ‫ض"‬
‫ت وَا َﻷ ْر َ‬
‫ﺴﻤَﺎوَا ِ‬
‫ﷲ اﻟ ﱠ‬
‫ﻖا ُ‬
‫ﺧ َﻠ َ‬
‫"ﻓِﻲ ا ْﻟ َﺒ ْﺪ ِء َ‬
‫ه ٌﺮ" ﻋﺒﺮاﻧﻴﻴﻦ‪3 :11‬‬
‫ن ﻣَﺎ ُﻳﺮَى ِﻣﻤﱠﺎ ُه َﻮ ﻇَﺎ ِ‬
‫ﺣﺘﱠﻰ َﻟ ْﻢ َﻳ َﺘ َﻜ ّﻮ ْ‬
‫ﷲ َ‬
‫ﺖ ِﺑ َﻜ ِﻠ َﻤ ِﺔ ا ِ‬
‫ﻦ أ ْﺗ ِﻘ َﻨ ْ‬
‫ن اﻟﻌَﺎ َﻟﻤِﻴ َ‬
‫ن ﻧَﻔ َﻬ ُﻢ َأ ﱠ‬
‫"ﺑﺎﻹِﻳﻤَﺎ ِ‬
‫ﺧﺮوج‪11 :20‬‬ ‫ﺤ َﺮ َو ُآﻞﱠ ﻣَﺎ ﻓِﻴﻬَﺎ‪"...‬‬
‫ض وَا ْﻟ َﺒ ْ‬
‫ﺴﻤَﺎ َء وَا َﻷ ْر َ‬
‫ب اﻟ ﱠ‬
‫ﺻ َﻨ َﻊ اﻟ ﱠﺮ ﱡ‬
‫ﺳ ﱠﺘ ِﺔ َأ ﱠﻳﺎ ٍم َ‬
‫ن ﻓِﻲ ِ‬
‫" َﻷ ْ‬
 ‫س‪ :‬آﻴﻒ ﺧﻠﻖ اﷲ اﻹﻧﺴﺎن؟‬ ‫‪.10‬‬
‫ج‪ :‬ﺧﻠﻖ اﷲ اﻹﻧﺴﺎن ذآﺮا وأﻧﺜﻰ‪ ،‬ﻋﻠﻰ ﺻﻮرﺗﻪ ﻓﻲ اﻟﻤﻌﺮﻓﺔ واﻟﺒﺮ واﻟﻘﺪاﺳﺔ‪ ،‬ﻣﻊ ﺳﻠﻄﺎن‬
‫ﻋﻠﻰ اﻟﻤﺨﻠﻮﻗﺎت اﻷﺧﺮى‪.‬‬
‫ﺗﻜﻮﻳﻦ‪27 :1‬‬ ‫ﺧ َﻠ َﻘ ُﻬ ْﻢ"‬
‫ﺧ َﻠ َﻘ ُﻪ‪َ .‬ذآَﺮًا َوُأ ْﻧﺜَﻰ َ‬
‫ﷲ َ‬
‫ﻋﻠَﻰ ﺻُﻮ َر ِة ا ِ‬
‫ﻋﻠَﻰ ﺻُﻮ َر ِﺗ ِﻪ‪َ .‬‬
‫ن َ‬
‫ﷲ ا ِﻹ ْﻧﺴَﺎ َ‬
‫ﻖا ُ‬
‫ﺨ َﻠ َ‬
‫" َﻓ َ‬
‫آﻮﻟﻮﺳﻲ‪10 :3‬‬ ‫ﺐ ﺻُﻮ َر ِة ﺧَﺎ ِﻟ ِﻘ ِﻪ"‬
‫ﺴ َ‬
‫ﺣ َ‬
‫ﺠ ﱠﺪ ُد ﻟ ْﻠ َﻤ ْﻌ ِﺮ َﻓ ِﺔ َ‬
‫ﺠﺪِﻳ َﺪ اﱠﻟﺬِي َﻳ َﺘ َ‬
‫ﺴ ُﺘ ُﻢ ا ْﻟ َ‬
‫" َو َﻟ ِﺒ ْ‬
‫ﻃ ْﻴ ِﺮ‬
‫ﻋﻠَﻰ َ‬
‫ﺤ ِﺮ َو َ‬
‫ﻚ ا ْﻟ َﺒ ْ‬
‫ﺳ َﻤ ِ‬
‫ﻋﻠَﻰ َ‬
‫ﺴﱠﻠﻄُﻮا َ‬
‫ﻀﻌُﻮهَﺎ َو َﺗ َ‬
‫ﺧ ِ‬
‫ض َوَأ ْ‬
‫ﻼوا ا َﻷ ْر َ‬
‫ﷲ وﻗَﺎل َﻟ ُﻬ ْﻢ َأ ْﺛ ِﻤﺮُوا َوَأآ َِﺜﺮُوا وَا ْﻣ ُ‬‫" َوﺑَﺎ َر َآ ُﻬ ُﻢ ا ُ‬
‫ﺗﻜﻮﻳﻦ‪28 :1‬‬ ‫ض"‬
‫ﻋﻠَﻰ ا َﻷ ْر ِ‬ ‫ب َ‬‫ن َﻳﺪ ُ‬ ‫ﺣ َﻴﻮَا ٍ‬
‫ﻋﻠَﻰ ُآﻞﱢ َ‬
‫ﺴﻤَﺎ ِء َو َ‬ ‫اﻟ ﱠ‬

‫س‪ :‬ﻣﺎ هﻲ أﻋﻤﺎل اﻟﻌﻨﺎﻳﺔ اﻹﻟﻬﻴﺔ؟‬ ‫‪.11‬‬

‫ج‪ :‬أﻋﻤﺎل اﻟﻌﻨﺎﻳﺔ اﻹﻟﻬﻴﺔ هﻲ أﻗﺪس وأﺣﻜﻢ وأﻗﻮى ﻣﺤﺎﻓﻈﺔ وﺳﻴﺎدة ﻟﺨﻼﺋﻘﻪ وآﻞ أﻋﻤﺎﻟﻬﺎ‪.‬‬
‫ﻣﺰﻣﻮر‪17 :145‬‬ ‫ﻋﻤَﺎ ِﻟ ِﻪ"‬
‫ﻃ ُﺮ ِﻗ ِﻪ َو َرﺣِﻴ ٌﻢ ﻓِﻲ ُآ ِﻞ َأ ْ‬
‫ب ﺑَﺎ ٌر ﻓِﻲ ُآ ِﻞ ُ‬
‫"اﻟ ﱠﺮ ﱡ‬
‫أﺷﻌﻴﺎء‪29 :28‬‬ ‫ﻋﻈِﻴ ُﻢ اﻟ َﻔ ْﻬ ِﻢ"‬
‫ي َ‬
‫ﺐ اﻟﺮَأ ِ‬
‫ﻋﺠِﻴ ُ‬
‫ﺠﻨُﻮ ِد‪َ .‬‬
‫ب اﻟ ُ‬
‫ﻦ ِﻗ َﺒ ِﻞ ﱠر ﱡ‬
‫ج ِﻣ ْ‬
‫ﺧ َﺮ َ‬
‫" َهﺬَا أﻳْﻀ ًﺎ َ‬
‫ﻋﺒﺮاﻧﻴﻴﻦ‪3 :1‬‬ ‫ﺷﻴَﺎ ِء ِﺑ َﻜﻠِﻤ ِﺔ َُﻗ ْﺪ َر ِﺗ ِﻪ‪"...‬‬
‫"‪َ ...‬وﺣَﺎ ِﻣ ٌﻞ ُآ ﱠﻞ اﻷ ْ‬
‫ﻧﺤﻤﻴﺎ‪6 :9‬‬ ‫ﺤﻴِﻴﻬَﺎ ُآ َﻠﻬَﺎ ‪"...‬‬
‫ﺖ ُﺗ ْ‬
‫"‪َ ...‬وَأ ْﻧ َ‬
‫ﻣﺰﻣﻮر‪19 :103‬‬ ‫ﻋﻠَﻰ اﻟ ُﻜ ِﻞ َﺗﺴُﻮ ُد"‬
‫"‪َ ...‬و َﻣ ْﻤ َﻠ َﻜ ُﺘ ُﻪ َ‬
‫ﻣﺘﻰ‪29 :10‬‬ ‫ن َأﺑِﻴ ُﻜ ْﻢ"‬
‫ض ِﺑﺪُو ِ‬
‫ﻂ ﻋﻠَﻰ ا َﻷ ْر ِ‬
‫ﺴ ُﻘ ُ‬
‫ﺣ ٌﺪ ِﻣ ْﻨ ُﻬﻤَﺎ َﻻ َﻳ ْ‬
‫ﺲ ووَا ِ‬
‫ن ِﺑ َﻔ ْﻠ ٍ‬
‫ن ُﻳﺒَﺎﻋﺎ ِ‬
‫ﺼﻔُﻮرَا ِ‬
‫ﻋ ْ‬
‫ﺲ َ‬
‫"َأ َﻟ ْﻴ َ‬

‫س‪ :‬ﻣﺎ هﻮ ﻓﻌﻞ اﻟﻌﻨﺎﻳﺔ اﻟﺨﺎص اﻟﺬي ﻗﺎم ﺑﻪ اﷲ ﻧﺤﻮ اﻹﻧﺴﺎن وهﻮ ﻓﻲ اﻟﺤﺎﻟﺔ اﻟﺘﻲ ﺣﻠﻒ‬ ‫‪.12‬‬
‫ﻋﻠﻴﻬﺎ؟‬
‫ج‪ :‬دﺧﻞ اﷲ ﻓﻲ ﻋﻬﺪ ﺣﻴﺎة ﻣﻊ اﻹﻧﺴﺎن ﺑﻌﺪﻣﺎ ﺧﻠﻘﻪ‪ ،‬ﺷﺮط اﻟﻄﺎﻋﺔ اﻟﻜﺎﻣﻠﺔ‪ ،‬ﻣﺎﻧﻌﺎ إﻳﺎﻩ ﻣﻦ أن‬
‫ﻳﺄآﻞ ﻣﻦ ﺷﺠﺮة ﻣﻌﺮﻓﺔ اﻟﺨﻴﺮ واﻟﺸﺮ ﺗﺤﺖ ﺗﻬﺪﻳﺪ أﻟﻢ اﻟﻤﻮت‪.‬‬
‫ﻏﻼﻃﻴﺔ ‪12 :3‬‬ ‫ﺤﻴَﺎ ِﺑﻬَﺎ"‬
‫ن اﻟﺬِي َﻳ ْﻔ َﻌُﻠﻬَﺎ ﺳ َﻴ ْ‬
‫ن َﺑ ِﻞ اﻹِﻧﺴَﺎ ُ‬
‫ﺲ ﻣِﻦ اﻹِﻳﻤَﺎ ِ‬
‫س ﻟَﻴ َ‬
‫ﻦ اﻟﻨَﺎﻣُﻮ َ‬
‫" َو َﻟ ِﻜ ﱠ‬
‫ﺗﻜﻮﻳﻦ‪17 :2‬‬ ‫ت"‬
‫ﻚ ﻳَﻮ َم َﺗ ْﺄ ُآ ُﻞ ِﻣ ْﻨﻬَﺎ َﻣﻮْﺗ ًﺎ َﺗﻤُﻮ ُ‬
‫ﻼ َﺗ ْﺄ ُآ ْﻞ ِﻣ ْﻨﻬَﺎ‪َ .‬ﻷ ﱠﻧ َ‬
‫ﺸ ِﺮ َﻓ َ‬
‫ﺨ ْﻴ ِﺮ وَاﻟ َ‬
‫ﺠ َﺮ ُة َﻣ ْﻌ ِﺮ َﻓ ِﺔ ا ْﻟ َ‬
‫ﺷَ‬
‫"وَأﻣﱠﺎ َ‬

‫س‪ :‬هﻞ إﺳﺘﻤﺮ أﺑﻮاﻧﺎ اﻷوﻻن ﻓﻲ اﻟﺤﺎﻟﺔ اﻟﺘﻲ ﺧُﻠﻘﺎ ﻋﻠﻴﻬﺎ؟‬ ‫‪.13‬‬
‫ج‪ :‬ﺳﻘﻂ أﺑﻮاﻧﺎ اﻷوﻻن ﻣﻦ اﻟﺤﺎﻟﺔ اﻟﺘﻲ ﺧﻠﻘﺎ ﻋﻠﻴﻬﺎ آﻮﻧﻬﻤﺎ ﻗﺪ ﺗُﺮآﺎ ﻟﺤﺮﻳﺔ إرادﺗﻬﻤﺎ‪ ،‬وذﻟﻚ‬
‫ﺑﺈﺧﻄﺎﺋﻬﻤﺎ ﺿﺪ اﷲ ﻋﻦ ﻃﺮﻳﻖ اﻷآﻞ ﻣﻦ اﻟﺜﻤﺮ اﻟﻤﺤﺮم‪.‬‬
‫ﺟﺎﻣﻌﺔ‪29 :7‬‬ ‫ت َآﺜِﻴ َﺮ ًة"‬
‫ﻄ َﻠﺒُﻮا إﺧِﺘﺮَاﻋَﺎ ٍ‬
‫ﺴ َﺘﻘِﻴﻤ ًﺎ‪َ .‬أﻣﱠﺎ ُه ْﻢ َﻓ َ‬
‫ن ُﻣ ْ‬
‫ﺻ َﻨ َﻊ اﻹﻧﺴَﺎ َ‬
‫ﷲ َ‬
‫نا َ‬
‫"‪َ ...‬أ َ‬
‫ﺖ‬
‫ﻦ َﺛ َﻤ ِﺮهَﺎ َوَأ َآ َﻠ ْ‬
‫ت ِﻣ ْ‬ ‫ﻈ ِﺮ‪ .‬ﻓﺄﺧ َﺬ ْ‬
‫ﺠ َﺮ َة ﺷﻬ َﻴ ٌﺔ ﻟِﻠ ﱠﻨ َ‬
‫ﺸَ‬‫ن اﻟ ﱠ‬
‫ن وأ ﱠ‬ ‫ﺠ ٌﺔ ِﻟ ْﻠ ُﻌﻴُﻮ ِ‬
‫ﻸ َآ ِﻞ وَأ ﱠﻧﻬَﺎ ﺑَﻬ َ‬ ‫ﺠ َﺮ َة ﺟﻴﺪ ٌة ﻟ ْ‬ ‫ﺸَ‬ ‫ن اﻟ ﱠ‬ ‫ت ا ْﻟ َﻤ ْﺮَأ ُة َأ ﱠ‬
‫"ﻓﺮَأ ِ‬
‫ب‬
‫ﺟ ِﻪ اﻟ ﱠﺮ ﱢ‬ ‫ﻦ َو ِ‬ ‫ﺧ َﺘ َﺒﺄ ﺁد ُم وإﻣﺮأ ُﺗ ُﻪ ِﻣ ْ‬
‫ن ‪ ...‬ﻓَﺎ ْ‬ ‫ﻋ ْﺮﻳَﺎﻧَﺎ ِ‬
‫ﻋ ِﻠ َﻤﺎ َأ ﱠﻧ ُﻬﻤَﺎ ُ‬
‫ﻋ ُﻴ ُﻨ ُﻬﻤَﺎ َو َ‬
‫ﺖ َأ ْ‬
‫ﺤ ْ‬
‫ﺟ َﻠﻬَﺎ َأﻳْﻀ ًﺎ َﻣ َﻌﻬَﺎ َﻓ َﺄ َآ َﻞ‪ .‬ﻓَﺎ ْﻧ َﻔ َﺘ َ‬ ‫ﺖرُ‬ ‫ﻄ ْ‬
‫ﻋَ‬ ‫وَأ ْ‬
‫ﺗﻜﻮﻳﻦ‪8 ،7 ،6 :3‬‬ ‫ﺠ ﱠﻨ ِﺔ"‬
‫ﺠ ِﺮ ا ْﻟ َ‬
‫ﺷَ‬‫ﻂ َ‬ ‫ﺳِ‬ ‫ا ِﻹ َﻟ ِﻪ ﻓِﻲ َو ْ‬

‫س‪ :‬ﻣﺎ هﻲ اﻟﺨﻄﻴﺔ؟‬ ‫‪.14‬‬

‫ج‪ :‬اﻟﺨﻄﻴﺔ هﻲ ﻧﻘﺺ ﻓﻲ اﻟﺨﻀﻮع ﷲ‪ ،‬أو اﻟﺘﻌﺪي ﻋﻠﻰ وﺻﻴﺔ اﷲ‪.‬‬
‫‪1‬ﻳﻮﺣﻨﺎ ‪4 :3‬‬ ‫ﻲ اﻟ َﺘ َﻌﺪِي"‬
‫ﺨﻄِﻴ َﺔ ه َ‬
‫ي أﻳﻀ ًﺎ‪ .‬واﻟ َ‬
‫ﺨﻄِﻴ َﺔ َﻳﻔْﻌ ُﻞ اﻟ َﺘ َﻌ ِﺪ َ‬
‫ﻦ َﻳﻔْﻌ ُﻞ اﻟ َ‬
‫"َ ُآﻞﱡ َﻣ ْ‬
 ‫س‪ :‬هﻞ ﺳﻘﻂ اﻟﺠﻨﺲ اﻟﺒﺸﺮي آﻠﻪ ﻓﻲ ﻋﺼﻴﺎن ﺁدم اﻷول؟‬ ‫‪.15‬‬
‫ج‪ :‬ﺑﺴﺒﺐ أن اﻟﻌﻬﺪ اﻟﺬي أﻗﻴﻢ ﻣﻊ ﺁدم ﻟﻢ ﻳﻜﻦ ﻟﻪ وﺣﺪﻩ ﺑﻞ ﻟﻜﻞ ﻧﺴﻠﻪ‪ ،‬ﻓﻘﺪ أﺧﻄﺄ ﻓﻴﻪ وﺳﻘﻂ ﻓﻲ‬
‫ﺗﻌﺪﻳﻪ اﻷول آﻞ اﻟﺠﻨﺲ اﻟﺒﺸﺮي اﻟﻤﺘﻮاﻟﺪ ﻣﻨﻪ ﺑﺎﻟﻄﺮﻳﻘﺔ اﻟﻄﺒﻴﻌﻴﺔ‪.‬‬
‫‪1‬آﻮرﻧﺜﻮس ‪22 :15‬‬ ‫ﺠﻤِﻴ ُﻊ"‬
‫ﺤ َﻴﺎ ا ْﻟ َ‬
‫ﺳ ُﻴ ْ‬
‫ﺢ َ‬
‫ﺠﻤِﻴ ُﻊ ه َﻜ َﺬا ﻓِﻲ ا ْﻟ َﻤﺴِﻴ ِ‬
‫ت ا ْﻟ َ‬
‫" ِﻷﻧﱠ ُﻪ َآﻤَﺎ ﻓِﻲ ﺁ َد َم َﻳﻤُﻮ ُ‬
‫ﺟﻤِﻴ ِﻊ‬
‫ت إﻟﻰ َ‬
‫ﺟﺘﺎ َز ا ْﻟ َﻤ ْﻮ ُ‬
‫ت و َه َﻜﺬَا إ َ‬
‫ﻄ َﻴ ِﺔ ا ْﻟ َﻤ ْﻮ ُ‬
‫ﺨِ‬
‫ﻄ َﻴ ُﺔ ِإﻟَﻰ ا ْﻟﻌَﺎ َﻟ ِﻢ وﺑﺎ ْﻟ َ‬
‫ﺨِ‬
‫ﺖ ا ْﻟ َ‬
‫ﺧ َﻠ ِ‬
‫ﺣ ٍﺪ َد َ‬
‫ن وَا ِ‬
‫ﻚ َ َآﺄﻧﻤَﺎ ﺑ ِﺈ ْﻧﺴَﺎ ٍ‬
‫ﺟ ِﻞ َذ ِﻟ ْ‬
‫ﻦ َأ ِ‬
‫" ِﻣ ْ‬
‫روﻣﻴﺔ‪12 :5‬‬ ‫ﺠﻤِﻴ ُﻊ"‬ ‫ﺧﻄَﺄ ا ْﻟ َ‬ ‫س إذ َأ ْ‬ ‫اﻟﻨﺎ ْ‬

‫س‪ :‬إﻟﻰ أﻳﺔ ﺣﺎﻟﺔ ﺟﻠﺐ اﻟﺴﻘﻮط اﻟﺠﻨﺲ اﻟﺒﺸﺮي؟‬ ‫‪.16‬‬

‫ج‪ :‬ﺟﻠﺐ اﻟﺴﻘﻮط اﻟﺠﻨﺲ اﻟﺒﺸﺮي إﻟﻰ ﺣﺎﻟﺔ اﻟﺨﻄﻴﺔ واﻟﺸﻘﺎء‪.‬‬
‫روﻣﻴﺔ ‪18 :5‬‬ ‫س ﻟﻠ ﱠﺪ ْﻳﻨُﻮ َﻧ ِﺔ ‪"...‬‬
‫ﺟﻤِﻴ ِﻊ اﻟﻨﺎ ْ‬
‫ﻰ َ‬
‫ﺤ ْﻜ ُﻢ إﻟ َ‬
‫ﺣ َﺪ ٍَة ﺻَﺎ َر اﻟ ُ‬
‫ﺨﻄِﻴ ٍﺔ وا ِ‬
‫" َﻓ ِﺈ َذًا َآﻤَﺎ ﺑ َ‬

‫س‪ :‬ﻣﻤﺎ ﻳﺘﻜﻮن ﺷﺮ ﺗﻠﻚ اﻟﺤﺎﻟﺔ اﻟﺘﻲ ﺳﻘﻂ إﻟﻴﻬﺎ اﻹﻧﺴﺎن؟‬ ‫‪.17‬‬
‫ج‪ :‬إن ﺷﺮ اﻟﺤﺎﻟﺔ اﻟﺘﻲ ﺳﻘﻂ إﻟﻴﻬﺎ اﻹﻧﺴﺎن ﻳﺘﻜﻮن ﻣﻦ ذﻧﺐ ﺧﻄﻴﺔ ﺁدم اﻷوﻟﻰ وﻓﻘﺪان اﻟﺒﺮ‬
‫اﻷﺻﻠﻲ وﻓﺴﺎد ﻃﺒﻴﻌﺘﻪ ﺑﺠﻤﻠﺘﻬﺎ‪ ،‬وهﻲ اﻷﻣﻮر اﻟﺘﻲ ﻋﺎدة ﻣﺎ ﺗﺴﻤﻰ ﺑﺎﻟﺨﻄﻴﺔ اﻷﺻﻠﻴﺔ‪،‬‬
‫ﺑﺎﻹﺿﺎﻓﺔ إﻟﻰ آﻞ اﻟﺘﻌﺪﻳﺎت اﻟﻔﻌﻠﻴﺔ اﻟﺘﻲ ﺗﻨﺸﺄ ﻋﻨﻬﺎ‪.‬‬
‫روﻣﻴﺔ‪19 :5‬‬ ‫ﺧﻄﺎ ًة ‪"...‬‬
‫ن ُ‬
‫ﺟ ِﻌ َﻞ ا ْﻟ َﻜﺜِﻴ ُﺮو َ‬
‫ﺣ ِﺪ ُ‬
‫ﺼ َﻴ ِﺔ ا ِﻹ ْﻧﺴَﺎن ا ْﻟﻮَا ِ‬
‫" َﻷﻧﱠ ُﻪ َآﻤَﺎ ِﺑﻤ ِﻌ ْ‬
‫روﻣﻴﺔ‪10 :3‬‬ ‫ﺣ ٌﺪ"‬
‫ﺲ ﺑَﺎ ﱞر َو َﻻ وَا ِ‬
‫ب أﻧ ُﻪ َﻟ ْﻴ َ‬
‫" َآﻤَﺎ ُه َﻮ ﻣﻜُﺘﻮ ٌ‬
‫أﻓﺴﺲ‪1 :2‬‬ ‫ﺨﻄَﺎﻳَﺎ"‬
‫ب َواﻟ َ‬
‫" َوَأ ْﻧ ُﺘ ْﻢ إ ْذ ُآ ْﻨ ُﺘ ْﻢ َأ ْﻣﻮَاﺗ ًﺎ ﺑﺎ ِﻟ ُﺬﻧُﻮ ِ‬
‫ﻣﺰﻣﻮر‪5 :51‬‬ ‫ﺖ ﺑِﻲ ُأﻣﱢﻲ"‬
‫ﺣ ِﺒ َﻠ ْ‬
‫ﺨﻄِﻴ ِﺔ َ‬
‫ت وﺑﺎ ْﻟ َ‬
‫" َهﺄ َﻧﺬَا ﺑِﺎ ِﻹ ْﺛ ِﻢ ﺻُﻮ ْر ُ‬
‫ﻣﺘﻰ ‪19 :15‬‬ ‫ﻒ"‬
‫ﺷﻬَﺎد ُة زُو ٍر َﺗﺠْﺪ ِﻳ ٌ‬
‫ﻖ ﺳِﺮﻗ ٌﺔ َ‬
‫ﻰ ﻓِﺴ ٌ‬
‫ج أﻓَﻜﺎ ٌر ﺷِﺮﻳَﺮ ٌة َﻗ ْﺘ ٌﻞ ِز َﻧ ً‬
‫ﺐ ﺗَﺨ ُﺮ ُ‬
‫ﻦ اﻟﻘَﻠ ِ‬
‫ن ِﻣ َ‬
‫" َﻷ َ‬

‫س‪ :‬ﻣﺎ هﻮ ﺷﻘﺎء ﺗﻠﻚ اﻟﺤﺎﻟﺔ اﻟﺘﻲ ﺳﻘﻂ إﻟﻴﻬﺎ اﻹﻧﺴﺎن؟‬ ‫‪.18‬‬
‫ج‪ :‬ﺑﺴﻘﻮط اﻟﺠﻨﺲ اﻟﺒﺸﺮي وﻓﻘﺪاﻧﻪ ﻟﻠﺸﺮآﺔ ﻣﻊ اﷲ‪ ،‬أﺻﺒﺢ اﻹﻧﺴﺎن ﺗﺤﺖ ﻏﻀﺐ وﻟﻌﻨﺔ‬
‫اﷲ‪ ،‬وهﻜﺬا ﺻﺎر اﻹﻧﺴﺎن ﻣﻌﺮﺿﺎ ﻟﻜﻞ ﺷﻘﺎء ﻓﻲ اﻟﺤﺴﺎة وﻟﻠﻤﻮت ﻧﻔﺴﻪ وﻵﻻم اﻟﺠﺤﻴﻢ إﻟﻰ‬
‫اﻷﺑﺪ‪.‬‬
‫ﺗﻜﻮﻳﻦ‪24 ،8 :3‬‬ ‫ن"‬
‫ﻄ َﺮ َد ا ِﻹ ْﻧﺴَﺎ َ‬
‫ﺠ ﱠﻨ ِﺔ ‪ ...‬ﻓ َ‬
‫ﺠ ِﺮ ا ْﻟ َ‬
‫ﺷَ‬
‫ﻂ َ‬
‫ﺳِ‬
‫ب ا ِﻹ َﻟ ِﻪ ﻓِﻲ َو َ‬
‫ﻦ وَﺟ ِﻪ اﻟ ﱠﺮ ﱢ‬
‫ﺧ َﺘﺒَﺂ ﺁ َد ُم وإﻣﺮأ َﺗ ُﻪ ِﻣ ْ‬
‫"‪ ...‬ﻓَﺎ ْ‬
‫أﻓﺴﺲ‪3 :2‬‬ ‫ﻦ َأﻳْﻀ ًﺎ"‬
‫ﺐ َآﺎﻟﺒﺎ ِﻗﻴ َ‬
‫ﻀ ِ‬
‫ﻄﺒِﻴ َﻌ ِﺔ َأﺑﻨَﺎ َء ا ْﻟ َﻐ َ‬
‫"‪َ ...‬و ُآﻨﱠﺎ ﺑِﺎﻟ ﱠ‬
‫ﻏﻼﻃﻴﺔ‪:3‬‬ ‫ب اﻟﻨ َﺎﻣُﻮس ِﻟﻴَﻌ َﻤ َﻞ ِﺑ ِﻪ"‬
‫ب ﻓِﻲ ِآﺘَﺎ ِ‬
‫ﺟﻤِﻴ ِﻊ ﻣَﺎ ُه َﻮ َﻣ ْﻜﺘُﻮ ٌ‬
‫ﺖ ﻓِﻲ َ‬
‫ﻦ َﻻ َﻳ ْﺜ ُﺒ ُ‬
‫ن ُآﻞﱡ َﻣ ْ‬
‫ب َﻣ ْﻠﻌُﻮ ٌ‬
‫"‪َ ...‬ﻷﻧﱠ ُﻪ ﻣﻜُﺘﻮ ٌ‬
‫‪10‬‬

‫روﻣﻴﺔ‪23 :6‬‬ ‫ت"‬

‫ﻲ َﻣ ْﻮ ٌ‬
‫ﻄ َﻴ ِﺔ ِه َ‬
‫ﺨِ‬
‫ﺟ َﺮ َة ا ْﻟ َ‬
‫ن ُأ ْ‬
‫" َﻷ ﱠ‬
‫ﻣﺘﻰ‪25‬‬ ‫ﻼ ِﺋ َﻜ ِﺘ ِﻪ"‬
‫ﺲ و َﻣ َ‬
‫ﻦ إﻟﻰ اﻟﻨَﺎ ِر اﻷﺑَﺪﻳ ِﺔ اﻟﻤُﻌﺪ ِة ﻹﺑﻠﻴ َ‬
‫ﻲ ﻳَﺎ َﻣﻼَﻋ ِﻴ ُ‬
‫ﻦ اﻟ َﻴﺴَﺎ ِر إذهَﺒﻮُا ﻋَﻨ ِ‬
‫ﻋِ‬‫ﻦ َ‬
‫" ُﺛ َﻢ َﻳﻘُﻮ ُل أﻳﻀ ًﺎ ﻟﻠِﺬ ِﻳ َ‬
‫‪41 :‬‬
 ‫س‪ :‬هﻞ ﺗﺮك اﷲ اﻟﺠﻨﺲ اﻟﺒﺸﺮي آﻠﻪ ﻟﻴﻬﻠﻚ ﻓﻲ ﺣﺎﻟﺔ اﻟﺨﻄﻴﺔ واﻟﺸﻘﺎء؟‬ ‫‪.19‬‬
‫ج‪ :‬آﻮن اﷲ ﻗﺪ أﺧﺘﺎر اﻟﺒﻌﺾ ﻣﻨﺬ اﻷزل ﻟﺤﻴﺎة أﺑﺪﻳﺔ‪ ،‬وذﻟﻚ ﻣﻦ ﺧﺎﻟﺺ ﻣﺴﺮﺗﻪ اﻟﺼﺎﻟﺤﺔ‪،‬‬
‫ﻓﻘﺪ دﺧﻞ ﻓﻌﻼ ﻓﻲ ﻋﻬﺪ اﻟﻨﻌﻤﺔ ﻟﻴﺨﻠﺼﻬﻢ ﻣﻦ ﺣﺎﻟﺔ اﻟﺨﻄﻴﺔ واﻟﺸﻘﺎء وﻟﻴﺄﺗﻲ ﺑﻬﻢ إﻟﻰ ﺣﺎﻟﺔ‬
‫اﻟﺨﻼص ﺑﻮاﺳﻄﺔ ﻓﺎد‪.‬‬
‫‪2‬ﺗﺴﺎﻟﻮﻧﻴﻜﻲ ‪13 :2‬‬ ‫ﻖ"‬
‫ﺤﱢ‬
‫ﻖ ا ْﻟ َ‬
‫ح وﺗَﺼ ِﺪ ِﻳ ِ‬
‫ﺲ اﻟﺮﱡو ِ‬
‫ص ِﺑ َﺘ ْﻘﺪِﻳ ِ‬
‫ﻼ ِ‬
‫ﺨَ‬‫ﻦ ا ْﻟ َﺒ ْﺪ ِء ِﻟ ْﻠ َ‬
‫ﺧﺘَﺎ َر ُآ ْﻢ ِﻣ َ‬
‫ﷲا ْ‬
‫نا َ‬
‫"‪ ...‬إ ﱠ‬
‫ﺢ َر ﱢﺑﻨَﺎ" روﻣﻴﺔ‪21 :5‬‬
‫ع ا ْﻟ َﻤﺴِﻴ ِ‬
‫ﺤﻴَﺎ ِة ا َﻷ َﺑ ِﺪ ﱠﻳ ِﺔ ِﺑ َﻴﺴُﻮ َ‬
‫ﻚ اﻟﻨﱢ ْﻌ َﻤ ُﺔ ﺑﺎ ْﻟ ِﺒ ﱢﺮ ﻟ ْﻠ َ‬
‫ت َه َﻜﺬَا َﺗ ْﻤ ِﻠ ُ‬
‫ﺨﻄِﻴ ُﺔ ﻓﻲ ا ْﻟ َﻤ ْﻮ ِ‬
‫ﺖ ا ْﻟ َ‬
‫ﺣﺘﱠﻰ َآﻤَﺎ َﻣ َﻠ َﻜ ِ‬
‫"َ‬

‫س‪ :‬ﻣﻦ هﻮ ﻓﺎدي ﻣﺨﺘﺎري اﷲ؟‬ ‫‪.20‬‬

‫ج‪ :‬اﻟﻔﺎدي اﻟﻮﺣﻴﺪ ﻟﻤﺨﺘﺎري اﷲ هﻮ اﻟﺮب ﻳﺴﻮع اﻟﻤﺴﻴﺢ‪ ،‬اﻟﺬي ﻣﻊ آﻮﻧﻪ اﺑﻦ اﷲ اﻵزﻟﻲ‪،‬‬
‫ﺻﺎر إﻧﺴﺎﻧﺎ وهﻜﺬا آﺎن وﺳﻴﺴﺘﻤﺮ إﻟﻰ اﻵﺑﺪ ﻓﻲ هﺬﻩ اﻟﻜﻴﻨﻮﻧﺔ‪ ،‬اﷲ وإﻧﺴﺎن ﻓﻲ ﻃﺒﻴﻌﺘﻴﻦ‬
‫ﻣﺘﻤﻴﺰﺗﻴﻦ وﺷﺨﺺ واﺣﺪ‪.‬‬
‫‪1‬ﺗﻴﻤﻮﺛﺎوس‪5 :2‬‬ ‫ﺢ"‬
‫ﺴﻴ ُ‬
‫ع ا ْﻟ َﻤ ِ‬
‫ن َﻳﺴُﻮ ُ‬
‫س ا ِﻹ ْﻧﺴَﺎ ُ‬
‫ﷲ وَاﻟﻨﱠﺎ ِ‬
‫ﻦا ِ‬
‫ﺣ ٌﺪ َﺑ ْﻴ َ‬
‫ﻂ وَا ِ‬
‫ﺣ ٌﺪ َو َوﺳِﻴ ٌ‬
‫ﺟ ُﺪ إﻟ ٌﻪ وَا ِ‬
‫"ﻷ ﱠﻧﻪ ﻳُﻮ َ‬
‫ﻳﻮﺣﻨﺎ‪14 :1‬‬ ‫ﺟﺴَﺪًا َوﺣ َﻞ َﺑ ْﻴ َﻨﻨَﺎ ‪"...‬‬
‫"وَا ْﻟ َﻜ ِﻠ َﻤ ُﺔ ﺻَﺎ َر َ‬
‫ﺠ ِﺪ"‬
‫ﻦ ِﺑ ِﻪ ﻓِﻲ ا ْﻟﻌَﺎ َﻟ ِﻢ ُر ِﻓ َﻊ ﻓِﻲ ا ْﻟ َﻤ ْ‬
‫ﻦ ا ُﻷ َﻣ ِﻢ ُأ ُو ِﻣ َ‬
‫ﻼ ِﺋ َﻜ ٍﺔ ُآ ِﺮ َز ِﺑ ِﻪ َﺑ ْﻴ َ‬
‫ح َﺗﺮَاءَى ْﻟ َﻤ َ‬
‫ﺴ ِﺪ َﺗ َِﺒ َﺮ َر ﻓِﻲ اﻟﺮﱡو ِ‬
‫ﺠ َ‬
‫ﻇ َﻬ َﺮ ﻓِﻲ ا ْﻟ َ‬
‫ﷲ َ‬
‫"‪ ...‬ا ُ‬
‫‪1‬ﺗﻴﻤﻮﺛﺎوس‪16 :3‬‬

‫ﺴﺪِﻳ ًﺎ" آﻮﻟﻮﺳﻲ‪9 :2‬‬

‫ﺟ َ‬
‫ت َ‬
‫ﻼهُﻮ ِ‬
‫ﺤ ﱡﻞ ُآ ُﻞ ِﻣ ْﻞ ِء اﻟ َ‬
‫" َﻓ ِﺈ ﱠﻧ ُﻪ ﻓِﻴ ِﻪ َﻳ ِ‬

‫س‪ :‬آﻴﻒ ﺻﺎر اﻟﻤﺴﻴﺢ‪ ،‬وهﻮ اﺑﻦ اﷲ‪ ،‬إﻧﺴﺎﻧﺎ؟‬ ‫‪.21‬‬

‫ج‪ :‬ﺻﺎر اﻟﻤﺴﻴﺢ وهﻮ اﺑﻦ اﷲ إﻧﺴﺎﻧﺎ ﺑﺄﺧﺬﻩ ﻟﻨﻔﺴﻪ ﺟﺴﺪا ﺑﺸﺮﻳﺎ ﺣﻘﻴﻘﻴﺎ وﻧﻔﺴﺎ ﺑﺸﺮﻳﺔ ﺣﻘﻴﻘﻴﺔ‪،‬‬
‫آﻮﻧﻪ ﺣﺒﻞ ﺑﻪ ﺑﻘﻮة اﻟﺮوح اﻟﻘﺪس ﻓﻲ رﺣﻢ اﻟﻌﺬراء ﻣﺮﻳﻢ‪ ،‬ووﻟﺪ ﻣﻨﻬﺎ وﻟﻜﻦ ﺑﺪون ﺧﻄﻴﺔ‪.‬‬
‫ﻋﺒﺮاﻧﻴﻴﻦ‪14 :2‬‬ ‫ﻚ ﻓِﻴ ِﻬﻤَﺎ ‪"...‬‬
‫ك ُه َﻮ َأﻳْﻀ ًﺎ آ َﺬ ِﻟ َ‬
‫ﺷ َﺘ َﺮ َ‬
‫ﺤ ِﻢ َواﻟ َﺪ ِم ا ْ‬
‫ك ا َﻷ ْو َﻻ ُد ﻓِﻲ اﻟ َﻠ ْ‬
‫"ﻓ ِﺈ َْذ َﻗ ْﺪ َﺗﺸَﺎ َر َ‬
‫ﻣﺘﻰ‪38 :26‬‬ ‫ﺣﺘَﻰ اﻟﻤَﻮت ‪"...‬‬
‫" َﻓﻘَﺎ َل ﻟَﻬﻢ ﻧَﻔﺴِﻲ ﺣَﺰ ِﻳ َﻨ ٌﺔ ﺟِﺪًا َ‬
‫ﻋﺒﺮاﻧﻴﻴﻦ‪4‬‬ ‫ﻄ ﱠﻴ ٍﺔ"‬
‫ﺧِ‬
‫ﻼ َ‬
‫ب ﻓِﻲ ُآ ِﻞ ﺷَﻲ ٍء ﻣِﺜُﻠ َﻨُﺎ ِﺑ َ‬
‫ﺠ ِﺮ ٌ‬
‫ﻀ َﻌﻔَﺎ ِﺗﻨَﺎ َﺑ ْﻞ ُﻣ َ‬
‫ﻲﻟ َ‬
‫ن ﻳَﺮ ِﺛ َ‬
‫ﺲ َآ َﻬ َﻨ ٍﺔ ﻏَﻴ ُﺮ ﻗَﺎ ِدرٍأ ْ‬
‫ﺲ َﻟﻨَﺎ َرﺋِﻴ ُ‬
‫ن ﻟَﻴ َ‬
‫" َﻷ ﱠ‬
‫‪15 :‬‬

‫ﻚ َأﻳْﻀ ًﺎ‬
‫ﻚ ﻓﻠِﺬ ِﻟ َ‬
‫ﻈﱢﻠُﻠ ِ‬
‫ﻲ ُﺗ َ‬
‫ﻚ َو ُﻗ ْﺪ َر ُة ا ْﻟ َﻌ ِﻠ ﱢ‬
‫ﻋ َﻠ ْﻴ ِ‬
‫ﺤ ﱡﻞ َ‬
‫س َﻳ ِ‬
‫ح ا ْﻟ ُﻘ ُﺪ ُ‬
‫ع‪ ....‬اﻟﺮﱡو ُ‬
‫ﺴﻤﱢﻴ َﻨ ُﻪ َﻳﺴُﻮ َ‬
‫ﻦ اﺑْﻨ ًﺎ َو ُﺗ َ‬‫ﻦ َو َﺗ ِﻠﺪِﻳ َ‬
‫ﺤ َﺒﻠِﻴ َ‬‫ﺳ َﺘ ْ‬
‫ﺖ َ‬ ‫" َو َهﺎ َأ ْﻧ ِ‬
‫ﻟﻮﻗﺎ‪35 ،31 :1‬‬ ‫ﷲ"‬ ‫ﻦا ِ‬ ‫ﻚ ُﻳ ْﺪﻋَﻰ ا ْﺑ َ‬ ‫س ا ْﻟ َﻤ ْﻮﻟُﻮ ُد ِﻣ ْﻨ ِ‬
‫ا ْﻟ ُﻘﺪﱡو ُ‬
‫ﺨﻄﺎ ِة ‪"...‬‬
‫ﻦ ا ْﻟ ُ‬
‫ﻋِ‬‫ﺼ َﻞ َ‬
‫ﺲ َﻗ ِﺪ ا ْﻧ َﻔ َ‬
‫ﺷ ٍﺮ َو َﻻ َد َﻧ ٍ‬
‫ﻼ َ‬
‫س ِﺑ َ‬
‫ﺲ َآ َﻬ َﻨ ٍﺔ ِﻣ َﺜ ُﻞ َهﺬَا ُﻗﺪﱡو ٌ‬
‫ﻖ ِﺑﻨَﺎ َرﺋِﻴ ُ‬
‫ن َﻳﻠِﻴ ُ‬
‫" َﻷ َﻧ ُﻪ َآ َﺎ َ‬
‫ﻋﺒﺮاﻧﻴﻴﻦ‪26 :7‬‬

‫س‪ :‬ﻣﺎ هﻲ اﻟﻮﻇﺎﺋﻒ اﻟﺘﻲ ﻳﻘﻮم ﺑﻬﺎ اﻟﻤﺴﻴﺢ آﻮﻧﻪ ﻓﺎدﻳﻨﺎ؟‬ ‫‪.22‬‬
‫ج‪ :‬إن اﻟﻤﺴﻴﺢ آﻔﺎد ﻟﻨﺎ ﻳﻘﻮم ﺑﻮﻇﺎﺋﻒ ﻧﺒﻲ وآﺎهﻦ وﻣﻠﻚ وذﻟﻚ ﻓﻲ آﻠﺘﺎ ﺣﺎﻟﺘﻲ اﻹﺗﻀﺎع‬
‫واﻟﻤﺠﺪ‪.‬‬
‫ن ﻓِﻲ ُآﻞﱢ ﻣَﺎ ُﻳ َﻜﻠﱢ ُﻤ ُﻜ ْﻢ ِﺑ ِﻪ"‬
‫ﺴ َﻤﻌُﻮ َ‬
‫ﺧ َﻮ ِﺗ ُﻜ ْﻢ‪َ .‬ﻟ ُﻪ َﺗ ْ‬
‫ﻦ ِإ ْ‬
‫ب إﻟ ُﻬ ُﻜ ْﻢ ِﻣ ْ‬
‫ﺳﻴُﻘﻴ ُﻢ َﻟ ُﻜ ُﻢ اﻟﺮﱠ ُ‬
‫ن َﻧ ِﺒ ّﻴ ًﺎ ِﻣ ْﺜﻠِﻲ َ‬
‫ن ﻣُﻮﺳَﻰ ﻗَﺎ َل ﻟﻶﺑﺎ ِء إ ﱠ‬
‫"ﻓﺈ ﱠ‬
‫أﻋﻤﺎل اﻟﺮﺳﻞ‪22 :3‬‬

‫ﻋﺒﺮاﻧﻴﻴﻦ‪6 :5‬‬ ‫ق"‬

‫ﻋﻠَﻰ ُر ْﺗ َﺒ ِﺔ َﻣ ْﻠﻜِﻲ ﺻَﺎ َد َ‬
‫ﻦ ِإﻟَﻰ ا َﻷ َﺑ ِﺪ َ‬
‫ﺖ آَﺎ ِه ٌ‬
‫"‪َ ...‬أ ْﻧ َ‬
‫ﻣﺰﻣﻮر‪6 :2‬‬ ‫ﺳﻲ"‬
‫ﺟ َﺒ ِﻞ َُﻗ ْﺪ ِ‬
‫ن َ‬
‫ﺻ ْﻬ َﻴ ْﻮ َ‬
‫ﻋﻠَﻰ ِ‬
‫ﺖ َﻣ ِﻠﻜِﻲ َ‬
‫ﺤ ُ‬
‫ﺴْ‬
‫"َأﻣﱠﺎ َأﻧَﺎ َﻓ َﻘ ْﺪ َﻣ َ‬
 ‫س‪ :‬آﻴﻒ ﻳﻘﻮم اﻟﻤﺴﻴﺢ ﺑﻮﻇﻴﻔﺔ ﻧﺒﻲ؟‬ ‫‪.23‬‬
‫ج‪ :‬ﻳﻘﻮم اﻟﻤﺴﻴﺢ ﺑﻮﻇﻴﻔﺔ ﻧﺒﻲ ﺑﺈﻋﻼﻧﻪ ﻟﻨﺎ إرادة اﷲ ﻟﺨﻼﺻﻨﺎ وذﻟﻚ ﻋﻦ ﻃﺮﻳﻖ آﻠﻤﺘﻪ‬
‫وروﺣﻪ‪.‬‬
‫ﻳﻮﺣﻨﺎ‪18 :1‬‬ ‫ﺧ ﱠﺒ َﺮ"‬
‫ب ُه َﻮ َ‬
‫ﻦ اﻵ ِ‬
‫ﻀِ‬‫ﺣ ْ‬
‫ﻦ ا ْﻟ َﻮﺣِﻴ ُﺪ اﱠﻟﺬِي ُه َﻮ ﻓِﻲ ِ‬
‫ﻂ‪ .‬اﻷ ْﺑ ُ‬
‫ﺣ ٌﺪ َﻗ ﱡ‬
‫ﷲ َﻟ ْﻢ َﻳ َﺮ ُﻩ َأ َ‬
‫"ا َ‬
‫ﺳ ِﻤ ِﻪ"‬
‫ﺣﻴَﺎ ٌة ﺑِﺎ ْ‬
‫ن َﻟ ُﻜ ْﻢ إِذ ْا ﺁﻣَﻨﺘُﻢ َ‬
‫ﻲ َﺗﻜُﻮ َ‬
‫ﻦ اﷲ َو ِﻟ َﻜ ْ‬
‫ﺢ ا ْﺑ ُ‬
‫ع ُه َﻮ ا ْﻟ َﻤﺴِﻴ ُ‬
‫ن َﻳﺴُﻮ َ‬
‫ﺖ ﻟِﺘ ْﺆ ِﻣﻨُﻮا َأ ﱠ‬
‫" َوَأﻣﱠﺎ َه ِﺬ ِﻩ َﻓ َﻘ ْﺪ آُﺘ َﺒ ْ‬
‫ﻳﻮﺣﻨﺎ‪31 :20‬‬
‫ﻳﻮﺣﻨﺎ‪26 :14‬‬ ‫ﻲ ٍء ‪"...‬‬
‫ﺷ ْ‬
‫ﺳﻤِﻲ َﻓ ُﻬ َﻮ ُﻳ َﻌﻠﱢ ُﻤ ُﻜ ْﻢ ُآﻞﱠ َ‬
‫ب ﺑِﺎ ْ‬
‫ﺳُﻠ ُﻪ اﻵ ُ‬
‫ﺳ ُﻴ ْﺮ ِ‬
‫س اﱠﻟﺬِي َ‬
‫ح ا ْﻟ ُﻘ ُﺪ ُ‬
‫" َوَأﻣﱠﺎ اﻟ ُﻤ َﻌﺰﱢي اﻟﺮﱡو ُ‬

‫س‪ :‬آﻴﻒ ﻳﻘﻮم اﻟﻤﺴﻴﺢ ﺑﻮﻇﻴﻔﺔ آﺎهﻦ؟‬ ‫‪.24‬‬

‫ج‪ :‬ﻳﻘﻮم اﻟﻤﺴﻴﺢ ﺑﻮﻇﻴﻔﺔ آﺎهﻦ ﺑﺘﻘﺪﻳﻤﻪ ﻧﻔﺴﻪ ذﺑﻴﺤﺔ ﻣﺮة واﺣﺪة ﻟﻴﺮﺿﻲ اﻟﻌﺪاﻟﺔ اﻹﻟﻬﻴﺔ‬
‫وﻟﻴﺼﺎﻟﺤﻨﺎ ﻣﻊ اﷲ‪ ،‬وﺑﺸﻔﺎﻋﺘﻪ اﻟﻤﺴﺘﻤﺮة ﻷﺟﻠﻨﺎ‪.‬‬
‫ﻋﺒﺮاﻧﻴﻴﻦ ‪28 :9‬‬ ‫ﻦ ‪"...‬‬
‫ﺧﻄَﺎﻳَﺎ َآﺜِﻴﺮِﻳ َ‬
‫ﺤ ِﻤ َﻞ َ‬
‫ﺢ َأ ْﻳﻀ ًﺎ ﺑَﻌ َﺪﻣَﺎ ُﻗ ﱢﺪ َم َﻣ ﱠﺮ ًة ِﻟﻜَﻲ َﻳ ْ‬
‫" َه َﻜﺬَا ا ْﻟ َﻤﺴِﻴ ُ‬
‫ﺧﻄَﺎﻳَﺎ‬
‫ﺣﺘَﻰ ُﻳ َﻜ ﱢﻔ َﺮ َ‬
‫ﷲ َ‬
‫ﺲ َآ َﻬ َﻨ ٍﺔ أَﻣﻴﻨ ًﺎ ﻓِﻲ َﻣ َﺎ ِ‬
‫ن ﱠرﺣِﻴ َﻤ ًﺎ َو َرﺋِﻴ َ‬
‫ﺧ َﻮ َﺗ ُﻪ ﻓِﻲ ُآﻞﱢ ﺷَﻲ ٍء ِﻟﻜَﻲ َﻳﻜُﻮ َ‬
‫ﺸ ِﺒ َﻪ ِإ ْ‬
‫ن ُﻳ ْ‬
‫ن َﻳ ْﻨ َﺒﻐِﻲ َأ ْ‬
‫ﻦ َﺛ ّﻢ آَﺎ َ‬
‫" ِﻣ ْ‬
‫ﻋﺒﺮاﻧﻴﻴﻦ‪17 :2‬‬ ‫ﺐ"‬ ‫ﺸ ْﻌ ِ‬
‫اﻟ ﱠ‬
‫ﻦ ﻟِﻴﺸ ﱠَﻔ َﻊ ﻓِﻴ ِﻬ ْﻢ"‬
‫ﻲ ﻓِﻲ ُآﻞﱢ ﺣِﻴ ٍ‬
‫ﺣﱞ‬
‫ﷲ إذ ُه َﻮ َ‬
‫ن ِﺑ ِﻪ ِإﻟَﻰ ا ِ‬
‫ﻦ َﻳﺘَﻘ ﱠﺪ ُﻣﻮ َ‬
‫ﺺ َأﻳْﻀ ًﺎ إﻟَﻰ اﻟ َﺘﻤَﺎ ِم اﱠﻟﺬِﻳ َ‬
‫ﺨ َِﻠ َ‬
‫ن ُﻳ َ‬
‫ﻦ َﺛ ﱠﻢ َﻳ َﻘ ِﺪ َر َأ ْ‬
‫" َﻓ ِﻤ ْ‬
‫ﻋﺒﺮاﻧﻴﻴﻦ‪25 :7‬‬

‫س‪ :‬آﻴﻒ ﻳﻘﻮم اﻟﻤﺴﻴﺢ ﺑﻮﻇﻴﻔﺔ ﻣﻠﻚ؟‬ ‫‪.25‬‬

‫ج‪ :‬ﻳﻘﻮم اﻟﻤﺴﻴﺢ ﺑﻮﻇﻴﻔﺔ ﻣﻠﻚ ﺑﺈﺧﻀﺎﻋﻨﺎ ﻟﺬاﺗﻪ وﺑﺴﻴﺎدﺗﻪ ﻋﻠﻴﻨﺎ وﺑﺪﻓﺎﻋﻪ ﻋﻨﺎ‪ ،‬وﺑﺈﻧﺘﺼﺎرﻩ‬
‫ﻋﻠﻰ أﻋﺪاﺋﻪ وأﻋﺪاﺋﻨﺎ‪.‬‬
‫ﻣﺰﻣﻮر‪3 :110‬‬ ‫ﻚ ‪"...‬‬
‫ب ﻓِﻲ َﻳ ْﻮ ِم ُﻗ َﻮ ِﺗ َ‬
‫ﻚ ُﻣ ْﻨ َﺘ َﺪ ٌ‬
‫ﺷ ْﻌ ُﺒ َ‬
‫" َ‬
‫ﻣﺘﻰ‪6 :2‬‬ ‫ﺷ ْﻌﺒِﻲ إﺳﺮَاﺋِﻴ َﻞ"‬
‫ج ﻣُﺪ ِﺑ ٌﺮ ﻳِﺮﻋَﻰ َ‬
‫ﻚ ﻳَﺨ ِﺮ ُ‬
‫ن ِﻣ ْﻨ َ‬
‫"‪َ ...‬ﻷ َ‬
‫‪1‬آﻮرﻧﺜﻮس‪25 :15‬‬ ‫ﺖ َﻗ َﺪ َﻣ ْﻴ ِﻪ"‬
‫ﺤ َ‬
‫ﻋﺪَا ِء َﺗ ْ‬
‫ﺟﻤِﻴ َﻊ ا َﻷ ْ‬
‫ﻀ َﻊ َ‬
‫ﻚ ﺣ ﱠَﺘﻰ َﻳ َ‬
‫ن َﻳ ْﻤ ِﻠ َ‬
‫ﺐ َأ ْ‬
‫ﺠ ُ‬
‫"ﻷﻧﱠ ُﻪ َﻳ ِ‬

‫س‪ :‬آﻴﻒ ﻳﻈﻬﺮ إﺗﻀﺎع اﻟﻤﺴﻴﺢ؟‬ ‫‪.26‬‬

‫ج‪ :‬ﻳﻈﻬﺮ إﺗﻀﺎع اﻟﻤﺴﻴﺢ ﻓﻲ وﻻدﺗﻪ ﻓﻲ ﻇﺮوف وﺿﻴﻌﺔ‪ ،‬ﺗﺤﺖ اﻟﻨﺎﻣﻮس‪ ،‬وﻓﻲ إﺟﺘﻴﺎزﻩ‬
‫ﺷﻘﺎوات هﺬﻩ اﻟﺤﻴﺎة وﻏﻀﺐ اﷲ وﻣﻮت اﻟﻠﻌﻨﺔ ﻋﻠﻰ اﻟﺼﻠﻴﺐ‪ ،‬وﻓﻲ آﻮﻧﻪ ﻗﺪ دﻓﻦ وﺑﻘﻲ ﺗﺤﺖ‬
‫ﻗﻮة اﻟﻤﻮت ﻟﻔﺘﺮة‪.‬‬
‫ﻟﻮﻗﺎ‪7 :2‬‬ ‫ت ا ْﺑ َﻨﻬَﺎ ا ْﻟ ِﺒ ْﻜ َﺮ و ِﻗﻤَﻄﺘ ُﻪ وَأﺿﺠَﻌ ْﺘ ُﻪ ﻓِﻲ اﻟ ِﻤ ْﺬ َو ِد ‪"...‬‬
‫" َﻓ َﻮ َﻟ َﺪ ِ‬
‫ﻏﻼﻃﻴﺔ‪4 :4‬‬ ‫س"‬
‫ﺖ اﻟﻨَﺎﻣُﻮ ِ‬
‫ﻦ ا ْﻣ َﺮَأ ٍة َﻣﻮُﻟ ُﻮدًا ﺗَﺤ َ‬
‫ﷲ ا ْﺑ َﻨ ُﻪ َﻣﻮُﻟ ُﻮدًا ِﻣ ِ‬
‫ﺳ َﻞ ا ُ‬
‫"‪َ ...‬أ ْر َ‬
‫أﺷﻌﻴﺎء‪3 :53‬‬ ‫ن"‬
‫ﺤ َﺰ ِ‬
‫ﺨ َﺘ ِﺒ ُﺮ ا ْﻟ َ‬
‫ﺟ ُﻞ أوﺟَﺎع َو ُﻣ ْ‬
‫س َر ُ‬
‫ﻦ اﻟﻨﱠﺎ ِ‬
‫ﺤ َﺘ َﻘ ٌﺮ وَﻣﺨﺬو ٌل ِﻣ َ‬
‫" ُﻣ ْ‬
‫ﻣﺘﻰ‪46 :27‬‬ ‫ﻲ"‬
‫ﻼ ‪ ...‬إﻟﻬِﻲ إﻟﻬِﻲ ﻟَﻤﺎذَا ﺗَﺮ ْآ َﺘ ِﻨ ِ‬
‫ت ﻋَﻈﻴ ٍﻢ ﻗَﺎ ِﺋ ً‬
‫ع ِﺑﺼَﻮ ٍ‬
‫خ ﻳَﺴ ُﻮ ُ‬
‫ﺳ َﻌ ِﺔ ﺻَﺮ َ‬
‫ﻋ ِﺔ اﻟﺘَﺎ ِ‬
‫ﺤ َﻮ اﻟﺴﱠﺎ َ‬
‫"و َﻧ ْ‬
‫ﻓﻴﻠﺒﻲ‪8 :2‬‬ ‫ﺐ"‬
‫ﺼﻠِﻴ ِ‬
‫ت اﻟ ﱠ‬
‫ت َﻣ ْﻮ َ‬
‫ﺣﺘﱠﻰ ا ْﻟ َﻤ ْﻮ ِ‬
‫ع َ‬
‫ﻃﺎ َ‬
‫ﺴ ُﻪ وأ َ‬
‫ﺿ َﻊ َﻧ ْﻔ َ‬
‫"‪َ ...‬و َ‬
‫ض ﺛﻼﺛ َﺔ أﻳﺎ ٍم‬
‫ﺐ اﻷ ْر ِ‬
‫ن ﻓِﻲ َﻗ ْﻠ ِ‬
‫ﻦ اﻹ ْﻧﺴَﺎ ِ‬
‫ن إ ْﺑ ُ‬
‫ث َﻟﻴَﺎ ٍل هﻜﺬَا َﻳﻜُﻮ ُ‬
‫ت َﺛَﻼﺛ َﺔ أﻳﱠﺎ ٍم وﺛَﻼ َ‬
‫ﻦ اﻟﺤُﻮ ِ‬
‫ن ﻓِﻲ ﺑَﻄ ِْ‬
‫ن ﻳُﻮﻧَﺎ ُ‬
‫" َﻷ َﻧ ُﻪ َآ َﻤﺎ آَﺎ َ‬
‫ﻣﺘﻰ‪40 :12‬‬ ‫ث َﻟﻴَﺎ ٍل"‬‫وَﺛﻼ َ‬
 ‫س‪ :‬آﻴﻒ ﻳﻈﻬﺮ ﺗﻤﺠﺪ اﻟﻤﺴﻴﺢ؟‬ ‫‪.27‬‬
‫ج‪ :‬ﻳﻈﻬﺮ ﺗﻤﺠﺪ اﻟﻤﺴﻴﺢ ﻓﻲ ﻗﻴﺎﻣﺘﻪ ﻣﻦ اﻟﻤﻮت ﻓﻲ اﻟﻴﻮم اﻟﺜﺎﻟﺚ وﻓﻲ ﺻﻌﻮدﻩ إﻟﻰ اﻟﺴﻤﺎء‬
‫وﻓﻲ ﺟﻠﻮﺳﻪ ﻋﻦ ﻳﻤﻴﻦ اﷲ اﻵب وﻓﻲ ﻣﺠﻴﺌﻪ ﻟﻴﺪﻳﻦ اﻟﻌﺎﻟﻢ ﻓﻲ اﻟﻴﻮم اﻷﺧﻴﺮ‪.‬‬
‫‪1‬آﻮرﻧﺜﻮس‪4 :15‬‬ ‫ﺐ"‬
‫ﺐ اﻟ ُﻜ ُﺘ ِ‬
‫ﺴ َ‬
‫ﺣ َ‬
‫ﺚ َ‬
‫ﻦ َوَأ ﱠﻧ ُﻪ ﻗَﺎ َم ﻓِﻲ ا ْﻟ َﻴ ْﻮ ِم اﻟﺜﱠﺎ ِﻟ ِ‬
‫" َوَأ ﱠﻧ ُﻪ ُد ِﻓ َ‬
‫ﻣﺮﻗﺲ‪19 :16‬‬ ‫ﷲ"‬
‫ﻦا ِ‬
‫ﻦ َﻳﻤِﻴ ِ‬
‫ﻋْ‬‫ﺲ َ‬
‫ﺟ َﻠ َ‬
‫ﺴﻤَﺎ ِء َو َ‬
‫ب َﺑ ْﻌ َﺪﻣَﺎ َآﻠﱠ َﻤ ُﻬ ُﻢ إ ْر َﺗﻔ َﻊ ِإﻟَﻰ اﻟ ﱠ‬
‫ن اﻟ ﱠﺮ ﱠ‬
‫" ُﺛﻢﱠ ِإ ﱠ‬
‫ﻦ‬
‫ﺠﻤِﻴ ِﻊ إ ِﻳ َﻤﺎﻧ ًﺎ ِإ ْذ َأﻗَﺎ َﻣ ُﻪ ِﻣ ْ‬
‫ﻋ َﻴ َﻨ ُﻪ ُﻣ َﻘ ﱠﺪ َﻣ ًﺎ ِﻟ ْﻠ َ‬
‫ﺟ ٍﻞ ﻗَﺪ َ‬
‫ﻦ ا ْﻟ َﻤﺴﻜُﻮ َﻧ َﺔ ﺑِﺎ ْﻟ َﻌ ْﺪ ِل ِﺑ َﺮ ُ‬
‫ن َﻳﺪِﻳ َ‬
‫" َﻷﻧﱠ ُﻪ أﻗَﺎ َم َﻳﻮْﻣ ًﺎ ُه َﻮ ﻓِﻴ ِﻪ ُﻣ ْﺰ ِﻣ ٌﻊ أ ْ‬
‫أﻋﻤﺎل‪31 :17‬‬ ‫ت"‬ ‫ا َﻷ ْﻣﻮَا ِ‬

‫س‪ :‬آﻴﻒ ﻧﺼﻴﺮ ﺷﺮآﺎء اﻟﻔﺪاء اﻟﻤﻌﺪ ﺑﺎﻟﻤﺴﻴﺢ؟‬ ‫‪.28‬‬

‫ج‪ :‬ﻧﺼﻴﺮ ﺷﺮآﺎء اﻟﻔﺪاء اﻟﻤﻌﺪ ﺑﺎﻟﻤﺴﻴﺢ ﻋﻦ ﻃﺮﻳﻖ ﺗﻄﺒﻴﻖ هﺬا اﻟﻔﺪاء ﻋﻠﻴﻨﺎ ﺗﻄﺒﻴﻘﺎ ﻓﻌﺎﻻ‬
‫ﺑﺎﻟﺮوح اﻟﻘﺪس‪.‬‬
‫ﻳﻮﺣﻨﺎ‪12 :1‬‬ ‫ﺳ ِﻤ ِﻪ"‬
‫ن ﺑِﺎ ْ‬
‫ي اﻟﻤُﺆﻣﻨُﻮ َ‬
‫ﷲ َأ ِ‬
‫ن َﻳﺼِﻴﺮُوا َأ ْو َﻻ َد ا ِ‬
‫ﻋﻄَﺎهُﻢ ﺳُﻠﻄَﺎﻧ ًﺎ َأ ْ‬
‫ﻦ َﻗ ِﺒﻠُﻮ ُﻩ ﻓَﺄ ْ‬
‫"وَأﻣﱠﺎ ُآ ُﻞ اﱠﻟﺬِﻳ َ‬
‫س اﱠﻟﺬِي‬
‫ح ا ْﻟ ُﻘ ُﺪ ِ‬
‫ﺠﺪِﻳ ِﺪ اﻟﺮﱡو ِ‬
‫ﻼ ِد اﻟﺜﱠﺎﻧِﻲ و ﱠﺗ ْ‬
‫ﺴ ِﻞ اﻟﻤِﻴ َ‬
‫ﺼﻨَﺎ ﺑ ُﻐ ْ‬
‫ﺧﱠﻠ َ‬
‫ﺣ َﻤ ِﺘ ِﻪ َ‬
‫ﻦ َﺑ ْﻞ ِﺑ ُﻤﻘ َﺘﻀَﻰ َر ْ‬
‫ﺤُ‬‫ﻋﻤِﻠﻨَﺎهَﺎ َﻧ ْ‬
‫ﻋﻤَﺎ ِل ﻓﻲ ِﺑ ٍّﺮ َ‬ ‫" َﻻ ِﺑ َﺄ ْ‬
‫ﺗﻴﻄﺲ‪6 ،5 :3‬‬ ‫ﺼﻨَﺎ"‬ ‫ﺨﱢﻠ ِ‬ ‫ﺢ ُﻣ َ‬
‫ع ا ْﻟ َﻤﺴِﻴ ِ‬
‫ﻋ َﻠ ْﻴﻨَﺎ ِﺑ َﻴﺴُﻮ َ‬
‫ﺳ َﻜ َﺒ ُﻪ ِﺑ ِﻐﻨًﻰ َ‬
‫َ‬

‫س‪ :‬آﻴﻒ ﻳﻄﺒﻖ اﻟﺮوح ﻋﻠﻴﻨﺎ اﻟﻔﺪاء اﻟﻤﻌﺪ ﺑﺎﻟﻤﺴﻴﺢ؟‬ ‫‪.29‬‬

‫ج‪ :‬ﻳﻄﺒﻖ اﻟﺮوح ﻋﻠﻴﻨﺎ اﻟﻔﺪاء اﻟﻤﻌﺪ ﺑﺎﻟﻤﺴﻴﺢ ﺑﺈﻧﺘﺎﺟﻪ إﻳﻤﺎﻧﺎ ﻓﻴﻨﺎ وﺑﺬﻟﻚ ﻳﻮﺣﺪﻧﺎ ﻣﻊ اﻟﻤﺴﻴﺢ ﻓﻲ‬
‫دﻋﻮﺗﻨﺎ اﻟﻔﻌﺎﻟﺔ‪.‬‬
‫أﻓﺴﺲ‪8 :2‬‬ ‫ﷲ"‬
‫ﺲ ِﻣ ْﻨ ُﻜ ْﻢ ه ُﻮ ﻋﻄ َﻴ ُﺔ ا ِ‬
‫ﻚ َﻟ ْﻴ َ‬
‫ن َوذﻟ َ‬
‫ن ﺑِﺎﻹِﻳﻤَﺎ ِ‬
‫ﺨﱠﻠﺼُﻮ َ‬
‫" ِﻹ ﱠﻧ ُﻜ ْﻢ ﺑِﺎﻟ ﱢﻨ ْﻌ َﻤ ِﺔ ُﻣ َ‬
‫أﻓﺴﺲ‪17 :3‬‬ ‫ن ﻓِﻲ ُﻗﻠُﻮ ِﺑ ُﻜ ْﻢ"‬
‫ﺢ ﺑِﺎﻹِﻳﻤَﺎ ِ‬
‫ﺤﻞﱠ ا ْﻟ َﻤﺴِﻴ ُ‬
‫" ِﻟ َﻴ ُ‬

‫س‪ :‬ﻣﺎ هﻲ اﻟﺪﻋﻮة اﻟﻔﻌﺎﻟﺔ؟‬ ‫‪.30‬‬

‫ج‪ :‬اﻟﺪﻋﻮة اﻟﻔﻌﺎﻟﺔ هﻲ ﻋﻤﻞ روح اﷲ‪ ،‬اﻟﺬي ﺑﺈﻗﻨﺎﻋﻨﺎ ﺑﺨﻄﺎﻳﺎﻧﺎ وﺷﻘﺎوﺗﻨﺎ وﺑﺈﻧﺎرة ﻋﻘﻮﻟﻨﺎ‬
‫ﻟﻤﻌﺮﻓﺔ اﻟﻤﺴﻴﺢ وﺑﺘﺠﺪﻳﺪ إرادﺗﻨﺎ‪ ،‬ﻳُﻤﻜﻨﺎ ﻣﻦ ﻗﺒﻮل اﻟﻤﺴﻴﺢ اﻟﻤﻘﺪم ﻟﻨﺎ ﻣﺠﺎﻧﺎ ﻓﻲ اﻹﻧﺠﻴﻞ‪.‬‬
‫‪2‬ﺗﻴﻤﻮﺛﺎوس‪9 :1‬‬ ‫ﺳ ًﺔ‪"....‬‬
‫ﻋ َﻮ ًة ُﻣ َﻘ ﱠﺪ َ‬
‫ﺼﻨَﺎ َو َدﻋَﺎﻧَﺎ َد ْ‬
‫ﺧﱠﻠ َ‬
‫"اﻟﺬِي َ‬
‫أﻋﻤﺎل‬ ‫ﺧ َﻮ ُة"‬
‫ﺼ َﻨ ُﻊ َأ ﱡﻳﻬَﺎ اﻟﺮﺟَﺎ ُل ا ِﻹ ْ‬
‫ﺳ ِﻞ ﻣَﺎذَا َﻧ ْ‬
‫س َوﻟﺴَﺎﺋِﺮ اﻟ ﱡﺮ ُ‬
‫ﻄ ُﺮ َ‬
‫ﺨﺴﻮُا ﻓﻲ ُﻗﻠُﻮ ِﺑ ِﻬ ْﻢ وَﻗ َﺎﻟُﻮا ﻟ ُﺒ ْ‬
‫ﺳ ِﻤ َﻌﻮا ُﻧ ِ‬
‫" َﻓ َﻠﻤﱠﺎ َ‬
‫اﻟﺮﺳﻞ‪37 :2‬‬

‫أﻋﻤﺎل اﻟﺮﺳﻞ‪18 :26‬‬ ‫ﷲ ‪"...‬‬

‫ن ِإﻟَﻰ ا ِ‬
‫ﺸ ْﻴﻄَﺎ ِ‬
‫ن اﻟ ﱠ‬
‫ﺳﻠﻄﺎ ِ‬
‫ﻦ ُ‬
‫ت ِإﻟَﻰ ﻧﱡﻮ ٍر َو ِﻣ ْ‬
‫ﻇ َُﻠ َﻤﺎ ٍ‬
‫ﻦ َُ‬
‫ﺟﻌُﻮا ِﻣ ْ‬
‫ﻲ َﻳ ْﺮ ِ‬
‫ﻋﻴُﻮ َﻧ ُﻬ ْﻢ َآ ْ‬
‫ﺢ ُ‬
‫" ِﻟ َﺘ ْﻔ َﺘ َ‬
‫ﺣﺰﻗﻴﺎل‪26 :36‬‬ ‫ﺤ ٍﻢ"‬
‫ﺐ َﻟ ْ‬
‫ﻋﻄِﻴ ُﻜ ْﻢ َﻗ ْﻠ َ‬
‫ﺠ ِﺮ َوُأ ْ‬
‫ﺤَ‬
‫ﺐ ا ْﻟ َ‬
‫ع َﻗ ْﻠ َ‬
‫"‪َ ...‬وَأ َْﻧ ِﺰ ُ‬
‫ﻳﻮﺣﻨﺎ‪6‬‬ ‫ﻲ"‬
‫ب َو َﺗ َﻌﱠﻠ َﻢ ُﻳ ْﻘ ِﺒ ُﻞ ِإ َﻟ ﱠ‬
‫ﻦ اﻵ ِ‬
‫ﺳ ِﻤ َﻊ ِﻣ َ‬
‫ﻦ َ‬
‫ﺳ َﻠﻨِﻲ‪َ ...‬ﻓ ُﻜﻞﱡ َﻣ ْ‬
‫ب اﱠﻟﺬِي َأ ْر َ‬
‫ﺠ َﺘﺬَﺑ ُﻪ اﻵ ُ‬
‫ن َﻟ ْﻢ َﻳ ْ‬
‫ﻲإ ْ‬
‫ن ﻳُﻘ ِﺒ َﻞ ِإ َﻟ ﱠ‬
‫ﺣ ٌﺪ َأ ْ‬
‫" َﻻ َﻳ ْﻘ ِﺪ ُر َأ َ‬
‫‪45 ،44 :‬‬

‫س‪ :‬ﻣﺎ هﻲ اﻟﺒﺮآﺎت اﻟﺘﻲ ﻳﺸﺘﺮك ﻓﻴﻬﺎ اﻟﺬﻳﻦ دﻋﻮا اﻟﺪﻋﻮة اﻟﻔﻌﺎﻟﺔ ﻓﻲ هﻲ اﻟﺤﻴﺎة؟‬ ‫‪.31‬‬
‫ج‪ :‬إن اﻟﺬﻳﻦ دﻋﻮا ﺑﺎﻟﺪﻋﻮة ﻓﻲ هﺬﻩ اﻟﺤﻴﺎة ﻳﺸﺘﺮآﻮن ﺑﺎﻟﺘﺒﺮﻳﺮ واﻟﺘﺒﻨﻲ واﻟﺘﻘﺪﻳﺲ‪ ،‬وآﺬﻟﻚ‬
‫ﺑﺒﺮآﺎت ﻋﺪﻳﺪة ﻣﺮاﻓﻘﺔ ﻟﻬﻢ وﻧﺎﺑﻌﺔ ﻣﻨﻬﻢ‪.‬‬
‫ﺠ َﺪ ُه ْﻢ‬
‫ﻦ َﺑ ﱠﺮ َر ُه ْﻢ َﻓ َﻬ ُﺆ َﻻ ِء َﻣ ﱠ‬
‫ﻦ َدﻋَﺎ ُه ْﻢ َﻓ َﻬ ُﺆ َﻻ ِء َﺑ ﱠﺮ َر ُه ْﻢ َأﻳْﻀ ًﺎ‪ .‬وَاﱠﻟﺬِﻳ َ‬
‫ﻖ َﻓ َﻌ ﱠﻴ َﻨ ُﻬ ْﻢ َﻓ َﻬ ُﺆ َﻻ ِء َدﻋَﺎ ُه ْﻢ َأﻳْﻀ ًﺎ‪ .‬وَاﱠﻟﺬِﻳ َ‬
‫ﺳ َﺒ َ‬
‫ﻦ َ‬
‫"وَاﱠﻟﺬِﻳ َ‬
‫روﻣﻴﺔ‪30 :8‬‬ ‫َأﻳْﻀ ًﺎ"‬

‫أﻓﺴﺲ‪5 :1‬‬ ‫ﺴ ِﻪ ‪"...‬‬

‫ﺢ ﻟﻨَﻔ ِ‬
‫ع ا ْﻟ َﻤﺴِﻴ ِ‬
‫ﻲ ِﺑ َﻴﺴُﻮ َ‬
‫ﻖ َﻓ َﻌ ﱠﻴ َﻨﻨَﺎ ﻟﻠ َﺘ ْﺒ َﻨ ِ‬
‫ﺳ َﺒ َ‬
‫"ِإ ْذ َ‬
‫‪1‬آﻮرﻧﺜﻮس‪30 :1‬‬ ‫ﺳ ًﺔ َو ِﻓﺪَا ًء"‬
‫ﷲ َو ِﺑ ّﺮًا َو َﻗﺪَا َ‬
‫ﻦا ِ‬
‫ﺣ ْﻜ َﻤ ًﺔ ِﻣ َ‬
‫ﺻﺎ َر َﻟﻨَﺎ ِ‬
‫ع اﱠﻟﺬِي َ‬
‫ﺢ َﻳﺴُﻮ َ‬
‫" َوﻣِﻨ ُﻪ أَﻧﺘُﻢ ﺑﺎ ْﻟ َﻤﺴِﻴ ِ‬
 ‫س‪ :‬ﻣﺎ هﻮ اﻟﺘﺒﺮﻳﺮ؟‬ ‫‪.32‬‬
‫ج‪ :‬اﻟﺘﺒﺮﻳﺮ هﻮ ﻋﻤﻞ ﻧﻌﻤﺔ اﷲ اﻟﻤﺠﺎﻧﻴﺔ اﻟﺘﻲ ﺑﻬﺎ ﻳﻐﻔﺮ آﻞ ﺧﻄﺎﻳﺎﻧﺎ وﻳﻘﺒﻠﻨﺎ آﺄﺑﺮار ﻓﻲ ﻧﻈﺮﻩ‪،‬‬
‫وذﻟﻚ ﻓﻘﻂ ﻣﻦ أﺟﻞ ﺑﺮ اﻟﻤﺴﻴﺢ اﻟﻤﺤﺴﻮب ﻟﻨﺎ واﻟﻤﻘﺒﻮل ﺑﺎﻹﻳﻤﺎن وﺣﺪﻩ‪.‬‬
‫روﻣﻴﺔ‪24 :3‬‬ ‫ﺢ"‬
‫ع ا ْﻟ َﻤﺴِﻴ ِ‬
‫ﻦ َﻣﺠﱠﺎﻧ ًﺎ ِﺑ ِﻨ ْﻌ َﻤ ِﺘ ِﻪ ﺑِﺎ ْﻟ ِﻔﺪَا ِء اﻟﺬي ﺑ َﻴﺴُﻮ َ‬
‫"ﻣ ُﺘ َﺒﺮﱠ ُرﻳ َ‬
‫أﻓﺴﺲ‪7 :1‬‬ ‫ﻏﻨَﻰ ِﻧ ْﻌ َﻤ ِﺘ ِﻪ"‬
‫ﺐ ِ‬
‫ﺴ ِ‬
‫ﺣ َ‬
‫ﺨﻄَﺎﻳَﺎ َ‬
‫ن ا ْﻟ َ‬
‫ﻏ ْﻔﺮَا ُ‬
‫"اﻟﺬي ﻓِﻴ ِﻪ َﻟﻨَﺎ ا ْﻟ ِﻔﺪَا ُء ِﺑ َﺪ ِﻣ ِﻪ ُ‬
‫ﷲ ﻓِﻴ ِﻪ" ‪2‬آﻮرﻧﺜﻮس‪21 :5‬‬
‫ﻦ ِﺑ ﱠﺮ ا ِ‬
‫ﺤُ‬‫ﺟ ِﻠﻨَﺎ ِﻟ َﻨﺼِﻴ َﺮ َﻧ ْ‬
‫ﻄ َﻴ ًﺔ َﻷ ْ‬
‫ﺧِ‬
‫ﻄ َﻴ ًﺔ َ‬
‫ﺧِ‬
‫ف َ‬
‫"ﻷﻧﻪ ﺟﻌﻞ اﱠﻟﺬِي َﻟ ْﻢ َﻳ ْﻌ ِﺮ ْ‬
‫ن َأ ْﺑﺮَارًا"‬
‫ﺠ َﻌ ُﻞ ا ْﻟ َﻜﺜِﻴﺮُو َ‬
‫ﺳ ُﻴ ْ‬
‫ﺣ ِﺪ َ‬
‫ﻋ ِﺔ ا ْﻟﻮَا ِ‬
‫ن ﺧَﻄﺎة هﻜﺬا َأﻳْﻀ ًﺎ ﺑ ِﺈﻃَﺎ َ‬
‫ﺟ ِﻌ َﻞ ا ْﻟ َﻜﺜِﻴﺮُو َ‬
‫ﺣ ِﺪ ُ‬
‫ن ا ْﻟﻮَا ِ‬
‫ﺼ َﻴﺔ ا ِﻹ ْﻧﺴَﺎ ِ‬
‫" َﻷﻧﱠ ُﻪ آﻤﺎ ﺑ ِﻤ ِﻌ ْ‬
‫روﻣﻴﺔ‪19 :5‬‬

‫ﺢ ِﻟ َﻨ َﺘ َﺒ ﱠﺮ َر‬
‫ع ا ْﻟ َﻤﺴِﻴ ِ‬
‫ﻦ َأﻳْﻀ ًﺎ ﺑ َﻴﺴُﻮ َ‬
‫ﺤُ‬‫ﺢ ﺁ َﻣﻨﱠﺎ َﻧ ْ‬
‫ع ا ْﻟ َﻤﺴِﻴ ِ‬
‫ن ِ َﻳﺴُﻮ َ‬
‫ﻋﻤَﺎ ِل اﻟﻨﺎﻣﻴﺲ َﺑ ْﻞ ِﺑﺈِﻳﻤَﺎ ِ‬
‫ن َﻻ َﻳ َﺘ َﺒ ﱠﺮ ُر ﺑ َﺄ ْ‬
‫ن ا ِﻹ ْﻧﺴَﺎ َ‬
‫"ِإ ْذ ﻧ َﻌ ِﻠ ْﻢ َأ ﱠ‬
‫ﻏﻼﻃﻴﺔ‪16 :2‬‬ ‫ن ﻳﺴﻮع"‬ ‫ﺑﺈِﻳ َﻤﺎ ِ‬
‫ﻓﻴﻠﺒﻲ‪3‬‬ ‫ن"‬
‫ﷲ ﺑﺎﻹِﻳﻤَﺎ ِ‬
‫ﻦا ِ‬
‫ﺢ ا ْﻟ ِﺒ ﱡﺮ اﱠﻟﺬِي ِﻣ ْ‬
‫ن ِا ْﻟ َﻤﺴِﻴ ِ‬
‫ي ﻣﻦ اﻟﻨﺎﻣﻮس َﺑ ِﻞ اﻟﺬي ﺑﺈِﻳﻤَﺎ ِ‬
‫ﺲ ﻟِﻲ ِﺑﺮﱢي اﻟ ﱢﺬ ﱡ‬
‫"وأوﺟﺪ ﻓِﻴ ِﻪ و َﻟ ْﻴ َ‬
‫‪9:‬‬

‫س‪ :‬ﻣﺎ هﻮ اﻟﺘﺒﻨﻲ؟‬ ‫‪.33‬‬

‫ج‪ :‬اﻟﺘﺒﻨﻲ هﻮ ﻋﻤﻞ ﻧﻌﻤﺔ اﷲ اﻟﻤﺠﺎﻧﻴﺔ اﻟﺘﻲ ﺑﻬﺎ ﻧُﻘﺒﻞ ﻓﻲ ﻋﺪاد أوﻻدﻩ وﻧﻌﻄﻰ اﻟﺤﻖ ﻓﻲ آﻞ‬
‫إﻣﺘﻴﺎزاﺗﻬﻢ‪.‬‬
‫‪1‬ﻳﻮﺣﻨﺎ‪1 :3‬‬ ‫ﷲ"‬
‫ﺣﺘﱠﻰ ُﻧ ْﺪﻋَﻰ َأ ْو َﻻ َد ا ِ‬
‫ب َ‬
‫ﻋﻄَﺎﻧَﺎ اﻵ ُ‬
‫ﺤ ﱠﺒ ٍﺔ أ ْ‬
‫ﻈ ُﺮوا أَﻳ َﺔ َﻣ َ‬
‫"ََأﻧ ُ‬
‫ﻳﻮﺣﻨﺎ‪12 :1‬‬ ‫ﺳ ِﻤ ِﻪ"‬
‫ي اﻟﻤﺆ ِﻣ ُﻨﻮن ﺑِﺎ ْ‬
‫ﷲ َأ ِ‬
‫ن َﻳﺼِﻴﺮُوا َأ ْو َﻻ َد ا ِ‬
‫ﻋﻄَﺎ ُه ْﻢ ﺳُﻠﻄَﺎﻧ ًﺎ َأ ْ‬
‫ﻦ َﻗ ِﺒﻠُﻮ ُﻩ ﻓﺄ ْ‬
‫"وَأﻣﱠﺎ ُآ ُﻞ اﱠﻟﺬِﻳ َ‬
‫روﻣﻴﺔ‪17 :8‬‬ ‫ﺢ ‪"...‬‬
‫ن َﻣ َﻊ ا ْﻟ َﻤﺴِﻴ ِ‬
‫ﷲ َووا ِرﺛُﻮ َ‬
‫ن ُآﻨَﺎ أوْﻻدًا ﻓﺈﻧَﻨﺎ َو َر َﺛ ٌﺔ َأﻳْﻀ ًﺎ َو َر َﺛ ُﺔ ا ِ‬
‫"ﻓﺈ ْ‬

‫س‪ :‬ﻣﺎ هﻮ اﻟﺘﻘﺪﻳﺲ؟‬ ‫‪.34‬‬

‫ج‪ :‬اﻟﺘﻘﺪﻳﺲ هﻮ ﻋﻤﻞ روح اﷲ‪ ،‬اﻟﺬي ﺑﻪ ﻧﺘﺠﺪد ﻓﻲ اﻹﻧﺴﺎن اﻟﻜﻠﻲ ﺣﺴﺐ ﺻﻮرة اﷲ‪ ،‬وﻧﻘﺪر‬
‫ﺑﻪ أآﺜﺮ وأآﺜﺮ ﻋﻠﻰ أن ﻧﻤﻮت ﻋﻦ اﻟﺨﻄﻴﺔ وأن ﻧﺤﻴﺎ ﻟﻠﺒﺮ‪.‬‬
‫‪2‬ﺗﺴﺎﻟﻮﻧﻴﻜﻲ‪13 :2‬‬ ‫ﻖ"‬
‫ﺤﱢ‬
‫ح وﺗَﺼﺪﻳِﻖ ا ْﻟ َ‬
‫ﺲ اﻟﺮﱡو ِ‬
‫ص ِﺑ َﺘ ْﻘﺪِﻳ ِ‬
‫ﻼ ِ‬
‫ﺨَ‬‫ﻦ ا ْﻟ َﺒ ْﺪ ِء ِﻟ ْﻠ َ‬
‫ﺧﺘَﺎ َر ُآ ْﻢ ِﻣ َ‬
‫ﷲا ْ‬
‫نا َ‬
‫"َإ ﱠ‬
‫أﻓﺴﺲ‪24 :4‬‬ ‫ﻖ"‬
‫ﺤﱢ‬
‫ﺳ ِﺔ ا ْﻟ َ‬
‫ﷲ ﻓِﻲ اﻟ ِﺒ ﱢﺮ َو َﻗﺪَا َ‬
‫ﺐا ِ‬
‫ﺴ ِ‬
‫ﺤ َ‬
‫ق ِﺑ َ‬
‫ﺨﻠُﻮ َ‬
‫ﺠﺪِﻳ َﺪ ا ْﻟ َﻤ ْ‬
‫ن ا ْﻟ َ‬
‫" َو َﺗ ْﻠ َﺒﺴُﻮا ا ِﻹ ْﻧﺴَﺎ َ‬
‫ﺴﺒُﻮا‬
‫ﺣ ِ‬
‫ﻚ َأ ْﻧ ُﺘ ْﻢ َأﻳْﻀ ًﺎ ا ْ‬
‫ﺤﻴَﺎهﺎ ِﻟّﻠ ِﻪ‪ .‬آَﺬ ِﻟ َ‬
‫ﺤﻴَﺎهَﺎ ﻓ َﻴ ْ‬
‫ﺤﻴَﺎ ُة اﻟﺘﻲ َﻳ ْ‬
‫ﺣ َﺪ ًة واﻟ َ‬
‫ﻄ َﻴ ِﺔ َﻣ ﱠﺮ ًة وَا ِ‬
‫ﺨِ‬‫ت اﻟﺬي ﻣَﺎ َﺗ ُﻪ َﻗ ْﺪ ﻣَﺎ َﺗ ُﻪ ﻟ ْﻠ َ‬ ‫ن اﻟ َﻤ ْﻮ َ‬ ‫" َﻷ َ‬
‫روﻣﻴﺔ‪11 ،10 :6‬‬ ‫ﺢ َﻳﺴُﻮ َع َر ِﺑﻨَﺎ"‬ ‫ﺣﻴَﺎ ًء ﻟِﻠ ِﻪ ﺑﺎ ْﻟ َﻤﺴِﻴ ِ‬
‫ﻦ َأ ْ‬‫ﻄ َﻴ ِﺔ و َﻟ ِﻜ ْ‬
‫ﺨِ‬ ‫ﺴ ُﻜ ْﻢ َأ ْﻣﻮَاﺗ ًﺎ ﻋﻦ ا ْﻟ َ‬
‫َأ ْﻧ ُﻔ َ‬

‫س‪ :‬ﻣﺎ هﻲ اﻟﺒﺮآﺎت اﻟﺘﻲ ﺗﺮاﻓﻖ أو ﺗﻨﺒﻊ ﻣﻦ اﻟﺘﺒﺮﻳﺮ واﻟﺘﺒﻨﻲ واﻟﺘﻘﺪﻳﺲ ﻓﻲ هﺬﻩ اﻟﺤﻴﺎة؟‬ ‫‪.35‬‬
‫ج‪ :‬اﻟﺒﺮآﺎت اﻟﺘﻲ ﺗﺮاﻓﻖ أو ﺗﻨﺒﻊ ﻣﻦ اﻟﺘﺒﺮﻳﺮ واﻟﺘﺒﻨﻲ واﻟﺘﻘﺪﻳﺲ ﻓﻲ هﺬﻩ اﻟﺤﻴﺎة هﻲ ﺗﺄآﻴﺪ‬
‫ﻣﺤﺒﺔ اﷲ وﺳﻼم اﻟﻀﻤﻴﺮ واﻟﻔﺮح ﻓﻲ اﻟﺮوح اﻟﻘﺪس واﻟﻨﻤﻮ ﻓﻲ اﻟﻨﻌﻤﺔ واﻟﺜﺒﺎت ﻓﻴﻬﺎ ﺣﺘﻰ‬
‫اﻟﻨﻬﺎﻳﺔ‪.‬‬
‫ن ِإﻟَﻰ َه ِﺬ ِﻩ‬
‫ﺢ اﻟﺬي ِﺑ ِﻪ َأﻳْﻀ ًﺎ ﻗﺪ ﺻﺎر َﻟﻨَﺎ اﻟ ﱡﺪﺧُﻮ ُل ﺑِﺎﻹِﻳﻤَﺎ ِ‬ ‫ع ا ْﻟ َﻤﺴِﻴ ِ‬
‫ﷲ ﻗﺪ إﻧﺴﻜﺒﺖ ﻓِﻲ‬
‫روﻣﻴﺔ‪17 :14‬‬
‫‪1‬ﻳﻮﺣﻨﺎ ‪13 :5‬‬
‫ﷲ ِﺑ َﺮ ﱢﺑﻨَﺎ َﻳﺴُﻮ َ‬
‫ﻼ ٍم َﻣ َﻊ ا ِ‬ ‫ﺳَ‬‫ن ْﻟﻨَﺎ َ‬
‫"ﻓﺎذ َﻗ ْﺪ َﺗ َﺒ ﱠﺮ ْرﻧَﺎ ﺑﺎﻹِﻳﻤَﺎ ِ‬
‫ﺤ ﱠﺒ ُﺔ ا َ‬
‫ن َﻣ َ‬
‫ﺨﺰى َﻷ ﱠ‬
‫ﷲ ‪ ...‬وَاﻟ ﱠﺮﺟَﺎ ُء َﻻ ُﻳ َ‬
‫ﺠ ِﺪ ا ِ‬ ‫ﺨ ُﺮ ﻋﻠﻲ َرﺟَﺎء ِ َﻣ ْ‬ ‫ن و َﻧ ْﻔ َﺘ ِ‬
‫ﻦ ﻓِﻴﻬَﺎ ُﻣﻘِﻴﻤﻮ ُ‬ ‫ﺤُ‬ ‫اﻟ ﱢﻨ ْﻌ َﻤ ِﺔ اﱠﻟﺘِﻲ َ َﻧ ْ‬
‫روﻣﻴﺔ‪5 ،2 ،1 :5‬‬ ‫س اﻟﻤﻌﻄﻰ ﻟﻨﺎ"‬ ‫ح ا ْﻟ ُﻘ ُﺪ ِ‬
‫ُﻗﻠُﻮ ِﺑﻨَﺎ ﺑِﺎﻟﺮﱡو ِ‬
‫س"‬
‫ح ا ْﻟ ُﻘ ُﺪ ِ‬
‫ح ﻓِﻲ اﻟﺮﱡو ِ‬
‫ﻼ ٌم َو َﻓ َﺮ ٌ‬
‫ﺳَ‬‫ﺷﺮْﺑﺎ َﺑ ْﻞ ُه َﻮ ِﺑ ﱞﺮ َو َ‬
‫ﻼ َو ُ‬
‫ﷲ َِأ ْآ ٍ‬
‫تا ِ‬
‫ﺲ َﻣ َﻠﻜُﻮ ُ‬
‫"ﻷن َﻟ ْﻴ َ‬
‫أﻣﺜﺎل‪18 :4‬‬ ‫ق َﻳ َﺘﺰَا َﻳ ُﺪ وﻳﻨﺜﺮ إﻟﻰ اﻟ ﱠﻨﻬَﺎ ُر اﻟﻜﺎﻣﻞ"‬
‫ﺳﺒِﻴ ُﻞ ا َﻷ ْﺑﺮَا ِر َﻓ َﻜﻨُﻮ ٍر ِﻣﺸْﺮ ُ‬
‫"َأﻣﱠﺎ َ‬
‫ﺣﻴَﺎ َة َأ َﺑ ِﺪ ﱠﻳ َﺔ"‬
‫ن َﻟ ُﻜ ْﻢ ْ َ‬
‫ﻲ َﺗ ْﻌﻠ ُﻤﻮا َأ ﱠ‬
‫ﷲ ِﻟ َﻜ ْ‬
‫ﻦا ِ‬
‫ﺳ ِﻢ ا ْﺑ ِ‬
‫ﺖ َهﺬَا ِإ َﻟ ْﻴ ُﻜ ْﻢ أﻧﺘﻢ اﻟﻤﺆﻣﻨﻴﻦ ﺑِﺎ ْ‬
‫" َآ َﺘ ْﺒ ُ‬
‫‪1‬ﺑﻄﺮس‪5 :1‬‬ ‫ص"‬
‫ﻼ ِ‬
‫ﺨَ‬‫ن ْﻟ َ‬
‫ﷲ ﻣﺤﺮوﺳﻮن ﺑﺈِﻳﻤَﺎ ِ‬
‫"َإِﻧ ُﺘ ْﻢ اﱠﻟﺬِﻳﻦ ﺑﻘﻮة ا ِ‬

‫س‪ :‬ﻣﺎ هﻲ اﻟﺒﺮآﺎت اﻟﺘﻲ ﻳﺤﺼﻞ ﻋﻠﻴﻬﺎ اﻟﻤﺆﻣﻨﻮن ﻋﻠﻴﻬﺎ ﻣﻦ اﻟﻤﺴﻴﺢ وﻗﺖ ﻣﻮﺗﻬﻢ؟‬ ‫‪.36‬‬
‫ج‪ :‬ﻧﻔﻮس اﻟﻤﺆﻣﻨﻴﻦ ﺗُﺠﻌﻞ آﺎﻣﻠﺔ ﻓﻲ اﻟﻘﺪاﺳﺔ وﻗﺖ ﻣﻮﺗﻬﻢ وﺗﺪﺧﻞ ﺣﺎﻻ إﻟﻰ اﻟﻤﺠﺪ‪،‬‬
‫وأﺟﺴﺎدهﻢ ﺗﺮﻗﺪ ﻓﻲ اﻟﻘﺒﻮر ﺣﺘﻰ اﻟﻘﻴﺎﻣﺔ وذﻟﻚ ﻟﻜﻮﻧﻬﺎ ﻣﺎ زاﻟﺖ ﻣﺘﺤﺪة ﻣﻊ اﻟﻤﺴﻴﺢ‪.‬‬
‫ﻋﺒﺮاﻧﻴﻴﻦ‪23 :12‬‬ ‫ﻦ"‬
‫ح ُأﺑَﺮﱠا ُر ﻣ َﻜ ِﻤﻠِﻴ َ‬
‫" َوِإﻟَﻰ َأ ْروَا ِ‬
‫ﻓﻴﻠﺒﻲ‪23 :1‬‬ ‫ﺢ"‬
‫"ﻟﻲ إﺷﺘﻬﺎء أن أﻧﻄﻠﻖ وأآﻮن َﻣ َﻊ ا ْﻟ َﻤﺴِﻴ ِ‬
‫ب" ‪2‬آﻮرﻧﺜﻮس‪8 :5‬‬
‫ﻋ ْﻨ َﺪ اﻟ ﱠﺮ ﱢ‬
‫ﻦ ِ‬
‫ﺴ ِﺪ َوﻧﺴﺘﻮﻃ َ‬
‫ﺠ َ‬
‫ﻦ ا ْﻟ َ‬
‫ﻋِ‬‫ب َ‬
‫ن ُﻧ ْﻐ َﺘ ِﺮ َ‬
‫"ﻓﻨﺜﻖ وﻧﺴﺮ ﺑﺎﻷوﻟﻰ َأ ْ‬
‫ﻟﻮﻗﺎ‪43 :23‬‬ ‫س"‬
‫ن َﻣﻌِﻲ ﻓِﻲ ا ْﻟ ِﻔ ْﺮ َد ْو ِ‬
‫"ا ْﻟ َﻴ ْﻮ َم َ َﺗﻜُﻮ ُ‬
‫‪1‬ﺗﺴﺎﻟﻮﻧﻴﻜﻲ‪14 :4‬‬ ‫ﷲ َأﻳْﻀ ًﺎ ﻣﻌﻪ"‬
‫ﻀ ُﺮهﻢ ا ُ‬
‫ﺤ ِ‬
‫ﺳ ُﻴ ْ‬
‫ع َ‬
‫ن ِﺑ َﻴﺴُﻮ َ‬
‫ﻚ اﻟﺮﱠاﻗِﺪو َ‬
‫"ﻓ َﻜ َﺬ ِﻟ َ‬
‫أﺷﻌﻴﺎء‪2 :57‬‬ ‫ﺳ ِﺘﻘَﺎ َﻣ ِﺔ"‬
‫ﻚ ﺑِﺎﻻ ْ‬
‫ﺟ ِﻌ ِﻬ ْﻢ اﻟﺴﱠﺎِﻟ َُ‬
‫ن َﻓِﻲ َﻣﻀَﺎ ِ‬
‫ﺴ َﺘﺮِﻳﺤُﻮ َ‬
‫ﻼ ِم َﻳ ْ‬
‫ﺴَ‬
‫" ﻳﺪﺧﻞ اﻟ ﱠ‬
‫أﻳﻮب‪26 :19‬‬ ‫ﷲ"‬
‫ﺟ ْﻠﺪِي هﺬا وﺑﺪون ﺟﺴﺪي أرى ا َ‬
‫ن َﻳ ْﻔﻨَﻰ ِ‬
‫" َو َﺑ ْﻌ َﺪ َأ ْ‬

‫س‪ :‬ﻣﺎ هﻲ اﻟﺒﺮآﺎت اﻟﺘﻲ ﻳﺤﺼﻞ ﻋﻠﻴﻬﺎ اﻟﻤﺆﻣﻨﻮن ﻋﻠﻴﻬﺎ ﻓﻲ اﻟﻤﺴﻴﺢ وﻗﺖ اﻟﻘﻴﺎﻣﺔ؟‬ ‫‪.37‬‬
‫ج‪ :‬إن اﻟﻤﺆﻣﻨﻴﻦ اﻟﺬﻳﻦ ﺳﺒﺮﻓﻌﻮن وﻗﺖ اﻟﻘﻴﺎﻣﺔ‪ ،‬ﺳﻮف ﻳُﻌﺘﺮف ﺑﻬﻢ وﺑﺒﺮاءﺗﻬﻢ ﻋﻼﻧﻴﺔ وﻗﺖ‬
‫اﻟﺪﻳﻨﻮﻧﺔ‪ ،‬وﺳﻮف ﻳُﺠﻌﻠﻮن ﻣﺒﺎرآﻴﻦ ﺑﺎﻟﻜﺎﻣﻞ ﺑﺄﺟﺴﺎدهﻢ وﻧﻔﻮﺳﻬﻢ وﺳﻂ ﺗﻤﺘﻊ آﺎﻣﻞ ﺑﺎﷲ إﻟﻰ‬
‫اﻷﺑﺪ‪.‬‬
‫‪1‬آﻮرﻧﺜﻮس‪43 :15‬‬ ‫ع ﻓﻲ ُهﻮان َو ُﻳﻘَﺎ ُم ﻓﻲ َﻣﺠِﺪ"‬
‫" ُﻳ ْﺰ َر ُ‬
‫"ﻓﻜﻞ ﻣﻦ ﻳﻌﺘﺮف ﺑﻲ ﻗﺪام اﻟﻨﺎس أﻋﺘﺮف أﻧﺎ أﻳﻀﺎ ﺑﻪ ﻗﺪام أﺑﻲ اﻟﺬي ﻓﻲ اﻟﺴﻤﻮات" ﻣﺘﻰ‪32 :10‬‬
‫‪1‬ﻳﻮﺣﻨﺎ‪2 :3‬‬ ‫ﺳ َﻨﺮَا ُﻩ َآﻤَﺎ ُه َﻮ"‬
‫ن ِﻣ ْﺜ َﻠ ُﻪ َﻷ ﱠﻧﻨَﺎ َ‬
‫ﻇ ِﻬ َﺮ َ َﻧﻜُﻮ ُ‬
‫"إذا ُأ ْ‬
‫‪1‬ﺗﺴﺎﻟﻮﻧﻴﻜﻲ‪17 :4‬‬ ‫ب"‬
‫" َو َه َﻜﺬَا َﻧﻜﻮن آﻞ ﺣﻴﻦ َﻣ َﻊ اﻟ ﱠﺮ ﱢ‬

‫س‪ :‬ﻣﺎ اﻟﺬي ﺳﻴﺤﺼﻞ ﻟﻸﺷﺮار ﻋﻨﺪ ﻣﻮﺗﻬﻢ؟‬ ‫‪.38‬‬

‫ج‪ :‬ﺳﻮف ﺗﻠﻘﻰ ﻧﻔﻮس اﻷﺷﺮار ﻓﻲ ﻋﺬاﺑﺎت اﻟﺠﺤﻴﻢ ﻋﻨﺪ ﻣﻮﺗﻬﻢ‪ ،‬وأﺟﺴﺎدهﻢ ﺳﻮف ﺗﺒﻘﻰ ﻓﻲ‬
‫ﻗﺒﻮرهﻢ إﻟﻰ وﻗﺖ اﻟﻘﻴﺎﻣﺔ ودﻳﻨﻮﻧﺔ اﻟﻴﻮم اﻟﻌﻈﻴﻢ‪.‬‬
‫ﺠﺤِﻴ ِﻢ َو ُه َﻮ ﻓِﻲ‬‫ﻋ ْﻴ َﻨ ْﻴ ِﻪ ﻓِﻲ اﻟ َ‬‫ﻦ‪َ .‬ﻓ َﺮ َﻓ َﻊ َ‬‫ﻲ َأﻳْﻀ ًﺎ َو ُد ِﻓ َ‬
‫ت ا ْﻟ َﻐ ِﻨ ﱡ‬
‫ﻦ ِإ ْﺑﺮَاهِﻴ َﻢ‪ .‬وﻣَﺎ َ‬
‫ﻀِ‬‫ﺣ ْ‬
‫ﻼ ِﺋ َﻜ ُﺔ ِإﻟَﻰ ِ‬
‫ﺣ َﻤ َﻠ ْﺘ ُﻪ ا ْﻟ َﻤ َ‬
‫ﻦ َو َ‬
‫ﺴﻜِﻴ ُ‬
‫ت ا ْﻟ ِﻤ ْ‬
‫" َﻓﻤَﺎ َ‬
‫ف‬
‫ﻃ َﺮ َ‬ ‫ﺳ ْﻞ ِﻟﻌَﺎ َز َر ِﻟ ُﻴﺒ َﻞ َ‬
‫ﺣ ْﻤﻨِﻲ َوَأ ْر ِ‬ ‫ﻀ ِﻨ ِﻪ‪َ .‬ﻓﻨَﺎدَى و َﻗﺎِل ﻳَﺎَأﺑِﻲ ِإ ْﺑﺮَاهِﻴ َﻢ ا ْر َ‬‫ﺣ ْ‬ ‫ﻦ َﺑﻌِﻴ ٍﺪ َو ِﻟﻌَﺎ َز َر ﻓِﻲ ِ‬‫ب و َرأَى ِإ ْﺑﺮَاهِﻴ َﻢ ِﻣ ْ‬ ‫اﻟﻌَﺬﱠا ِ‬
‫ﻟﻮﻗﺎ‪24-22 :16‬‬ ‫ﺐ"‬‫ب ﻓِﻲ َهﺬَا اﻟﱠﻠﻬِﻴ ِ‬ ‫ﺻ َﺒ ِﻌ ِﻪ ﺑﻤَﺎ ٍء َو ُﻳ َﺒ ﱢﺮ َد ِﻟﺴَﺎﻧِﻲ ِﻹﻧﱢﻲ ُﻣ َﻌ ﱠﺬ ٌ‬ ‫ِإ ْ‬
‫ﻣﺰﻣﻮر‪14 :49‬‬ ‫ت َﻳ ْﺮﻋ َﺎ ُه ْﻢ ‪"...‬‬
‫ن‪ .‬ا ْﻟ َﻤ ْﻮ ُ‬
‫" ِﻣ ْﺜ َﻞ اﻟ َﻐ َﻨ ِﻢ ﻟﻠﻬَﺎوِﻳ ِﺔ ُﻳﺴَﺎﻗُﻮ َ‬
 ‫س‪ :‬ﻣﺎ اﻟﺬي ﺳﻴُﻔﻌﻞ ﻟﻸﺷﺮار ﻓﻲ ﻳﻮم اﻟﺪﻳﻨﻮﻧﺔ؟‬ ‫‪.39‬‬
‫ج‪ :‬إن أﺟﺴﺎد اﻷﺷﺮار اﻟﻤﻘﺎﻣﺔ ﻣﻦ ﻗﺒﻮرهﻢ ﻣﻊ ﻧﻔﻮﺳﻬﻢ‪ ،‬ﺳﻴُﺤﻜﻢ ﻋﻠﻴﻬﺎ ﺑﻌﺬاﺑﺎت ﻻ ﺗﻄﺎق ﻣﻊ اﻟﺸﻴﻄﺎن‬
‫وﻣﻼﺋﻜﺘﻪ إﻟﻰ اﻷﺑﺪ‪.‬‬
‫ﺤﻴَﺎ ِة ا َﻷ َﺑ ِﺪ ﱠﻳ ِﺔ وهﺆﻻء إﻟﻰ ا ْﻟﻌَﺎ ِر ﻟﻼ ْز ِدرَا ِء‬
‫ض ﻳﺴﺘﻴﻘﻀﻮن هﺆﻻء إﻟﻰ ا ْﻟ َ‬
‫ب ا َﻷ ْر ِ‬
‫ﻦ اﻟﺮاﻗﺪﻳﻦ ﻓِﻲ ُﺗﺮَا ِ‬
‫ن ِﻣ َ‬
‫" َو َآﺜِﻴﺮُو َ‬
‫ﻷ َﺑ ِﺪي" داﻧﻴﺎل‪2 :12‬‬ ‫اَ‬
‫ﺤﻴَﺎ ِة‬
‫ت إﻟﻰ ْ ِﻗﻴَﺎ َﻣ ِﺔ ا ْﻟ َ‬
‫ﻦ ﻓ َِﻌﻠُﻮا اﻟﺼﱠﺎ ِﻟﺤَﺎ ِ‬
‫ج َاﱠﻟﺬِﻳ َ‬
‫ﺨ ُﺮ ُ‬
‫ﺻ ْﻮ َﺗ ُﻪ‪َ .‬ﻓ َﻴ ْ‬
‫ﻦ ﻓِﻲ ا ْﻟ ُﻘﺒُﻮ ِر َ‬
‫ﺟﻤِﻴ ُﻊ َﻣ ْ‬
‫ﺴ َﻤ ُﻊ َ‬
‫ﻋ ٌﺔ ﻓِﻴﻬﺎ َ َﻳ ْ‬‫" َﻓﺈﻧﻪ َﺗ ْﺄﺗِﻲ ﺳَﺎ َ‬
‫ت إﻟﻰ ْ ِﻗﻴَﺎ َﻣ ِﺔ اﻟ ﱠﺪ ْﻳﻨُﻮﻧَﺔ" ﻳﻮﺣﻨﺎ‪29 ،28 :5‬‬ ‫ﺴ ﱢﻴﺌَﺎ ِ‬
‫ﻋ ِﻤﻠُﻮا اﻟ ﱠ‬
‫ﻦ َ‬ ‫واﱠﻟﺬِﻳ َ‬
‫‪2‬ﺗﺴﺎﻟﻮﻧﻴﻜﻲ‪9 :1‬‬ ‫ي"‬
‫ك َأ َﺑ ِﺪ ﱢ‬
‫ﻼِ‬‫ن ﺑ َﻬ َ‬
‫" اﻟﺬﻳﻦ ﺳﻴﻌ ِﺎ َﻗﺒﻮ َ‬
‫"ﺛﻢ ﻳﻘﻮل أﻳﻀﺎ ﻟﻠﺬﻳﻦ ﻋﻦ اﻟﻴﺴﺎر اذهﺒﻮل ﻋﻨﻲ ﻳﺎ ﻣﻼﻋﻴﻦ إﻟﻰ اﻟﻨﺎر اﻷﺑﺪﻳﺔ اﻟﻤﻌﺪة ﻹﺑﻠﻴﺲ وﻣﻼﺋﻜﺘﻪ ‪ ...‬ﻓﻴﻤﻀﻲ‬
‫ﻣﺘﻰ‪46 ،41 :25‬‬ ‫هﺆﻻء إﻟﻰ ﻋﺬاب أﺑﺪي"‬

‫س‪ :‬ﻣﺎ اﻟﺬي أﻋﻠﻨﻪ اﷲ ﻓﻲ اﻟﺒﺪاﻳﺔ ﻟﻺﻧﺴﺎن آﻘﺎﻋﺪة ﻟﻠﻄﺎﻋﺔ؟‬ ‫‪.40‬‬

‫ج‪ :‬اﻟﻘﺎﻋﺪة اﻟﺘﻲ أﻋﻠﻨﻬﺎ اﷲ ﻟﻺﻧﺴﺎن ﻓﻲ اﻟﺒﺪاﻳﺔ ﻟﻠﻄﺎﻋﺔ آﺎﻧﺖ اﻟﻨﺎﻣﻮس اﻷﺧﻼﻗﻲ واﻟﺬي‬
‫ﻳﺘﻠﺨﺺ ﻣﻔﻬﻮﻣﻪ ﻓﻲ اﻟﻮﺻﺎﻳﺎ اﻟﻌﺸﺮ‪.‬‬
‫ﺗﺜﻨﻴﺔ‪4 :10‬‬ ‫ﺸ َﺮ ‪"...‬‬
‫ت ا ْﻟ َﻌ ْ‬
‫ﻰ اﻟ َﻜ ِﻠﻤَﺎ ِ‬
‫ﻦ ﻣِﺜ َﻞ اﻟ ِﻜﺘَﺎ َﺑ ِﺔ اﻷوﻟ َ‬
‫ﺣ ْﻴ ِ‬
‫ﻋﻠَﻰ اﻟﱠﻠ ْﻮ َ‬
‫ﺐ َ‬
‫" َﻓﻜَﺘ َ‬
‫ﻣﺘﻰ‪17 :19‬‬ ‫ﻆ اﻟ َﻮﺻَﺎﻳﺎ"‬
‫ﺣ َﻔ ِ‬
‫ﺧ َﻞ اﻟﺤَﻴﺎ َة ﻓﺎ ْ‬
‫ن َﺗ ْﺪ ُ‬
‫تأ ْ‬
‫ن أ َر ْد َ‬
‫ﻦإ ْ‬
‫"‪ ...‬وَﻟ ِﻜ ْ‬